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Books > Philosophy > Non-Western philosophy
Karma and Reincarnation goes hand in hand. Most religions have a
trace of acknowledgement of these ancient laws, except
Christianity. The original Christian Gnosis, that predated
organized Christianity still believed in Karma and Reincarnation,
the early Church fathers made sure that such notions were
eliminated and wiped out. Hence strengthening their positions and
the political ties the church and the state had forged. Atkinson's
book is a smart historical and philosophical reference through the
ages of these two beliefs. Reincarnation as a belief makes the fear
of death obsolete. According to its followers; death is nothing
more than a state change and our spirit is an everlasting, immortal
light, containing our birthright a slice of the divine.
The Bloomsbury Research Handbook of Contemporary Japanese
Philosophy examines the current vibrant trends in Japanese
philosophical thinking. Situating Japanese philosophy within the
larger context of global intercultural philosophical discourse and
pointing to new topics of research, this Handbook covers philosophy
of science, philosophy of peace, philosophy of social justice and
healing. Introducing not only new readings of well-known Japanese
philosophers, but also work by contemporary Japanese philosophers
who are relatively unknown outside Japan, it makes a unique
contribution by offering an account of Japanese philosophy from
within and going beyond an objective description of it in its
various facets. Also featured is the work of a younger generation
of scholars and thinkers, who bring in fresh perspectives that will
push the field into the future. These critical essays, by leading
philosophers and rising scholars, to the past and the present of
Japanese philosophy demonstrate ways of doing engaged philosophy in
the present globalized age. With suggestions for further reading, a
glossary, a timeline and annotated bibliography, The Bloomsbury
Research Handbook of Contemporary Japanese Philosophy is an ideal
research guide to understanding the origin, transformation, and
reception of Japanese philosophy in the 21st century.
For anyone looking to understand Chinese philosophy, here is the
place to start. Introducing this vast and far-reaching tradition,
Ronnie L. Littlejohn tells you everything you need to know about
the Chinese thinkers who have made the biggest contributions to the
conversation of philosophy, from the Han dynasty to the present. He
covers: * The six classical schools of Chinese philosophy
(Yin-Yang, Ru, Mo, Ming, Fa, and Dao-De) * The arrival of Buddhism
in China and its distinctive development * The central figures and
movements from the end of the Tang dynasty to the introduction into
China of Western thought * The impact of Chinese philosophers
ranging from Confucius and Laozi to Tu Weiming and some of the
Western counterparts who addressed similar issues. Weaving together
key subjects, thinkers, and texts, we see how Chinese traditions
have profoundly shaped the institutions, social practices, and
psychological character of not only East and Southeast Asia, but
the world we are living in. Praised for its completely original and
illuminating thematic approach, this new edition includes updated
reading lists, a comparative chronology of Western and Chinese
philosophers, and additional translated extracts.
This Chinese/English YiJing dictionary includes all Chinese
characters found in the YiJing as well as a translation and a
concordance. Both the traditional explanations for the character's
meanings and the findings of the modern research on oracle bones
characters are covered. 993 Chinese characters are explained in
detail and in many cases not only the traditional but also archaic
representations are shown to clarify the character's original
significance. Multi-character words are covered as well, to help
understand some YiJing expressions. Includes all characters found
in The Judgment, The Lines and The Image.
In Opposition to Philosophy in Safavid Iran Ata Anzali and S.M.
Hadi Gerami offer a critical edition of what is arguably the most
erudite and extensive critique of philosophy from the Safavid
period. The editors' extensive introduction offers an in-depth
analysis that places the work within the broader framework of
Safavid intellectual and social history.
China now attracts global attention in direct proportion to its
increasing economic and geopolitical power. But for millennia, the
philosophy which has shaped the soul of China is not modern
Communism, or even new forms of capitalism, but rather
Confucianism. And one of the most striking phenomena relating to
China's ascendancy on the world stage is a burgeoning interest,
throughout Asia and beyond, in the humanistic culture and values
that underlie Chinese politics and finance: particularly the
thought of Confucius passed on in the Analects. In this stimulating
conversation, two leading thinkers from the Confucian and Buddhist
traditions discuss the timely relevance of a rejuvenated Confucian
ethics to some of the most urgent issues in the modern world:
Sino/Japanese/US relations; the transformation of society through
education and dialogue; and the role of world religions in
promoting human flourishing. Exploring correspondences between the
Confucian and Buddhist world-views, the interlocutors commit
themselves to a view of spirituality and religion that, without
blurring cultural difference, is focused above all on the
'universal heart': on harmony between people and nature that leads
to peace and to a hopeful future for all humanity.
Prolegomena to a Carnal Hermeneutics introduces the importance of
body politics from both Eastern and Western perspectives. Hwa Yol
Jung begins with Giambattista Vico's anti-Cartesianism as the birth
of the discipline. He then explores the homecoming of Greek mousike
(performing arts), which included oral poetry, dance, drama, and
music; Mikhail Bakhtin's dialogical body politics; the making of
body politics in Hannah Arendt, Emmanuel Levinas, and Luce
Irigaray; Marshall McLuhan's transversal and embodied philosophy of
communication; and transversal geophilosophy. This tour de force
will be an engaging read for anyone interested in the above
thinkers, as well as for students and scholars of comparative
philosophy, communication theory, environmental philosophy,
political philosophy, or continental philosophy
The present volume-the first of its kind-deals with takfir:
accusing ones opponents of unbelief (kufr). Originating in the
first decades of Islam, this practice has been applied
intermittently ever since. The nineteen studies included here deal
with cases, covering different periods and parts of the Muslim
world, of individuals or groups that used the instrument of takfir
to brand their opponents-either persons, groups or even
institutions-as unbelievers who should be condemned, anathematized
or even persecuted. Each case presented is placed in its
sociopolitical and religious context. Together the contributions
show the multifariousness that has always characterized Islam and
the various ways in which Muslims either sought to suppress or to
come to terms with this diversity. With contributions by: Roswitha
Badry, Sonja Brentjes, Brian J. Didier, Michael Ebstein, Simeon
Evstatiev, Ersilia Francesca, Robert Gleave, Steven Judd, Istvan T.
Kristo-Nagy, Goeran Larsson, Amalia Levanoni, Orkhan Mir-Kasimov,
Hossein Modarressi, Justyna Nedza, Intisar A. Rabb, Sajjad Rizvi,
Daniel de Smet, Zoltan Szombathy, Joas Wagemakers.
Through close study of Avicenna's statements and major works,
Dimitri Gutas traces Avicenna's own sense of his place in the
Aristotelian tradition and the history of philosophy in Islam, and
provides an introduction to reading his philosophical works by
delineating the approach most consistent with Avicenna's intention
and purpose in philosophy. The second edition of this foundational
work, which has quickened fruitful research into the philosopher in
the last quarter century, is completely revised and updated, and
adds a new final chapter summarizing Avicenna's philosophical
project. It is also enlarged with the addition of a new appendix
which offers a critical inventory of Avicenna's authentic works,
updating the work of Mahdavi (1954) with additional information on
all manuscripts and important editions and translations. Its
usefulness enhanced, the book provides primary orientation to
Avicenna's philosophy and works and constitutes an indispensable
research tool for their study. Winner of the I. R. Iran World Award
for the Book of the Year 2014
Based on several years of research on Jewish intellectual life in
the Renaissance, this book tries to distinguish the coordinates of
"modernity" as premises of Jewish philosophy, and vice versa. In
the first part, it is concerned with the foundations of Jewish
philosophy, its nature as philosophical science and as wisdom. The
second part is devoted to certain elements and challenges of the
humanist and Renaissance period as reflected in Judaism: historical
consciousness and the sciences, utopian tradition, the legal status
of the Jews in Christian political tradition and in Jewish
political thought, aesthetic concepts of the body and conversion.
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Aum
(Hardcover)
Agni Yoga Society
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R495
Discovery Miles 4 950
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Ships in 18 - 22 working days
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This is the first comprehensive monograph on the theology of Abu
l-Qasim al-Ka'bi al-Balkhi (d. 319/931), a leading Mu'tazili who
flourished at the end of the Baghdadi school and at the beginning
of the scholastic phase of Mu'tazili history. The study of
al-Ka'bi's theology has been hindered by historiographical
barriers: the fragmentary nature of extant articles, and the
difficulties of reconstructing their contexts. This work
investigates the twofold challenge of recovering al-Ka'bi's
theology on the basis of a source-critical reconstruction of major
extant fragments. One result of this study positions al-Ka'bi's
theology as influenced less by the precepts of a Baghdadi school,
and guided more by his individual views and affinity for earlier
independent Mu'tazili positions. Another result not only
corroborates al-Ka'bi's previously noted contributions in
epistemology and cosmology, but also argues for their centrality to
his theology as a whole.
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