Whether the Second Epistle of Paul to the Corinthians is a single document or a compilation of two or more, and the question of Paul's relations with the Corinthian church between the despatch of the First and the composition of the Second letter (or letters), have been matters of debate since the eighteenth century.Margaret Thrall's commentary engages with these and all the other issues associated with 2 Corinthians. There follows a detailed verse-by-verse exegesis of chapters 1-7, which attempts to understand the viewpoint of the original readers of the text as well as Paul's own.This volume covers many of Paul's writings which have evoked considerable scholarly interest in recent years. This is an exemplary addition to the ICC series.>

In Public Reading in Early Christianity: Lectors, Manuscripts, and Sound in the Oral Delivery of John 1-4 Dan Nasselqvist investigates the oral delivery of New Testament writings in early Christian communities of the first two centuries C.E. He examines the role of lectors and public reading in the Greek and Roman world as well as in early Christianity. Nasselqvist introduces a method of sound analysis, which utilizes the correspondence between composition and delivery in ancient literary writings to retrieve information about oral delivery from the sound structures of the text being read aloud. Finally he applies the method of sound analysis to John 1-4 and presents the implications for our understanding of public reading and the Gospel of John.

Scholars are divided in their views about the teachings on riches in 1 Timothy. Evidence that has been largely overlooked in NT scholarship appears in Ephesiaca by Xenophon of Ephesus and suggests that the topic be revisited. Recently dated to the mid-first century C.E., Ephesiaca brings to life what is known from ancient sources about the social setting and cultural rules of the wealthy in Ephesus and provides details that enhance our knowledge of life and society in that place and time. In this volume, Hoag introduces Ephesiaca and employs a socio-rhetorical methodology to explore it alongside other ancient evidence and five passages in 1 Timothy (2:9-15; 3:1-13; 6:1-2a; 6:2b-10; and 6:17-19). His findings augment our modern conception of the Sitz im Leben of the wealthy in Ephesus. Additionally, because Ephesiaca contains some rare terms and themes that are found in 1 Timothy, this groundbreaking research offers fresh insight for biblical reading and interpretation.

The last thirty years have witnessed increasing diversity in methodology and perspectives within biblical studies. One of the most dynamic and continually expanding contributions to this development is that of postcolonial studies, known for its fresh approaches as well as for its complex theoretical foundations. The present book aims at introducing both student and scholar to this emerging field. Part One discusses in a structured and pedagogical way the theoretical location of postcolonial biblical studies as well as its critique of and contributions to New Testament exegesis more specifically. Part Two presents five articles by scholars from Africa, Asia, and North America, illustrating the diversity of current postcolonial studies as applied to individual New Testament texts.

Barsoum's wrote many historical essays which he published in now hard-to-find journals, mainly al-Hikmah and al-Majalla al-Batriyarkiyya al-Suryaniyya (Jerusalem). This collection of articles, published in the original Arabic with an English translation by Matti Moosa, forms the core of Barsoum's historical writings.

In this volume, Paul Robertson re-describes the form of the apostle Paul's letters in a manner that facilitates transparent, empirical comparison with texts not typically treated by biblical scholars. Paul's letters are best described by a set of literary characteristics shared by certain Greco-Roman texts, particularly those of Epictetus and Philodemus. Paul Robertson theorizes a new taxonomy of Greco-Roman literature that groups Paul's letters together with certain Greco-Roman, ethical-philosophical texts written at a roughly contemporary time in the ancient Mediterranean. This particular grouping, termed a socio-literary sphere, is defined by the shared form, content, and social purpose of its constituent texts, as well as certain general similarities between their texts' authors.

Due to overwhelming popular demand John Wesley prepared these notes towards the end of his life. He intended them for the devout Christian, not the scholar. The three volume set consists of: Genesis--Chronicles II (978-1-84902-634-5), Ezra-Malachi (978-1-84902-633-8), and The New Testament (978-1-84902-635-2).

Winner of the 2013 Manfred Lautenschlaeger Award for Theological Promise
Michael Peppard examines the social and political meaning of divine sonship in the Roman Empire. He begins by analyzing the conceptual framework within which the term ''son of God'' has traditionally been considered in biblical scholarship. Then, through engagement with recent scholarship in Roman history - including studies of family relationships, imperial ideology, and emperor worship - he offers new ways of interpreting the Christian theological metaphors of ''begotten''and ''adoptive'' sonship.
Peppard focuses on social practices and political ideology, revealing that scholarship on divine sonship has been especially hampered by mistaken assumptions about adopted sons. He invites fresh readings of several early Christian texts, from the first Gospel to writings of the fourth century. By re-interpreting several ancient phenomena - particularly divine status, adoption, and baptism - he offers an imaginative refiguring of the Son of God in the Roman world.

In the collection entitled Deciphering the Worlds of Hebrews Gabriella Gelardini gathers fifteen essays written in the last fifteen years, twelve of which are in English and three in German. Arranged in three parts (the world of, behind, and in front of Hebrews's text), her articles deal with such topics as structure and intertext, sin and faith, atonement and cult, as well as space and resistance. She reads Hebrews no longer as the enigmatic and homeless outsider within the New Testament corpus, as the "Melchizedekian being without genealogy"; rather, she reads Hebrews as one whose origin has finally been rediscovered, namely in Second Temple Judaism.

Poverty, Wealth, and Empire presents an antidote to the liberal Jesuses that are constantly being constructed by theologians and historians in universities and seminaries in the West. Sandford's programme is to pay attention to those texts where Jesus appears hostile to his audiences, or even invokes the idea of divine judgment and violence against certain groups. Drawing on a variety of texts in the Synoptic Gospels, Sandford finds violent denunciations of the rich and those who neglect the needy to be a consistent theme in Jesus' teaching. R ather than deploying biblical texts to support an antiimperial or liberationist agenda, Sandford foregrounds troubling and problematic texts. Among them are wisdom sayings that justify poverty, texts that denigrate particular ethnic groups, and the ideology inherent in Jesus' teachings about 'the Kingdom of God'. On such a basis Sandford is able to call into question the effectiveness of mainline Christian scholarly interpretations of Jesus in dealing with the most profound ethical problems of our time: poverty, domination and violence. Always alert to the assumptions and prejudices of much Western New Testament scholarship, Sandford draws attention to its intellectual contradictions, and, furthermore, to the way in which this scholarship has sometimes served to undergird and justify systems of oppression-in particular by its demonstrable dodging of the issue of material poverty and its causes. Building on recent debates in postcolonial biblical criticism, Sandford offers a decidedly 'illiberal' reading of Jesus' sayings on divine judgment, focusing on the paradoxical idea of a 'nonviolent' Jesus who nevertheless makes pronouncements of divine violence upon the rich.

This commentary is especially useful for pastors and teachers who know that the members of their audiences use a variety of different English versions. It is also a helpful tool for serious students of the Bible, including laypeople and seminary students. In addition to this passage-by-passage commentary, the reader is introduced to the art of textual criticism, its importance for studying the New Testament, and the challenges translators of English versions face.
Presented in a clear, easy to read manner. All major English translations are surveyed & tabulated.

This volume investigates the early, second-century reception of the Fourth Gospel. This is an era when its fortunes are surrounded by silence and mystery. It was assumed, until quite recently, that Gnostic and other so-called heterodox groups were the first ones to appreciate this gospel, and hence the mainstream Christians avoided using it until Irenaeus rescued it for the church. Lately, this view has been challenged by several scholars for several reasons. The contributions in this volume, written by leading specialists in their respective fields, offer an approachable, fresh, comprehensive and up-to-date view of the second-century reception of John's Gospel, in a situation where new understandings about various forms of early Christianity and its multiformity have started to emerge.

Throughout the history of Christianity, the book of Revelation has had an enormous influence in religion, history, and culture, and it still has an urgently needed message for the church. M. Eugene Boring's critical assessment of Revelation enlightens readers as to just what that message is.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.

In this brilliant commentary, Beverly Roberts Gaventa discusses the issues central to the books of Thessalonians, identifying what makes each book important for the life of the church today, as well as for preachers and teachers.

Interpretation: A Bible Commentary for Teaching and Preaching is a distinctive resource for those who interpret the Bible in the church. Planned and written specifically for teaching and preaching needs, this critically acclaimed biblical commentary is a major contribution to scholarship and ministry.