In discussions of Paul's letters, much attention has been devoted to statements that closely identify Christ with Israel's God (i.e., 1 Cor 8:6). However, in Rom 3:30 and Gal 3:20, Paul uses the phrase "God is one" to link Israel's monotheistic confession and the inclusion of the Gentiles in the people of God. Therefore, this study traces the OT and early Jewish backgrounds of the phrase "God is one" and their possible links to Gentile inclusion. Following this, Christopher Bruno examines the two key Pauline texts that link the confession of God as one with the inclusion of the Gentiles. Bruno observes a significant discontinuity between the consistent OT and Jewish interpretations of the phrase and Paul's use of "God is one" in relation to the Gentiles. In the both the OT and earlyJewish literature, the phrase functions as a boundary marker of sorts, distinguishing the covenant people and the Gentiles. The key exception to this pattern is Zech 14:9, which anticipates the confession of God as one expanding to the nations. Similarly, in Romans and Galatians, the phrase is not aboundary marker, but rather grounds the unity of Jew and Gentile. The contextand arguments in Rom 3:30 and Gal 3:20 lead to the conclusion that Paul's monotheism must now be understood in light of the Christ event; moreover, Zech14:9 may play a significant role in the link between Paul's eschatological monotheism and his argument for the inclusion of the Gentiles in Romans and Galatians.

Tom Wright's own translation of the Letter to the Hebrews is combined, section by section with a highly readable discussion, with background information, useful explanation and interpretation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required.

In this title, Itzhak Benyamini re-reads Paul's epistles using a critical psychoanalytical approach in light of Jacques Lacan's theory. For several decades, Paul's epistles have been right at the focus of academic and philosophic debate regarding the questions pertaining to Jewish law; love in relation to the law; the linkage between Judaism and Christianity; and, so on. What do Paul's writings consist of that can be used as a key for understanding Western Culture? Itzhak Benyamini seeks to re-read Paul's epistles using a critical psychoanalytical approach in light of Jacques Lacan's theory, in order to find which unconscious core this text provides us with. Benyamini examines Paul's use of Christian ritual and concomitant authoritative evocation of the Biblical tenet Love thy Neighbor, in order to establish a communal Christian identity, separate from 'carnal' Judaism and idolatry alike. According to Benyamini, Paul has founded a narcissist community of sons who place the Son at the centre of their existence. Consequently, the Christian Imaginary is juxtaposed as an alternative to pagan-carnal pleasure - but also as alternative to Judaic law. Formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and Journal for the Study of the Historical Jesus Supplement are also part of JSNTS.

William Wrede was among the first to recognise the creative contribution of the Gospel writers. His work thus laid the foundation for the work of the Form Critics, Redaction Critics and Literary Critics whose scholarship dominated New Testament studies during the twentieth century. This highly influential work was throughout this period the departure point for all studies in the Gospel of Mark and in the literary methods of the evangelists. It remains highly relevant for its ground-breaking approach to the classically complicated question of whether Jesus saw himself and represented himself as the Messiah.

In this addition to the well-received Paideia series, New Testament scholars Duane Watson and Terrance Callan examine cultural context and theological meaning in First and Second Peter. Paideia commentaries explore how New Testament texts form Christian readers by
- attending to the ancient narrative and rhetorical strategies the text employs
- showing how the text shapes theological convictions and moral habits
- commenting on the final, canonical form of each New Testament book
- focusing on the cultural, literary, and theological settings of the text
- making judicious use of maps, photos, and sidebars in a reader-friendly format
This commentary, like each in the projected eighteen-volume series, proceeds by sense units rather than word-by-word or verse-by-verse. Students, pastors, and other readers will appreciate the historical, literary, and theological insight Watson and Callan offer in interpreting First and Second Peter.

The "Bilingual New Testament, English - German" is derived from the 1901 American Standard and 1912 German Luther translations.
Printed in 10-point text on white paper for easy reading, verses are paired in classical Biblical English and German so you can follow both translations sentence by sentence. Example verses:
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Johannes 3:16 "Also hat Gott die Welt geliebt, dass er seinen eingeborenen Sohn gab, auf dass alle, die an ihn glauben, nicht verloren werden, sondern das ewige Leben haben."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Mattha us 28:18-20
"18. Und Jesus trat zu ihnen, redete mit ihnen und sprach: Mir ist gegeben alle Gewalt im Himmel und auf Erden.
19. Darum gehet hin und lehret alle Vo lker und taufet sie im Namen des Vaters und des Sohnes und des heiligen Geistes,
20. und lehret sie halten alles, was ich euch befohlen habe. Und siehe, ich bin bei euch alle Tage bis an der Welt Ende."
Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.
Contents
Matthew - Matthaus
Mark - Markus
Luke - Lukas
John - Johannes
Acts - Die Apostelgeschichte
Romans - Romer
I Corinthians - I Korinther
II Corinthians - II Korinther
Galatians - Galater
Ephesians - Epheser
Philippians - Philipper
Colossians - Kolosser
I Thessalonians - I Thessalonicher
II Thessalonians - II Thessalonicher
I Timothy - I Timotheus
II Timothy - II Timotheus
Titus - Titus
Philemon - Philemon
Hebrews - Hebraer
James - Jakobus
I Peter - I Petrus
II Peter - II Petrus
I John - I Johannes
II John - II Johannes
III John - III Johannes
Jude - Judas
Revelation - Offenbarung

"Reading Acts Today" provides a 'state of the art' view of study of Acts from a variety of perspectives and approaches. It is a fresh and stimulating collection of scholarly essays at the cutting edge of the discipline. The contributions come at "Acts" from many different angles including historical, theological, socio-economic, literary, narrative, and exegetical approaches. This enables a thorough examination of the way that other ancient writings illuminate "Acts" and locates the book in its ancient context. The wide range of contributors features some of the most influential names in modern New Testament studies, providing a remarkable assessment of current scholarship on the book of "Acts". These include James D.G. Dunn, I. Howard Marshal, and Richard Burridge. It was formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches.

Writing in an accessible and anecdotal style, Tom Wright helps us to approach the rich and many-sided story of the book of Acts. Wright shows how the book builds on Luke's gospel, laying out the continuing work and teaching of the now risen and ascended Jesus in the power of the Spirit. His writing captures the vivid way in which Luke's work draws us all into the story, while leaving the ending open and challenging, inviting Christians today to pick up and carry on the story as we in turn live our lives in the service of Jesus. Tom Wright has undertaken a tremendous task to provide guides to all the books of the New Testament, and to furnish them with his own fresh translation of the entire text. Each short passage is followed by a highly readable discussion, with background information, useful interpretation and explanation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required. The series is suitable for personal or group use. The format makes it appropriate also for daily study.

* Based on his popular Holy Week talks, given in Canterbury Cathedral

John's Gospel tells the complete story of the life, death and resurrection of Jesus Christ. Accurate and readable, the NIV (New International Version) is the world's most popular modern English Bible translation.

The "Bilingual New Testament, English - Spanish" is derived from the 1901 American Standard Version and the 1909 Biblia Reina Valera translations.
Printed in 10-point text on white paper for easy reading, verses are paired in classic Biblical English and Spanish so you can follow both translations sentence by sentence.
Example verses:
John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."
Juan 3:16 "Porque de tal manera amo Dios al mundo, que ha dado a su Hijo unige nito, para que todo aquel que en e l cree, no se pierda, mas tenga vida eterna."
Matthew 28:18-20
"18. And Jesus came to them and spake unto them, saying, All authority hath been given unto me in heaven and on earth.
19. Go ye therefore, and make disciples of all the nations, baptizing them into the name of the Father and of the Son and of the Holy Spirit:
20. teaching them to observe all things whatsoever I commanded you: and lo, I am with you always, even unto the end of the world."
Mateo 28:18-20
"18. Y llegando Jesu s, les hablo, diciendo: Toda potestad me es dada en el cielo y en la tierra.
19. Por tanto, id, y doctrinad a todos los Gentiles, bautiza ndolos en el nombre del Padre, y del Hijo, y del Espi ritu Santo:
20. Ensen a ndoles que guarden todas las cosas que os he mandado: y he aqui, yo estoy con vosotros todos los di as, hasta el fin del mundo. Ame n."
Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.
Contents:
Matthew - Mateo
Mark - Marcos
Luke - Lucas
John - Juan
Acts - Hechos
Romans - Romanos
I Corinthians - I Corintios
II Corinthians - II Corintios
Galatians - Ga latas
Ephesians - Efesios
Philippians - Filipenses
Colossians - Colosenses
I Thessalonians - I Tesalonicenses
II Thessalonians - II Tesalonicenses
I Timothy - I Timoteo
II Timothy - II Timoteo
Titus - Tito
Philemon - Filemo n
Hebrews - Hebreos
James - Santiago
I Peter - I Pedro
II Peter - II Pedro
I John - I Juan
II John - II Juan
III John - III Juan
Jude - Judas
Revelation - Apocalipsis

A number of New Testament passages depict the Holy Spirit acting in conjunction with gospel preaching or other forms of humanly given communication about Jesus, yet there is considerable disagreement about how these passages should be interpreted. Unresolved exegetical debates about the correlative action (the "dual testimony") of the Spirit and the humanly conveyed word plague the interpretation of whole writings, extended sections of individual works, and important themes. This book examines this contested motif in a focused and comprehensive way. It begins by taking the Pauline, Johannine, and Lucan writings in turn, subjecting the central texts that express dual testimony to detailed exegetical analysis. On the basis of this exegetical work it then moves to a big-picture analysis of the way each corpus expresses and uses the dual-testimony motif, identifying individual emphases and tendencies as well as shared elements that can be observed across the three bodies of writing. Two final chapters offer brief reflections on possible developmental scenarios and points at which the preceding exegetical findings may impinge on questions of contemporary theology.

A series of short, question-based study guides based around the New Testament For Everyone series. The series is intended to encourage church (and other) groups to study the Bible using the For Everyone model. Experienced Bible study writers have selected excerpts and written questions that guide users through the thought of Tom Wright on each passage. These have been reviewed, edited and approved by Tom Wright. Creation is in anguish. Paul's letter to the Romans, as well as the merest glance at our world, shows this clearly. The Church shares in the suffering, groaning in the tension between the 'already' of possessing the fruit of the Spirit and the 'not yet' of our present existence. Paul, however, also makes it abundantly clear that God doesn't stand apart from the pain. Rather, he entered it through Jesus and dwells in the middle of it in the Spirit. These studies present the whole picture of a suffering, sinful world and God's deep love, still working today to reconcile that world to himself.

The Book of Revelation can be read in various ways. Where interpretation opts not to venture beyond Revelation or approach the book as a forecast of end-time events, it typically favours either going behind the text, in search of a socio-historical context of origin to which it might refer, or else standing in front of the text and investigating the book's reception history, or its present relevance and impact. Comparatively little interpretative work has been undertaken inside the text, exploring the mechanics of how Revelation 'works', still less how its complex parts might fit together into a meaningful whole. Gordon Campbell considers Revelation to be a coherent narrative composition that draws its hearer or reader into its text-world. In Reading Revelation: A Thematic Approach, Campbell gives an innovative account of Revelation's sophisticated thematic content. Mindful of Revelation's narrative verve, or its architecture en mouvement (as Jacques Ellul once put it), Campbell plots a series of thematic trajectories through the book. On this reading, parody and parallelism fundamentally shape the whole narrative. As a first-ever integrated account of Revelation's macro-themes, Reading Revelation makes an important contribution to Revelation scholarship. In its light, the book may justifiably be seen as the 'crowning achievement' of the Scriptures.

Provides a unique and compelling examination of crucifixion as a form of sexual assault, probing ethical questions around this act unexplored before. Offers fascinating comparative anaylsis of contemporary forms of state terror and the torture of Jesus which encourages further discussion and research into a subject which is often shyed-away from. Fosters a deeper understanding of Jesus' experience which prompts more constructive ways of reading key concepts of resurrection and salvation.

How would the confession, 'Jesus is Lord', have been understood in the first-century Roman world? Was it more than a statement of one's devotion to Jesus? Was it also an implicit challenge to the living Caesar, the lord of the Roman empire? There were many lords in the first century and the use of the title kyrios was complex. Clearly Paul was influenced by the use of this title for Yahweh in the Greek Old Testament. But he was also part of a culture in which the title was used for many persons, including fathers, slave owners, government officials-and the emperor. However, the title kyrios was used sparingly of emperors in the early and mid-first century. On the basis of the extant evidence, scholars since Deissmann have come to differing conclusions as to whether a challenge to the emperor is contained in the phrase. Fantin proposes a more powerful method of resolving the question, drawing upon the insights of relevance theory. He examines a whole range of persons referred to with this title, and evaluates the potential influence of such contexts on Paul's usage. Only then is it possible to draw compelling conclusions on whether any challenge is likely to be implied. In The Lord of the Entire World, Fantin shows that the living Caesar was indeed acknowledged in Paul's time as the supreme lord of the Roman world. Key New Testament texts such as Romans 10.9, 1 Corinthians 8.6 and Philippians 2.11 show that in all likelihood the Christian confession was in fact a challenge to imperial authority.

In this volume, Lamar Williamson's commentary provides teachers, preachers, and all serious students of the Bible with an interpretation that takes serious hermeneutical responsibility for the contemporary meaning and significance of Mark's text.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

It is difficult to underestimate the significance of the story of the Rich Man and Lazarus in Luke 16:19-31 within the biblical tradition. Although hell occupies a prominent position in popular Christianrhetoric today, it plays a relatively minor role in the Christian canon. The most important biblical texts that explicitly describe the fate of the dead are in the Synoptic Gospels. Yet among these passages, only the Lukan tradition is intent on explicitly describing the abode of the dead; it is the only biblical tour of hell. Hauge examines the story of the Rich Man and Lazarus in Luke 16:19-31, uniquely the only 'parable' that is set within a supernatural context. The parables characteristically feature concrete realities of first-century Mediterranean life, but the majority of Luke 16:19-31 is narrated from the perspective of the tormented dead. This volume demonstrates that the distinctive features of the story of the Rich Man and Lazarus are the result of a strategic imitation, creative transformation, and Christian transvaluation of the descent of Odysseus into the house of hades in Odyssey Book 11, the literary model par excellence of postmortem revelation in antiquity.

Jenny Read-Heimerdinger examines the language of Luke-Acts, exploring aspects of Luke's use of Greek that traditional approaches have not generally accounted for previously. Drawing on contemporary developments in linguistics - broadly referred to as 'discourse analysis' - Read-Heimerdinger emphasises that paying close attention to the context of language is vital to understanding the reasons behind an author's choices. Read-Heimerdinger applies the tools of discourse analysis to several features of Luke's Greek - such as variation in word order, the use of the article and fine distinctions between synonyms - in order to demonstrate how principles that govern their use subsequently affect exegesis. In addition, she makes suggestions to account for manuscript variation, which in turn have an impact on the editorial choices of Nestle-Aland's Greek New Testament.

How did authority function before the Bible as we know it emerged? Lee Martin McDonald examines the authorities that existed from the Church's beginning. He explores the texts containing the words of Jesus, and that would become the New Testament, the not yet finalized Hebrew Scriptures (referred to mostly in Greek) and the apostolic leadership of the churches. McDonald traces several sacred core traditions that broadly identified the essence of Christianity before there was a Bible summarized in early creeds, hymns and spiritual songs, baptismal and Eucharistic affirmations, and in lectionaries and catalogues from the fourth century and following. McDonald shows how those traditions were included in the early Christian writings later recognized as the New Testament. He also shows how Christians were never fully agreed on the scope of their Old Testament canon (Hebrew scriptures) and that it took centuries before there was universal acceptance of all of the books now included in the Christian Bible. Furthermore, McDonald shows that whilst writings such as the canonical gospels were read as authoritative texts likely from their beginning, they were not yet called or cited as Scripture. What was cited in an authoritative manner were the words of Jesus in those texts, alongside the multiple affirmations and creeds that were circulated in the early Church and formed Christianity's key authorities and core sacred traditions.

It has been slowly dawning on me over many years that there is a fundamental problem deep at the heart of Christian faith and practice as I have known it . . . we have all forgotten what the four gospels are about'. With this surprising and radical assertion, highly respected theologian and former Bishop of Durham Tom Wright launches a groundbreaking work sure to shake up and revolutionise much Christian thinking on the very heart and meaning of the Gospel of Jesus Christ. Tom Wright leads us, intelligently and graciously to seeing the new reality of the gospel story; one that is so explosive that the church in many generations has found it too much to take and so has watered it down rather than allowing its full impact to be felt.