Pain, Passion and Faith: Revisiting the Place of Charles Wesley in Early Methodism is a significant study of the 18th-century poet and preacher Charles Wesley. Wesley was an influential figure in 18th-century English culture and society; he was co-founder of the Methodist revival movement and one of the most prolific hymn-writers in the English language. His hymns depict the Christian life as characterized by a range of intense emotions, from ecstatic joy to profound suffering. With this book, author Joanna Cruickshank examines the theme of suffering in Charles Wesley s hymns, to help us understand how early Methodist men and women made sense of the physical, emotional and spiritual pains they experienced. Cruickshank uncovers an area of significant disagreement within the Methodist leadership and illuminates Methodist culture more broadly, shedding light on early Methodist responses to contemporary social issues like charity, slavery, and capital punishment.

In 2003, Methodists celebrated the 300th anniversary of the birth of their founder, John Wesley. Today, there are more than 300 Methodist denominations in 140 nations. Covering the activities of this group that plays an important role in the ecumenical movement through its many social and charitable activities in world affairs, this book offers more than 400 entries that describe important events, doctrines, and the church founders, leaders, and other prominent figures who have made notable contributions. It also includes * a list of commonly used acronyms * chronology of historical events * introductory essay on the history of Methodism * bibliography * listing of important libraries and depositories of Methodist materials The impressive list of contributors includes more than 60 specialists who are academics, administrators, pastors, and theologians.

The primary aim of this book is to explore the contradiction between widely shared beliefs in the USA about racial inclusiveness and equal opportunity for all and the fact that most churches are racially homogeneous and do not include people with disabilities. To address the problem Mary McClintock Fulkerson explores the practices of an interracial church (United Methodist) that includes people with disabilities. The analysis focuses on those activities which create opportunities for people to experience those who are different' as equal in ways that diminish both obliviousness to the other and fear of the other. In contrast with theology's typical focus on the beliefs of Christians, this project offers a theory of practices and place that foregrounds the instinctual reactions and communications that shape all groups. The effect is to broaden the academic field of theology through the benefits of ethnographic research and postmodern place theory.

Despite being widely recognized as John Wesley's key moment of Christian conversion, Aldersgate has continued to mystify regarding its exact meaning and significance to Wesley personally. This book brings clarity to the impact this event had on Wesley over the course of his lifetime by closely examining all of Wesley's writings pertaining to Aldersgate and framing them within the wider context of contemporary conversion narratives. The central aim of this study is to establish Wesley's interpretation of his Aldersgate experience as it developed from its initial impressions on the night of 24 May 1738 to its mature articulation in the 1770s. By paying close attention to the language of his diaries, letters, journals, sermons, tracts and other writings, fresh insights into Wesley's own perspective are revealed. When these insights are brought into wider context of other conversion narratives in the Christian milieu in which Wesley worked and wrote, this book demonstrates that this single event contributed in significant ways to the ethos of the Methodist movement, and many other denominations, even up to the present day. This is a unique study of the conversion of one of history's most influential Christian figures, and the impact that such narratives still have on us today. As such, it will be of great use to scholars of Methodism, theology, religious history and religious studies more generally.

The face of John Wesley (1703-91), the Methodist leader, became one of the most familiar images in the English-speaking and transatlantic worlds through the late eighteenth and nineteenth centuries. After the dozen or so painted portraits made during his lifetime came numbers of posthumous portraits and moralising 'scene paintings', and hundreds of variations of prints. It was calculated that six million copies were produced of one print alone - an 1827 portrait by John Jackson R.A. as frontispiece for a hymn book. Illustrated by nearly one hundred images, many in colour, with a comprehensive appendix listing known Wesley images, this book offers a much-needed comprehensive and critical survey of one of the most influential religious and public figures of eighteenth-century Britain. Besides chapters on portraits from the life and after, scene paintings and prints, it explores aspects of Wesley's (and Methodism's) attitudes to art, and the personality cult which gathered around Wesley as Methodism expanded globally. It will be of interest to art historians as a treatment of an individual sitter and subject, as well as to scholars engaged in Wesley and Methodist studies. It is also significant for the field of material studies, given the spread and use of the image, on artefacts as well as on paper.

The Korean Holiness Church originated as an evangelical holiness movement through indigenous work and the American holiness mission. From its inception, the Korean Holiness Church believed that its primary task was not only to promote "scriptural holiness," as John Wesley and primitive Methodism had preached, but also to preach the "fourfold gospel," which may be summarized as regeneration, sanctification, divine healing, and the premillennial second coming of Christ. The Rise of the Korean Holiness Church in Relation to the American Holiness Movement argues that the theological foundation of the Korean Holiness Church can best be understood by analyzing the fourfold gospel in the history of the Korean Holiness Church and its internationally connected holiness movement. The brief, though rich, biographical accounts of the Korean Christians and American and British Missionaries woven into this book finally give these great men and women their due.

The relationship between John Wesley and George Whitefield has often been viewed as suffering from irreconcilable theological differences. In fact, for several years, the relationship between these two leaders of the revival of the Christian faith in eighteenth-century England was strained almost to the breaking point. Whitefield, a Calvinist, believed that each individual who ever lived was either destined for the glories of heaven or the horrors of hell due to an irrevocable decree of God. Wesley on the other hand argued that each person has placed before them two options: either to accept God's forgiveness or to reject it in favor of following one's own way. Most books in the past have focused on these John Wesley's and George Whitefield's differences, but what has been overlooked is the lasting friendship between these two men, which, after a brief period of separation, was restored for the sake of the continuation of the revival movement on two continents. Catholic Spirit: Wesley, Whitefield, and the Quest for Evangelical Unity in Eighteenth-Century British Methodism focuses on the key themes upon which both men agreed. It stresses the commonalties between the two leaders of British Methodism and illustrates the great lengths both went to in order to further the revival of the Christian religion in England and North America. Both Wesley and Whitefield claim to possess "Catholic spirits," that is, they both believed the importance of working with other like-minded individuals to spread the message of salvation through Christ. Author James Schwenk argues that they were successful in promoting that spirit of cooperation, even as some of their followers failed to understand how hard they worked at making "molehills out of mountains."

John Wesley's Ecclesiology: A Study in Its Sources and Development looks at the major traditions and sources that shaped Wesley's study of church doctrine. Wesley's ecclesiology is best understood in light of the sources and background that contributed to his own theological formation, as well as the events that he faced in the course of his endeavors in the Wesleyan Revival. Therefore, this study first examines the possible sources for Wesley's doctrine of the church and then moves to the investigation of the development of his ecclesiology in the course of his ministry. In doing so, this study looks at the large number of works written by John Wesley and the primary sources of the various traditions that influenced Wesley. John Wesley's rich legacy was inherited from several traditions including primitivism, Anglicanism, Puritanism, Pietism, and to a lesser extent, Roman Catholicism and these sources were instrumental in shaping his ecclesiology. Anyone interested in reading Wesley in the Christian tradition would want to read this book. Wesley's ecclesiology will provide Wesleyan Churches with a renewed understanding of their origins and a model for moving toward truly catholic, thoroughly evangelical, and continually reformed church.

John Wesley Redfield (1810-1863), controversial "lay" evangelist in the Methodist Episcopal and later Free Methodist churches, was the cofounder of the Free Methodist Church and in the 1840s and 50s had a broad ministry in the M.E. Church and beyond. An outspoken abolitionist, Redfield was controversial among Methodist leaders and in the M.E. press as his revivals typically were marked by dramatic emotional manifestations, including people being slain in the Spirit and dramatic conversions. This book makes available for the first time his autobiography, a 425-page handwritten manuscript Redfield wrote shortly before he died. Redfield's manuscript details (briefly) his early life; his conversion; his brief stormy marriage and divorce; his abolitionist activities; his contacts with Phoebe Palmer, one of the founders of the Holiness Movement; his occasional practice of medicine; and his remarkable revivals, which are further clarified and documented by the author's footnotes. This book presents Redfield's manuscript in its entirety-with critical and contextual notes-and serves as an important primary source for the study of the Wesleyan Holiness tradition, American Methodism, revivalism, and abolitionism.

A weekly 'class meeting' among Methodists in early 19th-century New York formed the basis for growth and unity in the small Christian sect. Author Rev. Dr. Philip F. Hardt describes these meetings as a means to close personal relationships among class members. They also provided a place in which lay leadership could emerge and monitor behavior among members. Hardt connects the decline in Methodist membership over the years with the dissolution of the weekly meeting. This book advocates a return to the meetings as a means to increase church membership. It is Rev. Hardt's belief that a weekly meeting can revitalize the church's efforts to initiate people into the faith and assimilate them into the body of Christ.

Following the Revolutionary War, American Methodism grew at an astonishing rate, rising from fewer than 1000 members in 1770 to over 250,000 by 1820. In Taking Heaven by Storm, John H. Wigger seeks to explain this remarkable expansion, offering a provocative reassessment of the role of popular religion in American life.
Early Methodism was neither bland nor predictable; rather, it was a volatile and innovative movement, both driven and constrained by the hopes and fears of the ordinary Americans who constituted its core. Methodism's style, tone, and agenda worked their way deep into the fabric of American life, Wigger argues, influencing all other mass religious movements that would follow, as well as many facets of American life not directly connected to the church.
Wigger examines American Methodism from a variety of angles, focusing in turn on the circuit riders who relentlessly pushed the Methodist movement forward, the critical role of women and African Americans within the movement, the enthusiastic nature of Methodist worship, and the unique community structure of early American Methodism. Under Methodism's influence, American evangelism became far more enthusiastic, egalitarian, entrepreneurial, and lay oriented--characteristics that continue to shape and define popular religion today.

Features & Benefits- Examines the faith of John and Charles Wesley- Organized around four themes: message, community, discipline and servanthood- Concise but comprehensive- Highlights the unique strengths of Wesleyan theology- Draws on John Wesley's writings and Charles Wesley's hymns- Written by a scholar and teacher specializing on the Wesleys

Engendering Church explores the power, processes, and circumstances that brought about the new gender relations in the African Methodist Church one of the largest African American denominations in the U.S. Dodson tells the heroic stories of women like Sara Hatcher who rose from behind the scenes to confront the hierarchy of male clergy. Dodson's historical account of the church and its many changes show that unless women hold church positions, they are overlooked as proactive agents of organizational power. She also links the church to broader social change. When women began to function in key leadership roles in African American churches, they also contributed to more rapid improvement in the living conditions for blacks in the United States.

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The face of John Wesley (1703-91), the Methodist leader, became one of the most familiar images in the English-speaking and transatlantic worlds through the late eighteenth and nineteenth centuries. After the dozen or so painted portraits made during his lifetime came numbers of posthumous portraits and moralising 'scene paintings', and hundreds of variations of prints. It was calculated that six million copies were produced of one print alone - an 1827 portrait by John Jackson R.A. as frontispiece for a hymn book. Illustrated by nearly one hundred images, many in colour, with a comprehensive appendix listing known Wesley images, this book offers a much-needed comprehensive and critical survey of one of the most influential religious and public figures of eighteenth-century Britain. Besides chapters on portraits from the life and after, scene paintings and prints, it explores aspects of Wesley's (and Methodism's) attitudes to art, and the personality cult which gathered around Wesley as Methodism expanded globally. It will be of interest to art historians as a treatment of an individual sitter and subject, as well as to scholars engaged in Wesley and Methodist studies. It is also significant for the field of material studies, given the spread and use of the image, on artefacts as well as on paper.

While the most standard treatments of John Wesley's theology focus their attention on his distinctive 'way of salvation', they fail to provide a thorough examination of Wesley's 'means of grace.' This book offers the first detailed discussion of the means of grace as the liturgical, communal, and devotional context within which growth in the Christian life actually occurred. Knight shows how the means of grace together form an interrelated pattern that enables a growing relationship with God.

Following the theology of mission developed by John Wesley, thousands of men and women have engaged in domestic and international missions. But why did they go? Why do they continue to go today? In The Use of the Old Testament in a Wesleyan Theology of Mission, Gordon Snider examines the Wesleyan understanding of mission in the light of the Old Testament. What theology from God's Old Covenant gave Wesleyans their drive to impact nations, and how did it shape their missionary strategies? Drawing upon a range of primary sources, he examines how a number of influential speakers in the Wesleyan tradition, particularly the founders and spokespeople of the nineteenth and the early twentieth century, have used the Old Testament to inform their theology of mission. Snider provides an insight into the works of the important theologians Thomas Coke, Jabez Bunting, Adam Clarke, Richard Watson, Daniel Whedon and Edmund Cook. Focusing on the movement of Wesleyan Theology from Great Britain to North America, Snider analyses how this affected Wesleyan ideas of holiness, eschatology and divine healing. Readers of this volume will discover why Wesleyan Christians go into the world and gain a deeper understanding of missions.

In this notable contribution to the study of John Wesley and George Whitefield, Ian Maddock discovers the affinity between two preachers often contrasted as enemies. The controversial Free Grace episode of the early eighteenth century, which highlighted the theological divisions between Wesley's Arminianism and Whitefield's Calvinism, has influenced the scholarly division of these forerunners of the Eighteenth Century Revival, resulting in a polarised critical heritage. In a critical assessment of John Wesley, the 'scholar preacher', and George Whitefield, the 'actor preacher', Maddock gives due attention to their differences but unifies them in their commitment to the authority of the Bible, their rhetorical devices and their thematic similarities, showing how they often explicated different theories with the same evidence. Men of One Book explains how these contemporaries, who each knew of the other at Oxford University and as preachers, each faced ecclesiastical opposition and social stigma, but sought for a print-and-preach ministry in which the spoken and written word would spread the Gospel throughout the transatlantic world. 'Men of One Book' is a volume that will interest anyone concerned with the Eighteenth Century Revival, the rise of Methodism or the history of evangelicalism. Ian J. Maddock is Lecturer in Theology at Sydney Missionary and Bible College, and received his PhD from the University of Aberdeen. 'A wonderful comparative treatment of the two dominant preachers of the first Great Awakening. Maddock is equally sure-footed working meticulously through the voluminous manuscript sermons of Wesley and Whitefield as if painting the details of their complex and interwoven leadership of the evangelical revivals. There is no other work that so faithfully renders portraits of these two on their own terms as well as in relation to each other.' Richard Lints, Andrew Mutch Distinguished Professor of Theology, Gordon-Conwell Theological Seminary

The United Methodist Church has been in conflict over lesbian/gay/bisexual/transgender inclusion issues since 1972. That year, in response to the gay liberation and gay rights movements, wording was added to the UMC Book of Discipline (the compilation of denominational policies and doctrines) characterizing homosexuality as "incompatible with Christian teaching." Since then, United Methodist ministers have been forbidden to perform same-sex commitment ceremonies (and United Methodist churches forbidden to host them), a rule has been passed that non-heterosexual United Methodist ministers must be celibate, and the UMC has forbidden the funding of any program or organization "supporting" homosexuality. These policies have been met with significant resistance by those fighting for GLBT inclusion. In this groundbreaking book, Udis-Kessler examines this struggle, analyzing both sides of this divisive debate among one of the most prominent religious organizations in the United States.

The idea that covenant theology is profoundly influential in John Wesley's theological thought seems dissonant. What would an evangelical Arminian have to do with a theological framework that historically belongs to a reformed understanding of salvation? How could this possibly square with his ongoing conflicts with the Calvinism of his day? On the basis of compelling evidence from his sermons and correspondence, this investigation dares to explore the idea that covenant theology is part of the infrastructure of Wesley's thought. The discovery of its role in shaping his narrative of the way of salvation is surprising and intriguing. Wesley is not only informed of and fluent in covenant theology, but also thoroughly committed to it. 'From Faith to Faith' demonstrates that, with theological precision and discernment, Wesley appropriates covenant theology in a way consistent with both its primary theological features and his Arminianism. His distinctive view of 'the gradual process of the work of God in the soul' supplies valuable grist for further reflection, especially by those charged with the care of souls in the twenty-first century.

The twentieth century saw the spectacular growth of Christianity in much of the global south, the transformation of mission fields into self-governing Churches, schemes of church union (some successful, others abortive), evolving attitudes to other faiths and significant Christian engagement with issues of racial justice and world poverty. This book examines the contribution of the Methodist Missionary Society (and its predecessors before 1932) to these world-changing movements, from the remarkable mass conversions in south-west China and west Africa early in the century to the controversy over grants to liberation movements in the 1970s and 1980s. Pritchard traces the MMS contribution to education, health care, rural development and social welfare and describes the administration of the Societies and the selection and preparation of candidates for missionary service. This is a ground-breaking study of Methodist Overseas Mission in the twentieth century, how it adjusted to changing circumstances - including the forced withdrawals from China and Burma - and developed new initiatives and partnerships, including its World Church in Britain programme which brought missionaries from the younger Churches to serve in Britain and Ireland.

Faith Cook has drawn on unpublished and little-known sources to produce this comprehensive new biography of the man of whom John Wesley said, 'A few such as him would make a nation tremble. He carries fire wherever he goes'.

This study analyses the conflicts between Methodists - primarily white women, slaves, and the poor - and their opponents in the Revolutionary and early national American South. Cynthia Lyerly shows how, by condemning pride, violence, gentry hegemony, and slavery, Methodists fashioned an ethic radically at odds with that of southern elites and the masculine culture of honour.

Henry D. Rack is one of the most profound historians of the Methodist movement in modern times. He has spent a lifetime researching and writing about the rise and significance of John Wesley and his Methodist followers in the eighteenth century and has also uncovered the historical significance of the Methodist Church in the nineteenth and twentieth centuries. Collected in Perfecting Perfection are thirteen essays honouring the life and scholarship of Dr. Rack from a host of international scholars in the field. The topics range from Wesley's view of grace in the eighteenth century to the dynamic intersection of the Methodist and Tractarian movements in the nineteenth century. Ultimately, the collection of essays offered here in honour of Dr. Rack will be engaging and provocative to those considering Methodist Studies in the present and future generations.