In 1834 the weary missionary Jason Lee arrived on the banks of the Willamette River and began to build a mission to convert the local Kalapuya and Chinook populations to the Methodist Church. The denomination had become a religious juggernaut in the United States, dominating the religious scene throughout the mid-Atlantic and East Coast. But despite its power and prestige and legions of clergy and congregants, Methodism fell short of its goals of religious supremacy in the northwest corner of the continent. In A Country Strange and Far Michael C. McKenzie considers how and why the Methodist Church failed in the Pacific Northwest and how place can affect religious transplantation and growth. Methodists failed to convert local Native people in large numbers, and immigrants who moved into the rural areas and cities of the Northwest wanted little to do with Methodism. McKenzie analyzes these failures, arguing the region itself-both the natural geography of the place and the immigrants' and clergy's responses to it-was a primary reason for the church's inability to develop a strong following there. The Methodists' efforts in the Pacific Northwest provide an ideal case study for McKenzie's timely region-based look at religion.

A leading figure in the Evangelical Revival in eighteenth-century England, John Wesley (1703 1791) is the founding father of Methodism and, by extension, of the holiness and Pentecostal movements. This Cambridge Companion offers a general, comprehensive introduction to Wesley s life and work, and to his theological and ecclesiastical legacy. Written from various disciplinary perspectives, including history, literature, theology, and religious studies, this volume will be an invaluable aid to scholars and students, including those encountering the work and thought of Wesley for the first time.

"Brilliantly provocative. . . . [A] masterful account."-Grant Wacker, Christian Century The emergence of Methodism was arguably the most significant transformation of Protestant Christianity since the Reformation. This book explores the rise of Methodism from its unpromising origins as a religious society within the Church of England in the 1730s to a major international religious movement by the 1880s. During that period Methodism refashioned the old denominational order in the British Isles, became the largest religious denomination in the United States, and gave rise to the most dynamic world missionary movement of the nineteenth century. By the end of the nineteenth century, Methodism had circled the globe and was poised to become one of the fastest-growing religious traditions in the modern world. David Hempton, a preeminent authority on the history of Methodism, digs beneath the hard surface of institutional expansion to get to the heart of the movement as a dynamic and living faith tradition. Methodism was a movement of discipline and sobriety, but also of ecstasy and enthusiasm. A noisy, restless, and emotional tradition, Methodism fundamentally reshaped British and American culture in the age of industrialization, democratization, and the rise of empire.

A critical contribution to the history of Britain and the U.S., this book demonstrates how the search for personal supernatural power lay at the heart of the so-called eighteenth-century English evangelical revival. John Kent rejects the view that the Wesleys rescued the British from moral and spiritual decay by reviving primitive Christianity. The study is of interest to everyone concerned with the history of Methodism and the Church of England, the Evangelical tradition, and eighteenth-century religious thought and experience.

Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England's deeply rooted spiritual culture, even as it opened the way to a new evangelical age.

Throughout its 200 year history, Hinde Street Church in London has been one of Britain's best-known Methodist churches, with a long tradition of great preaching and local community service. In the early years crowds flocked there to hear the foremost orators of the day. And thousands of children in the church's Sunday School were taught reading and writing skills before universal education was introduced. Hinde Street has always reflected its Marylebone locality: from the early days when poverty and disease were rife, to the turn of the twentieth century when shop-girls and young workers from the new West End stores were an important part of the local population. Alan Brooks' book tells of episodes of tragic internal strife, of personal sacrifice and of the devastation of war. But he also recalls a high tradition of worship and music over two centuries, the excitement of building a magnificent new chapel, and the church's constantly developing efforts to support its inner-city constituency. Fascinating details of Hinde Street's connections with many of Methodism's great leaders over two centuries are revealed, including its long-term relationship with Donald Soper and with the West London Mission whose ambitious social welfare outreach continues to this day.

The story of John Wesley's affair with Grace Murray and how Charles Wesley prevented their marriage by persuading Grace to marry John Bennet, who was one of the key Methodist lay preachers, has long fascinated historians, but most have tended to view John as the victim and been hugely critical of the behaviour and actions of the others involved. Grace has been described as 'impetuous, imperious, and probably a little unstable' and as an 'uneducated, vain, fickle, selfish and presuming' flirt, even though this does not tie in with either John Wesley's or John Bennet's view of her. Bennet has been dismissed as 'a cheat' and 'a treacherous, unfriendly man', even though Charles Wesley, George Whitefield and other contemporaries consistently praised his character. Charles has been accused of over-reacting to gossip and acting out of personal reasons. It has been alleged, for example, that he wanted John to remain single so he could retain the income his own wife required, and that both he and his wife were too snobbish to want to have Grace as their sister-in-law. All these accusations have tended to obscure rather than clarify what really happened because they either ignore or do not pay enough attention to the fact that John Wesley was just as much to blame for what happened.Today, after decades of relative historical neglect, Grace Murray is beginning to receive more recognition as 'a strong-willed, capable and dedicated woman worthy of a distinguished place in the annals of early Methodism'. What emerges from this study is a remarkable woman - a pioneer female class leader and preacher, who, throughout her life, had to come to terms not only with the doubts and fears that can beset Christians at times, but also with the prejudices of her day. Dr Johnson represented those well when he quipped: 'A woman preaching is like a dog walking on its hind legs. It is not done well; but you are surprised to find it done at all.' What comes across most strongly in Grace's writings is her acute awareness of her own failings and her abiding faith in the redemptive love of God. When she knew she was approaching death she wrote to her son:'God did wonders for me all my life. I have been astonished and overwhelmed with a sense of his love to me the chief of sinners, the most unfaithful and unprofitable of all his servants.'Her character makes it all the more understandable why John Wesley was hit so hard by her loss and why he struggled to understand why God had not permitted him to marry her:The main outcome of Grace's marriage to John Bennet has usually been portrayed as being John Wesley's disastrous marriage on the rebound to Molly Vazeille, but of far more significance was the divide her loss created between John and Charles. That had huge and important repercussions on the way in which Methodism was subsequently to develop.After the initial trauma was over both John Wesley and Grace Murray came to believe that it was God who had prevented their marriage. In a more secular age, it seems preferable to explain what happened by looking at the actions of people involved and using the evidence available. This book tries to do exactly that and what emerges is a tragedy of errors for which all the protagonists can be held equally responsible. John Wesley, Grace Murray, John Bennet, and Charles Wesley all did what they did for the best, if at times misguided, motives. Whether the hand of God can also be seen in what happened is left to the reader's judgement.

Key features of this text: * How to study the text * Author and historical background * General and detailed summaries * Commentary on themes, structure, characters, language and style * Glossaries * Test questions and issues to consider * Essay writing advice * Cultural connections * Literary terms * Illustrations * Colour design

An Interview with the Author on the History News Network

A Founding Father with a Vision of Equality Richard Newman's op-ed in "The Philadelphia Inquirer"

Author Spotlight in "The Rochester Democrat and Chronicle"

"Gold" Winner of the 2008 "Foreword Magazine" Book of the Year Award, Biography Category

Freedom's Prophet is a long-overdue biography of Richard Allen, founder of the first major African-American church and the leading black activist of the early American republic. A tireless minister, abolitionist, and reformer, Allen inaugurated some of the most important institutions in African-American history and influenced nearly every black leader of the nineteenth century, from Douglass to Du Bois.

Allen (1760-1831) was born a slave in colonial Philadelphia, secured his freedom during the American Revolution, and became one of the nations leading black activists before the Civil War. Among his many achievements, Allen helped form the African Methodist Episcopal (AME) Church, co-authored the first copyrighted pamphlet by an African American writer, published the first African American eulogy of George Washington, and convened the first national convention of black reformers. In a time when most black men and women were categorized as slave property, Allen was championed as a black hero. As Richard S. Newman writes, Allen must be considered one of America's black Founding Fathers.

In this thoroughly engaging and beautifully written book, Newman describes Allen's continually evolving life and thought, setting both in the context of his times. From Allen's early antislavery struggles and belief in interracial harmony to his later reflections on black democracy and black emigration, Newman traces Allen's impact on American reform and reformers, on racial attitudes during the years of the early republic, and on the black struggle for justice in the age of Adams, Jefferson, Madison, and Washington. Whether serving as Americas first black bishop, challenging slaveholding statesmen in a nation devoted to liberty, or visiting the President's House (the first black activist to do so), this important book makes it clear that Allen belongs in the pantheon of Americas great founding figures. Freedom's Prophet reintroduces Allen to today's readers and restores him to his rightful place in our nation's history.

Wesley's message and his faith continue to speak to 21st-century Christians--calling for a revival of our hearts and souls so that our world might be changed. Join Adam Hamilton for a six-week journey as he travels to England, following the life of John Wesley and exploring his defining characteristics of a Wesleyan Christian. Wesley's story is our story--it's our heritage, it defines our faith, and it challenges us to rediscover our spiritual passion.

Large Print Edition. Wesley s message and his faith continue to speak to 21st-century Christians calling for a revival of our hearts and souls so that our world might be changed.

Join Adam Hamilton for a six-week journey as he travels to England, following the life of John Wesley and exploring his defining characteristics of a Wesleyan Christian. Wesley s story is our story. It defines our faith and it challenges us to rediscover our spiritual passion."

This book provides the history of black participation in the Church of the Nazarene from its very beginning.

What did John Wesley think about alcohol, music, and popularity? What are his thoughts on education, free will, and joy?

From "absolution" to "zeal," Quotable Wesley is a treasury of quotations taken from Wesley's letters, sermons, tracts, and journal entries on a variety of wide-ranging topics. Here is an essential resource for teachers, Christian leaders, pastors, and laypeople fascinated by the insights of this remarkable founder of the Methodist movement.

Useful for sermon preparation, teaching, and individual reflection, this book is designed to supplement the library of anyone interested in Wesley and his work.

This study explores the thesis that belief in the supernatural became a significant identifying mark of Methodists living in the eighteenth-century. Not only did John Wesley believe in the reality of angels and demons but he also reflected on witchcraft, visionary experiences, trances, healings, and providential portents in a way that both affirmed his commitment to the theological strictures of primitive Christianity and developed a religious self-awareness for Methodists living in a changing modern world. Additionally, contrary to previous approaches to the place of the Methodists in Enlightenment culture, this book argues that a belief in the supernatural was far from eclipsed in the minds and hearts of people living in the eighteenth-century.