In 1968 University of California Press published an unusual manuscript by an anthropology student named Carlos Castaneda. The Teachings of Don Juan enthralled a generation of seekers dissatisfied with the limitations of the Western world view. Castaneda's now classic book remains controversial for the alternative way of seeing that it presents and the revolution in cognition it demands. Whether read as ethnographic fact or creative fiction, it is the story of a remarkable journey that has left an indelible impression on the life of more than a million readers around the world.

An anthology of primary documents and scholarly interpretations of witchcraft from the 15th to 18th century This unique anthology is the first to provide a multicultural perspective on witchcraft from the 15th to 18th century. Featuring primary documents as well as scholarly interpretations, Witches of the Atlantic World builds upon information regarding both Christian and non-Christian beliefs about possession and the demonic. Elaine G. Breslaw draws on Native American, African, South American, and African-American sources, as well as the European and New England heritage, to illuminate the ways in which witchcraft in early America was an attempt to understand and control evil and misfortune in the New World. Organized into sections on folklore and magic, diabolical possession, Christian perspectives, and the question of gender, the volume includes selections by Cotton Mather, Matthew Hopkins, and Samuel Willard, among others; Salem trial testimonies; and commentary by a host of distinguished scholars. Together the materials demonstrate how the Protestant and Catholic traditions shaped American concepts, and how multicultural aspects played a key role in the Salem experience. Witches of the Atlantic World sheds new light on one of the most perplexing aspects of American history and provides important background for the continued scholarly and popular interest in witches and witchcraft today.

The first major survey of the occult collection of artworks, letters, objects and ephemera in the Tate Archive and collection. Revealing over 150 esoteric and mystical pieces, some never before seen, this book gives a new understanding to the artists in the Tate collection and the history and practice of the occult. A lavishly illustrated magical volume acts a potent talisman connecting the two worlds of Tate - the seen public collection and the unseen secrets lurking in the archive. The pages of this book explore the hidden artworks and ephemera left behind by artists, and shed new light on our understanding of the art historical canon. It offers an in-depth exploration of the occult and its relationship to art and culture including witchcraft, alchemy, secret societies, folklore and pagan rituals, demonology, spells and magic, psychic energies, astrology and tarot. Expect to find the unexpected in the works and lives of artists such as Ithell Colquhoun, Paul Nash, Barbara Hepworth, Cecil Collins, John William Waterhouse, Alan Davie, Joe Tilson, Henry Moore, Eileen Agar, William Blake, Leonora Carrington and Pamela Colman Smith. For the first time, the clandestine, magical works of the Tate archive are revealed with archivist Victoria Jenkins exploring relationships between art and the occult, and how both can act as a form of resistance to challenging environments. This book challenges perceptions and illuminates the surprising breadth and extraordinary ways in which artists interpret not just the physical world around them but also the supernatural, to make the unseen, seen. If you think you know Tate artists, it's time to think again.

Do you want to charm the love of your life, instigate a promotion at work or banish a bad friend? With this fun book and card set, get in touch with your inner witch and ensure life goes as planned! Do you want to charm the love of your life, instigate a promotion at work or banish a bad friend? With this fun book and card set, get in touch with your inner witch and ensure life goes as planned! The 52 charming cards come in two suits - Good Witches and Bad Witches - and the book explains their meanings. You can lay them out like tarot cards to predict the future, and cast the spell that accompanies each card to weave magic, both white and dark. Just remember that the Good Witch spells turn toads into princes, and the Bad Witch spells turn princes into toads...

Enter the world of the occultist: where the spirits of the dead dwell amongst us, where the politics of ecstasy are played out, and where magick spills into every aspect of life. It's all right here; sex, drugs, witchcraft and gardening. From academic papers, through to first person accounts of high-octaine rituals. In Magick Works you will find cutting edge essays from the path of Pleasure, Freedom and Power. In this seminal collection Julian Vayne explores: * The Tantric use of Ketamine. * Social Justice, Green Politics and Druidry. * English Witchcraft and Macumba * The Magickal use of Space. * Cognitive Liberty and the Occult. * Psychogeography & Chaos Magick. * Tai Chi and Apocalyptic Paranoia. * Self-identity, Extropianism and the Abyss. * Parenthood as Spiritual Practice. * Aleister Crowley as Shaman ...and much more!

Stories of witchcraft and demonic possession from early modern England through the last official trials in colonial New England Those possessed by the devil in early modern England usually exhibited a common set of symptoms: fits, vomiting, visions, contortions, speaking in tongues, and an antipathy to prayer. However, it was a matter of interpretation, and sometimes public opinion, if these symptoms were visited upon the victim, or if they came from within. Both early modern England and colonial New England had cases that blurred the line between witchcraft and demonic possession, most famously, the Salem witch trials. While historians acknowledge some similarities in witch trials between the two regions, such as the fact that an overwhelming majority of witches were women, the histories of these cases primarily focus on local contexts and specifics. In so doing, they overlook the ways in which manhood factored into possession and witchcraft cases. Vexed with Devils is a cultural history of witchcraft-possession phenomena that centers on the role of men and patriarchal power. Erika Gasser reveals that witchcraft trials had as much to do with who had power in the community, to impose judgement or to subvert order, as they did with religious belief. She argues that the gendered dynamics of possession and witchcraft demonstrated that contested meanings of manhood played a critical role in the struggle to maintain authority. While all men were not capable of accessing power in the same ways, many of the people involved-those who acted as if they were possessed, men accused of being witches, and men who wrote possession propaganda-invoked manhood as they struggled to advocate for themselves during these perilous times. Gasser ultimately concludes that the decline of possession and witchcraft cases was not merely a product of change over time, but rather an indication of the ways in which patriarchal power endured throughout and beyond the colonial period. Vexed with Devils reexamines an unnerving time and offers a surprising new perspective on our own, using stories and voices which emerge from the records in ways that continue to fascinate and unsettle us.

The Oxford Handbook of Russian Religious Thought is an authoritative new reference and interpretive volume detailing the origins, development, and influence of one of the richest aspects of Russian cultural and intellectual life - its religious ideas. After setting the historical background and context, the Handbook follows the leading figures and movements in modern Russian religious thought through a period of immense historical upheavals, including seventy years of officially atheist communist rule and the growth of an exiled diaspora with, e.g., its journal The Way. Therefore the shape of Russian religious thought cannot be separated from long-running debates with nihilism and atheism. Important thinkers such as Losev and Bakhtin had to guard their words in an environment of religious persecution, whilst some views were shaped by prison experiences. Before the Soviet period, Russian national identity was closely linked with religion - linkages which again are being forged in the new Russia. Relevant in this connection are complex relationships with Judaism. In addition to religious thinkers such as Philaret, Chaadaev, Khomiakov, Kireevsky, Soloviev, Florensky, Bulgakov, Berdyaev, Shestov, Frank, Karsavin, and Alexander Men, the Handbook also looks at the role of religion in aesthetics, music, poetry, art, film, and the novelists Dostoevsky and Tolstoy. Ideas, institutions, and movements discussed include the Church academies, Slavophilism and Westernism, theosis, the name-glorifying (imiaslavie) controversy, the God-seekers and God-builders, Russian religious idealism and liberalism, and the Neopatristic school. Occultism is considered, as is the role of tradition and the influence of Russian religious thought in the West.

At the center of this remarkable 1621 play is the story of Elizabeth Sawyer, the titular "Witch of Edmonton," a woman who had in fact been executed for the crime of witchcraft mere months before the play's first performance. Yet hers is only one of several plots that animate The Witch of Edmonton. Blending sensational drama with domestic tragedy and comic farce, this complex and multi-layered play by Dekker, Ford, and Rowley emphasizes the mundane realities and interpersonal conflicts that are so often at the heart of sensational occurrences. This edition of their work offers a compelling and informative introduction, thorough annotation, and a selection of contextual materials that helps set the play in the context of the "witch-craze" of Jacobean England.

Four years ago when I was discussing the subject of natural healing with practising witch Dr Tarona Hawkins, she mentioned during our conversation that she had notes, files and first draught chapters prepared about her psychic readings, counselling, past life regression work, magickal treatments and herbal remedies, all relating to clients sexual problems. Tarona Hawkins added that her reputation as a sex witch had gathered such momentum that most of her time was now occupied with sex counselling. This volume is the end result of accepting Taronas invitation to transform her records and her knowledge into this book. Within the book you will find covered an incredible variety of sex and sex related subjects, for example: sex magick, sex massage, adult babies, fetishism, demonic sexual encounters, group sex, homosexuality, anal sex, sadomasochism, transvestism, trans-sexualism, sex feeders, sex for the elderly, impotence, penis enlargement, male hygiene, menstruation, past life traumas, the human sexual aura, sexual handwriting characteristics together with other sex related subjects. Pseudonyms have been used throughout to preserve confidentiality and privacy. To all those who read this book; individual members of the public, those with sexual problems, sex counsellors, and of course the occult community, it is hoped that you will gain new insights into the unusually varied spectrum of human sexual behaviour. Four years ago when I was discussing the subject of natural healing with practising witch Dr Tarona Hawkins, she mentioned during our conversation that she had notes, files and first draught chapters prepared about her psychic readings, counselling, past life regression work, magickal treatments and herbal remedies, all relating to clients sexual problems. Tarona Hawkins added that her reputation as a sex witch had gathered such momentum that most of her time was now occupied with sex...