Due to overwhelming popular demand John Wesley prepared these notes towards the end of his life. He intended them for the devout Christian, not the scholar. The three volume set consists of: Genesis--Chronicles II (978-1-84902-634-5), Ezra-Malachi (978-1-84902-633-8), and The New Testament (978-1-84902-635-2).

Barsoum's wrote many historical essays which he published in now hard-to-find journals, mainly al-Hikmah and al-Majalla al-Batriyarkiyya al-Suryaniyya (Jerusalem). This collection of articles, published in the original Arabic with an English translation by Matti Moosa, forms the core of Barsoum's historical writings.

New volume in the TNTC revision and replacement programme

Manuscripts of the New Testament frequently contain, in addition to the text, supplementary information such as excerpts from the Fathers, chapter lists, quotation lists, introductions to sections, for example, the Pauline letters, and to individual books. The a žEuthalian apparatusa oe is the name given to one such collection of helps to the reader. Unfortunately, the relationship of the various parts, the identity of the author, the time of the writing, and the provenance remain uncertain. This work collects, summarizes, and analyzes the sometimes disparate published scholarship on the apparatus through 1970. The bibliography updates the original bibliography through 2007 and includes newly identified, earlier bibliographic references.

After a survey of recent approaches to the study of Paul's use of Scripture, the four main chapters explore the use of Isa. 54:1 in Gal. 4:27, the catena of scriptural texts in 2 Cor. 6:16-18, Hos. 1:10 and 2:23 in Rom. 9:25-26 and Isa. 57:19 in Eph. 2:17. In each case, the ancienwriter seeks to place the letter in its historical context and rhetorical situation, identify the significance of any conflations or modifications that have taken place in the citation process, analyse the citation's function within its immediate context, compare its use by Paul with the various ways in which the text is interpreted and appropriated by other Second Temple writers, and evaluate the main proposals offered as explanations for the riddle posed by the citation. That done, he offers his own account of the hermeneutic at work, based on an analysis of the explicit and implicit hermeneutical pointers through which the letter guides its readers in their appropriation of Scripture. This book compares the hermeneutical approaches of the four letters and draws conclusionsconcerning the interplay of continuity and discontinuity between Scripture and gospel in Paul's letters and the relationship between grace and Gentile inclusion in his theology.

This volume presents a comparative study of the Messiah in the Pauline letters with the Enochic Son of Man traditions in the "Parables of Enoch". This volume discusses conceptual elements of messianic traditions that are identified in the "Parables of Enoch" and the "Letters of Paul" by examining the nature and functions of the divine figure and of the messiah figure. Comparative analysis presented here demonstrates that the "Parables of Enoch" and the "Letters of Paul" share specific conceptual elements of messianic traditions. The combination of shared elements is so striking as to preclude the possibility that the "Parables of Enoch" and the "Letters of Paul" constituted independent, parallel developments. It cannot be claimed, however, that Paul was familiar with the text of the Parables of Enoch; there are no direct quotes of the Parables anywhere in Paul's Letters. Waddell does however show that Paul was familiar with the conceptual elements of the Enochic messiah, and that Paul developed his concept of the Kyrios out of the Son of Man traditions in the Book of the "Parables of Enoch". Waddell specifically argues Pauline christology was at the very least heavily influenced by Enochic Son of Man traditions. This series focuses on early Jewish and Christian texts and their formative contexts; it also includes sourcebooks that help clarify the ancient world. Five aspects distinguish this series. First, the series reflects the need to situate, and to seek to understand, these ancient texts within their originating social and historical contexts. Second, the series assumes that it is now often difficult to distinguish between Jewish and Christian documents, since all early "Christians" were Jews. Jesus and his earliest followers were devout Jews who shared many ideas with the well-known Jewish groups, especially the Pharisees, the Essenes, and the various apocalyptic groups. Third, the series recognizes that there were (and still are) many ways of understanding authoritative literature or scripture. Therefore, we must not impose a static notion of "canon" on the early period of our culture and in turn denigrate some texts with labels such as "non-canonical," since such terms are anachronistic designations that were only later imposed on the early documents. Fourth, the series emphasizes the need to include all relevant sources and documents, including non-literary data, and that all important methodologies - from archaeology and sociology to rhetoric and theology - should be employed to clarify the origin and meaning of the documents. Fifth, scientific research is at the foundation of these publications which are directed to scholars and those interested in Jewish and Christian origins.

The monograph is devoted to a crucial point of Christian theology: its development from the short formulae of the 'gospel' (euangelion) - as the first reflected expressions of Christian faith - to the theology of literary Gospels as texts that evoked the idea of Christian canon as a counterpart of the "Law and Prophets". In the formulae of the oral gospel the apocalyptic expectations are adapted into a "doubled" or "split" eschatology: The Messiah has appeared, but the messianic reign is still the object of expectation. The experience with Jesus' post Easter impact has been named as "resurrection" of which God was the subject. Since the apocalyptic "resurrection" applied for many or all people, the resurrection of Jesus became a guarantee of hope. The last chapters analyze the role of the oral gospel in shaping the earliest literary Gospel (Mark). This book analyses Gospels as texts that (re-)introduced Jesus traditions into the Christian liturgy and literature. Concluding paragraphs are devoted to the titles of the individual Gospels and to the origins of the idea of Christian canon.

Scholars have long noted the prevalence of praise of God in Luke-Acts. This monograph offers the first comprehensive analysis of this important feature of Luke's narrative. It focuses on twenty-six scenes in which praise occurs, studied in light of ancient Jewish and Greco-Roman discourse about praise of deity and in comparison with how praise appears in the narratives of Tobit and Joseph and Aseneth. The book argues that praise of God functions as a literary motif in all three narratives, serving to mark important moments in each plot, particularly in relation to the themes of healing, conversion, and revelation. In Luke-Acts specifically, the plot presents the long-expected visitation of God, which arrives in the person of Jesus, bringing glory to the people of Israel and revelation to the Gentiles. The motif of praise of God aligns closely with the plot's structure, communicating to the reader that varied (and often surprising) events in the story - such as healings in Luke and conversions in Acts - together comprise the plan of God. The praise motif thus demonstrates the author's efforts to combine disparate source material into carefully constructed historiography.

"This well-written book fills a very important niche in our appreciation of the Gospels. Healy combines literary sensitivity with theological vigor, resulting in a reading of Mark that puts a compelling face on the message of this Gospel."--Gary Anderson, University of Notre Dame

"Mary Healy skillfully and insightfully moves her readers to plumb the spiritual depths of Mark's Gospel. I have found her commentary a boon in homily preparation. If the other volumes in the Catholic Commentary on Sacred Scripture live up to the high standard that Healy has attained, Catholic Christians will be enriched and grateful."--Robert J. Karris, OFM, The Franciscan Institute, St. Bonaventure University

Praise for the Catholic Commentary on Sacred Scripture

"Coinciding with the Bishops' Synod on 'The Word of God in the Life and Mission of the Church, ' this seventeen-volume commentary on the New Testament represents a much-needed approach, based on good scholarship but not overloaded with it. The frequent references to the "Catechism of the Catholic Church" help us to read Holy Scripture with a vivid sense of the Living Tradition of the Church."--Christoph Cardinal Schonborn, Archbishop of Vienna

"This series richly provides what has for so long been lacking among contemporary scriptural commentaries. Its goal is to assist Catholic preachers and teachers, lay and ordained, in their ministry of the word. Moreover, it offers ordinary Catholics a scriptural resource that will enhance their understanding of God's word and thereby deepen their faith. Thus these commentaries, nourished on the faith of the Church and guided by scholarly wisdom, are both exegetically sound and spirituallynourishing."--Thomas G. Weinandy, OFM Cap, United States Conference of Catholic Bishops

"The Catholic Commentary on Sacred Scripture is a landmark achievement in theological interpretation of Scripture in and for the Church. Everything about it is inviting and edifying, from the format, photos, background notes, and cross-references to the rich exposition of the text, quotations from the Church's living tradition, and reflections for contemporary life. It is a wonderful gift to the Catholic Church and a model for the rest of us. Highly recommended for all!"--Michael J. Gorman, St. Mary's Seminary and University, Baltimore

In this addition to the well-received Paideia series, Jo-Ann Brant examines cultural context and theological meaning in John. Paideia commentaries explore how New Testament texts form Christian readers by
- attending to the ancient narrative and rhetorical strategies the text employs
- showing how the text shapes theological convictions and moral habits
- commenting on the final, canonical form of each New Testament book
- focusing on the cultural, literary, and theological settings of the text
- making judicious use of maps, photos, and sidebars in a reader-friendly format
This commentary, like each in the projected eighteen-volume series, proceeds by sense units rather than word-by-word or verse-by-verse.

This monograph on John 9 makes extensive use of premodern Christian exegesis as a resource for New Testament studies. The study reframes the existing critique of the two-level reading of John 9 as allegory in terms of premodern exegetical practices. It offers a hermeneutical critique of the two-level reading strategy as a kind of figural exegesis, rather than historical reconstruction, through an extensive comparison with Augustine's interpretation of John 9. A review of several premodern Christian readings of John 9 suggests an alternative way of understanding this account in terms of Greco-Roman rhetoric. John 9 resembles the rhetorical argumentation associated with chreia elaboration and the complete argument to display Jesus' identity as the Light of the World. This analysis illustrates the inseparability of form and content, rhetoric and theology, in the Fourth Gospel.

Poverty, Wealth, and Empire presents an antidote to the liberal Jesuses that are constantly being constructed by theologians and historians in universities and seminaries in the West. Sandford's programme is to pay attention to those texts where Jesus appears hostile to his audiences, or even invokes the idea of divine judgment and violence against certain groups. Drawing on a variety of texts in the Synoptic Gospels, Sandford finds violent denunciations of the rich and those who neglect the needy to be a consistent theme in Jesus' teaching. R ather than deploying biblical texts to support an antiimperial or liberationist agenda, Sandford foregrounds troubling and problematic texts. Among them are wisdom sayings that justify poverty, texts that denigrate particular ethnic groups, and the ideology inherent in Jesus' teachings about 'the Kingdom of God'. On such a basis Sandford is able to call into question the effectiveness of mainline Christian scholarly interpretations of Jesus in dealing with the most profound ethical problems of our time: poverty, domination and violence. Always alert to the assumptions and prejudices of much Western New Testament scholarship, Sandford draws attention to its intellectual contradictions, and, furthermore, to the way in which this scholarship has sometimes served to undergird and justify systems of oppression-in particular by its demonstrable dodging of the issue of material poverty and its causes. Building on recent debates in postcolonial biblical criticism, Sandford offers a decidedly 'illiberal' reading of Jesus' sayings on divine judgment, focusing on the paradoxical idea of a 'nonviolent' Jesus who nevertheless makes pronouncements of divine violence upon the rich.

Writing in an anecdotal and approachable style, Tom Wright helps us to see the great sweep of the letter to the Romans. This long-awaited two-volume addition to the hugely popular For Everyone series will be ideal for daily Bible study, a preaching aid or for those readers who are looking to deepen their understanding of this classic NT book. Tom Wright has a rare gift for communicating his understanding and enthusiasm to non-specialists. He is one of the few people alive today capable of undertaking a project such as the For Everyone guides. When complete, this series will include a new translation of the entire New Testament by Tom Wright. Section by section, the translation is accompanied by his eye-opening comments on each passage.

This commentary is especially useful for pastors and teachers who know that the members of their audiences use a variety of different English versions. It is also a helpful tool for serious students of the Bible, including laypeople and seminary students. In addition to this passage-by-passage commentary, the reader is introduced to the art of textual criticism, its importance for studying the New Testament, and the challenges translators of English versions face.
Presented in a clear, easy to read manner. All major English translations are surveyed & tabulated.

Throughout the history of Christianity, the book of Revelation has had an enormous influence in religion, history, and culture, and it still has an urgently needed message for the church. M. Eugene Boring's critical assessment of Revelation enlightens readers as to just what that message is.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

Mimesis is a fundamental and pervasive human concept, but has attracted little attention from Johannine scholarship. This is unsurprising, since Johannine ethics, of which mimesis is a part, has only recently become a fruitful area of research. Bennema contends that scholars have not yet identified the centre of Johannine ethics, admittedly due to the fact that mimesis is not immediately evident in the Johannine text because the usual terminology for mimesis is missing. This volume is the first organized study on the concept of mimesis in the Johannine literature. The aim of the study is to establish that mimesis is a genuine Johannine concept, to explain its particulars and to show that mimesis is integral to Johannine ethics. Bennema argues that Johannine mimesis is a cognitive, creative process that shapes the believer's identity and behaviour within the context of the divine family. Besides being instrumental in people's moral transformation, mimesis is also a vital mechanism for mediating the divine reality to people