Philosophers of Nothingness examines the three principal figures of what has come to be known as the "Kyoto school" -- Nishida Kitaro, Tanabe Hajime, and Nishitani Keiji -- and shows how this original current of twentieth-century Japanese thought challenges traditional philosophy to break out of its Western confines and step into a world forum.

The volume contains critical editions of the extant parts of two hitherto unknown theological works by the Buyid vizier al-Sahib b. 'Abbad (d. 385/925), who is well known to have vigorously promoted the teaching of Mu'tazili theology throughout Buyid territories and beyond. The manuscripts on which the edition is based come from Cairo Geniza store rooms. They consist of two manuscripts for each of the two texts-testimony to the impact of al-Sahib's education policy on the contemporaneous Jewish community in Cairo. The longer treatise of al-Sahib of ca. 350/960, possibly his Kitab Nahj al-sabil fi usul al-din, appears to be the earliest Mu'tazili work preserved among the Jewish community. The second, briefer treatise also contains a commentary by 'Abd al-Jabbar al-Hamadani (d. 415/1025).

The ABC-CLIO World History Companion to Utopian Movements is a unique reference work devoted to actual and theoretical utopian movements. Detailed entries examine major utopian movements, significant utopian thinkers and literary works, and various sects, settlements, and communes. The more than 100 A to Z entries include: Diggers; Ecotopia; Fairhope Colony; Feminist Utopias; Futurism; Huguenot Utopias; Kibbutzim; Lunar Utopias; Millennialism; Native American Utopias; New Age Cults; Oneida Community; Ranters; Transcendentalism; and Welfare State.

This very important work offers penetrating dialogues between the great spiritual leader and the renowned physicist that shed light on the fundamental nature of existence. Krishnamurti and David Bohm probe such questions as 'why has humanity made thought so important in every aspect of life? How does one cleanse the mind of the 'accumulation of time' and break the 'pattern of ego -centered activity'?The Ending of Time concludes by referring to the wrong turn humanity has taken, but does not see this as something from which there is no escape. There is an insistence that mankind can change fundamentally; but this requires going from one's narrow and particular interests toward the general, and ultimately moving still deeper into that purity of compassion, love and intelligence that originates beyond thought, time, or even emptiness.

Joseph B. Soloveitchik's philosophy plays a significant role in twentieth century Jewish thought. This book focuses on the first stages of Soloveitchik's philosophy, through a systematic and detailed discussion of his essay Halakhic Man. Schwartz analyzes this essay at three main levels: first, he considers its complex writing style and relates it to Soloveitchik's aims in the writing of this work. Second, the author compares Halakhic Man to other contemporary writings of Soloveitchik. Third, he lays out the essay's philosophical background. Through this analysis, Schwartz successfully exposes hidden layers in Halakhic Man, which may not be immediately evident.

Daya Krishna (1924-2007) was easily the most creative and original Indian philosopher of the second half of the 20th century. His thought and philosophical energy dominated academic Indian philosophy and determined the nature of the engagement of Indian philosophy with Western philosophy during that period. He passed away recently, leaving behind an enormous corpus of published work on a wide range of philosophical topics, as well as a great deal of incomplete, nearly-complete and complete-but-as-yet-unpublished work.
Daya Krishna's thought and publications address a broad range of philosophical issues, including issues of global philosophical importance that transcend considerations of particular traditions; issues particular to Indian philosophy; and issues at the intersection of Indian and Western philosophy, especially questions about the philosophy of language and ontology that emerge in the context of his Samvada project that brought together Western philosophers and Nyaya pandits to discuss questions in the philosophy of language and metaphysics.
The volume editors have organized the volume as a set of ten couplets and triplets. Each draws together papers from different periods in Daya Krishna's life: some take different approaches to the same problem or text; in some cases, the second paper references and takes issue with arguments developed in the first; in still others, Daya Krishna addresses very different topics, but using the same distinctive philosophical methodology. Each set is introduced by one of the editors.
These couplets are framed by two of Daya Krishna's finest metaphilosophical essays, one that introduces his approach, and one that draws some of his grand morals about the discipline. Daya Krishna's daughter, Professor Shail Mayaram of the Center for the Study of Developing Societies contributes a preface, and Professor Arindam Chakrabarti, a longtime colleague of Daya Krisha and a collaborator on some of his most important philosophical ventures has written the introduction.

Ideology of Power and Power of Ideology in Early China explores ancient Chinese political thought during the centuries surrounding the formation of the empire in 221 BCE. The individual chapters examine the ideology and practices of legitimation, views of rulership, conceptualizations of ruler-minister relations, economic thought, and the bureaucratic administration of commoners. The contributors analyze the formation of power relations from various angles, ranging from artistic expression to religious ideas, political rhetoric, and administrative action. They demonstrate the interrelatedness of historiography and political ideology and show how the same text served both to strengthen the ruler's authority and moderate his excesses. Together, the chapters highlight the immense complexity of ancient Chinese political thought, and the deep tensions running within it. Contributors include Scott Cook, Joachim Gentz, Paul R. Goldin, Romain Graziani, Martin Kern, Liu Zehua, Luo Xinhui, Yuri Pines, Roel Sterckx, and Charles Sanft.

In this volume, Gabriella Elgrably-Berzin offers an analysis of the fourteenth-century Hebrew translation of a major eleventh-century philosophical text: Avicenna's Kitab al-Najat (The Book of Salvation), focusing on the psychology treatise on physics. The translator of this work was Todros Todrosi, the main Hebrew translator of Avicenna's philosophical writings. This study includes a critical edition of Todrosi's translation, based on two manuscripts as compared to the Arabic edition (Cairo, 1938), and an appendix featuring the section on metaphysics. By analyzing Todrosi's language and terminology and making his Hebrew translation available for the first time, Berzin's study will help enable scholars to trace the borrowings from Todrosi's translations in Jewish sources, shedding light on the transmission and impact of Avicenna's philosophy.

Questions and answers from two great philosophers Why is laughter contagious? Why do mountains exist? Why do we long for the past, even if it is scarred by suffering? Spanning a vast array of subjects that range from the philosophical to the theological, from the philological to the scientific, The Philosopher Responds is the record of a set of questions put by the litterateur Abu Hayyan al-Tawhidi to the philosopher and historian Abu 'Ali Miskawayh. Both figures were foremost contributors to the remarkable flowering of cultural and intellectual life that took place in the Islamic world during the reign of the Buyid dynasty in the fourth/tenth century. The correspondence between al-Tawhidi and Miskawayh holds a mirror to many of the debates and preoccupations of the time and reflects the spirit of rationalistic inquiry that animated their era. It also provides insight into the intellectual outlooks of two thinkers who were divided as much by their distinctive temperaments as by the very different trajectories of their professional careers. Alternately whimsical and tragic, wondering and brooding, trivial and profound, al-Tawhidi’s questions provoke an interaction as interesting in its spiritedness as in its content. This new edition of The Philosopher Responds is accompanied by the first full-length English translation of this important text, bringing this interaction to life for the English reader. A bilingual Arabic-English edition.

Reflecting the currently growing eco-movement, this book presents to western readers Tao Yuanming, an ancient Chinese poet, as a representative of classical oriental natural philosophy who offered lived experience of "dwelling poetically on earth." Drawing on Derrida's specter theory, it interprets Tao Yuanming in a postmodern and eco-critical context, while also exploring his naturalist "kindred spirits" in other countries, so as to urge the people of today to contemplate their own existence and pursuits. The book's "panoramic" table of contents offers readers a wonderful reading experience.

Translated with Notes by Arthur Waley. With an Introduction by Robert Wilkinson. Dating from around 300BC, Tao Te Ching is the first great classic of the Chinese school of philosophy called Taoism. Within its pages is summed up a complete view of the cosmos and how human beings should respond to it. A profound mystical insight into the nature of things forms the basis for a humane morality and vision of political utopia. The ideas in this work constitute one of the main shaping forces behind Chinese spirituality, art and science, so much so that no understanding of Chinese civilisation is possible without a grasp of Taoism. This edition presents the authoritative translation by Arthur Waley, with a new Introduction reflecting recent developments in the interpretation of the work.