Textual Warfare and the Making of Methodism argues that the eighteenth-century Methodist revival participated in and was produced by a rich textual culture that includes both pro- and anti-Methodist texts; and that Methodism be understood and approached as a rhetorical problem-as a point of contestation and debate resolved through discourse. Methodist belief and practice attracted its share of negative press, and Methodists eagerly (and publically) responded to their critics; and the controversy generated by the revival ensured that Methodism would be conditioned by textual and rhetorical processes, whether in published polemic and apologia, or in private diaries and letters as Methodists navigated the complexities of their spiritual lives and anti-Methodist efforts to undermine their faith. While it may seem obvious to conclude that a controversial movement would be shaped by controversy, Textual Warfare examines the specific ways Methodist belief, practice, and self-understanding were filtered through the anti-Methodist critique; the particular historic and cultural conditions that informed this process; and the overwhelming extent to which Methodism in the eighteenth century was mediated by texts and rhetorical exchange. The proliferation of print media and the relative freedom of the press in the eighteenth century; the extent to which society generally and Methodism specifically promoted literacy; and a cultural sensibility predisposed to open debate on matters of public interest, ensured the development of a public sphere in which individuals came together to deliberate, in conversation and in print, on a range of issues relevant to the larger community. It was within this sphere that Methodist religiosity, including the intensely private nature of spiritual conversion, became matters of civic concern on an unprecedented scale and that Methodism ultimately took its form.

Why did John Wesley leave the halls of academia at Oxford to become a Church of England missionary in the newly established colony of Georgia? Was his ministry in America a success or failure? These questions--which have engaged numerous biographers of Wesley--have often been approached from the vantage point of later developments in Methodism. Geordan Hammond presents the first book-length study of Wesley's experience in America, providing an innovative contribution to debates about the significance of a formative period of Wesley's life.
John Wesley in America addresses Wesley's Georgia mission in fresh perspective by interpreting it in its immediate context. In order to re-evaluate this period of Wesley's life, Hammond carefully considers Wesley's writings and those of his contemporaries. The Georgia mission, for Wesley, was a laboratory for implementing his views of primitive Christianity. The ideal of restoring the doctrine, discipline, and practice of the early church in the pristine Georgia wilderness was the prime motivating factor in Wesley's decision to embark for Georgia and in his clerical practice in the colony. Understanding the centrality of primitive Christianity to Wesley's thinking and pastoral methods is essential to comprehending his experience in America. Wesley's conception of primitive Christianity was rooted in his embrace of patristic scholarship at Oxford. The most direct influence, however, was the High Church ecclesiology of the Usager Nonjurors who inspired him with their commitment to the restoration of the primitive church.

A volume of Advent and Christmas meditations based on the seasonal hymns of Charles Wesley. Each daily meditation, keyed to the scripture reading for the day and to portions of Wesley's texts, concludes with a brief prayer based on the day's theme. Reflective material on the hymns place Wesley in the rich soil of his Anglican heritage. Daily readings, including all of these materials, are between 500-600 words in length.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.

With the decision to provide of a scholarly edition of the Works of John Wesley in the 1950s, Methodist Studies emerged as a fresh academic venture. Building on the foundation laid by Frank Baker, Albert Outler, and other pioneers of the discipline, this handbook provides an overview of the best current scholarship in the field. The forty-two included essays are representative of the voices of a new generation of international scholars, summarising and expanding on topical research, and considering where their work may lead Methodist Studies in the future.
Thematically ordered, the handbook provides new insights into the founders, history, structures, and theology of Methodism, and into ongoing developments in the practice and experience of the contemporary movement. Key themes explored include worship forms, mission, ecumenism, and engagement with contemporary ethical and political debate.

A vivid picture of the public and private life of a professional musician in late eighteenth- and early nineteenth-century London. This well-documented life of Samuel Wesley gives a vivid picture of the life of a professional musician in late eighteenth and early nineteenth-century London. Wesley was born in 1766, the son of the Methodist hymn-writer CharlesWesley and nephew of the preacher John Wesley. He was the finest composer and organist of his generation, but his unconventional behaviour makes him of more than ordinary interest. He lived through a crucial stage of English musicfrom the immediately post-Handel generation to the early Romantic period, and his large output includes piano and organ music, orchestral music, church music, glees, and songs. He also taught and lectured on music, and was involved in journalism, publishing, and promoting the music of J. S. Bach. This book draws on letters, family papers, and other contemporary documents to offer a full study of Wesley, his music, and his life and times. PHILIP OLLESON is Professor of Historical Musicology at the University of Nottingham. He has edited The Letters of Samuel Wesley: Professional and Social Correspondence, 1797-1837, is the joint author (with Michael Kassler) of Samuel Wesley (1766-1837): A Source Book, and has written extensively about other aspects of music in England in the eighteenth and nineteenth centuries.

When American Methodist preachers first arrived in Upper Canada in the 1790s, they brought with them more than an alluring religious faith. They also brought saddlebags stuffed with books published by the New York Methodist Book Concern - North America's first denominational publisher - to sell along their preaching circuits. Pulpit, Press, and Politics traces the expansion of this remarkable transnational market from its earliest days to the mid-nineteenth century, a period of intense religious struggle in Upper Canada marked by fiery revivals, political betrayals, and bitter church schisms. The Methodist Book Concern occupied a central place in all this conflict as it powerfully shaped and subverted the religious and political identities of Canadian Methodists, particularly in the wake of the American Revolution. The Concern bankrolled the bulk of Canadian Methodist preaching and missionary activities, enabled and constrained evangelistic efforts among the colony's Native groups, and clouded Methodist dealings with the British Wesleyans and other religious competitors north of the border. Even more importantly, as Methodists went on to assume a preeminent place in Upper Canada's religious, cultural, and educational life, their ongoing reliance on the Methodist Book Concern played a crucial role in opening the way for the lasting acceptance and widespread use of American books and periodicals across the region.

"I felt my heart strangely warmed." That was how John Wesley described his transformational experience of God's grace at Aldersgate Street on May 24, 1738, an event that some mark as the beginning of the Methodist Church. Yet the story of Methodism, while clearly shaped by John Wesley's sermons and Charles Wesley's hymns, is much richer and more expansive. In this book, Methodist theologian Jeffrey W. Barbeau provides a brief and helpful introduction to the history of Methodism-from the time of the Wesleys, through developments in North America, to its diverse and global communion today-as well as its primary beliefs and practices. With Barbeau's guidance, both those who are already familiar with the Wesleyan tradition and those seeking to know more about this significant movement within the church's history will find their hearts warmed to Methodism.

In Three Simple Rules, Rueben Job offers an interpretation of John Wesley's General Rules for today's readers. For individual reading or group study, this insightful work calls us to mutual respect, unity and a deeper daily relationship with God. This simple but challenging look at three commands, "do no harm, do good, stay in love with God." Every year I review the three general rules of the United Methodist Church with those who are being ordained. Now I have a wonderful ordination gift to give them in Bishop Job s, Three Simple Rules, to start and deepen the conversation as they enter a new relationship with the church. Bishop Job has described by attending upon all the ordinances of God to be to stay in love with God. It s a fresh language that speaks especially to long-time Christians and United Methodists. Sally Dyck, Resident Bishop, Minnesota Area

Three Simple Rules is a new catechism for everyone wanting to follow Jesus Christ. These practices for holy living should replace the membership vows in every church Don t let the title fool you. Bishop Job writes, The rules are simple, but the way is not easy. Only those with great courage will attempt it, and only those with great faith will be able to walk this exciting and demanding way. John Hopkins, Resident Bishop, East Ohio Area"

This book has three interlocking themes. It is concerned first with the advance and subsequent decline of the Wesleyan Methodist efforts in education during the nineteenth century. Secondly, it is about Dr James Harrison Rigg, an irascible and self-opinionated Victorian minister who became Principal of Westminster Methodist Training College and President of the Methodist Conference. He had a dominant influence over his church for many years and dictated its education policy. He also gained the ear of many in government who were formulating educational legislation, and the book assesses his influence on government ideas. The final and overriding theme of the book is the anti-Catholicism within the Methodist church throughout the nineteenth century, which influenced Wesleyan attitudes towards government education policy in general and towards Anglican `Tractarian' schools in particular. The book is invaluable for students of nineteenth century religious history and is worthwhile for others interested in ecclesiastical history.

John Wesley s Teaching is the first systematic exposition of John Wesley's theology that is also faithful to Wesley's own writings. Wesley was a prolific writer and commentator on Scripture---his collected works fill eighteen volumes---and yet it is commonly held that he was not systematic or consistent in his theology and teachings. On the contrary, Thomas C. Oden demonstrates that Wesley displayed a remarkable degree of internal consistency over sixty years of preaching and ministry. This series of 4 volumes is a text-by-text guide to John Wesley s teaching. It introduces Wesley s thought on the basic tenets of Christian teaching: God, providence, and man (volume 1), Christ and salvation (volume 2), the practice of pastoral care (volume 3), and issues of ethics and society (volume 4). In everyday modern English, Oden clarifies Wesley s explicit intent and communicates his meaning clearly to a contemporary audience. Both lay and professional readers will find this series useful for devotional reading, moral reflection, sermon preparation, and for referencing Wesley s opinions on a broad range of pressing issues of contemporary society."

In 1992, Kevin Annett an ordained minister with the United Church of Canada in Port Alberni on British Columbia's Vancouver Island a logging town half populated with native Indians, discovered a history of abuse and atrocities ranging from torture sodomy and rape to murder suggesting genocide among the native children in the church's residential school which had taken place for more than a century. It later was revealed that such was the case in more than 140 schools run by the major churches with the complicity of the Canadian government. Refusing to remain silent he was defrocked by his Presbytery. For 15 years he has conducted a one man campaign for justice and the revision of colonial laws for a race of subjugated people.

This book looks at the role of Methodism in the Revolutionary and early national South. When the Methodists first arrived in the South, Lyerly argues, they were critics of the social order. By advocating values traditionally deemed "feminine," treating white women and African Americans with considerable equality, and preaching against wealth and slavery, Methodism challenged Southern secular mores. For this reason, Methodism evoked sustained opposition, especially from elite white men. Lyerly analyzes the public denunciations, domestic assaults on Methodist women and children, and mob violence against black Methodists. These attacks, Lyerly argues, served to bind Methodists more closely to one another; they were sustained by the belief that suffering was salutary and that persecution was a mark of true faith.

A product of trans-Atlantic revivalism and awakening, Methodism initially took root in America in the eighteenth century. In the mid-nineteenth century, Methodism exploded to become the largest religious body in the United States and the quintessential form of American religion. This Cambridge Companion offers a general, comprehensive introduction to various forms of American Methodism, including the African-American, German Evangelical Pietist, holiness and Methodist Episcopal traditions. Written from various disciplinary perspectives, including history, literature, theology and religious studies, this volume explores the beliefs and practices around which the lives of American Methodist churches have revolved, as well as the many ways in which Methodism has both adapted to and shaped American culture. This volume will be an invaluable resource to scholars and students alike, including those who are exploring American Methodism for the first time.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access - the dispute is mentioned in the prefatory matter to Volume 1. In addition to tracing John's career up to 1735, this volume contains accounts of his relatives, notably a substantial life of his brother Charles (1707-88), distinguished hymnodist and fellow founder of Methodism. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

Published in 1793-6, amid controversy following the death of John Wesley (1703-91), this two-volume work vied with others for status as the most authentic biography of the Methodist leader. Wesley had left his papers to his physician John Whitehead (c.1740-1804) and the ministers Thomas Coke and Henry Moore, but Whitehead monopolised the papers in the preparation of his biography, refusing to allow his fellow executors access - the dispute is mentioned in the prefatory matter to Volume 1. Volume 2 continues the narrative from Wesley's voyage to America in 1735 until his death. It also includes assessments of his character and writings, as well as Whitehead's analysis of the state of Methodism at the time of writing. This remains an important critical appraisal of the movement's early history, offering researchers valuable insights into the contemporary debates over the future and structure of Methodism.

This is a major 2008 study of the daily life and spirituality of early Methodist men and women. Phyllis Mack challenges traditional, negative depictions of early Methodism through an analysis of a vast array of primary sources - prayers, pamphlets, hymns, diaries, recipes, private letters, accounts of dreams, and rules for housekeeping. She examines how ordinary men and women understood the seismic shift from the religious culture of the seventeenth century to the so-called 'disenchantment of the world' that developed out of the Enlightenment. She places particular emphasis on the experience of women, arguing that both their spirituality and their contributions to the movement were different from men's. This revisionist account sheds light on how ordinary people understood their experience of religious conversion, marriage, worship, sexuality, friendship, and the supernatural, and what motivated them to travel the world as missionaries.