In 1834 the weary missionary Jason Lee arrived on the banks of the Willamette River and began to build a mission to convert the local Kalapuya and Chinook populations to the Methodist Church. The denomination had become a religious juggernaut in the United States, dominating the religious scene throughout the mid-Atlantic and East Coast. But despite its power and prestige and legions of clergy and congregants, Methodism fell short of its goals of religious supremacy in the northwest corner of the continent. In A Country Strange and Far Michael C. McKenzie considers how and why the Methodist Church failed in the Pacific Northwest and how place can affect religious transplantation and growth. Methodists failed to convert local Native people in large numbers, and immigrants who moved into the rural areas and cities of the Northwest wanted little to do with Methodism. McKenzie analyzes these failures, arguing the region itself-both the natural geography of the place and the immigrants' and clergy's responses to it-was a primary reason for the church's inability to develop a strong following there. The Methodists' efforts in the Pacific Northwest provide an ideal case study for McKenzie's timely region-based look at religion.

Vicki Tolar Burton argues that John Wesley wanted to make ordinary Methodist men and women readers, writers, and public speakers because he understood the powerful role of language for spiritual formation. His understanding came from his own family and education, from his personal spiritual practices and experiences, and from the evidence he saw in the lives of his followers. By examining the intersections of literacy, rhetoric, and spirituality as they occurred in early British Methodism-and by exploring the meaning of these practices for class and gender-the author provides a new understanding of the method of Methodism.