The Essentials of Methodism is a small group study which focuses on the basic beliefs and ethics of what it means to be a Methodist or Wesleyan Disciple of Jesus Christ. This book contains ten lessons on Methodist Essentials

God raises up Methodists for such a time as this. Here is a ditty Len Sweet s Methodist grandfather used to sing: A Methodist, a Methodist will I be A Methodist will I die. I ve been baptized in the Methodist way And I ll live on the Methodist side. What genius of Methodism inspired this kind of love and loyalty in the earlier years of the faith? What did it mean to live in the Methodist way and to die on the Methodist side? Perhaps it is time to resurrect a neo-Wesleyan identity and to challenge the prevailing one-calorie Methodism that characterizes so much of our tribe today. What makes a Methodist? How can we re-ignite the spark of genius that motivated such commitment in our cloud of witnesses? The essence of Methodism s genius resides in two famous Wesleyan mantras: heart strangely warmed (inward experiences with a fire in the heart) and the world is our parish (outward experiences with waterfalls of cutting-edge intelligence). For Wesley, internal combustion, the former, led to external combustion, the latter. In the 18th century, Methodists in general (and in their younger years, the Wesley brothers themselves) were accused of being too sexy. What else could all those love feasts and strangely warmed hearts be about? Why else were all those women in positions of leadership? With this book the author hopes to bring back to life some of Methodism s sexiness so that our current reproduction crisis can be reversed. "

In John Bunyan's The Pilgrim's Progress, the pilgrims cannot reach the Celestial City without passing through Vanity Fair, where everything is bought and sold. In recent years there has been much analysis of commerce and consumption in Britain during the long eighteenth century, and of the dramatic expansion of popular publishing. Similarly, much has been written on the extraordinary effects of the evangelical revivals of the eighteenth century in Britain, Europe, and North America. But how did popular religious culture and the world of print interact? It is now known that religious works formed the greater part of the publishing market for most of the century. What religious books were read, and how? Who chose them? How did they get into people's hands? Vanity Fair and the Celestial City is the first book to answer these questions in detail. It explores the works written, edited, abridged, and promoted by evangelical dissenters, Methodists both Arminian and Calvinist, and Church of England evangelicals in the period 1720 to 1800. Isabel Rivers also looks back to earlier sources and forward to the continued republication of many of these works well into the nineteenth century. The first part is concerned with the publishing and distribution of religious books by commercial booksellers and not-for-profit religious societies, and the means by which readers obtained them and how they responded to what they read. The second part shows that some of the most important publications were new versions of earlier nonconformist, episcopalian, Roman Catholic, and North American works. The third part explores the main literary kinds, including annotated bibles, devotional guides, exemplary lives, and hymns. Building on many years' research into the religious literature of the period, Rivers discusses over two hundred writers and provides detailed case studies of popular and influential works.

A collection of readings from John Wesley (1703-1791) and Charles Wesley (1707-1788).

The first critical and complete edition of Charles Wesley's manuscript journal in two volumes.
While remaining firmly committed to the Church of England, Charles Wesley shared in the founding of Methodism, a religious movement that has had far-reaching social and religious influence worldwide. These volumes of Charles Wesley's manuscript journal is the first complete edition. Included are all transcribed shorthand passages, words that Charles underlined, other forms of emphasis or peculiarities in Charles's script, word that Charles struck out. Any uncertain reading or transcription is indicated in the footnotes. In addition there is an annotated index of persons, places, and sermon texts in Volume II. Volume I is Wesley's manuscript journal from 1736 to 1741. Volume II is Wesley's manuscript journal from 1743 to 1756.

Revised and updated, this popular book shows pastors and worship leaders the basics of United Methodist worship.

In this straightforward and updated commentary, Hoyt Hickman explains the basic pattern of United Methodist worship within the broader context of Christian worship. Drawing upon five basic principles, the author explains the formative nature of worship and how it can revitalize persons' lives. These principles are: God's Word is primary; active congregational participation is crucial; spontaneity and order are both important; worship should be relevant and inclusive; and worship is communion. This revision will highlight the African-American contribution to UM worship, discuss at greater length what the various worship styles mean for us today, say more about the formative nature of worship, and include updated resources including the Abingdon Worship Annual, the Abingdon Preaching Annual, and WorshipConnection.

Explains basic resources for planning and leading worship. Gives the basic pattern of UM worship and its origins. Gives practical suggestions how to renew and revitalize worship. Helps pastors be effective leaders in planning and revitalizing worship. Helps pastors understand and communicate the uniqueness of UM worship. Helps pastors lead their congregation into a deeper and richer experience of God through worship.

"Commissioned by the General Board of Higher Education and Ministry for use in United Methodist doctrine/polity/history courses." This in-depth analysis of the connection between United Methodist polity and theology addresses ways in which historical developments have shaped--and continue to shape--the organization of the church.
This revised edition incorporates the actions of The United Methodist General Conference, 2004. The book discusses continuing reforms of the church's plan for baptism and church membership, as well as the emergence of deacon's orders and other changes to ordained ministry procedures. The text is now cross-referenced to the Book of Discipline, 2004, including the revised order of disciplinary chapters and paragraph numbering. Denominational statistics are updated, along with references to recent works on The United Methodist Church and American religious life.

The growing appeal of abolitionism and its increasing success in converting Americans to the antislavery cause, a generation before the Civil War, is clearly revealed in this book on the Methodist Episcopal Church in America. The moral character of the antislavery movement is stressed. Originally published in 1965. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Over the course of the past 40 years, painter John Wesley has created a remarkably singular body of work whose subject is no less than the American psyche. While many artists of his generation have used popular images to explore the cultural landscape, Wesley has employed comic strip style and compositional rigor to make deeply personal, often hermetic paintings that strike at the core of our most primal fears, joys and desires. In this first volume ever to collect the entire iconic Bumstead series, which spans from 1974 until the present, we are introduced to several paintings that have never been reproduced before. These are dark and erotic works, sly and witty without ever giving too much away. Linda Norden described them thus in Parkett 62: "The Bumstead paintings--whether detailing scenes of domestic misunderstanding, zooming in on off-camera moments of bafflement or simply scanning empty halls and walls for private memories--are excruciatingly specific representations of the gulfs between feeling and comprehension... smart, funny, startling, irreverently empathetic and often heartbreaking, they are a welcome antidote to more laborious discourse." With an insightful new essay by Robert Hobbs.

A novelized biography from the viewpoint of Susanna Wesley. Creative and easy to read.

"Living in the Gaze of God" offers an accessible exploration of the theme of ministerial accountability through the lens of one reflective tool - that of formal supervision of ministerial practice. Bold and far-reaching, the book addresses the key presenting issues around a need for a change of culture in the church as regards accountability for ministerial practice. It outlines a theological and practical model of 1-to-1 supervision, arguing that such an approach enables the development of greater attentiveness to God, the self and others and thus enhances accountability. Laying aside the need to offer a 'how-to' approach, Helen Cameron instead brings us a rigorous and dynamic consideration of the interface between supervision, accountability and ministerial practice, and offers a theological underpinning for the issues.

This second volume of a two volume edition contains letters written between 1757 and 1788, along with some undated letters, by the famous hymn writer, poet, and co-founder of Methodism, Charles Wesley (1707-1788). The edition brings together texts which are located in libraries and archives from across the globe and here presents them in transcribed form for the first time - many of the letters have never been previously published. The appended notes help the reader locate the letters in their proper historical and literary context and provide full information regarding the location of the original source and, where possible, something of its provenance. These texts provide an intimate glimpse into the world of early Methodism and Charles's own struggles and triumphs as a central figure within it. They collectively document the story of Charles Wesley's experiences later in his life as a leader of the Methodist movement and, of key importance for Charles, Methodism's place in the wider purposes of God. Here are letters of a theological kind, letters that reflect on his experiences as an itinerant preacher, letters that show something of his rather unsettled personality and letters that relate to his own personal and domestic, circumstances. Here we see something of the inner workings of a nascent religious group. These are not sanitised accounts written by those looking back, but first-hand accounts written from the heart of a lived experience. While this book will naturally appeal to those who have a specialist interest in the early history of Methodism, for others there is much to be gained from the picture it gives of the wider eighteenth-century world in which Charles and his co-religionists worked and lived.

Beginning as a renewal movement within Anglicanism in the eighteenth century, Methodism had become the largest Protestant denomination in the USA in the nineteenth century, and is today one of the most vibrant forms of Christianity. Representing a complex spiritual and evangelistic experiment that involves a passionate commitment to worldwide mission, it covers a global network of Christian denominations. In this Very Short Introduction William J. Abraham trace Methodism from its origins in the work of John Wesley and the hymns of his brother, Charles Wesley, in the eighteenth century, right up to the present. Considering the identity, nature, and history of Methodism, Abraham provides a fresh account of the place of Methodism in the life and thought of the Christian Church. Describing the message of Methodism, and who the Methodists are, he also considers the practices of Methodism, and discusses the global impact of Methodism and its decline in the homelands. Finally Abraham looks forward, and considers the future prospects for Methodism. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

George Whitefield (1714-70) was one of the best known and most widely travelled evangelical revivalists in the eighteenth century. For a time in the middle decades of the eighteenth century, Whitefield was the most famous person on both sides of the Atlantic. An Anglican clergyman, Whitefield soon transcended his denominational context as his itinerant ministry fuelled a Protestant renewal movement in Britain and the American colonies. He was one of the founders of Methodism, establishing a distinct brand of the movement with a Calvinist orientation, but also the leading itinerant and international preacher of the evangelical movement in its early phase. Called the 'Apostle of the English empire', he preached throughout the whole of the British Isles and criss-crossed the Atlantic seven times, preaching in nearly every town along the eastern seaboard of America. His own fame and popularity were such that he has been dubbed 'Anglo-America's first religious celebrity', and even one of the 'Founding Fathers of the American Revolution'. This collection offers a major reassessment of Whitefield's life, context, and legacy, bringing together a distinguished interdisciplinary team of scholars from both sides of the Atlantic. In chapters that cover historical, theological, and literary themes, many addressed for the first time, the volume suggests that Whitefield was a highly complex figure who has been much misunderstood. Highly malleable, Whitefield's persona was shaped by many audiences during his lifetime and continues to be highly contested.