Members of many religions live alongside one another in sprawling urban centers and isolated rural communities, and conflict and misunderstanding among religions are widespread. From a Christian and Anglican perspective, this book searchingly examines the nature of such encounters and explores the meaning of religious dialogue and terms like conversion, syncretism, salvation, and pluralism. Tightly focused historical chapters discuss expanding twentieth- and twenty-first-century Catholic and Protestant views about other religions and conclude with a fresh interpretation of the formative Asian contribution to contemporary interfaith encounters. Three established, successful examples of on-the-ground religious interaction are also presented, including the work of Muslim leader Eboo Patel in Chicago, Episcopal Bishop William E. Swing in San Francisco, and Anglican Bishop Tim Stevens in Leicester. Ultimately, interfaith religious dialogue benefits from the prayerful use of visual symbols in addition to written commentaries. Several important, innovative Anglican figures are considered, including Kenneth Cragg, Alan Race, David F. Ford, Keith Ward, Desmond Tutu, Ian S. Markham, and Rowan Williams. The Anglican document "Generous Love" (1998) is presented as a wider, inclusive discussion of possibilities for interfaith dialogue. The author concludes by reflecting on the importance of the old hymn, "There's a Wideness in God's Mercy" in the evolution of his own views and as a foundational statement welcoming the interfaith future. This book is a solid, lively, and lucid introduction of a volatile issue rippling its way through the contemporary Anglican Communion.

An important interfaith dialogue examines causes of global inequality and explores solutions. In A World of Inequalities: Christian and Muslim Perspectives, fourteen leading Christian and Muslim scholars respond to the global crisis of inequality by demanding and modeling interreligious dialogue. This volume takes an intersectional approach, examining aspects of global inequality including gender, race and ethnicity, caste and social class, economic and sociopolitical disparities, and slavery. Essays explore the roots of these realities, how they are treated in Christian and Muslim traditions and texts, and how the two faiths can work together to address inequality. A World of Inequalities brings readers into the conversation, inviting them to engage in a similar dialogue by offering pairs of essays alongside texts for close reading. Scholars, religious leaders, and students of theology and theological ethics will find this a useful resource to address this pressing issue.

The idea of a single devine being - God, Yahweh, Allah - has existed for over 4,000 years. But the history of God is also the history of human struggle. While Judaism, Islam and Christianity proclaim the goodness of God, organised religion has too often been the catalyst for violence and ineradicable prejudice. In this fascinating, extensive and original account of the evolution of belief, Karen Armstrong examines Western socitety's unerring fidelity to this idea of One God and the man conflicting convictions it engenders. A controversial, extraordinary sroty of worship and war, A HISTORY OF GOD confronts the most fundamental fact - or fiction - of our lives.

Although Christians form a significant proportion of the Palestinian Arab minority in Israel, very little research has, until now, been undertaken to examine their complicated position within Israel. This book demonstrates the limits of analyses which characterise state-minority relations in Israel in terms of a so-called Jewish-Muslim conflict, and of studies which portray Palestinian Christians as part of a wider exclusively religious-based transnational Christian community.

This book locates its analysis of Palestinian Christians within a broader understanding of Israel as a Jewish ethnocratic state. It describes the main characteristics of the Palestinian Christian community in Israel and examines a number of problematic assumptions which have been made about them and their relationship to the state. Finally, it examines a number of intra-communal conflicts which have taken place in recent years between Christians and Muslims, and between Christians and Druze, and probes the role which the state and various state attitudes have played in influencing or determining those conflicts and, as a result, the general status of Palestinian Christians in Israel today.

Many people now see religious violence as one of the defining characteristics of the modern world. Instructors are often asked about it in their courses that deal with religion. Classroom discussion of violence committed in the name of religion can either open the door to a more subtle appreciation of complex and divisive social realities or allow students to display the kind of ignorance, prejudice, and recalcitrance that can derail critical analysis. The etiology of religious violence requires the kind of careful distinctions that instructors must work hard to communicate even in the best of classroom circumstances. Teaching Religion and Violence is designed to help instructors to equip students to think critically about religious violence, particularly in the multicultural classroom. The book is organized into two sections. The first, "Traditions," addresses topics and methods appropriate for teaching violence in particular religious traditions. Each essay provides a solid starting point for the instructor developing a new course on violence in one tradition. The overarching aims of the second section, "Approaches," are to suggest alternative rubrics for initiating or furthering discussion of religion and violence and to aid instructors in demonstrating the wide applicability of the questions and concepts developed here. The volume as a whole and each of the essays is firmly grounded in the theoretical literature on religion and violence, in the theory of pedagogy, and in the collective experience of its authors.

A comprehensive series of essays exploring Peter C. Phan's groundbreaking work to widen Christian theology beyond the Western world Peter C. Phan's wide-ranging contributions to theology and his pioneering work on religious pluralism, migration, and Christian identity have made a global impact on the field. The essays in Theology without Borders offer a variety of perspectives across Phan's fundamental work in eschatology, world christianity, interreligious dialogue, and much more. Together, these essays offer a comprehensive assessment of Phan's groundbreaking work across a range of theological fields. Included in the conversation are discussions of world Christianity and migration, Christian identity and religious pluralism, Christian theology in Asia, Asian American theology, eschatology, and Phan's lasting legacy. Theology without Borders provides a welcome overview for anyone interested in the career of Peter C. Phan, his body of work, and its influence.

The First Jewish Revolt against Rome is arguably the most decisive event in the history of Judaism and Christianity. The destruction of the Temple in Jerusalem in 70 CE by the Roman General Titus forced a transformation in structure and form for both of these fraternal religions. Yet despite its importance, little has been written on the First Revolt, its causes, implications and the facts surrounding it.
In this volume, Andrea M. Berlin and J. Andrew Overman have gathered the foremost scholars on the period to discuss and debate this pivotal historical event. The contributions explore both Roman and Jewish perspectives on the Revolt, looking at its history and archaeology, and finally examining the ideology and interpretation of the revolt in subsequent history and myth.

Manifestations of hatred of Jews and Israel have risen over the last few decades in the Arab and Muslim world. This hatred is demonstrated in many ways -- from propaganda to terrorism. But is such hatred the result of Islamic anti-Semitism, as widely claimed? Or does it have other roots and reasons? This book sets the record straight by explaining that while anti-Semitism is the credo of fanatic groups and regimes, such an attitude is not representative of traditional and contemporary Islam. For centuries Muslim attitudes to Jews were ambivalent: contempt and antagonism alongside tolerance and co-operation. In fact Jews under Islam were better off than their Christian neighbours, and much better off than their Jewish brethren under Christianity. A similar pattern of relations has developed over the last several decades between Muslim nations and the Jewish state of Israel: hostility and violence, mostly by Muslim Arabs, but also dialogue and co-operation by and with many other Muslims. These complex relations are discussed here by Muslim and Jewish scholars -- from Azerbaijan, Egypt, India, Israel, Jordan, Pakistan, the USA, Palestine and Turkey -- who analyse the religious, cultural, political and economic factors that have shaped Muslim attitudes to Jews and Israel. Ideas and suggestions are put forward to improve Muslim-Jewish relations -- the theme of which was first conceived at an international conference organised by the Weatherhead Center for International Affairs, and the Divinity School, Harvard University.

For the first time classic readings on Jesus from outside of Christianity have been brought together in one volume. Jesus Beyond Christianity: The Classic Texts features significant passages on Jesus from Judaism, Islam, Hinduism and Buddhism. The fifty-six selections span two millennia of thought, including translated extracts from the Talmud and the Qur'an, and writings by Mahatma Gandhi and the 14th Dalai Lama.
The volume features fresh translations of important texts, 'Key-Issues' introductions, questions for discussion and guides for further reading. Importantly, each set of readings ends with an entirely fresh reflection from a leading scholar in the field. Every care has been taken to present these often controversial passages in a manner consistent with the aims of their authors; accompanying notes directly address challenging issues.
This unique collection of readings promises to become an essential resource in the study of the world's religions, providing rich guidance for anyone seeking to understand the central convergences and debates between religious traditions.

In Lev Shestov: Existential Philosopher and Religious Thinker, Michael Finkenthal explores the evolution of Lev Shestov's philosophical and religious intellectual contributions. The hermeneutical effort is mainly based on the Shestovian oeuvre, but his thought is considered in light of existential philosophies in their evolution from Pascal, Nietzsche, and Kierkegaard to those of the twentieth century. Shestov's "deconstruction" of philosophy is discussed parallel to the analysis of the formation of his religious thought and its relevancy in the context of efforts by Buber, Rosenzweig, and Levinas to redefine Judaism.

This book provides an edited text, introduction, and the first English translation of a central document in the history of religious coercion in late antiquity: Severus of Minorca's Letter on the Conversion of the Jews. The Letter describes the forced conversion of the Jews of Minorca to Christianity in AD 418, allegedly under the influence of St. Stephen's relics. Although ostensibly a hagiographical work, the Letter is fundamentally an anti-Jewish document, and therein lies its interest for historians. It offers a fascinating perspective on Jewish-Christian relations in a Mediterranean town, and on the motives for religious intolerance in the unsettled age of the Germanic invasions. In addition, its wealth of information about a diaspora Jewish community in the Western empire makes it unique among the surviving sources.

A groundbreaking book about Americans searching for faith and mutual respect, The Faith Club weaves the story of three women, their three religions, and their urgent quest to understand one another.When an American Muslim woman befriends two other mothers, one Jewish and one Christian, they decide to educate their children about their respective religions. None of them guessed their regular meetings would provide life-changing answers and form bonds that would forever alter their struggles with prejudice, fear, and anger. Personal, powerful, and compelling, The Faith Club forces readers to face the tough questions about their own religions. Pioneering, timely, deeply thoughtful, and full of hope, The Faith Club's caring message will resonate with people of all faiths.

Protestant institutions of higher learning have historically enrolled fewer students of color than nonsectarian colleges and universities. In this book, George Yancey explores the racial climate on Protestant campuses, examining the reasons why these institutions succeed or fail to attract a diverse student body and why students of color who do attend such institutions either succeed or fail to graduate. Of course, no major Protestant denomination endorses overt racism, and Protestant educators have indicated a wish to increase racial diversity on their campuses. Despite this expressed desire, however, Yancey finds numerous barriers to achieving such diversity. On the one hand, evangelical institutions, like the denominations that sponsor them, tend to espouse an individualistic, "colorblind" ideology that ignores racial injustices and discourages the attendance of students of color. Mainline Protestants have much more progressive racial attitudes than conservatives. Ironically, however, Protestants of color tend to be theologically conservative, and have deep disagreements with the mainline on such theological issues as biblical inerrancy and social issues like homosexuality. Yancey finds that many traditional approaches to enhancing diversity appear ineffective. Such diversity programs, he discovers, are not as effective as curriculum reforms or student led multicultural groups. Educational courses and student led groups that deal with racial issues prove to be more highly correlated with a diverse student body than multicultural, anti-racism, community, or non-European cultural programs.

Den Ausgangspunkt dieser Studie bilden Wesen und Wirkung der Synagoga-Typologie im Kontext neuzeitlicher Antijudaismusforschung. Benannt und gedeutet werden auf psychologisch fundierter Basis judenfeindliche Selbstdefinitionen des Christentums, fächerübergreifend ihre Wege ins christlich-abendländische Kulturgut. Mit Einbezug dieser zumeist über ein diachrones Methodenverfahren gewonnenen Ergebnisse untersucht die Arbeit solidarisches Gedenken in religionspädagogischem und -didaktischem Blickfeld und entfaltet Ziele und Objektivationen erinnerungsgeleiteter Lernprozesse unter kritischer Würdigung bestehender Lehr-Lern-Sequenzen. Es zeigen sich u. a. Gründe hinterfragbarer religiös motivierter Nachrede als Folge einer theologisch unbewältigten Stellung zum Judentum und rezeptionsorientierte Maßnahmen als Akt gegen kulturell vermittelte Feindschaft.

Islam and the Metropole is an exploration of the colonial policies of France regarding Islam and the effects they had on religion in the early days of Algerian independence. Following the colonization of Algeria in 1830, the French authorities adopted a manipulative policy regarding the philosophy and practice of Islam. This was based on nineteenth-century theories of progress elucidated by Saint-Simonian thought and the philosophy of Auguste Comte, which posited religion as a symbolic language that could be geared toward political ends in the name of "progress." The ensuing use of Islamic language and a simultaneous effort to depict traditional Islam as backward while using the language of "progress" to legitimate colonial repression created a complex dissonance that was reflected in the Muslim opposition to colonial rule. This dissonance continued in the early days of Algerian independence as the government sponsored its own idiosyncratic version of "Progressive Islam" as the religion of state. The contradictions underlying this vision of religion were never sufficiently resolved, resulting in the violent failure of the state's ideology.

Theology of religions has defaulted in the last two decades to an epicyclic inclusivism which seeks to undermine pluralism with claims that it is covertly triumphalistic and that it mirrors the logic of exclusivism. With the exception of pioneers in the field such as John Hick and Paul Knitter, most major figures in this theological field have retreated from pluralism and promote versions of particularism and inclusivism. "Pluralism: The Future of Religion "argues for an apophatic pluralism that is motivated by the insight that it is impossible to secure universal assent for changeable bodies of religious teachings. This insight implies the non-finality and consequent 'departicularization' of all religious teachings and their inclusivistic defenses. These conclusions point us inevitably toward pluralism and lead us out of the inclusivistic impasse of contemporary theology in religions.

This is a book for anyone seeking a way out of deadlock in Church conflict situations. In employing a contemplative approach to the conflict in the Anglican Communion, it shows how relationships can be rebuilt with affection leading to trust. The author argues for reconciliation which comes with a renewed awareness of the dynamic activity of the Holy Spirit in the Church's life of communion. The present conflict has blocked this activity, stifling the Church's intellectual life by reducing it to a matter of issue-driven politics which have seriously undermined its relationships. The book offers the Anglican Communion the possibility of renewing its life together in a deeper and more apophatic encounter with God in which the certainties which divide it are set aside while the Church rediscovers the genuine bonds of affection which, until now, have held it together. This, it argues, is the work which needs to be undertaken before a Covenant is put in place if the Anglican Communion is to continue to reveal the Gospel in ways which are meaningful for a constantly changing and fragmented world.

Black Zion explores the myriad ways in which African American religions have encountered Jewish traditions, beliefs, and spaces. The collection's unifying argument is that religion is the missing piece of the cultural jigsaw puzzle, and that much of the recent turmoil in black-Jewish relations would be better understood, if not alleviated, if the religious roots of those relations were illuminated. Ranging from the Nation of Islam to the Hebrew Israelites and from Abraham Joshua Heschel to Martin Luther King, Jr., the book sheds light on a little examined but vitally important dimension of black-Jewish relations in America.

"Building a Better Bridge" is a record of the fourth 'Building Bridges' seminar held in Sarajevo in 2005 as part of an annual symposium on Muslim-Christian relations cosponsored by Georgetown University and the Archbishop of Canterbury. This volume presents the texts of the public lectures with regional presentations on issues of citizenship, religious believing and belonging, and the relationship between government and religion-both from the immediate situation in Bosnia-Herzegovina and from three contexts further afield: Britain, Malaysia, and West Africa.Both Christian and Muslim scholars propose key questions to be faced in addressing the issue of the common good. How do we approach the civic sphere as believers in particular faiths and as citizens of mixed societies? What makes us who we are, and how do our religious and secular allegiances relate to one another? How do we accommodate our commitment to religious values with acknowledgement of human disagreement, and how can this be expressed in models of governance and justice? How are we, mandated by scriptures to be caretakers, to respond to the current ecological and economic disorder of our world? Michael Ipgrave and his contributors do not claim to provide definitive answers to these questions, but rather they further a necessary dialogue and show that, while Christian and Islamic understandings of God may differ sharply and perhaps irreducibly, the acknowledgement of one another as people of faith is the surest ground on which to build trust, friendship, and cooperation.

For almost sixty years Professor David Jacoby devoted his research to the economic, social and cultural history of the Eastern Mediterranean and this new collection reflects his impact on the study of the interactions between the Italian city-states, Byzantium, the Latin East and the realm of Islam. Contributors to this volume are prominent scholars from across Medieval Studies and leading historians of the younger generation.

This book explores the complexity of preaching as a phenomenon in the medieval Jewish-Christian encounter. This was not only an "encounter" as physical meeting or confrontation (such as the forced attendance of Jews at Christian sermons that took place across Europe), but also an "imaginary" or theological encounter in which Jews remained a figure from a distant constructed time and place who served only to underline and verify Christian teachings. Contributors also explore the Jewish response to Christian anti-Jewish preaching in their own preaching and religious instruction.

Muslim and Jew: Origins, Growth, Resentment seeks to show how and why Islam and Judaism have been involved in political and theological self-definitions using the other since the seventh century. This short volume provides a historical and comparative survey of how each religion has thought about the other and, in so doing, about itself. It confines itself to those points at which Judaism and Islam intersect and cross-pollinate, and explores how this delicate process continues into the present with the Israeli-Palestinian conflict. Muslim and Jew thus seeks to move beyond the intersection of a monolithic Judaism and a monolithic Islam and instead examines and organizes the messiness of the encounter as both religions sought to define themselves within, from, and against the other.

Islam and the Orthodox Church in contemporary Russia are usually studied in isolation from each other, and each in relation to the Kremlin; the latter demands the development of a home-grown and patriotic 'religious traditionalism, as a bulwark against subversive 'non-traditional' imports. This volume breaks new ground by focusing on charismatic missionaries from both religions who bypass the hierarchies of their respective faith organizations and challenge the 'traditionalism' paradigm from within Russia's many religious traditions, and who give new meanings to the well-known catchwords of Russia's identity discourse. The Moscow priest Daniil Sysoev confronted the Russian Orthodox Church with 'Uranopolitism', a spiritual vision that defies patriotism and nationalism; the media-savvy Geidar Dzhemal projected an 'Islamic Eurasianism' and a world revolution for which Russia's Muslims would provide the vanguard; and the Islamic terrorist Said Buriatskii found respect among left- and right-wing Russians through his Islamic adaptation of Lev Gumilev's 'passionarity' paradigm. On the other side, Russian experts and journalists who propagate the official paradigm of Russia's 'traditional Islam' argue from either Orthodox or secularist perspectives, and fail to give content to the concept. This allows even moderate Salafis to argue that their creed is Russia's real 'traditionalist' Islam. This book was originally published as a special issue of Islam and Christian-Muslim Relations.

Taiz?--the word is strangely familiar to many throughout the contemporary church. Familiar, perhaps, because the chanted prayers of Taiz? are well practiced in churches throughout the world. Strangely, however, because so little is known about Taiz?--from its historic beginnings to how the word itself is pronounced. The worship of the Taiz? community, as it turns out, is best understood in the context of its greater mission. On the day Jason Brian Santos arrived in the Taiz? community its leader was brutally murdered before his eyes. Instead of making Santos want to leave, the way the community handled this tragedy made him long to stay and learn more about this group of people who could respond to such evil with grace and love. In this book he takes us on a tour of one of the world's first ecumenical monastic orders, from its monastic origins in the war-torn south of 1940s France to its emerging mission as a pilgrimage site and spiritual focal point for millions of young people throughout the world. InA Community Called Taiz? you'll meet the brothers of the order and the countless visitors and volunteers who have taken upon themselves a modest mission: pronouncing peace and reconciliation to the church and the world.

Hindu God, Christian God offers an in-depth study of key themes common to the Hindu and Christian religious traditions. It redefines how we think about Hinduism, comparative study, and Christian theology. This book offers a bold new look at how the two traditions encounter one another, and how comparisons can be made between the two. Redefining theology as an interreligious, comparative, dialogical, and confessional practice open to people of all traditions, it invites not only Hindus and Christians, but also theologians from all religious traditions, to enter into conversation with one another.