While researching for my book about the Indian Air Force Himalayan Eagle - The Story of the Indian Air Force, I came across some very interesting details about the military/warrior traditions of India that seemed at odds with the general image of a country thought to be spiritual and pacifist - the Buddha and "Mahatma" Gandhi immediately spring to mind in this context. The details were intriguing enough for me to embark upon another ambitious project - to gather together and collate the data available on this Indian warrior tradition and its resurgence in modern-day India. This work is the presentation of certain pertinent details that are available in the open sources but told in a comprehensive, objective and readable form so that an interested reader gains a better understanding of India's little-known martial and warrior history! It is a narrative of the warrior/military traditions of India going back to its pre-Vedic roots and covers the birth of the Indian warrior caste, the Kshatriyas. How these warriors dominated among the empire builders, and how their pre-eminence was superseded by civilian rule, a change in the political scene of India that was to have ramifications from the 10th to 20th century CE. The title chosen for this work may confuse those readers who are aware that the emperor Ashoka eschewed violence for pacificism as a Buddhist. The lions in the title refer to the four represented on the Ashoka pillars at Sarnath, each facing to the points of the compass and which are symbolic of the present-day warriors of the country, the Indian armed forces, guarding against intrusions from any point.

America's greatest idea factory isn't Bell Labs, Silicon Valley, or MIT's Media Lab. It's the secretive, Pentagon-led agency known as DARPA. Founded by Eisenhower in response to Sputnik and the Soviet space program, DARPA (Defense Advanced Research Projects Agency) mixes military officers with sneaker-wearing scientists, seeking paradigm-shifting ideas in varied fields--from energy, robotics, and rockets to doctorless operating rooms, driverless cars, and planes that can fly halfway around the world in just a few hours.

Michael Belfiore was given unpre-cedented access to write this first-ever popular account of DARPA. "The Department of Mad Scientists" contains material that has barely been reported in the general media--in fact, only 2 percent of Americans know much of anything about the agency. But as this fascinating read demonstrates, DARPA isn't so much frightening as it is inspiring--it is our future.

Joseph A. Fry's Letters from the Southern Home Front explores the diversity of public opinion on the Vietnam War within the American South. Fry examines correspondence sent by hundreds of individuals, of differing ages, genders, racial backgrounds, political views, and economic status, reflecting a broad swath of the southern population. These letters, addressed to high-profile political figures and influential newspapers, took up a myriad of war-related issues. Their messages enhance our understanding of the South and the United States as a whole as we continue to grapple with the significance of this devastating and divisive conflict.

In Millenarian Dreams and Racial Nightmares, John H. Matsui argues that the political ideology and racial views of American Protestants during the Civil War mirrored their religious optimism or pessimism regarding human nature, perfectibility, and the millennium. While previous historians have commented on the role of antebellum eschatology in political alignment, none have delved deeply into how religious views complicate the standard narrative of the North versus the South. Moving beyond the traditional optimism/pessimism dichotomy, Matsui divides American Protestants of the Civil War era into ""premillenarian"" and ""postmillenarian"" camps. Both postmillenarian and premillenarian Christians held that the return of Christ would inaugurate the arrival of heaven on earth, but they disagreed over its timing. This disagreement was key to their disparate political stances. Postmillenarians argued that God expected good Christians to actively perfect the world via moral reform-of self and society-and free-labor ideology, whereas premillenarians defended hierarchy or racial mastery (or both). Northern Democrats were generally comfortable with antebellum racial norms and were cynical regarding human nature; they therefore opposed Republicans' utopian plans to reform the South. Southern Democrats, who held premillenarian views like their northern counterparts, pressed for or at least acquiesced in the secession of slaveholding states to preserve white supremacy. Most crucially, enslaved African American Protestants sought freedom, a postmillenarian societal change requiring nothing less than a major revolution and the reconstruction of southern society. Millenarian Dreams and Racial Nightmares adds a new dimension to our understanding of the Civil War as it reveals the wartime marriage of political and racial ideology to religious speculation. As Matsui argues, the postmillenarian ideology came to dominate the northern states during the war years and the nation as a whole following the Union victory in 1865.