This thought-provoking collection of magical texts from ancient Egypt shows the exotic rituals, esoteric healing practices, and incantatory and supernatural dimensions that flowered in early Christianity. These remarkable Christian magical texts include curses, spells of protection from "headless powers" and evil spirits, spells invoking thunderous powers, descriptions of fire baptism, and even recipes from a magical "cookbook." Virtually all the texts are by Coptic Christians, and they date from about the 1st-12th centuries of the common era, with the majority from late antiquity. By placing these rarely seen texts in historical context and discussing their significance, the authors explore the place of healing, prayer, miracles, and magic in the early Christian experience, and expand our understanding of Christianity and Gnosticism as a vital folk religion.

"David Frankfurter's valuable, well-written study takes us to the far reaches of demonology. In documenting the harm done by labeling others evil, he poses a challenge to those of us who believe, however regretfully, in the necessity of the concept."--Robert Jay Lifton, author of "The Nazi Doctors" and "The Genocidal Mentality"

"David Frankfurter has taken a sensationalist topic and given it a serious, sober, and thoroughly enlightening treatment. At the heart of moral panics--witch crazes, red scares, rumors of Satanic ritual abuse, and others--he perceives not evil as an entity or sinister force, but rather a discourse of evil that draws on old traditions and common fantasies to stimulate horror, shock, and also prurient pleasure. Repeatedly, this volatile mix proves capable of inflaming passions and spawning violent campaigns whose excesses all too predictably fall on society's most marginal, and therefore most vulnerable, members. Drawing on a great many examples and much prior research, he makes a strong--and profoundly moral--argument."--Bruce Lincoln, University of Chicago

"David Frankfurter's valuable, well-written study takes us to the far reaches of demonology. In documenting the harm done by labeling others evil, he poses a challenge to those of us who believe, however regretfully, in the necessity of the concept."--Robert Jay Lifton, M.D., Distinguished Professor Emeritus, City University of New York

"Challenging the idea of evil being a reality beyond human comprehension, David Frankfurter's sharp and original analysis explores how this very idea produces a terrifying, unsettling reality of its own. The great merit of this elegantly written, substantial book isthat it moves us beyond a rather particularistic attitude toward separate, locally bounded cases and shows that there is a system in the variegated realm of evil."--Birgit Meyer, Free University Amsterdam

"A significant contribution to several fields including comparative religions, ancient and contemporary religious history, and even literary criticism. Frankfurter's approach--looking at evil not as some force or essence but as a discourse--is highly original."--Hugh Urban, Ohio State University

"Engrossing and well-informed, "Evil Incarnate" presents a cornucopia of amazing material in lucid prose, cogently organized and constructed into an engaging argument. Few authors have the range, the vision, and the boldness to break through the disciplinary and chronological boundaries to bring off a book like this."--Charles Stewart, University College London

Make your sabbat celebrations more meaningful and enjoyable with this exceptional book full of unique rituals designed to perfectly fit your needs, whether you re a solitary practitioner or part of a group. Jason Mankey provides three all-new rituals for every sabbat one for solitaries, one for covens, and one for large gatherings. Each ritual is flexible enough for you to pick and choose the components that best suit your intentions. Explore the history and traditions of all eight sabbats and discover why and how rituals became such an important part of Witchcraft. Learn the ins and outs of ritual practice, including guidance on planning, decorating, presenting, and adapting. Witch s Wheel of the Year is incredibly versatile for any Witch looking to enhance their craft and their connection to the sacred sabbats.

Defining 'magic' is a maddening task. Over the last century numerous philosophers, anthropologists, historians, and theologians have attempted to pin down its essential meaning, sometimes analysing it in such complex and abstruse depth that it all but loses its sense altogether. For this reason, many people often shy away from providing a detailed definition, assuming it is generally understood as the human control of supernatural forces. 'Magic' continues to pervade the popular imagination and idiom. People feel comfortable with its contemporary multiple meanings, unaware of the controversy, conflict, and debate its definition has caused over two and a half millennia. In common usage today 'magic' is uttered in reference to the supernatural, superstition, illusion, trickery, religious miracles, fantasies, and as a simple superlative. The literary confection known as 'magical realism' has considerable appeal and many modern scientists have ironically incorporated the word into their vocabulary, with their 'magic acid', 'magic bullets' and 'magic angles'. Since the so-called European Enlightenment magic has often been seen as a marker of primitivism, of a benighted earlier stage of human development. Yet across the modern globalized world hundreds of millions continue to resort to magic - and also to fear it. Magic provides explanations and remedies for those living in extreme poverty and without access to alternatives. In the industrial West, with its state welfare systems, religious fundamentalists decry the continued moral threat posed by magic. Under the guise of neo-Paganism, its practice has become a religion in itself. Magic continues to be a truly global issue. This Very Short Introduction does not attempt to provide a concluding definition of magic: it is beyond simple definition. Instead it explores the many ways in which magic, as an idea and a practice, has been understood and employed over the millennia. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

When strange signs appeared in the sky over Quebec during the autumn of 1660, people began to worry about evil forces in their midst. They feared that witches and magicians had arrived in the colony, and a teenaged servant named Barbe Hallay started to act as if she were possessed. The community tried to make sense of what was happening, and why. Priests and nuns performed rituals to drive the demons away, while the bishop and the governor argued about how to investigate their suspicions of witchcraft. A local miller named Daniel Vuil, accused of using his knowledge of the dark arts to torment Hallay, was imprisoned and then executed. Stories of the demonic infestation circulated through the small settlement on the St Lawrence River for several years. In The Possession of Barbe Hallay Mairi Cowan revisits these stories to understand the everyday experiences and deep anxieties of people in New France. Her findings offer insight into beliefs about demonology and witchcraft, the limits of acceptable adolescent behaviour, the dissonance between a Catholic colony in theory and the church's wavering influence in practice, the contested authority accorded to women as healers, and the insecurities of the colonial project. As the people living through the events knew at the time, and as this study reveals, New France was in a precarious position. The Possession of Barbe Hallay is both a fascinating account of a case of demonic possession and an accessible introduction to social and religious history in early modern North America.

In this provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.

This is the second, and extensively revised, edition of the first full-scale scholarly study of what is arguably the only fully-formed religion that England has ever given the world: that of modern pagan witchcraft, which has now spread from English shores across four continents. Ronald Hutton examines the nature of that religion and its development, and offers a history of attitudes to witchcraft, paganism and magic in British society since 1800. Its pages reveal village cunning folk, Victorian ritual magicians, classicists and archaeologists, leaders of woodcraft and scouting movements, Freemasons, and members of rural secret societies. We also find some of the leading figures of English literature, from the Romantic poets to W. B. Yeats, D. H. Lawrence and Robert Graves, as well as the main personalities who have represented pagan witchcraft to the public world since 1950. Thriller writers like Dennis Wheatley, and films and television programmes, get similar coverage, as does tabloid journalism. The material is by its very nature often sensational, and care is taken throughout to distinguish fact from fantasy, in a manner not hitherto applied to most of the stories involved. Consistently densely researched, Triumph of the Moon presents an authoritative insight into an aspect of modern cultural history which has attracted sensational publicity but has hitherto been little understood. This edition incorporates all of the new research carried out into the subject by the author, and by others who have often been inspired by this book, during the twenty years since it was first published.

Harry Gilmore has no idea of the terrible danger he faces when he meets a beautiful girl in a local student bar. Drugged and abducted, Harry wakes up in a secure wooden compound deep in the Welsh countryside, where he is groomed by the leaders of a manipulative cult, run by the self-proclaimed new messiah known as The Master. When the true nature of the cult becomes apparent, Harry looks for any opportunity to escape. But as time passes, he questions if The Master's extreme behavior and teachings are the one true religion. With Harry's life hanging by a thread, a team of officers, led by Detective Inspector Laura Kesey, investigate his disappearance. But will they find him before it's too late? *Previously published as The Girl in White*