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Books > Philosophy > Non-Western philosophy
Gandhi and Philosophy presents a breakthrough in philosophy by
foregrounding modern and scientific elements in Gandhi's thought,
animating the dazzling materialist concepts in his writings and
opening philosophy to the new frontier of nihilism. This
scintillating work breaks with the history of Gandhi scholarship,
removing him from the postcolonial and Hindu-nationalist axis and
disclosing him to be the enemy that the philosopher dreads and
needs. Naming the congealing systematicity of Gandhi's thoughts
with the Kantian term hypophysics, Mohan and Dwivedi develop his
ideas through a process of reason that awakens the possibilities of
concepts beyond the territorial determination of philosophical
traditions. The creation of the new method of criticalisation - the
augmentation of critique - brings Gandhi's system to its exterior
and release. It shows the points of intersection and infiltration
between Gandhian concepts and such issues as will, truth, violence,
law, anarchy, value, politics and metaphysics and compels us to
imagine Gandhi's thought anew.
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Tao Te Ching
(Paperback, New edition)
Lao Tzu; Translated by Arthur Waley; Notes by Arthur Waley; Introduction by Robert Wilkinson; Series edited by Tom Griffith
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R152
R120
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Translated with Notes by Arthur Waley. With an Introduction by
Robert Wilkinson. Dating from around 300BC, Tao Te Ching is the
first great classic of the Chinese school of philosophy called
Taoism. Within its pages is summed up a complete view of the cosmos
and how human beings should respond to it. A profound mystical
insight into the nature of things forms the basis for a humane
morality and vision of political utopia. The ideas in this work
constitute one of the main shaping forces behind Chinese
spirituality, art and science, so much so that no understanding of
Chinese civilisation is possible without a grasp of Taoism. This
edition presents the authoritative translation by Arthur Waley,
with a new Introduction reflecting recent developments in the
interpretation of the work.
Covering the historical, social, political, and cultural contexts,
The Bloomsbury Research Handbook of Chinese Philosophy and Gender
presents a comprehensive overview of the complexity of gender
disparity in Chinese thought and culture. Divided into four main
sections, an international group of experts in Chinese Studies
write on Confucian, Daoist and Buddhist approaches to gender
relations. Each section includes a general introduction, a set of
authoritative articles written by leading scholars and
comprehensive bibliographies, designed to provide the
non-specialist with a practical and broad overview. Beginning with
the Ancient and Medieval period before moving on to Modern and
Contemporary approaches, specially commissioned chapters include
Pre-Qin canonical texts, women in early Chinese ethics, the
yin-yang gender dynamic and the Buddhist understanding of the
conception of gender. Considering why the philosophy of women and
gender dynamics in Chinese thought is rarely confronted, The
Bloomsbury Research Handbook of Chinese Philosophy and Gender is a
pioneering cross-disciplinary introduction to Chinese philosophy's
intersection with gender studies. By bridging the fields of Chinese
philosophy, religion, intellectual history, feminism, and gender
studies, this cutting-edge volume fills a great need in the current
literature on Chinese philosophy and provides student and scholars
with an invaluable research resource to a growing field.
Contemporary scholars of Chinese philosophy often presuppose that
early China possessed a naturalistic worldview, devoid of any
non-natural concepts, such as transcendence. Challenging this
presupposition head-on, Joshua R. Brown and Alexus McLeod argue
that non-naturalism and transcendence have a robust and significant
place in early Chinese thought. This book reveals that
non-naturalist positions can be found in early Chinese texts, in
topics including conceptions of the divine, cosmogony, and
apophatic philosophy. Moreover, by closely examining a range of
early Chinese texts, and providing comparative readings of a number
of Western texts and thinkers, the book offers a way of reading
early Chinese Philosophy as consistent with the religious
philosophy of the East and West, including the Abrahamic and the
Brahmanistic religions. Co-written by a philosopher and theologian,
this book draws out unique insights into early Chinese thought,
highlighting in particular new ways to consider a range of Chinese
concepts, including tian, dao, li, and you/wu.
This book (hardcover) is part of the TREDITION CLASSICS. It
contains classical literature works from over two thousand years.
Most of these titles have been out of print and off the bookstore
shelves for decades. The book series is intended to preserve the
cultural legacy and to promote the timeless works of classical
literature. Readers of a TREDITION CLASSICS book support the
mission to save many of the amazing works of world literature from
oblivion. With this series, tredition intends to make thousands of
international literature classics available in printed format again
- worldwide.
Featuring leading scholars from philosophy and religious studies,
The Bloomsbury Research Handbook of Indian Ethics dispels the myth
that Indian thinkers and philosophers were uninterested in ethics.
This comprehensive research handbook traces Indian moral philosophy
through classical, scholastic Indian philosophy, pan-Indian
literature including the Epics, Ayurvedic medical ethics, as well
as recent, traditionalist and Neo-Hindu contributions. Contrary to
the usual myths about India (that Indians were too busy being
religious to care about ethics), moral theory constitutes the
paradigmatic differentia of formal Indian philosophy, and is
reflected richly in popular literature. Many of the papers make
this clear by an analytic explication that draws critical
comparisons and contrasts between classical Indian moral philosophy
and contemporary contributions to ethics. By critically addressing
ethics as a sub-discipline of philosophy and acknowledging the
mistaken marginalization of Indian moral philosophy, this handbook
reveals how Indian contributions can illuminate contemporary
philosophical research on ethics. Unlike previous approaches to
Indian ethics, this volume is organized in accordance with major
topics in moral philosophy. The volume contains an extended
introduction, exploring topics in moral semantics, the philosophy
of thought, (metaethical and normative) ethical theory, and the
politics of scholarship, which serve to show how the diversity of
Indian moral philosophy is a contribution to the discipline of
ethics. With an overview of Indian moral theory, and a glossary,
this is a valuable guide to understanding the past, present and
future research directions of a central component of Indian
philosophy.
For anyone looking to understand Chinese philosophy, here is the
place to start. Introducing this vast and far-reaching tradition,
Ronnie L. Littlejohn tells you everything you need to know about
the Chinese thinkers who have made the biggest contributions to the
conversation of philosophy, from the Han dynasty to the present. He
covers: * The six classical schools of Chinese philosophy
(Yin-Yang, Ru, Mo, Ming, Fa, and Dao-De) * The arrival of Buddhism
in China and its distinctive development * The central figures and
movements from the end of the Tang dynasty to the introduction into
China of Western thought * The impact of Chinese philosophers
ranging from Confucius and Laozi to Tu Weiming and some of the
Western counterparts who addressed similar issues. Weaving together
key subjects, thinkers, and texts, we see how Chinese traditions
have profoundly shaped the institutions, social practices, and
psychological character of not only East and Southeast Asia, but
the world we are living in. Praised for its completely original and
illuminating thematic approach, this new edition includes updated
reading lists, a comparative chronology of Western and Chinese
philosophers, and additional translated extracts.
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