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Books > Humanities > Religion & beliefs > Alternative belief systems > Occult studies
In 1573, the alchemist Anna Zieglerin gave her patron, the Duke of
Braunschweig-Wolfenbüttel, the recipe for an extraordinary
substance she called the lion's blood. She claimed that this golden
oil could stimulate the growth of plants, create gemstones,
transform lead into the coveted philosophers' stone—and would
serve a critical role in preparing for the Last Days. Boldly
envisioning herself as a Protestant Virgin Mary, Anna proposed that
the lion's blood, paired with her own body, could even generate
life, repopulating and redeeming the corrupt world in its final
moments. In Anna Zieglerin and the Lion's Blood, Tara Nummedal
reconstructs the extraordinary career and historical afterlife of
alchemist, courtier, and prophet Anna Zieglerin. She situates
Anna's story within the wider frameworks of Reformation Germany's
religious, political, and military battles; the rising influence of
alchemy; the role of apocalyptic eschatology; and the position of
women within these contexts. Together with her husband, the jester
Heinrich Schombach, and their companion and fellow alchemist
Philipp Sommering, Anna promised her patrons at the court of
Wolfenbüttel spiritual salvation and material profit. But her
compelling vision brought with it another, darker possibility:
rather than granting her patrons wealth or redemption, Anna's
alchemical gifts might instead lead to war, disgrace, and
destruction. By 1575, three years after Anna's arrival at court,
her enemies had succeeded in turning her from holy alchemist into
poisoner and sorceress, culminating in Anna's arrest, torture, and
public execution. In her own life, Anna was a master of
self-fashioning; in the centuries since her death, her story has
been continually refashioned, making her a fitting emblem for each
new age. Interweaving the history of science, gender, religion, and
politics, Nummedal recounts how one resourceful woman's alchemical
schemes touched some of the most consequential matters in
Reformation Germany.
Making Amulets Christian: Artefacts, Scribes, and Contexts examines
Greek amulets with Christian elements from late antique Egypt in
order to discern the processes whereby a customary practice-the
writing of incantations on amulets-changed in an increasingly
Christian context. It considers how the formulation of incantations
and amulets changed as the Christian church became the prevailing
religious institution in Egypt in the last centuries of the Roman
empire. Theodore de Bruyn investigates what we can learn from
incantations and amulets containing Christian elements about the
cultural and social location of the people who wrote them. He shows
how incantations and amulets were indebted to rituals or
ritualizing behaviour of Christians. This study analyzes different
types of amulets and the ways in which they incorporate Christian
elements. By comparing the formulation and writing of individual
amulets that are similar to one another, one can observe
differences in the culture of the scribes of these materials. It
argues for 'conditioned individuality' in the production of
amulets. On the one hand, amulets manifest qualities that reflect
the training and culture of the individual writer. On the other
hand, amulets reveal that individual writers were shaped, whether
consciously or inadvertently, by the resources they drew upon-by
what is called 'tradition' in the field of religious studies.
Provides a new insight into Crowley's life as a magician and
literary figure. identifies and gives an analysis of Crowley's
poetry. places him to the context of Edwardian Britain's addiction
to the cult of pan. Paul Newman is a well established author and
expert on the occult. he is the editor of Abraxus magazine.
This amazing book is an essential reference and permanent resource
for every aspirant. It is illustrated with original ary by Oberon
and friends, as well as hundred of woodcuts from medieval
manuscripts and alchemical texts--plus, charts, tables and
diagrams.
Universities And The Occult Rituals Of The Corporate World explores the metaphorical parallels between corporatised, market-oriented universities and aspects of the occult. In the process, the book shows that the forms of mystery, mythmaking and ritual now common in restructured institutions of higher education stem from their new power structures and procedures, and the economic and sociopolitical factors that have generated them.
Wood argues that universities have acquired occult aspects, as the beliefs and practices underpinning present-day market-driven academic discourse and practice weave spells of corporate potency, invoking the bewildering magic of the market and the arcane mysteries of capitalism, thriving on equivocation and evasion. Making particular reference to South African universities, the book demonstrates the ways in which apparently rational features of contemporary Western and westernised societies have acquired occult aspects. It also includes discussion of higher education institutions in other countries where neoliberal economic agendas are influential, such as the UK, the USA, the Eurozone states and Australia.
Providing a unique and thought-provoking look at the impact of the marketisation of Higher Education, this book will be essential reading for academics, researchers and postgraduate students engaged in the study of higher education, educational policy and neoliberalism. It should also be of great interest to academics in the fields of anthropology, folklore and cultural studies, as well as business, economics and management.
'Eleanor Porter is a major new voice in historical fiction.' Tim
Clayton Where will her loyalty lead her?Once accused of witchcraft
Martha Spicer is now free from the shadow of the gallows and lives
a safe and happy life with her husband, Jacob. But when Jacob heads
north to accompany his master, he warns Martha to keep her healing
gifts a secret, to keep herself safe, to be a good wife. Martha
loves Jacob but without him there to protect her, she soon comes
under the suspicious eye of the wicked Steward Boult, who's heard
of her talent and forces her to attend to him. If she refuses, he
promises to destroy the good life she has built for herself with
Jacob. Desperate and alone, Martha faces a terrible decision: stay
and be beholden to Boult or journey north to find Jacob who is
reported to have been killed.. The road ahead is filled with
danger, but also the promise of a brighter future. And where her
gifts once threatened to be her downfall, might they now be the
very thing that sets Martha free...? The brilliant follow-up to
Eleanor Porter's first novel of love, betrayal, superstition and
fear in Elizabethan England. A story of female courage, ingenuity
and determination, this is perfect for fans of Tracy Chevalier.
'Eleanor Porter is a major new voice in historical fiction. With
her beautiful use of language and compelling storytelling she
conjures the past with a vividness that lingers in the mind long
after the final page.' Tim Clayton Praise for The Wheelwright's
Daughter:'It's a gripping story and such accomplished writing. I
really enjoyed every moment of working on it.' Yvonne Holland,
editor of Philippa Gregory and Tracy Chevalier 'A brilliant debut
novel' 'An interesting read and an impressive debut novel' 'A
wonderfully written story' 'A skilfully crafted story of love,
betrayal, superstition and fear in 16th century England.' 'This is
a story of courage, trust, betrayal and love.' 'A great historical
novel I loved.'
Offers a full introduction to and survey of runes and runology:
their history, how they were used, and their interpretation. Runes,
often considered magical symbols of mystery and power, are in fact
an alphabetic form of writing. Derived from one or more
Mediterranean prototypes, they were used by Germanic peoples to
write different kinds of Germanic language, principally Anglo-Saxon
and the various Scandinavian idioms, and were carved into stone,
wood, bone, metal, and other hard surfaces; types of inscription
range from memorials to the dead, through Christian prayers and
everyday messages to crude graffiti. First reliably attested in the
second century AD, runes were in due course supplanted by the roman
alphabet, though in Anglo-Saxon England they continued in use until
the early eleventh century, inScandinavia until the fifteenth (and
later still in one or two outlying areas). This book provides an
accessible, general account of runes and runic writing from their
inception to their final demise. It also covers modern uses of
runes, and deals with such topics as encoded texts, rune names, how
runic inscriptions were made, runological method, and the history
of runic research. A final chapter explains where those keen to see
runic inscriptions can most easily find them. Professor MICHAEL P,
BARNES is Emeritus Professor of Scandinavian Studies, University
College London.
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