Mimesis is a fundamental and pervasive human concept, but has attracted little attention from Johannine scholarship. This is unsurprising, since Johannine ethics, of which mimesis is a part, has only recently become a fruitful area of research. Bennema contends that scholars have not yet identified the centre of Johannine ethics, admittedly due to the fact that mimesis is not immediately evident in the Johannine text because the usual terminology for mimesis is missing. This volume is the first organized study on the concept of mimesis in the Johannine literature. The aim of the study is to establish that mimesis is a genuine Johannine concept, to explain its particulars and to show that mimesis is integral to Johannine ethics. Bennema argues that Johannine mimesis is a cognitive, creative process that shapes the believer's identity and behaviour within the context of the divine family. Besides being instrumental in people's moral transformation, mimesis is also a vital mechanism for mediating the divine reality to people

First and Second Peter, James, and Jude have existed on the edges of the canon throughout the centuries. In this volume, Pheme Perkins casts light on these often neglected writings, ably demonstrating that they have, in fact, much to offer to today's readers. The epistles are more than a compilation of traditional material. They are concerned with very specific and concrete issues facing the early Christian communities and offer a counterpoint to the letters of Paul. They deal with issues such as how to conduct oneself with others, how to live in a non-Christian world, and how to "shepherd the flock of God", as well as with theological issues such as the early Christian understanding of God, the relationship between faith and works, prayer, and suffering. Teachers, preachers, and others will find much intriguing material here as they rediscover the world of the first Christians through these letters.

Though considered one of the most important informants about Judaism in the first century CE, the Jewish historian Flavius Josephus's testimony is often overlooked or downplayed. Jonathan Klawans's Josephus and the Theologies of Ancient Judaism reexamines Josephus's descriptions of sectarian disagreements concerning determinism and free will, the afterlife, and scriptural authority. In each case, Josephus's testimony is analyzed in light of his works' general concerns as well as relevant biblical, rabbinic, and Dead Sea texts.
Many scholars today argue that ancient Jewish sectarian disputes revolved primarily or even exclusively around matters of ritual law, such as calendar, cultic practices, or priestly succession. Josephus, however, indicates that the Pharisees, Sadducees, and Essenes disagreed about matters of theology, such as afterlife and determinism. Similarly, many scholars today argue that ancient Judaism was thrust into a theological crisis in the wake of the destruction of the second temple in 70 CE, yet Josephus's works indicate that Jews were readily able to make sense of the catastrophe in light of biblical precedents and contemporary beliefs.
Without denying the importance of Jewish law-and recognizing Josephus's embellishments and exaggerations-Josephus and the Theologies of Ancient Judaism calls for a renewed focus on Josephus's testimony, and models an approach to ancient Judaism that gives theological questions a deserved place alongside matters of legal concern. Ancient Jewish theology was indeed significant, diverse, and sufficiently robust to respond to the crisis of its day.

In this brilliant commentary, Beverly Roberts Gaventa discusses the issues central to the books of Thessalonians, identifying what makes each book important for the life of the church today, as well as for preachers and teachers.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

Renowned biblical scholar Richard Bauckham believes that the New Testament texts cannot be adequately understood without careful attention to their Judaic and Second Temple roots. This book contains twenty-four studies that shed essential light on the religious and biblical-interpretive matrix from which early Christianity emerged. Bauckham discusses the "parting of the ways" between early Judaism and early Christianity and the relevance of early Jewish literature for the study of the New Testament. He also explores specific aspects or texts of early Christianity by relating them to their early Jewish context. Originally published by Mohr Siebeck, this book is now available as an affordable North American paperback edition.

John's Gospel tells the complete story of the life, death and resurrection of Jesus Christ. Accurate and readable, the NIV (New International Version) is the world's most popular modern English Bible translation.

The cosmopolitan city of Corinth was the site of one of the apostle Paul's greatest evangelistic successes. However, the church he founded was full of contention, ranging from questions about leadership to incest. Some Christians were taking fellow believers to court. There were issues concerning marriage, celibacy, food offered to idols, public worship and spiritual gifts. In response, Paul offered some of his most profound thinking on the body of Christ, love, and Jesus' cross and resurrection. Thomas Schreiner explains the text of the letter, highlights its major theological themes and offers perspectives on its relevance for today.

Klaus Wachtel has pioneered the creation of major editions of the Greek New Testament through a blend of traditional philological approaches and innovative digital tools. In this volume, an international range of New Testament scholars and editors honour his achievements with thirty-one original studies. Many of the themes mirror Wachtel's own publications on the history of the Byzantine text, the identification of manuscript families and groups, detailed analysis of individual witnesses and the development of software and databases to support the editorial process. Other contributions draw on the production of the Editio Critica Maior, with reference to the Gospels of Mark and John, the Acts of the Apostles, the Pauline Epistles and the Apocalypse. Several chapters consider the application of the Coherence-Based Genealogical Method. A wide selection of material is considered, from papyri to printed editions. The Greek text is analysed from multiple perspectives, including exegesis, grammar and orthography, alongside evidence from versions in Latin, Syriac, Coptic and Gothic. This collection provides new insights into the history of the biblical text and the creation, development, analysis and application of modern editions.

Prostitute, apostle, evangelist-the conversion of Mary Magdalene from sinner to saint is one of the Christian tradition's most compelling stories, and one of the most controversial. The identity of the woman-or, more likely, women-represented by this iconic figure has been the subject of dispute since the Church's earliest days. Much less appreciated is the critical role the Magdalene played in remaking modern Christianity. In a vivid recreation of the Catholic and Protestant cultures that emerged in the sixteenth and seventeenth centuries, The Magdalene in the Reformation reveals that the Magdalene inspired a devoted following among those eager to find new ways to relate to God and the Church. In popular piety, liturgy, and preaching, as well as in education and the arts, the Magdalene tradition provided both Catholics and Protestants with the flexibility to address the growing need for reform. Margaret Arnold shows that as the medieval separation between clergy and laity weakened, the Magdalene represented a new kind of discipleship for men and women and offered alternative paths for practicing a Christian life. Where many have seen two separate religious groups with conflicting preoccupations, Arnold sees Christians who were often engaged in a common dialogue about vocation, framed by the life of Mary Magdalene. Arnold disproves the idea that Protestants removed saints from their theology and teaching under reform. Rather, devotion to Mary Magdalene laid the foundation within Protestantism for the public ministry of women.

The letter to the Philippians illuminates a warm relationship between the apostle Paul and the Philippian believers. Despite difficult situations being experienced on both sides, Paul finds ample reason to celebrate what God in Christ has done and is doing in the believers' lives. Jeannine K. Brown's commentary explores the themes of this epistle, how its message is still relevant to Christians in the twenty-first century. She shows how motifs of joy, contentment and unity abound as Paul reminds the Philippians of the supreme value of knowing Jesus the Messiah, and highlights their significance for shaping the contemporary church towards living more deeply its identity in Christ. Part of the Tyndale New Testament commentary series, Philippians: An Introduction and Commentary examines the text section-by-section - exploring the context in which it was written, providing thoughtful commentary on the letter to the Philippians, and then unpacking its theology. It will leave you with a thorough understanding of the content and structure of Paul's writing, as well as its meaning and continued relevance for Christians today. The Tyndale New Testament Commentaries are ideal Bible commentaries for students and teachers of theology, as well as being usable for preachers and individual Christians looking to delve deeper into the riches of Scripture and discover its meaning for today. Insightful and comprehensive, Jeannine K. Brown's commentary on Philippians is a brilliant introduction that will give you a renewed appreciation for this rich Pauline epistle and a greater knowledge of why it is important to the Christian faith.

Christianity Today Book Award Winner The early church valued the Gospel of Mark for its preservation of the apostolic voice and gospel narrative of Peter. Yet the early church fathers very rarely produced sustained commentary on Mark. This brisk-paced and robust little Gospel, so much enjoyed by modern readers, was overshadowed in the minds of the fathers by the magisterial Gospels of Matthew and John. But now with the assistance of computer searches, an abundance of comment has been discovered to be embedded and interleaved amidst the textual archives of patristic homilies, apologies, letters, commentaries, theological treatises and hymnic verses. In this Ancient Christian Commentary on Mark, the insights of Augustine of Hippo and Clement of Alexandria, Ephrem the Syrian and Cyril of Jerusalem join in a polyphony of interpretive voices of the Eastern and Western church from the second century to the seventh. St. Mark's Gospel displays the evocative power of its story, parables and passion as it ignites a brilliant exhibit of theological insight and pastoral wisdom. The Ancient Christian Commentary on Mark (now in its second edition) opens up a long-forgotten passage through the arid and precipitous slopes of post-Enlightenment critical interpretation and bears us along to a fertile valley basking in the sunshine of theological and spiritual interpretation. In these pages we enter the interpretive world that long nurtured the great premodern pastors, theologians and saints of the church.

The relationship between the so-called 'theological' (Eph 1 3) and 'paraenetic' (Eph 4 6) sections of Ephesians has been a matter of extensive scholarly discussion. Central to this debate is the question whether the ethical material found in Ephesians 4 6 is an integral part of the theological statements in Ephesians 1 3, or whether it is merely an appendage with its own self-contained theology. This study undertakes a fresh investigation into the relationship between the 'theological' and 'paraenetic' sections of Ephesians. It demonstrates the intrinsic integration of both parts of the letter by examining the soteriological pattern of Ephesians, and how salvation entails the moral and social transformation of believers; this, in turn, renders meaningless the category-distinction between 'theology' and 'ethics'.

The contributors to this symposius are scholars of high distinction: Thorleif Boman, Paul S. Minear, Amos N. Wilder, Markus Barth, Frederick C. Grant, James M. Robinson, Floyd V. Filson, N. A. Dahl, Rudolf Bultmann, Eduard Schweizer, K. H. Rengstorf, Leonhard Coppelt, C. K. Barrett, Johannes Munck and Krister Stendahi. The book was planned in honour of Dr Otto Piper, who was driven by the Nazis from his chair at Munster and has been a Professor at Princeton Theological Seminary since 1937. His writings are listed. Explaining the wide range of subjects covered (from Ontology to Gnosticism), Dr James McCord writes that Dr Piper 'has lived in an age that has been forced to rediscover the living centre of the Christian faith, Jesus Christ, and that has begun to move out from this centre to engage the various issues confronting modern man.' Thus this book provides the student of theology, the preacher or the interested layman with an opportunity to survey the world of New Testament scholarship in action today.

How can one reconcile the political nature of Jesus with his disinclination to power? Moore's argument comes in three stages. Part one answers the question 'Was Jesus Political?' by examining Jesus' words and actions that have political import. Part two addresses the issue 'How was Jesus Political?' It concentrates on Mark 10:32-45 as a real articulation of Jesus' political praxis that is consistent throughout Jesus' ministry and teaching. Part three, 'Why did Jesus not openly announce his political role?' examines Jesus' treatment of the Jewish kings of the past, particularly why Jesus, 'meek and mild,' could claim to surpass them in honor. It is argued that Jesus' disinclination to associate himself with other rulers is not a rejection of a political role. Rather, he lived so consistently with his political praxis of self-abnegation that these other rulers were not appropriate models for Jesus to follow. Furthermore, the very claim to such titles was antithetical to his political praxis which relinquished all aggrandizement to God, who alone could exalt, abase, judge, and rule.

Writing in an approachable and anecdotal style, Tom Wright helps us to understand from the beginning of the letter that something unexplained yet terrible had happened. We feel the pain of Paul from the very opening lines, as he confronts dreadful issues of sorrow and hurt, emerging with a clearer picture of what it meant to say that Jesus himself suffered for us and rose in triumph. The letter itself moves through tragedy and from there leads into the sunlight. Each short passage is followed by a highly readable discussion, with background information, useful interpretation and explanation, and thoughts as to how it can be relevant to our lives today. No knowledge of technical jargon is required. The series is suitable for personal or group use. The format makes it appropriate also for daily study.

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This book offers an ideal introduction to the Gospels and explains why it is that scholars and lay people have such different understandings of the person of Jesus. The first half of the book looks at the main sources for the life of Jesus, principally the Gospels of Matthew, Mark, Luke and John, but also the so-called apocryphal Gospels. The second half of the book begins with an examination of the criteria employed by scholars to determine the earliest and most reliable forms of the tradition. The third edition interacts with developments in modern scholarship, particularly the advance of memory studies. With study questions at the end of each chapter, updated reading lists, and a new chapter bringing scholarship up to date the third edition of this classic text will provide a perfect companion for students coming to grips with academic study of Jesus and the Gospels.