What did John Wesley think about alcohol, music, and popularity? What are his thoughts on education, free will, and joy?

From "absolution" to "zeal," Quotable Wesley is a treasury of quotations taken from Wesley's letters, sermons, tracts, and journal entries on a variety of wide-ranging topics. Here is an essential resource for teachers, Christian leaders, pastors, and laypeople fascinated by the insights of this remarkable founder of the Methodist movement.

Useful for sermon preparation, teaching, and individual reflection, this book is designed to supplement the library of anyone interested in Wesley and his work.

The digital copies of this book are available for free at First Fruits website.
place.asburyseminary.edu/firstfruits

Popular author F. Belton Joyner has revised his best-selling resource for introducing the United Methodist Church. In a humorous yet respectful style, Joyner takes the reader through illuminating questions and answers on United Methodist terms and beliefs on God, Jesus, the Bible, the church, salvation, and more. Examples of Joyner's questions include aEUROoeWhy did Jesus have to die?aEURO aEUROoeWho was John Wesley, and who were all those other figures?aEURO aEUROoeIs the Bible infallible?aEURO aEUROoeWhat is The Book of Discipline?aEURO This revised edition includes new sections on United Methodism as a global church, United Methodist ministries beyond the congregation, and United Methodist theology in conversation with other Christian traditions. It has also been updated to reflect recent changes to The Book of Discipline and the orders of ministry. The book's question-and-answer format easily lends itself to use in Sunday school classes and also works for individual study. From new recruits to lifelong United Methodists, readers will gain a lively sense of what is special and important about their denominational home.

The Wesley brothers - John (1703-1791) and Charles (1707-1788) - are famous as the cofounders of the Wesleyan tradition and the Methodist family of churches. Their impact and legacy have been huge: what began as the excited outpouring of their conversion experiences grew into a transatlantic revival and became a vibrant and significant theological tradition. But what exactly did they believe and teach? In this book John Tyson, an acknowledged authority on Methodist studies, offers a helpful introduction to the main teachings and practices of both John and Charles Wesley. The first book to show how Charles, the younger and lesser-known brother, contributed in particular to Wesleyan theology, The Way of the Wesleys takes readers through main theological points thematically. Tyson also includes suggestions for further reading and questions for reflection at the end of each chapter. Lavishly documented from the Wesleys' own writings, this engaging, accessible book shows why the Wesleys remain relevant to the faith journey of Christians today.

John and Charles Wesley generated a heritage that reaches well beyond the worldwide Methodist movement which they founded. The rise, development and effect of early Methodism was an Anglican phenomenon, and deserves attention and recognition as such. This collection of their essential writings shows how the Wesleys interpreted and balanced the emphases of the 18th century Church of England with passion and vision, harnessing resources from across the breadth of Anglican thought and practice (and beyond) to forge a distinctive, dynamic and influential approach to religious experience. This volume places the Wesleys firmly in their own world and examines the ways in which their theology and practice was a fusion of diverse elements from the whole Christian tradition, giving impetus to the only enterprise that really concerned them: Christian mission. The Wesley's generous, reasonable and compelling vision is one of Anglicanism's finest contributions to the Church Catholic, one whose wisdom and influence endures across the world.

The proliferation of work on the theological hermeneutics of Scripture in recent years has challenged and reimagined the divisions between systematic theology and biblical studies on the one hand and academy and church on the other. Also notable, however, has been the absence of a full-length treatment of theological interpretation from a Wesleyan perspective. This monograph develops a Wesleyan theological hermeneutic of Scripture, approached as a craft learned from a tradition-constituted appropriation of John Wesley's hermeneutics. This hermeneutic requires a descriptive analysis of the context, grammar, and ruled reading of the literal sense in Wesley's interpretive practices, as well as critical interaction with the analysis in light of contemporary issues. As a result of this interaction, continuity and discontinuity between Wesley's and Wesleyan interpretation emerges and is accounted for. The Wesleyan theological hermeneutic developed here defines the church as Spirit-formed context within the larger divine economy of salvation, in contrast with Wesley's emphasis on individual soteriology and underdeveloped ecclesiology. Within this community context, Wesleyan theological interpretation is a means of grace whereby the Holy Spirit reinterprets the identity of readers into children of God. Theological interpretation invites readers on a Wesleyan account to participate in the textually mediated identity of Jesus Christ through the gracious work of the Holy Spirit. Wesleyan identity is therefore a figurally created identity based on the literal sense of Scripture. Wesley's analogy of faith, which rules his reading of Scripture, thus gives way to a more explicitly trinitarian rule of faith.

This is an invaluable handbook on Methodism containing an introduction, dictionary of key terms, and concentrates on key themes, methodology and research problems for those interested in studying the origins and development of the history and theology of world Methodism. The literature describing the history and development of Methodism has been growing as scholars and general readers have become aware of its importance as a world church with approximately 40 million members in 300 Methodist denominations in 140 nations. The tercentenary celebrations of the births of its founders, John and Charles Wesley, in 2003 and 2007 provided an additional focus on the evolution of the movement which became a church. This book researches questions, problems, and resources for further study.

The impact of St. Mark's Community Center and United Methodist Church on the city of New Orleans is immense. Their stories are dramatic reflections of the times. But these stories are more than mere reflections because St. Mark's changed the picture, leading the way into different understandings of what urban diversity could and should mean. This book looks at the contributions of St. Mark's, in particular the important role played by women (especially deaconesses) as the church confronted social issues through the rise of the social gospel movement and into the modern civil rights era.
Ellen Blue uses St. Mark's as a microcosm to tell a larger, overlooked story about women in the Methodist Church and the sources of reform. One of the few volumes on women's history within the church, this book challenges the dominant narrative of the social gospel movement and its past.
"St. Mark's and the Social Gospel" begins by examining the period between 1895 and World War I, chronicling the center's development from its early beginnings as a settlement house that served immigrants and documenting the early social gospel activities of Methodist women in New Orleans. Part II explores the efforts of subsequent generations of women to further gender and racial equality between the 1920s and 1960. Major topics addressed in this section include an examination of the deaconesses' training in Christian Socialist economic theory and the church's response to the Brown decision. The third part focuses on the church's direct involvement in the school desegregation crisis of 1960, including an account of the pastor who broke the white boycott of a desegregated elementary school by taking his daughter back to class there. Part IV offers a brief look at the history of St. Mark's since 1965.
Shedding new light on an often neglected subject, "St. Mark's and the Social Gospel" will be welcomed by scholars of religious history, local history, social history, and women's studies.

This second volume of a two volume edition contains letters written between 1757 and 1788, along with some undated letters, by the famous hymn writer, poet, and co-founder of Methodism, Charles Wesley (1707-1788). The edition brings together texts which are located in libraries and archives from across the globe and here presents them in transcribed form for the first time - many of the letters have never been previously published. The appended notes help the reader locate the letters in their proper historical and literary context and provide full information regarding the location of the original source and, where possible, something of its provenance. These texts provide an intimate glimpse into the world of early Methodism and Charles's own struggles and triumphs as a central figure within it. They collectively document the story of Charles Wesley's experiences later in his life as a leader of the Methodist movement and, of key importance for Charles, Methodism's place in the wider purposes of God. Here are letters of a theological kind, letters that reflect on his experiences as an itinerant preacher, letters that show something of his rather unsettled personality and letters that relate to his own personal and domestic, circumstances. Here we see something of the inner workings of a nascent religious group. These are not sanitised accounts written by those looking back, but first-hand accounts written from the heart of a lived experience. While this book will naturally appeal to those who have a specialist interest in the early history of Methodism, for others there is much to be gained from the picture it gives of the wider eighteenth-century world in which Charles and his co-religionists worked and lived.

Churches are increasingly exploring the potential of diaconal ministry to help them serve wider society in the contemporary context. Those involved in this ministry seek to forge improved connections between churches and the wider communities in which they are located. However, the role of those ordained to be deacons is diverse, challenging and often controversial, both within and outside the Church.

This book explores how deacons within the Methodist Church in Britain have understood their own ministry and sought to address these challenges. It draws on innovative research undertaken with the Methodist Diaconal Order over two years. Key questions and implications for practice are provided to help those wishing to reflect further on this ministry.

This book makes a significant contribution to the ecumenical debate on diaconal ministry. It offers much that will be of interest to all those seeking to reflect on, understand, engage in or work with those involved in this ministry in their own contexts."