In 1888 the University of Pennsylvania sponsored the first ever American archaeological expedition to Mesopotamia, to Nippur, about 160 km south of Baghdad. Among the artefacts discovered were the remains of over 100 inscribed bowls from the early centuries CE. Some contain unidentifiable writing, but most carry spiral inscriptions of exorcism texts in one of three Aramaic dialects and scripts: that of the Babylonian Talmud, a Syriac dialect, and Mandaic. This book, first published in 1913, contains transcriptions and annotated translations of texts from forty of the bowls, together with an inscription found on a human skull, and 41 illustrations. A substantial introduction sets the material in the broader context of Hellenistic magic. The author traces the bowl magic back to ancient Babylonian sorcery, and explores its relations with cuneiform religious texts and Greek magical papyri, emphasising its culturally eclectic character and the diversity of its users.

Walter Scott (1779 1858), President and Theological Tutor at Airedale College in Bradford, delivered a series of lectures on the occult at the Congregational Library, London, in 1841. This 1843 volume is a collection of Scott's lectures, in which he employs scriptural and testimonial evidence to support his claim that evil spirits exist. Scott describes the character and behaviour of evil spirits and the methods they employ to contact and influence humans; for example witchcraft, divination, possession and temptation. Scott draws on Jewish and ancient Egyptian literature, as well as accounts of the oracles of classical antiquity to illustrate his thesis, as well as numerous anecdotes from famous cases like the Salem witch trials. A passionate and colourful example of non-conformist Christian thought on the occult, and on the significance of what Scott explains are 'fallen angels who were transformed by their own wilful rebellion and apostasy into demons'.

Sir Walter Scott (1771 1832) is best known for his poetry and for historical novels such as Ivanhoe and Rob Roy, but he also had a lifelong fascination with witchcraft and the occult. Following a spell of ill-health, Scott was encouraged by his son-in-law, publisher J. G. Lockhart, to put together a volume examining the causes of paranormal phenomena. This collection of letters, first published in 1830, is notable for both its scope (examining social, cultural, medical and psychological factors in peoples' paranormal experiences) and its clear, rational standpoint. Scott explores the influence of Christianity on evolving views of what is classified as 'witchcraft' or 'evil', and he explains the many (often innocuous) meanings of the word 'witch'. Written with palpable enthusiasm and from a strikingly modern perspective, this volume explores a range of topics including fairies, elves and fortune-telling as well as inquisitions and witch trials.

Spectres of the Self is a fascinating study of the rich cultures surrounding the experience of seeing ghosts in England from the Reformation to the twentieth century. Shane McCorristine examines a vast range of primary and secondary sources, showing how ghosts, apparitions, and hallucinations were imagined, experienced, and debated from the pages of fiction to the case reports of the Society for Psychical Research. By analysing a broad range of themes from telepathy and ghost-hunting to the notion of dreaming while awake and the question of why ghosts wore clothes, Dr McCorristine reveals the sheer variety of ideas of ghost seeing in English society and culture. He shows how the issue of ghosts remained dynamic despite the advance of science and secularism and argues that the ghost ultimately represented a spectre of the self, a symbol of the psychological hauntedness of modern experience.

Spectres of the Self is a fascinating study of the rich cultures surrounding the experience of seeing ghosts in England from the Reformation to the twentieth century. Shane McCorristine examines a vast range of primary and secondary sources, showing how ghosts, apparitions, and hallucinations were imagined, experienced, and debated from the pages of fiction to the case reports of the Society for Psychical Research. By analysing a broad range of themes from telepathy and ghost-hunting to the notion of dreaming while awake and the question of why ghosts wore clothes, Dr McCorristine reveals the sheer variety of ideas of ghost seeing in English society and culture. He shows how the issue of ghosts remained dynamic despite the advance of science and secularism and argues that the ghost ultimately represented a spectre of the self, a symbol of the psychological hauntedness of modern experience.

The art of predicting earthly events from the movements of stars and planets has always been a source of fascination. Medieval astrologers, though sometimes feared to be magicians in league with demons, were usually revered scholars whose ideas and practices were widely respected. Politics, medicine, weather forecasting, cosmology and alchemy were all influenced by astrological concepts. Astrology in Medieval Manuscripts explores the dazzling complexity of western medieval astrology and its place in society, as revealed by a wealth of illustrated manuscripts from the British Library's rich medieval collection.

Whether ghosts, astrology or ESP, up to 80 per cent of the population believes in one or more aspects of the paranormal. Such beliefs are entertaining, and it is tempting to think of them as harmless. However, there is mounting evidence that paranormal beliefs can be dangerous - cases of children dying because parents rejected orthodox medicine in favour of alternative remedies, and 'psychics' who trade on the grief of the bereaved for personal profit and gain. Expenditure on the paranormal runs into billions of dollars each year. In Beyond Belief: Skepticism, Science and the Paranormal Martin Bridgstock provides an integrated understanding of what an evidence-based approach to the paranormal - a skeptical approach - involves, and why it is necessary. Bridgstock does not set out to show that all paranormal claims are necessarily false, but he does suggest that we all need the analytical ability and critical thinking skills to seek and assess the evidence for paranormal claims.

Michael Constantine Psellus (1018-1178 C.E) was one of the most notable writers and philosophers of the Byzantine era. The Byzantine domain was effectively the eastern Greek speaking part of the Roman Empire centred on Byzantium (Constantinople, modern Istanbul) which split off from the Latin West in 364 C.E. Its intellectual legacies helped lay the foundations for the Italian Renaissance. It was the fall of Constantinople in 1453 that released a tide of Greek reading scholars into Western Europe, particularly Venice. With them came much of the magical and Hermetic knowledge which the Greeks in their turn had inherited from the Egyptians. "The Key of Solomon" was one such text. It is therefore essential to the understanding of such magical texts that one understands exactly how the Byzantines understood the nature of daemons. Psellus forms the bridge between the ancient world, Byzantine Greek, and the grimoire conception of the nature of daemons. Hailing from Constantinople, Psellus' career was an illustrious and practical one, serving as a political advisor to a succession of emperors, playing a decisive role in the transition of power between various monarchs. He became the leading professor at the newly founded University of Constantinople, bearing the honorary title, 'Consul of the Philosophers'. He was the driving force behind the university curriculum reform designed to emphasise the Greek classics, especially Homeric literature. Psellus is credited with the shift from Aristotelian thought to the Platonist tradition, and was adept in politics, astronomy, medicine, music, theology, jurisprudence, physics, grammar and history.

Marco Visconti has taught Aleister Crowley's Magick to hundreds of aspirants, proving to himself and others its transmutative powers. This book brings together the effective techniques and practices from those lessons. We all live very busy lives in increasingly small spaces, but this book shows that to practice magick you don’t need fancy tools or robes or marbles halls. Magick is truly for everyone, because all you need to practice it is a will set in stone. Each chapter in this manual is a lesson, which will add a new tool to your magical arsenal: the nature of the Body of Light what Prana is and how to harness it the 4 Hermetic Elements that make up the foundations of the Magical Pyramid the Quintessence the Pentagram Hexagram rituals the Astral Light invoked through the Middle Pillar The benefits gained from bringing Magick into your life are manifold. You will gain a deeper understanding of your role in the universe, the ability to communicate with the Other, and the wisdom that comes from such relationships. Overall these practices offer a new and deeper sense of awareness of your own role in the universe.

It was not so long ago that the belief in witchcraft was shared by members of all levels of society. In the sixteenth and seventeenth centuries, diseases were feared by all, the infant mortality rate was high, and around one in six harvests was likely to fail. In the small rural communities in which most people lived, affection and enmity could build over long periods. When misfortune befell a family, they looked to their neighbours for support - and for the cause. During the sixteenth century, Europe was subject to a fevered and pious wave of witch hunts and trials. As the bodies of accused women burnt right across the Continent, the flames of a nationwide witch hunt were kindled in England. In 1612 nine women were hanged in the Pendle witch trials, the prosecution of the Chelmsford witches in 1645 resulted in the biggest mass execution in England, and in the mid-1640s the Witch finder General instigated a reign of terror in the Puritan counties of East Anglia. Hundreds of women were accused and hanged. It wasn't until the latter half of the seventeenth century that witch-hunting went into decline.In this book, Andrew and David Pickering present a comprehensive catalogue of witch hunts, arranged chronologically within geographical regions. The tales of persecution within these pages are testimony to the horror of witch-hunting that occurred throughout England in the hundred years after the passing of the Elizabethan Witchcraft Act of 1563.

This book represents the first comprehensive record of all legal documents pertaining to the Salem witch trials, in chronological order. Numerous newly discovered manuscripts, as well as records published in earlier books that were overlooked in other editions, offer a comprehensive narrative account of the events of 1692-93, with supplementary materials stretching as far as the mid - 18th century. The book may be used as a reference book or read as an unfolding narrative. All legal records are newly transcribed, and errors in previous editions have been corrected. Included in this edition is a historical introduction, a legal introduction, and a linguistic introduction. Manuscripts are accompanied by notes that, in many cases, identify the person who wrote the record. This has never been attempted, and much is revealed by seeing who wrote what, when.
Publication made possible with generous support by the National Historical Publications and Records Commission.
http: //www.archives.gov/nhprc/index.html

Halloween 1636: sightings of the ghost of an old woman begin to be reported in the small English coastal town of Minehead, and a royal commission is sent to investigate. December 1640: a disgraced Protestant bishop is hanged in the Irish capital, Dublin, after being convicted of an "unspeakable" crime.
In this remarkable piece of historical detective work, Peter Marshall sets out to uncover the intriguing links between these two seemingly unconnected events.
The result is a compelling tale of dark family secrets, of efforts to suppress them, and of the ways in which they finally come to light. It is also the story of a shocking seventeenth-century Church scandal which cast its shadow over religion and politics in Britain and Ireland for the best part of three centuries, drawing in a host of well known and not-so-well-known characters along the way, including Jonathan Swift, Samuel Taylor Coleridge, and Walter Scott.
A fascinating story in its own right, Mother Leakey and the Bishop is also a sparkling demonstration of how the telling of stories is central to the way we remember the past, and can become part of the fabric of history itself.

This is the truth about demons and demonology - in more than 400 entries. The conflict between good and evil can be found in every culture, mythical tradition, and religion throughout history. In many cases, the source of evil has been personified as demons or devils, and in many belief systems, both are considered to be real entities operating outside the boundaries of the physical world to torment people or lead them astray. In some traditions demons are believed to be the direct opposite of angels, working against the forces of good and challenging them. Real or not, demons are at the heart of many fascinating beliefs and traditions, several of which are widely held today. ""The Encyclopedia of Demons and Demonology"" explores this dark aspect of folklore and religion and the role that demons play in the modern world. This comprehensive resource presents more than 400 entries and more than 80 black-and-white photographs documenting beliefs about demons and demonology from ancient history to the present. The key topics covered include: Demons in different cultural and religious traditions; Demons in folklore and popular culture; Exorcism and other means of confronting demons; Historical cases of possession and demon activity; The history of demonology; Magic and witchcraft; Possession and other demonic phenomena; Modern-day demonologists and exorcists; Strange creatures and entities related to demons; and, Types of demons.

In antiquity, the expertise of the Babylonians in matters of the heavens was legendary and the roots of both western astronomy and astrology are traceable in cuneiform tablets going back to the second and first millennia BC. The Heavenly Writing, first publsiehd in 2004, discusses the place of Babylonian celestial divination, horoscopy, and astronomy in Mesopotamian intellectual culture. Focusing chiefly on celestial divination and horoscopes, it traces the emergence of personal astrology from the tradition of celestial divination and the use of astronomical methods in horoscopes. It further takes up the historiographical and philosophical issue of the nature of these Mesopotamian 'celestial sciences' by examining elements traditionally of concern to the philosophy of science, without sacrificing the ancient methods, goals, and interests to a modern image of science. This book will be of particular interest to those concerned with the early history of science.

What is a grimoire? The word has a familiar ring to many people, particularly as a consequence of such popular television dramas as Buffy the Vampire Slayer and Charmed. But few people are sure exactly what it means. Put simply, grimoires are books of spells that were first recorded in the Ancient Middle East and which have developed and spread across much of the Western Hemisphere and beyond over the ensuing millennia. At their most benign, they contain charms and remedies for natural and supernatural ailments and advice on contacting spirits to help find treasures and protect from evil. But at their most sinister they provide instructions on how to manipulate people for corrupt purposes and, worst of all, to call up and make a pact with the Devil. Both types have proven remarkably resilient and adaptable and retain much of their relevance and fascination to this day. But the grimoire represents much more than just magic. To understand the history of grimoires is to understand the spread of Christianity, the development of early science, the cultural influence of the print revolution, the growth of literacy, the impact of colonialism, and the expansion of western cultures across the oceans. As this book richly demonstrates, the history of grimoires illuminates many of the most important developments in European history over the last two thousand years.

Among the most important sources for understanding the cultures and systems of thought of ancient Mesopotamia is a large body of magical and medical texts written in the Sumerian and Akkadian languages. An especially significant branch of this literature centres upon witchcraft. Mesopotamian anti-witchcraft rituals and incantations attribute ill-health and misfortune to the magic machinations of witches and prescribe ceremonies, devices, and treatments for dispelling witchcraft, destroying the witch, and protecting and curing the patient. The Corpus of Mesopotamian Anti-Witchcraft Rituals aims to present a reconstruction of this body of texts; it provides critical editions of the relevant rituals and prescriptions based on the study of the cuneiform tablets and fragments recovered from the libraries of ancient Mesopotamia. "Now that we have the second volume, we the more admire the thoughtful organisation of the entire project, the strict methods followed, and the insightful observations and decisions made." - Martin Stol, in: Bibliotheca Orientalis LXXIV n Degrees 3-4 (mei-augustus 2017)

This book is exclusively devoted to demonic possession and exorcism in early modern England. It offers modernized versions of the most significant early modern texts on nine cases of demonic possession from the period 1570 to 1650, the key period in English history for demonic possession. The nine stories were all written by eyewitnesses or were derived from eyewitness reports. They involve matters of life and death, sin and sanctity, guilt and innocence, of crimes which could not be committed and punishments which could not be deserved. The nine critical introductions which accompany the stories address the different strategic intentions of those who wrote them. The modernized texts and critical introductions are placed within the context of a wide-ranging general Introduction to demonic possession in England across the period 1550 to 1700.

Nothing scares men like witchcraft . . . 1589. Scottish housemaid Geillis and Danish courtier Margareta lead opposite lives, but they both know one thing: when a man cries "witch", no woman is safe. Yet when the marriage of King James VI and Princess Anna of Denmark brings Geillis and Margareta together, everything they supposed about good, evil, men, and women, is cast in a strange and brilliant new light. For the first time in history, could black magic - or rumours of it - be a very real tool for women's political gain? As the North Berwick witch trials whip Scotland - and her king - into a frenzy of paranoia, the clock is ticking. Can Margareta and Geillis keep each other safe? And once the burnings are over, in whose hands will power truly lie? Inspired by the incredible true story that set 16th-century Scotland and Denmark alight, The Burnings is 2023's most bewitching debut novel, by a multi-awardwinning new star of historical fiction.