This is the first systematic attempt to analyse key aspects of ancient Greek philosophy in their original context of mystery religion, and magic. Peter Kingsley brings to light new evidence recently uncovered about ancient Pythagoreanism and its influence on Plato, and reconstructs the transmission of Pythagorean ideas from the Greek West down to the alchemists and magicians of Egypt, and from there into the Islamic world.

The little-studied witchcraft trial that took place at Abiquiu, New Mexico, between 1756 and 1766 is the centerpiece of this book. The witchcraft outbreak took place less than a century after the Pueblo Revolt and symbolized a resistance by the Genzaros (hispanicized Indians) of Abiquiu to forced Christianization.

The Abiquiu Genzaro land grant where the witchcraft outbreak occurred was the crown jewel of Governor Vlez Cachupns plan to achieve peace for the early New Mexican colonists. They were caught between the Pueblo Indians' resistance to Christianization and raids by the nomadic indio barbaros that threatened the existence of the colony. Thanks mainly to the governor's strategy, peace was achieved with the Comanches and Utes, the Pueblo Indians retained their religious ceremonies, and the Abiqui Pueblo land grant survived and flourished.

"The Witches of Abiquiu" is the story of a polarizing event in New Mexico history equal in importance to the Salem witchcraft trials of 1692.

By the spring of 1645, civil war had exacted a terrible toll upon England. Disease was rife, apocalyptic omens appeared in the skies, and idolators detected in every shire. In a remote corner of Essex, two obscure gentlemen began interrogating women suspected of witchcraft, triggering the most brutal witch-hunt in English history. Witchfinders is a spellbinding study of how Matthew Hopkins, 'the Witchfinder General', and John Stearne extended their campaign across East Anglia, driven by godly zeal. Exploiting the anxiety and lawlessness of the times, and cheered on by ordinary folk, they extracted confessions of satanic pacts resulting in scores of executions.

Reuchlin’s keen interest in Jewish mysticism resulted in the original publication of this work in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and the third on the "practical Kabbalah." The German humanist Johann Reuchlin (1455-1522) defended the value of Jewish scholarship and literature when it was unwise and unpopular to do so. As G. Lloyd Jones points out, "A marked mistrust of the Jews had developed among Christian scholars during the later Middle Ages. It was claimed that the rabbis had purposely falsified the text of the Old Testament and given erroneous explanations of passages which were capable of a christological interpretation." Christian scholars most certainly did not advocate learning the Hebrew language. Reuchlin was exceptional in pursuing and promoting Hebrew studies, believing that a working knowledge of that language was essential for a true appreciation of the Bible and rabbinic literature. Refusing to join Christian contemporaries who wished to destroy the Kabbalah and the Talmud, he spoke out against ignorance. Christians could have a useful dialogue with Jews if they gained a thorough knowledge of the writings of Jewish exegetes and philosophers. Toward that end he proposed university endowments that aroused the fury of opponents and led to the famous "battle of the books." Reuchlin's keen interest in Jewish mysticism resulted in the publication of De arte cabalistica in 1517. The first part of this dialogue reflects on messianism, the second part on the relation of the Pythagorean system to the Kabbalah, and tdhe third on the "practical Kabbalah." According to Jones, "Reuchlin demonstrates how Christians can make profitable use of Jewish mystical writings, and therefore shares with the reader his understanding of the art of the Kabbalah." That art will reach more readers in this modern English-language translation by Martin and Sarah Goodman. It reinforces the historical importance of the man who prevented the destruction of Jewish books and anticipated the more liberal climate of the Reformation.