Reading Russian Fortunes examines the huge popularity and cultural impact of fortune-telling among urban and literate Russians from the eighteenth century to the present. Based partly on a study of the numerous editions of little fortune-telling books, especially those devoted to dream interpretation, it documents and analyses the social history of fortune-telling in terms of class and gender, at the same time considering the function of both amateur and professional fortune-telling in a literate modernizing society. Chapters are devoted to professional fortune-tellers and their clients, and to the publishers of the books. An analysis of the relationship between urban fortune-telling and traditional oral culture, where divination played a very significant role, leads on to a discussion of the underlying reasons for the persistence of fortune-telling in modern Russian society.

The Akkadian series Maqlu, 'Burning', remains the most important magical text against witchcraft from Mesopotamia and perhaps from the entire ancient Near East. Maqlu is a nine-tablet work consisting of the text of almost 100 incantations and accompanying rituals directed against witches and witchcraft. The work prescribes a single complex ceremony and stands at the end of a complex literary and ceremonial development. Thus, Maqlu provides important information not only about the literary forms and cultural ideas of individual incantations, but also about larger ritual structures and thematic relations of complex ceremonies. This new edition of the standard text contains a synoptic edition of all manuscripts, a composite text in transliteration, an annotated transcription and translation. "These were only minor remarks scribbled in the margins of an excellent and most welcome edition of Maqlu, a real monument. This book is the firm foundation on which future studies on Maqlu will be based." Marten Stol, NINO Leiden, Bibliotheca Orientalis lxxIII n Degrees 5-6, September-December 2016

Lucifer: Princeps is a seminal study on the origins of the Lucifer mythos by Peter Grey. It is the first in a two volume work; the companion volume, Praxis, being an exposition of ritual actions, will be published in 2021. The fall of Lucifer, and that of the rebel angels who descended upon the daughters of men, comprise the foundation myth of the Western occult tradition. Lucifer: Princeps is a study of origins, a portrait of the first ancestor of witchcraft and magic. In tracing the genealogy of our patron and prince, the principles that underlie the ritual forms that have come down to us, through the grimoires and folk practices, are elucidated. The study draws on the extensive literature of history, religion and archaeology, engaging with the vital discoveries and advances of recent scholarship, which render previous works on Lucifer, however well intentioned, out of date. A concomitant exegesis of the core texts conjures the terrain and koine of the Ancient Near East, the cradle cultures and language of his nascence. Of critical importance are the effaced cultures and cults that lie behind the Old Testament polemics, viz. those of Assyria, Ugarit and Canaan, as well as Sumeria, Egypt and Greece; they provide the context that give meaning to what would otherwise be an isolated brooding figure, one who makes no sense without being encountered in the landscape. Intended to be the definitive text on Lucifer for the witch, magician and student of the grimoires, Princeps spans wingtip to wingtip from the original flood myth and legends of divine teachers to the Church Fathers, notably Augustine, Origen and Tertullian. The tales of the Garden of Eden, the Nephilim, of the fall of Helel ben Sahar and the Prince of Tyre, the nature of Azazel, and the creation of the Satan are drawn beneath the shadow of these wings into a narrative that binds Genesis and Revelation via the Enochian tradition. The story of the Serpent in the Garden and that of Lucifer are revealed to be a singular myth whose true significance had been lost and can now be restored. It illuminates the path to apotheosis, and the role of the goddess as the transforming initiatrix who bestows the crown.

The Italian folklore tradition is one of the most ancient unbroken chains of wisdom on earth. Discover the previously unwritten secrets of an Italian American family's magical tradition passed down from generation to generation. This spellbook provides easy, step-by-step introductions to the basics of authentic Italian American magical practice. Discover how to: Run a magical household, including creating a family altar and connecting with your ancestors Enhance your wellbeing for self and family through Buona Fortuna Perform transformative candle magic Diagnose, cure and ward away malocchio Learn time-tested health remedies from relieving symptoms of viruses to maintaining healthy skin and sleep routines Develop your most important magical tool - your mind Master divination through cartomancy, dreams, pendulums and more With Tarot and folk Italian magic expert Dee Norman as your guide, build your magical toolkit and discover one of humanity's longest-lasting traditions for good fortune, a happy home and self-care.

From Shirley MacLaine's spiritual biography "Out on a Limb" to the teenage witches in the film "The Craft, " New Age and Neopagan beliefs have made sensationalistic headlines. In the mid- to late 1990s, several important scholarly studies of the New Age and Neopagan movements were published, attesting to academic as well as popular recognition that these religions are a significant presence on the contemporary North American religious landscape. Self-help books by New Age channelers and psychics are a large and growing market; annual spending on channeling, self-help businesses, and alternative health care is at $10 to $14 billion; an estimated 12 million Americans are involved with New Age activities; and American Neopagans are estimated at around 200,000. "New Age and Neopagan Religions in America" introduces the beliefs and practices behind the public faces of these controversial movements, which have been growing steadily in late twentieth- and early twenty-first-century America.

What is the New Age movement, and how is it different from and similar to Neopaganism in its underlying beliefs and still-evolving practices? Where did these decentralized and eclectic movements come from, and why have they grown and flourished at this point in American religious history? What is the relationship between the New Age and Neopaganism and other religions in America, particularly Christianity, which is often construed as antagonistic to them? Drawing on historical and ethnographic accounts, Sarah Pike explores these questions and offers a sympathetic yet critical treatment of religious practices often marginalized yet soaring in popularity. The book provides a general introduction to the varieties of New Age and Neopagan religions in the United States today as well as an account of their nineteenth-century roots and emergence from the 1960s counterculture. Covering such topics as healing, gender and sexuality, millennialism, and ritual experience, it also furnishes a rich description and analysis of the spiritual worlds and social networks created by participants.

Kimberly B. Stratton investigates the cultural and ideological motivations behind early imaginings of the magician, the sorceress, and the witch in the ancient world. Accusations of magic could carry the death penalty or, at the very least, marginalize the person or group they targeted. But Stratton moves beyond the popular view of these accusations as mere slander. In her view, representations and accusations of sorcery mirror the complex struggle of ancient societies to define authority, legitimacy, and Otherness.

Stratton argues that the concept "magic" first emerged as a discourse in ancient Athens where it operated part and parcel of the struggle to define Greek identity in opposition to the uncivilized "barbarian" following the Persian Wars. The idea of magic then spread throughout the Hellenized world and Rome, reflecting and adapting to political forces, values, and social concerns in each society. Stratton considers the portrayal of witches and magicians in the literature of four related periods and cultures: classical Athens, early imperial Rome, pre-Constantine Christianity, and rabbinic Judaism. She compares patterns in their representations of magic and analyzes the relationship between these stereotypes and the social factors that shaped them.

Stratton's comparative approach illuminates the degree to which magic was (and still is) a cultural construct that depended upon and reflected particular social contexts. Unlike most previous studies of magic, which treated the classical world separately from antique Judaism, "Naming the Witch" highlights the degree to which these ancient cultures shared ideas about power and legitimate authority, even while constructing and deploying those ideas in different ways. The book also interrogates the common association of women with magic, denaturalizing the gendered stereotype in the process. Drawing on Michel Foucault's notion of discourse as well as the work of other contemporary theorists, such as Homi K. Bhabha and Bruce Lincoln, Stratton's bewitching study presents a more nuanced, ideologically sensitive approach to understanding the witch in Western history.

This is a major, groundbreaking study by a leading scholar of continental witchcraft studies, now made available to an English-speaking audience for the first time. The author has compiled a thorough overview of all known prosecutions for witchcraft in the period 1300-1800, and shows conclusively that witch hunting was not a constant or uniform phenomenon: three-quarters of all known executions for witchcraft were concentrated in the years 1586-1630. The book also investigates the social and political implications of witchcraft, and the complex religious debates between believers and skeptics.

Magic has regularly been configured as a definitively non-modern phenomenon, juxtaposed to the distinctly modern models of religion and science. As a category, however, magic has remained stubbornly amorphous. Randall Styers seeks to account for the extraordinary vitality of scholarly discourse purporting to define and explain magic despite its failure to do just that. He argues that it can best be explained in light of the European and Euro-American drive to establish and secure their own identity as normative: rational-scientific, judicial-ethical, industrious, productive, and heterosexual. Magic has served to designate a form of alterity or deviance against which dominant Western notions of appropriate religious piety, legitimate scientific rationality, and orderly social relations are brought into relief.

Enter the world of the occultist: where the spirits of the dead dwell amongst us, where the politics of ecstasy are played out, and where magick spills into every aspect of life. It's all right here; sex, drugs, witchcraft and gardening. From academic papers, through to first person accounts of high-octaine rituals. In Magick Works you will find cutting edge essays from the path of Pleasure, Freedom and Power. In this seminal collection Julian Vayne explores: * The Tantric use of Ketamine. * Social Justice, Green Politics and Druidry. * English Witchcraft and Macumba * The Magickal use of Space. * Cognitive Liberty and the Occult. * Psychogeography & Chaos Magick. * Tai Chi and Apocalyptic Paranoia. * Self-identity, Extropianism and the Abyss. * Parenthood as Spiritual Practice. * Aleister Crowley as Shaman ...and much more!

In 1573, the alchemist Anna Zieglerin gave her patron, the Duke of Braunschweig-Wolfenbüttel, the recipe for an extraordinary substance she called the lion's blood. She claimed that this golden oil could stimulate the growth of plants, create gemstones, transform lead into the coveted philosophers' stone—and would serve a critical role in preparing for the Last Days. Boldly envisioning herself as a Protestant Virgin Mary, Anna proposed that the lion's blood, paired with her own body, could even generate life, repopulating and redeeming the corrupt world in its final moments. In Anna Zieglerin and the Lion's Blood, Tara Nummedal reconstructs the extraordinary career and historical afterlife of alchemist, courtier, and prophet Anna Zieglerin. She situates Anna's story within the wider frameworks of Reformation Germany's religious, political, and military battles; the rising influence of alchemy; the role of apocalyptic eschatology; and the position of women within these contexts. Together with her husband, the jester Heinrich Schombach, and their companion and fellow alchemist Philipp Sommering, Anna promised her patrons at the court of Wolfenbüttel spiritual salvation and material profit. But her compelling vision brought with it another, darker possibility: rather than granting her patrons wealth or redemption, Anna's alchemical gifts might instead lead to war, disgrace, and destruction. By 1575, three years after Anna's arrival at court, her enemies had succeeded in turning her from holy alchemist into poisoner and sorceress, culminating in Anna's arrest, torture, and public execution. In her own life, Anna was a master of self-fashioning; in the centuries since her death, her story has been continually refashioned, making her a fitting emblem for each new age. Interweaving the history of science, gender, religion, and politics, Nummedal recounts how one resourceful woman's alchemical schemes touched some of the most consequential matters in Reformation Germany.

In this major re-evaluation of Isaac Newton's intellectual life, Betty Jo Teeter Dobbs shows how his pioneering work in mathematics, physics, and cosmology was intertwined with his study of alchemy. Directing attention to the religious ambience of the alchemical enterprise of early modern Europe, Dobbs argues that Newton understood alchemy - and the divine activity in micromatter to which it spoke - to be a much needed corrective to the overly mechanized system of Descartes. The same religious basis underlay the rest of his work. To Newton it seemed possible to obtain partial truths from many different approaches to knowledge, be it textual work aimed at the interpretation of prophecy, the study of ancient theology and philosophy, creative mathematics, or experiments with prisms, pendulums, vegetating minerals, light, or electricity. Newton's work was a constant attempt to bring these partial truths together, with the larger goal of restoring true natural philosophy and true religion.

2013 Reprint of 1949 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This is Part Two of Manly's "The Adepts in the Western Esoteric Tradition," originally published in 1949. Herein is set forth the origin of the concept of alchemy, its rise in Egypt as the secret doctrine of Hermes, its migration to Arabia, and its relation to the early schools of Christianity. The course of the alchemical mystery is followed from the Near East through the Byzantine Empire and into Europe. During these travels many pioneers in this field are met, including Roger Bacon, Paracelsus, Raymond Lully, and Nicholas Flamel. The letters of Sendivogius to the Brotherhood of the Rosy Cross, almost completely unknown to the modern world, are discussed. Illustrated Edition.

While Africa and Madagascar seem like strange and faraway places, the world in which we now live has become much smaller than many of us could ever have imagined. Moreover, even our neighbors visit the local fortuneteller, read the horoscope page in the newspaper, and attend s ances that seek to reach departed friends, lovers, and family members. Consequently, as we begin a journey into faraway places, we may soon find they are not as far away as we may have expected.

from Chapter 3

I Am Not Afraid is Rev. Dr. Robert Bennett's fascinating first-hand account of the spiritual warfare found within the Lutheran Church of Madagascar. Is spiritual warfare something new to the Church? Bennett reviews what the Bible, Church Fathers, and contemporary Lutheran leaders have to say.

Part One includes recent conversations dealing with spiritual warfare, an introduction into the Malagasy Lutheran Church, and the traditional Malagasy worldview. These are the stories of those who have been rescued from the darkness of sin and brought into the light of the Gospel.

Part Two looks to the Bible and the Church for explanation and historical perspective on the spiritual warfare found in the Malagasy Lutheran Church. Is it something only found in the time of Jesus and the apostles? What has the Church said in the past about such activities? Bennett explores the views of Martin Luther and other Lutheran leaders, and finally provides some helpful contemporary material and resources for dealing with spiritual warfare in today's context.

Includes a glossary of key terms, transcripts of personal interviews, bibliography, Scripture index, and subject index.

2013 Reprint of 1949 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. Early modern history comes alive in this fascinating account of the history of secret doctrines in Europe from antiquity to the end of the Age of Chivalry. The account begins with Manes, whose philosophy has survived into modern times as the impelling force behind Christian Mysticism. The glory of the Guilds unfolds the traditions of the first organization to put into solemn practice the concept of the brotherhood of man. The troubadour, minnesinger, and meistersinger are considered, as well as the troubled story of the Knights Templar of Jerusalem. Taliesin, the Adept of Britain, finds his proper place in the descent of the wisdom of the Druids and the secret assemblies of Wales. Through Merlin, the magician, the reader meets King Arthur and there is an interpretation of the Round Table legendary. The wonderful stories of the Holy Grail, the Grail Kings, Parsifal, and Lohengrin are discussed, as well as early Christian contacts with China and other Eastern lands. The account ends with the search for the mysterious temple of Shamballah, said to stand on the Imperishable Island in the midst of the Gobi Desert in Mongolia.

A landmark contribution to women's history that sheds new light on the Salem witch trials and one of its most crucial participants, Tituba of The Crucible In this important book, Elaine Breslaw claims to have rediscovered Tituba, the elusive, mysterious, and often mythologized Indian woman accused of witchcraft in Salem in 1692 and immortalized in Arthur Miller's The Crucible. Reconstructing the life of the slave woman at the center of the notorious Salem witch trials, the book follows Tituba from her likely origins in South America to Barbados, forcefully dispelling the commonly-held belief that Tituba was African. The uniquely multicultural nature of life on a seventeenth-century Barbadan sugar plantation—defined by a mixture of English, American Indian, and African ways and folklore—indelibly shaped the young Tituba's world and the mental images she brought with her to Massachusetts. Breslaw divides Tituba’s story into two parts. The first focuses on Tituba's roots in Barbados, the second on her life in the New World. The author emphasizes the inextricably linked worlds of the Caribbean and the North American colonies, illustrating how the Puritan worldview was influenced by its perception of possessed Indians. Breslaw argues that Tituba’s confession to practicing witchcraft clearly reveals her savvy and determined efforts to protect herself by actively manipulating Puritan fears. This confession, perceived as evidence of a diabolical conspiracy, was the central agent in the cataclysmic series of events that saw 19 people executed and over 150 imprisoned, including a young girl of 5. A landmark contribution to women's history and early American history, Tituba, Reluctant Witch of Salem sheds new light on one of the most painful episodes in American history, through the eyes of its most crucial participant.

"For we wrestle not against flesh and blood, but against principalitites, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day, and having done all, to stand." (Ephesians 6:12-13 KJV) This text is second in a two-volume set that takes a hard look into the kingdom of light... and the kingdom of darkness. It is the author's hope that these studies will greatly enrich your understanding of the place of angels and demons in God's world. These volumes take a strictly, non-anecdotal approach to the subject matter, adhering strictly to only principles and experiences that come directly from God's Word. Every attempt has been made to avoid the "sensationalistic" approach to the unseen world of spiritual activity. The lessons are designed to enhance your confidence in God, and to ensure your participation in the victory that Jesus has provided His saints.

2012 Reprint of 1945 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. "A Treatise on White Magic" is considered to be one of her most important writings, as it is less abstract than most, and deals with many important subjects of her works in an introductory, even programmatic fashion. It was first published in 1934 with the subtitle 'The Way of the Disciple'. She promulgated White Magic as a discipline to serve humanity. Bailey said the work was dictated telepathically by the Tibetan Master, Djwal Khul. It is offered as a "basic textbook" for the Western aspirant to initiation, and is divided into fifteen rules of magic, each one taking the reader further into the mysteries of spirituality. Topics discussed include: how an aspirant can best prepare himself for service, the various ray types of their influences, the relationship between the macrocosm and microcosm, the spiritual, causal, astral and physical realms and their interactions, the spiritual psychology of man (although this is dealt with much more fully in the Esoteric Psychology volumes), The Hierarchy of Masters, esoteric groups and schools, the spiritual centers (or chakras), the occult concept of the Seven Rays, meditation work and much more. One of the main themes is that of soul control. Students of the works of Alice A. Bailey and Theosophy believe that the ultimate purpose of White Magic is furtherance of the spiritual and material evolution of humanity. Specifically, this evolution is conceived in terms of the increased benevolent manifestation of seven spiritual energies or Seven Rays. It is further believed that adept practitioners of White Magic, wielding the power of the Seven Rays, can contribute to this evolution.

Fast, informed answers to the challenges of false religions -- This is an age when countless groups and movements, new and old, mark the religious landscape in our culture. As a result, many people are confused or uncertain in their search for spiritual truth and meaning. Because few people have the time or opportunity to research these movements fully, the Zondervan Guide to Cults and Religious Movements series provides essential information and insights for their spiritual journeys. The second wave of books in this series addresses a broad range of spiritual beliefs, from non-Trinitarian Christian sects to witchcraft and neo-paganism to classic non-Christian religions such as Buddhism and Hinduism. All books but the summary volume, Truth and Error, contain five sections: -A concise introduction to the group being surveyed -An overview of the group s theology --- in its own words -Tips for witnessing effectively to members of the group -A bibliography with sources for further study -A comparison chart that shows the essential differences between biblical Christianity and the group -- Truth and Error, the last book in the series, consists of parallel doctrinal charts compiled from all the other volumes. Three distinctives make this series especially useful to readers: -Information is carefully distilled to bring out truly essential points, rather than requiring readers to sift their way through a sea of secondary details. -Information is presented in a clear, easy-to-follow outline form with menu bar running heads. This format greatly assists the reader in quickly locating topics and details of interest. -Each book meets the needs and skill levels of both nontechnical and technical readers, providing an elementary level of refutation and progressing to a more advanced level using arguments based on the biblical text. The writers of these volumes are well qualified to present clear and reliable information and help readers to discern truth from falsehood."

2012 Reprint of Original Three Volume s First Published from 1905-1907. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. This is a collection of Crowley's early esoteric writings and poetry and comprise the first collected edition of his writings. Aleister Crowley, born Edward Alexander Crowley, and also known as both Frater Perdurabo and The Great Beast, was an influential English occultist, mystic, ceremonial magician, poet and mountaineer, who was responsible for founding the religious philosophy of Thelema. In his role as the founder of the Thelemite philosophy, he came to see himself as the prophet who was entrusted with informing humanity that it was entering the new Aeon of Horus in the early 20th century. Born into a wealthy upper class family, as a young man he became an influential member of the esoteric Hermetic Order of the Golden Dawn after befriending the order's leader, Samuel Liddell MacGregor Mathers. Subsequently believing that he was being contacted by his Holy Guardian Angel, an entity known as Aiwass, while staying in Egypt in 1904, he "received" a text known as 'The Book of the Law' from what he believed was a divine source, and around which he would come to develop his new philosophy of Thelema. He would go on to found his own occult society and eventually rose to become a leader of Ordo Templi Orientis (O.T.O.), before founding a religious commune in Cefalu known as the Abbey of Thelema, which he led from 1920 through till 1923. After abandoning the Abbey amid widespread opposition, Crowley returned to Britain, where he continued to promote Thelema until his death. Crowley has remained an influential figure and is widely thought of as the most influential occultist of all time. Includes: Volume 1. Aceldama. The tale of Archais. Songs of the spirit. The poem. Jephithah. Mysteries. Jezebel, and other tragic poems. An appeal to the American republic. The fatal force. The mother's tragedy. The temple of the holy ghost. Carmen Saeculare. Tannhauser. Epilogue. Appendix. -- Volume 2. Oracles. Alice: An adultery. The Argonauts. Ahab and other poems. The God-eater. The sword of song. Ambrosii magi hortus rosarum. The three characteristics. An essay on ontology. Science and Buddhism. The excluede middle; or, the sceptic refuted. Time. Epilogue. Volume 3. The star and the garter. Rosa mundi, and other love-songs. The Sire de Maletroit's door. Gargoyles. Rodin in rime. Orpheus. Epilogue and dedication. Appendix A. Bibliographical note. Appendix B. Index of first lines.