The first publication in a new series-Christian Arabic Texts in Translation, edited by Stephen Davis-this book presents English-language excerpts from thirteenth-century commentaries on the Apocalypse of John by two Egyptian authors, Bulus al-Bushi and Ibn Katib Qas.ar. Accompanied by scholarly introductions and critical annotations, this edition will provide a valuable entry-point to important but understudied theological work taking place at the at the meeting-points of the medieval Christian and Muslim worlds.

The Passion Translation is a modern, easy-to-read Bible translation that unlocks the passion of God's heart and expresses his fiery love-merging emotion and life-changing truth. This translation will evoke an overwhelming response in every reader, unfolding the deep mysteries of the Scriptures. If you are hungry for God, The Passion Translation will help you encounter his heart and know him more intimately. Fall in love with God all over again.

This is a comprehensive and essential introductory textbook on the New Testament by an eminent professor in the field."The New Testament in Context" is the fruit of a scholarly life teaching the New Testament to undergraduate students.George Shillington, now Emeritus Professor at Canadian Mennonite University, has written a textbook on the New Testament which stresses the varying social, rhetorical and theological contexts of these twenty-seven texts. He introduces the book by emphasizing the importance of 'context' for reading 'texts'. The discussion then moves onto a description of the socio-rhetorical and theological approach, illustrated by exploring a text from one of Paul's letters. The usefulness of a socio-rhetorical reading is often limited by neglecting to recognize the theological aspect of a text. Shillington's textbook addresses this tendency by never losing sight of the theological dimension. The discussion is then broadened out to explore the larger context of the New Testament world within which the various documents were written.In addition to leading the students into the texture of the texts, Shillington encourages them to engage in interpretation, e.g. for writing an exegetical essay on a given text. The terms of reference are defined along the way, and different schools of thought on given subjects are brought to light. Each chapter concludes with suggestions for further research on the particular material.

In A Relevant Way to Read, Margaret G. Sim draws on her in-depth knowledge of New Testament Greek to forge a new exegesis of the Gospels and Paul's letters. Locating her studies in the linguistic concept of relevance theory, which contends that all our utterances are laden with crucial yet invisible context, Sim embarks on a journey through some of the New Testament's most troubling verses. Here she recovers some of that lost information with a meticulous analysis that should enlighten both the experienced biblical scholar and the novice. Whether discussing Paul's masterful use of irony to shame the Corinthians, or introducing the ground-breaking ideas behind relevance theory into a whole new field of study, Margaret G. Sim demonstrates her vast learning and experience while putting her complex subject into plain words for the developing student.

Hansen argues that unity formula employed in "Gal 3.28", "1 Cor 12.13" and "Col 3.11" offers equality between competing social groups. Hansen argues against prevalent views that the unity formula employed in "Gal 3.28", "1 Cor 12.13" and "Col 3.11" reflects either a Hellenistic anthropology of ideal androgyny or a modern liberal conception of social equality. Rather, Hansen contends, attention to function and context demonstrates each epistle's vision of social unity. Insights from ethnic theory elucidate how the epistles characterize this unity in terms of a new social identity, and the practices warranted by that identity. Furthermore, Hansen claims that because identity construction is continual, dynamic and discursive, alternate identities (e.g. ethnic, gender, religious, economic) within the new Christian communities, may be seen as influencing one another and may be termed as the collective Christian identity. Hansen employs theories from Ethnic study as tools for assessing how such overlapping identities persist and interact with one another. His analysis thereby demonstrates that the social unity promoted by this formula opposes cultural dominance by any particular group and, conversely reinforces the persistence of marginal social identities within new communities. The issue is then not one of gender equality, but of the equality that Paul wishes to develop between competing social groups. Formerly the "Journal for the Study of the New Testament Supplement", a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. "The Early Christianity in Context" series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins and "Journal for the Study of the Historical Jesus Supplement" are also part of JSNTS.

This book pays special attention to the hermeneutical location where the fig-tree story appears in Mark 11; it is situated between Jesus' entry into Jerusalem and his "Temple incident" in Mark 11. The fig-tree story plays a pivotal role in understanding the stories immediatlely preceding and following it. It reverses the mode of Jesus' entry from being triumphal to untriumphal, and convinces the first Markan readers to feel at ease in confronting Jesus' outrage in the Temple. The way in which Jesus entered Jerusalem contradicts the common description of the entry as a triumphant one. Additionally, the story finds a proper solution to the problem of Jesus' actions in the Temple being shockingly in contrast to his overall character as revealed through the Markan Gospel.

Mark A. Jennings challenges the consensus that there is no clear single purpose that shapes the entire epistle to the Philippians; instead arguing that there is significant evidence for Paul to have written the letter with the sole intent of persuading the church to maintain its exclusive partnership with him and his gospel mission. Jennings examines each section of Philippians with standard historical-critical methods, rhetorical criticism, and social-scientific methods. Establishing that Paul's argument is rooted in three fundamental tenets, emphasis is first placed on koinonia, and the agreement that Paul and the Philippians had entered into regarding his apostolic mission. Second, Jennings looks at the repeated 'proofs' that Paul offers, that simultaneously affirm the ordained superiority of his apostolic mission and repudiate the claims of his rivals. Third, Jennings analyses the issue of finances in the epistle, discussing how Paul rhetorically transforms the Philippians' financial support into a salient indicator that they esteem his gospel mission authentic. Finally, whereas other scholars have argued that Paul entreats the Philippians to be steadfast in their commitment to the gospel of Christ, Jennings proposes that Paul urges the church to be steadfast in their commitment to his gospel of Christ. Jennings then considers how this seemingly small distinction has profound ramifications for understanding the letter, and shows the gap between these interpretations.

Hailed as a "classic reference book" by The Right Reverend James Jones, former Bishop of Liverpool, The New Testament Guide provides readers with a complete all-in-one journey through the books of the New Testament. Easy to read and navigate, this volume explores, explains, and brings to life the history, stories, cultures, and messages of each book. The accessibility of Andrew Knowles' writing demystifies many aspects of the scriptures, and deepens our understanding of their principles, doctrine, and messages for us today. Interspersed with boxed features that highlight key events, places, people and biblical passages, The New Testament Guide is an ideal introduction for new scholars and interested readers alike who have little or no grounding in the subject.

What terms did early Christians use for outsiders? How did they refer to non-members? In this book-length investigation of these questions, Paul Trebilco explores the outsider designations that the early Christians used in the New Testament. He examines a range of terms, including unbelievers, 'outsiders', sinners, Gentiles, Jews, among others. Drawing on insights from social identity theory, sociolinguistics, and the sociology of deviance, he investigates the usage and development of these terms across the New Testament, and also examines how these outsider designations function in boundary construction across several texts. Trebilco's analysis leads to new conclusions about the identity and character of the early Christian movement, the range of relations between early Christians and outsiders, and the theology of particular New Testament authors.

Core to Paul's gospel is the relationship between Israel and the Nations in light of the coming of Christ. But historic Christianity, in claiming to be a new Israel, and in not recognising the purpose of God in Christ for Jews and the nations, has ignored its Jewish roots, the scriptures of Israel, and the Jewishness of Jesus and the apostles leaving a lacuna in its own identity, which Campbell argues, can only be overcome by a covenantal understanding of diversity in Christ. The denial of the covenant leads to a negation of God's revelation to Israel, and leaves Christianity with a deficient self-understanding. Although covenant language is not prominent in Paul's letters it remains the basis of his thought in differentiated ways concerning Israel and the nations. The covenant remains God's covenant with Israel. But through the covenant re-ratified in Christ, non-Jews although not included in the covenant, participate through Christ in the Abrahamic promises. Hence participation language is prevalent in Paul's letters since these address non-Jews in Christ as representatives of the nations. Rather than being 'indifferent to difference', Paul's gospel is not anti-ethnic, but is focused on the continuation of difference in Christ. God's purpose is designed to relate to differing peoples, not in their becoming one and the same, but in reciprocal blessing among those who remain different. The corollary of this respect for difference is the call for reconciliation as an essential part of following Christ, a fundamental element in Paul's gospel. God created a diverse world so that his people will find blessing in its rainbow diversity.

Grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! 2 Peter 3:18 See Your Savior Through New Eyes No human has changed the world more than Jesus, as demonstrated by the many great statements written about him through the ages. In It's All About Jesus, bestselling author Randy Alcorn has compiled some of the most powerful and inspiring words ever said about the Son of God-words that will inspire, instruct, and encourage you to love, trust, and follow him. You'll find yourself spiritually enriched as you read these profound and heartfelt observations about Jesus' character, life, names, and more by well-known Bible scholars, teachers, and writers such as Augustine, Martin Luther, Charles Spurgeon, Joni Eareckson Tada, Francis Chan, and Trillia Newbell. It's All About Jesus will... give you a richer appreciation for who Jesus is and what he has done for you help you discover what it means to seek Jesus above all else increase your motivation to know Christ more intimately Grow closer than ever to the Savior as you reflect on these insights that are all about Jesus.

Das Schreiben der roemischen Kirche an die korinthische aus der Zeit Domitians, Harnack's 'farewell gift' on 1 Clement to his students, was formative for several decades after its publication, and remains an influential work even in contemporary discussions of this ancient letter. Harnack contends that 1 Clement is the most important witness to early Christianity, and that a close study of this work will equip the reader better to understand its later developments. Now translated into English for the first time, it is presented alongside four influential essays pertaining to 1 Clement that Harnack wrote throughout his career, as well as a historical introduction and assessment of Harnack's work by Larry Welborn.

Did the Protestant Reformers understand Paul correctly? Has the church today been unduly influenced by Reformation-era misreadings of the Pauline epistles? These questions-especially as they pertain to Martin Luther's interpretation of the Pauline doctrine of justification-have been at the forefront of much discussion within biblical studies and theology in light of the New Perspective on Paul. But that leads to another question: Have we understood the Reformers correctly? With that in mind, these essays seek to enable a more careful reading of the Reformers' exegesis of Pauline texts. Each chapter pairs a Reformer with a Pauline letter and then brings together a historical theologian and a biblical scholar to examine these Reformation-era readings of Paul. In doing so, this volume seeks a better understanding of the Reformers and the true meaning of the biblical text.

This book provides an original and comprehensive assessment of the hypotheses concerning the origin of resurrection Christology. It fills a gap in the literature by addressing these issues using a transdisciplinary approach involving historical-critical study of the New Testament, theology, analytic philosophy, psychology and comparative religion. Using a novel analytic framework, this book demonstrates that a logically exhaustive list of hypotheses concerning the claims of Jesus' post-mortem appearances and the outcome of Jesus' body can be formulated. It addresses these hypotheses in detail, including sophisticated combinations of hallucination hypothesis with cognitive dissonance; memory distortion; and confirmation bias. Addressing writings from both within and outside of Christianity, it also demonstrates how a comparative religion approach might further illuminate the origins of Christianity. This is a thorough study of arguably the key event in the formation of the Christian faith. As such, it will be of keen interest to theologians, New Testament scholars, philosophers, and scholars of religious studies.

How did the author of the Gospel of Luke intend it to be read? In The Spiral Gospel, Rob James shows that the assumptions many modern readers bring to the text - that it claims to be historically factual, or merely regurgitates existing stories - are not those of antiquity. Building on the central insight that it was written for a community who would have used it as their pre-eminent text, James argues convincingly for a continuous, cyclical reading of Luke's narrative. The evidence for this view, and also its consequences, can be seen in the gospel's intratextuality. Context is given at the end of the gospel that informs the beginning, and there are countless other intratextual elements throughout the text that are most readily noticeable on a second or subsequent reading. This deliberate, creative interweaving on the author's part opens up new levels of appreciation and faith for those who read in the way Luke's first audience received his work.

The Gospel writers state they aim to tell the story of Jesus in a clear manner, but throughout Paul McCarren's years in ministry, he has seen that these simple and important messages are too often missed. In his Simple Guides to the Gospels series, McCarren provides a new translation of each Gospel book, leading readers chapter by chapter through the text. Each section includes scripture and a brief, engaging commentary about how readers can relate to the material. The Simple Guides introduce readers to life in early Christianity, describe points of controversy, and show how each section fits with those that went before. The Simple Guide to Matthew highlights many of Jesus' compelling sayings, stories such as the Sermon on the Mount, and key themes of Jesus' ministry, such as trust. The books in the Simple Guides to the Gospels series are available individually or together as a complete set.

Hailed as a "classic reference book" by The Right Reverend James Jones, former Bishop of Liverpool, The Old Testament Guide provides readers with a complete all-in-one journey through the books of the Old Testament. Easy to read and navigate, this volume explores, explains, and brings to life the history, stories, cultures, and messages of each book. The accessibility of Andrew Knowles' writing demystifies and contextualises many aspects of the Scriptures, and deepens our understanding of their principles, doctrine, and messages for us today. Interspersed with boxed features that highlight key events, places, people and biblical passages, The Old Testament Guide is an ideal introduction for new scholars and interested readers alike who have little or no grounding in the subject.

The Gospel writers state they aim to tell the story of Jesus in a clear manner, but throughout Paul McCarren's years in ministry, he has seen that these simple and important messages are too often missed. In his Simple Guides to the Gospels series, McCarren provides a new translation of each Gospel book, leading readers chapter by chapter through the text. Each section includes scripture and a brief, engaging commentary about how readers can relate to the material. The Simple Guides introduce readers to life in early Christianity, describe points of controversy, and show how each section fits with those that went before. The Simple Guide to Matthew highlights many of Jesus' compelling sayings, stories such as the Sermon on the Mount, and key themes of Jesus' ministry, such as trust. The books in the Simple Guides to the Gospels series are available individually or together as a complete set.

This book examines an undertheorized topic in the study of religion and sacred texts: the figure of the neighbor. By analyzing and comparing this figure in Jewish, Christian and Islamic texts and receptions, the chapters explore a conceptual shift from "Children of Abraham" to "Ambiguous Neighbors." Through a variety of case studies using diverse methods and material, chapters explore the neighbor in these neighboring texts and traditions. The figure of the neighbor seems like an innocent topic at the surface. It is an everyday phenomenon, that everyone have knowledge about and experiences with. Still, analytically, it has a rich and innovative potential. Recent interdisciplinary research employs this figure to address issues of cultural diversity, gender, migration, ethnic relationships, war and peace, environmental challenges and urbanization. The neighbor represents the borderline between insider and outsider, friend and enemy, us and them. This ambiguous status makes the neighbor particularly interesting as an entry point into issues of cultural complexity, self-definition and identity. This volume brings all the intersections of religion, ethnicity, gender, and socio-cultural diversity into the same neighborhood, paying attention to sacred texts, receptions and contemporary communities. The Ambiguous Figure of the Neighbor in Jewish, Christian, and Islamic Texts and Receptions offers a fascinating study of the intersections between Jewish, Christian and Islamic text, and will be of interest to anyone working on these traditions.

The title, Rediscovering Joy, derives from Galatians 4:15 (NLT). The Galatians had lost the joy of God's blessing because they had departed from the truths of the gospel. The Reformation - and the book - is an invitation to rediscover the joy of the gospel. Despite the common claim that the Reformation is either out-dated or divisive, its rediscovery of the apostolic message was a rediscovery of joy - a message that is as relevant today as it was 500 years ago and 2,000 years ago. The book has a strong focus on biblical exposition and pastoral application.

The relationship between the messages of Jesus and Paul, once dubbed by one scholar 'the second founder of Christianity', must count as one of the most central issues in the study of the New Testament. The essays collected in this volume first survey the history of the study of this problem, and look at some of the main evidence for supposing that the connection between Jesus and Paul was slight, notably the paucity of Paul's references to Jesus' teachings and his seeming disinterest in the earthly Jesus. Other essays take up the question of the continuity between the teaching and the manner of life of the two men, and raise the question how this continuity may have been mediated from one to the other. A final essay raises the question how far Paul's statements about Christ were related to the earthly life of Jesus. This volume brings together a number of substantial contributions to this question, by Professor V.P. Furnish of Dallas, by two scholars from the German Democratic Republic, Professor N. Walter and Dr C. Wolff, and by the editor.

In this new analysis of the Gospel of John, Kari Syreeni argues that the gospel is a heavily reworked edition of an earlier Johannine work, and that the original did not include Jesus' passion. Syreeni theorizes that the original gospel ended at Chapter 12, with the notion of Jesus' disappearance from the world, and that the passion narrative was incorporated by a later editor freely using the existing gospels of Mark and Matthew. Syreeni suggests that the letters of John - written after the predecessor gospels but before the final edition - reveal a schism in the Johannine community that was caused by the majority faction's acceptance of Jesus' death and resurrection, as it was then recorded in the new gospel. By exploring the gospel's different means of legitimizing the passion story, such as the creation of the 'Beloved Disciple' to witness Jesus' passion, and the foreshadowing of the resurrection of Jesus in the miracle of Lazarus, Syreeni provides a bold and provocative case for a new understanding of John.

A translation of many of the forbidden books of the Bible banned by the Council of Nicene, including the Gospels of the Infancy of Jesus, translated and published by William Wake, Archbishop of Canterbury 1716-1737. Less than a century before, William Tyndale had been executed by the church for daring to translate the Bible into English. Wake believed that many, if not most, of these passages were historically accurate, even those showing the young Jesus in a less than sympathetic light. The Fascination of Lost Scripture continues to be of great interest to Bible Scholars and Lay People.