John the Baptist as a Rewritten Figure in Luke-Acts compares the Gospel of Luke's account of John's ministry with those of Matthew, Mark, and John to make the case for the hypertextual relationship between the synoptic gospels. The book is divided into three parts. Part I situates the Gospel of Luke within the broader context of biblical rewritings and makes the general case that a rewriting strategy can be detected in Luke, while Parts II and III combined offer a more detailed and specific argument for Luke's refiguring of the public ministry of John the Baptist through the use of omitted, new, adapted, and reserved material. While the "two source hypothesis" typically presupposes the independence of Luke and Matthew in their rewritings of Mark and Q, Chauchot argues that Luke was heavily reliant on Matthew as suggested by the "L/M hypothesis". Approaching the Baptist figure in the synoptic gospels from a literary-critical perspective, Chauchot examines "test cases" of detailed comparative analysis between them to argue that the Gospel of Luke makes thematic changes upon John the Baptist and is best characterized as a highly creative reshaping of Matthew and Mark. Making a contribution to current research in the field of New Testament exegesis, the book is key reading for students, scholars, and clergy interested in New Testament hermeneutics and Gospel writing.

The "Bilingual New Testament, English - French" is derived from the English American Standard and French Louis Segond de 1910 translations

Printed in 10-point text on white paper for easy reading, verses are paired in classical Biblical English and French making it simple to follow and compare both versions of the text.

Example verses:

John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him should not perish, but have eternal life."

Jean 3:16 "Car Dieu a tant aime le monde quil a donne son Fils unique, afin que quiconque croit en lui ne perisse point, mais quil ait la vie eternelle."

Note that the texts have been edited to allow pairing of verses which can result in some verse numbers that differ from other Bibles.

Contents
Matthew - Matthieu
Mark - Marc
Luke - Luc
John - Jean
Acts - Actes
Romans - Romains
I Corinthians - I Corinthiens
II Corinthians - II Corinthiens
Galatians - Galates
Ephesians - Ephe siens
Philippians - Philippiens
Colossians - Colossiens
I Thessalonians - I Thessaloniciens
II Thessalonians - II Thessaloniciens
I Timothy - I Timothe e
II Timothy - II Timothe e
Titus - Tite
Philemon - Phile mon
Hebrews - He breux
James - Jacques
I Peter - I Pierre
II Peter - II Pierre
I John - I Jean
II John - II Jean
III John - III Jean
Jude - Jude
Revelation - Apocalypse

Biblical Foundations Book Awards Finalist The Catholic Epistles often get short shrift. Tucked into a few pages near the back of our Bibles, these books are sometimes referred to as the "non-Pauline epistles" or "concluding letters," maybe getting lumped together with Hebrews and Revelation. Yet these letters, Darian Lockett argues, are treasures hidden in plain sight, and it's time to give them the attention they deserve. In Letters for the Church, Lockett reveals how the Catholic Epistles provide a unique window into early Christian theology and practice. Based on evidence from the early church, he contends that the seven letters of James, 1-2 Peter, 1-3 John, and Jude were accepted into the canon as a collection and should be read together. Here Lockett introduces the context and content of the Catholic Epistles while emphasizing how all seven letters are connected. Each chapter outlines the author, audience, and genre of one of the epistles, traces its flow of thought, and explores shared themes with the other Catholic Epistles. The early church valued the Catholic Epistles for multiple reasons: they defend orthodox faith and morals against the challenges of heretics, make clear that Christianity combines belief with action, and round out the New Testament witness to Christian faith and life. By introducing the coherent vision of these seven epistles, Letters for the Church helps us rediscover these riches.

This collection of essays brings together into one volume papers from the Society of Biblical Literature meetings in 1990 and 1991. This volume divides itself neatly into two sections. Part I, Verbal Aspect, includes two major presentations and responses on the topic of Greek verbal aspect. The subject is an important one, and one that promises not to go away in the next several years. If the proponents of the theory are correct, the semantic category of verbal aspect will prove vital to future analysis and exegesis of Greek, including that of the New Testament. Part II includes four substantial papers on various topics in Greek grammar and linguistics, including work on discourse analysis, construction grammar, the phrase as a constituent in Greek grammatical description and the possible Semitic origins of the finite verb with cognate participle. These interesting and varied essays are designed both to illustrate the current state of discussion of New Testament Greek grammar and to provide impetus for future research and publication.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

Bryan combines literary, historical, and theological approaches in this study of the doctrine of the Resurrection. In the first part of the book, the author provides a careful and sympathetic description of first-century Jewish and pagan opinions and beliefs about death and what might follow. He then presents a general account of early Christian claims about the death and resurrection of Jesus of Nazareth. In the second part, Bryan offers a detailed, full-length commentary on and exegesis of the main New Testament texts that speak of Jesus' death and resurrection: 1 Corinthians 15 and the narratives in the four canonical gospels. In the third part, Bryan discusses and evaluates various proposals that have been made by those attempting to explain the data in ways that differ from the traditional Christian explanation. Finally, Bryan asks, "So what?" and considers various theological and ethical implications of accepting the claim "Jesus Christ has been raised from the dead." Throughout his study, Bryan exhibits a willingness to face hard questions as well as an appropriate reverence for a faith that for almost two thousand years has enabled millions of people to lead lives of meaning and grace.

A Case for Mixed-Audience with Reference to the Warning Passages in the Book of Hebrews discusses the nature of the warnings in Hebrews and how these warnings relate to the theological question of the eternal security of believers. The main argument is that these warnings are intended to target a particular segment of the author's community, about whose appropriation of and subsequent attitude toward the Christian message he was deeply concerned. That is to say, while the book of Hebrews is addressed as a message of encouragement to the community as a whole, its warnings are aimed at a certain element in the community whose salvation is threatened by a possible dangerous course of action. The book implies that while the author is persuaded that the majority in the community are genuine believers, there are some about whose salvation he doubts; hence the «case for a mixed-audience. What is threatened, therefore, is not a salvation already possessed, but the salvation of those in danger of coming up short. Theologically, the work falls within the sphere of the Calvinistic-Arminian debate regarding the assurance of salvation and the perseverance of the saints. It argues strongly for the Calvinistic position, but does so within the confines of the discipline of biblical studies, and lends extensive exegetical support to the Calvinistic position on the warning passages. The book is highly recommended for Bible College and seminary students and professors, as well as pastors and lay leaders who must give answers to their parishoners on those tough warning passages in Hebrews.

For almost 1,500 years, the New Testament manuscripts were copied by hand--and mistakes and intentional changes abound in the competing manuscript versions. Religious and biblical scholar Bart Ehrman makes the provocative case that many of our widely held beliefs concerning the divinity of Jesus, the Trinity, and the divine origins of the Bible itself are the results of both intentional and accidental alterations by scribes. In this compelling and fascinating book, Ehrman shows where and why changes were made in our earliest surviving manuscripts, explaining for the first time how the many variations of our cherished biblical stories came to be, and why only certain versions of the stories qualify for publication in the Bibles we read today. Ehrman frames his account with personal reflections on how his study of the Greek manuscripts made him abandon his once ultra-conservative views of the Bible.

Herod: King of the Jews and Friend of the Romans examines the life, work, and influence of this controversial figure, who remains the most highly visible of the Roman client kings under Augustus. Herod's rule shaped the world in which Christianity arose and his influence can still be seen today. In this expanded second edition, additions to the original text include discussion of the archaeological evidence of Herod's activity, his building program, numismatic evidence, and consideration of the roles and activities of other client kings in relation to Herod. This volume includes new maps and numerous photographs, and these coupled with the new additions to the text make this a valuable tool for those interested in the wider Roman world of the late first century BCE at both under- and postgraduate levels. Herod remains the definitive study of the life and activities of the king known traditionally as Herod the Great.

Many scholars in Biblical and Revelation studies have written at length about the imperial and patriarchal implications of the figure of the Whore of Babylon. However, much of the focus has been on the links to the Roman Empire and ancient attitudes towards gender. This book adds another layer to the conversation around this evocative figure by pursuing an ideological critique of the Great Whore that takes into account contemporary understandings of sexuality, and in so doing advances a de-moralization of apparent sexual deviancy both in the present and in the past. Offering an emancipatory reading of Revelation 17-18 using Foucauldian, postcolonial and queer historiographies, this study sets out alternative paths for identity construction in Biblical texts. By using these alternative critical lenses, the author argues that the common neglect of the ethical and political impact of Biblical texts in the present can be overcome. This, in turn, allows for fresh reflection on the study of the Bible and its implications for progressive politics. Situated at the intersection of Revelation Studies, Biblical Studies and Hermeneutics, as well as Contextual/Liberationist Theologies and Queer and Postcolonial Criticism, this is a cutting edge study that will be of keen interest to scholars of Theology and Religious Studies.

Encounter the Heart of God.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love - merging emotion and life-changing truth.

This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures.

If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

Content Benefits:

• Over 500 new footnotes
• Over 500 revised footnotes
• Updated text
• 16 pages of full-colour maps locating and identifying Jesus' birth, early years, ministry, and last days, major New Testament stories, every epic journey of the Apostle Paul, the missions of Philip and Peter, the early church and seven churches of Revelation, political background to New Testament event, the territory of the Roman Empire, the Holy Land today and in the time of Jesus
• In-depth footnotes with insightful study notes, commentary, word studies, cross references, alternate translations
• Introductions and outlines for each book
• Two-column format
• Contemporary font
• Easy to carry, compact size
• Premium Bible paper
• Exquisite faux leather
• Heat debossing
• Foil stamping
• Smyth-sewn binding
• Ribbon marker

A new and better society has been the constant dream of men and women. Responding to this dream, John Stott has been attracted back again and again by Paul's letter to the young church at Ephesus. It portrays a new society of Christ's making that stands out in bright relief against our colourless world of oppression, heartache, separation and division. Paul's letter, with its exultant vision of a renewed human community, has, says John Stott, 'stirred me deeply'. John Stott expounds Paul's theme of uniting all things in Christ by uniting his church and breaking down all that separates us from God, one ethnic group from another, husband from wife, parent from child, master from slave. Paul's insights are for all who want to build the church into the new society God has planned it to be.

This probe into Paul's theology argues that in his eschatological thinking there is a conceptual overlap between Jesus and God. As in several pseudepigraphical texts, there is in Paul a certain identification of the roles of God and the messianic figure. Especially in Paul's doctrines of the parousia and the final judgment this overlap features the Old Testament idea of the Day of the Lord Yahweh becoming transposed into the Day of the Lord Christ. In examining Paul's teaching on the messiah and the Kingdom, Kreitzer offers a penetrating analysis of how Paul balanced theocentricity and christocentricity within his eschatology, and how the theme of Christ's subordination to God is interjected into his doctrine.

For almost 300 years, the dominant trend in New Testament interpretation has been to read the Acts of the Apostles as a document that argues for the political possibility of harmonious co-existence between 'Rome' and the early Christian movement. Kavin Rowe argues that the time is long overdue for a sophisticated, critically constructive reappraisal. For Luke (the author of Acts), he says, politics is the embodied and concrete shape of God's apocalypse, or revelation, to the world. To understand Luke's political vision, therefore, we must examine how the narration of God's identity shapes ecclesiology: theological truth claims and the core practices of Christian communities are bound together in the very nature of things. Recognizing this interconnection requires a radical reassessment and rereading of Acts. No longer can Acts be seen as a simple apologia that articulates Christianity's harmlessness vis-a-vis Rome. Rather, in its attempt to form communities that witness to God's apocalypse, Luke's second volume is a highly charged and theologically sophisticated political document. Indeed, argues Rowe, Luke aims at nothing less than the construction of a new culture - a total pattern of life - that inherently runs counter to the constitutive aspects of Graeco-Roman society.

The great German theologian Albert Schweitzer famously drew a line under 19th century historical Jesus research by showing that at the bottom of the well lay not the face of Joseph's son, but rather the features of all the New Testament scholars who had tried to reveal his elusive essence. In his thoughtful and provocative new book, Halvor Moxnes takes Schweitzer's observation much further: the doomed 'quest for the historical Jesus' was determined not only by the different personalities of the seekers who undertook it, but also by the social, cultural and political agendas of the countries from which their presentations emerged. Thus, Friedrich Schleiermacher's Jesus was a teacher, corresponding with the role German teachers played in Germany's movement for democratic socialism. Ernst Renan's Jesus was by contrast an attempt to represent the 'positive Orient' as a precursor to the civilized self of his own French society. Scottish theologian G A Smith demonstrated in his manly portrayal of Jesus a distinctively British liberalism and Victorian moralism. Moxnes argues that one cannot understand any 'life of Jesus' apart from nationalism and national identity: and that what is needed in modern biblical studies is an awareness of all the presuppositions that underlie presentations of Jesus, whether in terms of power, gender, sex and class. Only then, he says, can we start to look at Jesus in a way that does him justice.

We live in times of insecurity. New nations are coming to birth. Social and political patterns are evolving. Violence, terrorism, and war threaten the very foundations of civilization. These external insecurities are reflected in the internal world of the mind and of the spirit. There is widespread distrust of Christian faith and a preference for agnosticism or free thought. Many church members are confused and uncertain. Against this background, to read the letters of John is to enter another world marked by assurance, knowledge, confidence, and boldness. The certainty of Christian people is twofold: objective (that the Christian religion is true) and subjective (that they have been born of God and possess eternal life). Both are expounded by John, who takes it for granted that this double assurance is right and healthy. Today we urgently need to hear and heed his teaching about the nature of these certainties and the grounds on which they are built. John Stott was one of the world's leading and most-loved Bible teachers and preachers. In this Bible study guide you can explore Scripture under his guidance, enhancing your own in-depth study with insights gained from his years of immersion in God's Word.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

This book compares our contemporary preoccupation with ownership and consumption with the role of property and possessions in the biblical world, contending that Christian theology provides a valuable entry point to discussing the issue of private property-a neoliberal tool with the capacity to shape the world in which we live by exercising control over the planet's resources. Babie and Trainor draw on the teaching on property and possessions of Jesus of Nazareth. They demonstrate how subsequent members of the Jesus movement-the writers of early collection of Jesus sayings (called 'Q'), and the gospels of Mark and Luke-reformulated Jesus' teaching for different contexts that was radical and challenging for their own day. Their view of wealth and possessions continues today to be as relevant as ever. By placing the insights of the Galilean Jesus and the early Jesus movement into conversation with contemporary views on private property and consumer culture, the authors develop legal, philosophical and theological insights, what they describe as 'seven theses', into how our desire for ethical living fares in the neoliberal marketplace.

Holy Scripture and economists have distinct ways of exploring market networks. The Body of Christ in a Market Economy explains how desire connects scripture, economics, theological anthropology, and soteriology. By explaining the mechanics of desire and Jesus' saving grace, it becomes possible for churches and congregations to better align their networks for the common good within market economies. Rivalry is an expense. Follow Jesus or prepare to spend.

Every Sunday, Christians all over the world recite the Nicene Creed as a confession of faith. While most do not know the details of the controversy that led to its composition, they are aware that the Council of Nicaea was a critical moment in the history of Christianity. For scholars, the Council has long been a subject of multi-disciplinary interest and continues to fascinate and inspire research. As we approach the 1700th anniversary of the Council, The Cambridge Companion to the Council of Nicaea provides an opportunity to revisit and reflect on old discussions, propose new approaches and interpretative frameworks, and ultimately revitalize a conversation that remains as important now as it was in the fourth century. The volume offers fifteen original studies by scholars who each examine an aspect of the Council. Informed by interdisciplinary approaches, the essays demonstrate its profound legacy with fresh, sometimes provocative, but always intellectually rich ideas.

Winner of the 2013 Book Award of Excellence, The Foundation for Pentecostal Scholarship What is the meaning of the Holy Spirit's activity in Luke-Acts, and what are its implications for today? Roger Stronstad offers a cogent and thought-provoking study of Luke as a charismatic theologian whose understanding of the Spirit was shaped wholly by his understanding of Jesus and the nature of the early church. Stronstad locates Luke's pneumatology in the historical background of Judaism and views Luke as an independent theologian who makes a unique contribution to the pneumatology of the New Testament. This work challenges traditional Protestants to reexamine the impact of Pentecost and explores the Spirit's role in equipping God's people for the unfinished task of mission. The second edition has been revised and updated throughout and includes a new foreword by Mark Allan Powell.

A gripping historical biography, which will appeal to believer and non-believer alike

How did the author of the Gospel of Luke intend it to be read? In The Spiral Gospel, Rob James shows that the assumptions many modern readers bring to the text - that it claims to be historically factual, or merely regurgitates existing stories - are not those of antiquity. Building on the central insight that it was written for a community who would have used it as their pre-eminent text, James argues convincingly for a continuous, cyclical reading of Luke's narrative. The evidence for this view, and also its consequences, can be seen in the gospel's intratextuality. Context is given at the end of the gospel that informs the beginning, and there are countless other intratextual elements throughout the text that are most readily noticeable on a second or subsequent reading. This deliberate, creative interweaving on the author's part opens up new levels of appreciation and faith for those who read in the way Luke's first audience received his work.

With humour and simple illustrations, theology professor John Bergsma focuses on Matthew, Luke, Paul, and John, whose writings comprise about 90 percent of the New Testament. The gospel of Matthew, written for Jewish Christians, illuminates the life and teachings of Christ as the long-promised Messiah. In Luke's gospel, readers will delve into the infancy and Triduum narratives, as well as the Acts of the Apostles and the life of the early Church. This leads the reader to discover St. Paul and his first and arguably greatest theological treatise: Romans. Finally, "the beloved apostle" St. John draws us in to the unsurpassed beauty of the fourth gospel, as well as the most mysterious book of the New Testament: the book of Revelation. A concluding chapter offers suggestions for further study.