In this volume, Lawrence Schiffman and Michael Swartz assemble a collection of Jewish incantation texts which were copied in the Middle Ages and preserved in the Cairo Genizah. Many of these texts, now held in Cambridge University Library, are published here for the first time. All the texts are translated and supplemented by detailed philological and historical commentary, tracing the praxis and beliefs of the Jewish magical tradition of Late Antiquity. Their relation to Jewish legal and mystical teachings is also explored. 'A major contribution to this area of inquiry. Fourteen incantation texts are made accessible here. They are framed with all the desired apparatus: clear facsimiles, transcriptions, translations, commentary, substantial bibliography and three indexes. The lengthy introduction, in particular, is valuable, providing a mise au point for future study of Genizah magical texts.' s teven m. wasserstorm, ajs review Lawrence H. Schiffman is the Ethel and Irvin A. Edelman Professor in Hebrew and Judaic Studies at New York University, USA. He is a member of the Enoch seminar and of the Advisory Board of The Journal Henoch. Michael D.Swartz is Professor of Near Eastern Languages and Cultures at Ohio State University, USA.

Enter the World of Folklore, Myth, and Magic

Discover binding spells and banishing spells, spells for love, luck, wealth, power, spiritual protection, physical healing, and enhanced fertility drawn from Earth's every corner and spanning 5,000 years of magical history.

In the sixteenth and seventeenth centuries, entire communities, particularly in central Europe were gripped by a fear of witches and witchcraft, and pursued witches in order to bring them to justice. Professor David Nash unlocks the sometimes opaque history of the phenomenon of witchcraft in Britain, Europe and America. The book explores the development of witchcraft and belief in witches, the obsession with witches and witchcraft that spawned witch-hunting, the hey-day and decline of witch-hunting, and the fascinating 'afterlife' of witchcraft: covering not only the survival of some beliefs into the nineteenth century but the academic interest in witchcraft in the early twentieth century, which culminated in the interest shown in the phenomenon by experts serving the interests and ideology of Nazi Germany. Among the themes that the author will examine are the geographical spread and regional differences in witchcraft and witch-hunting across Britain, Europe and America; the theories on the rise of witch-hunting; and gender differences: why so many more women were accused and convicted of witch-hunting than men.

In ancient Greece and Rome, dreams were believed by many to offer insight into future events. Artemidorus' Oneirocritica, a treatise on dream-divination and compendium of dream-interpretations written in Ancient Greek in the mid-second to early-third centuries AD, is the only surviving text from antiquity that instructs its readers in the art of using dreams to predict the future. In it, Artemidorus discusses the nature of dreams and how to interpret them, and provides an encyclopaedic catalogue of interpretations of dreams relating to the natural, human, and divine worlds. In this volume, Harris-McCoy offers a revised Greek text of the Oneirocritica with facing English translation, a detailed introduction, and scholarly commentary. Seeking to demonstrate the richness and intelligence of this understudied text, he gives particular emphasis to the Oneirocritica's composition and construction, and its aesthetic, intellectual, and political foundations and context.

From the Middle Ages to the close of the 17th century, alchemy was fundamental to Western culture, as scores of experimenters sought to change lead into gold. Though its significance declined with the rise of chemistry, alchemy continued to captivate the imagination of writers and its images still appear in modern creative works. This book examines the literary representation of alchemical theory and the metaphor of alchemical regeneration in the works of Edward Taylor, Edgar Allan Poe, Nathaniel Hawthorne, and Margaret Fuller. While Taylor used alchemical metaphors to illustrate the redeeming grace of God upon the soul, these same metaphors were used by Poe, Hawthorne, and Fuller to depict a broader concept of redemption. These later writers used alchemical imagery to describe both the regeneration of the individual and the possible transformation of society. For Poe, alchemy became a metaphor for the transforming power of imagination; for Hawthorne, it became a means of representing the redeeming power of love; for Fuller, it figured the reconciliation of gender opposites. Thus these four American writers incorporated the idea of regeneration in their works, and the tropes and metaphors of the medieval alchemists provided a fascinating way of imagining the transformative process.

In the first chapters of this book we simultaneously follow two threads. While considering the lives of Richard Wagner, Friedrich Nietzsche, and King Ludwig II of Bavaria in their nineteenth-century incarnations and in earlier incarnations, we examine the planetary configurations accompanying not only their conception, birth, and death, but also various significant events in their lives. In this way we experience how these two perspectives-the biographical and the astrological-weave together and are intimately interconnected. As illuminating as this is, the author also indicates however that astrological calculation alone can never suffice for the truly deep biographical research into karma and reincarnation demonstrated in this work. The author shows that although it is clear that an individual's destiny is connected with the positions of the celestial bodies-that certain regular occurrences are evident-nonetheless no strict regularities exist. He maintains moreover that a certain level of clairvoyance is requisite for any serious astrological study of destiny; even more-that real astrology requires initiation. Such astrological research, when successfully carried out as it is here, relating salient celestial configurations to the life-drama of well-known historical personalities, reads like fine literature. On a practical level this work illustrates several important new tools for the astrologer: how to calculate hermetic charts, how to cast horoscopes not only of birth and death but also of conception (including the astrological significance of the embryonic period between conception and birth), and then also how to apply these various horoscopes in describing the spiral of life that unfolds in seven-year periods during the course of a person's earthly existence. All this reveals profound and fascinating regularities-among them the discovery that stellar configurations during the embryonic period are reflected again and again in the subsequent periods of life. Quite new for most readers will be the author's treatment of Uranus, Neptune, and Pluto, indicating that the names given these planets are deeply meaningful in the light of spiritual science. To make his case he extends Rudolf Steiner's description of cosmic evolution by drawing upon Greek mythology, particularly Orphic cosmology. This book by Robert Powell is of the greatest possible interest. Professor Konrad Rudni_ki Astronomical Observatory Jagiellonian University Cracow, Poland

Despite Enlightenment scepticism about the supernatural, stories about spirits were regularly printed and shared throughout the eighteenth and nineteenth centuries. This case-study in the transmission of a single story (of a young gunsmith near Bristol conjuring spirits, leading to his early death) reveals both how and why successive generations found meaning in such accounts. It shows the workings of an expanding national print culture, but also the continued importance of locality, oral culture and manuscript copying, especially among the newly educated. It offers an insight into the culture of Anglican clergy, spiritual autodidacts, evangelical preachers, pioneering astrologers, mesmerists and spiritualists, revealing the on-going appeal of Bible-based providentialism. Initially told as a warning-lesson against meddling with the demonic, the story also appealed to those keen to uphold the existence of spirits, and to various groups who themselves wished to communicate with spirits, while its portrayal of a doomed youth attracted sympathy.

Bringing together twelve studies, this book provides an overview of the key issues of on-going interest in the study of Scottish witchcraft. The authors tackle various aspects of the question of witches; considering how people came to be considered 'witches', with new insights into the centrality of neighbourhood quarrels and misfortune; and delving into folk belief and various acts of witchcraft. It also examines the practice of witch-hunting, the 'urban geography' of witch-hunting, Scotland's international witch-hunting connections and brings fresh insights to the much-studied North Berwick witchcraft panic. Reconstructions of the brutal and ceremonial punishments inflicted on 'witches' offers a gruesome but compelling reminder of the importance of the subject.

An unabridged edition to include: Wherein I Bow to the Reader - A Prelude to the Quest - A Magician Out of Egypt - I Meet A Messiah - The Anchorite of the Adyar River - The Yoga Which Conquers Death - The Sage Who Never Speaks - With The Spiritual Head of South India - The Hill of the Holy Beacon - Among The Magicians And Holy Men - The Wonder-Worker of Benares - Written in the Stars - The Garden of the Lord - At the Parsee Messiah's Headquarters - A Strange Encounter - In a Jungle Hermitage - Tablets of Forgotten Truth

This book examines magic's generally maleficent effect on humans from ancient Egypt through the Middle Ages, including tales from classical mythology, Jewish, Christian, and Muslim cultures. It shows that certain magical motifs lived on from age to age, but that it took until the Italian Renaissance for magic tales to become fairy tales.

This book starts with a meticulous explanation of terminology used in astronomy and astrology. This can be considered as a splendid example of how to explain strictly scientific notions to readers who are not necessarily skilled in the exact sciences. From an astronomical point of view, the most interesting part of the work is the presentation of the old Egyptian world system, which the author concludes was the same as the system of Tycho Brahe (1546-1601). He considers this astronomical system not just as a transitory historical conception, but as something which possesses permanent value. The author's deep historical studies made it possible for him also to solve the problem of the interchange of Mercury and Venus, something indicated many years ago by Rudolf Steiner. This is an important achievement in the history of astronomy. The main astrological finding of this book is that the zodiac of the stars (sidereal zodiac) - as employed by the Babylonians, Egyptians, and ancient Greeks - is the authentic zodiac. Moreover, the auther promotes a new type of astrological chart (hermetic chart) for the conception, birth, and death of personalities under consideration, in addition to the customary geocentric horoscope and in place of the heliocentric horoscope promoted by Willi Sucher (1902-1985). With the hermetic chart the auther places a new tool in the hands of astrologers and opens up new possibilities for astrology as a science. On this basis he develops his two "laws" of reincarnation, illustrating them by striking examples. These "laws" express themselves by way of certain planetary configurations coinciding at the moments of birth and death in successive incarnations. He believes that with these "laws" the significance of the tropical zodiac is disproved. This work of Robert Powell, presenting a new astrological system, is a valuable step in the development of a new wisdom of the stars in line with the ideas of Willi Sucher. Willi Sucher's books and articles are full of charm - deep in a spiritual sense - representing a star wisdom in an embryonic state. With this book by Robert Powell, the ideas of Willi Sucher are born as an earthly reality and something new is brought into the world. Professor Konrad Rudni_ki Astronomical Observatory Jagiellonian University Cracow, Poland

'A groundbreaking work . . . Federici has become a crucial figure for . . . a new generation of feminists' Rachel Kushner, author of The Mars Room A cult classic since its publication in the early years of this century, Caliban and the Witch is Silvia Federici's history of the body in the transition to capitalism. Moving from the peasant revolts of the late Middle Ages through the European witch-hunts, the rise of scientific rationalism and the colonisation of the Americas, it gives a panoramic account of the often horrific violence with which the unruly human material of pre-capitalist societies was transformed into a set of predictable and controllable mechanisms. It Is a study of indigenous traditions crushed, of the enclosure of women's reproductive powers within the nuclear family, and of how our modern world was forged in blood. 'Rewarding . . . allows us to better understand the intimate relationship between modern patriarchy, the rise of the nation state and the transition from feudalism to capitalism' Guardian

Shamanism is part of the spiritual life of nearly all Native North Americans. This bibliography gives the reader access to a wealth of information on shamanism from the Bering Strait to the Mexican border and from Maine to Florida. It includes articles and books focusing on the spiritual connections of Native Americans to the world through shamans. The books covered compare practices from tribe to tribe, make distinctions between witchcraft or sorcery and shamanism, and discuss the artifacts and tools of the trade. Many are well illustrated, including collections from the nineteenth century.

"Nightshades is the record of one remarkable magician's exploration of the inverse regions of the Tree of Life. Aleister Crowley's Liber 231 provides the map and Kenneth Grant's Nightside of Eden a travelogue. "Liber 231, apparently started life as a text within the Hermetic Order of the Golden Dawn, as an exercise to develop astral and trance abilities or perhaps in other more elaborate rites. The nightside aspect requires some care and alertness in case of accident. The correct attitude is said to be one of self or ego-less witness. Or maybe it's just one needs Or maybe it's just one needs the use of an all-embracing rather than a limited kind of identity and self-identification?" "The Nightside is always with us. It's so much older than the Dayside. Before the light began to shine, the night was there. Some assume that we are dealing with a simple polarity. On one hand the radiant world of colours and forms, more or less thinkable, reasonable and meaningful. Like the pretty picture of the Tree of Life it has its scenic cites, its hotels, restaurants, shopping opportunities and highways in between. On the other hand the chaotic world of uncertain and incomprehensible mysteries. Both of them connected by the voidness that makes them possible. It looks symmetrical. But when you reach the Nightside it doesn't work like that. The Nightside is not simply a reflection of the dayside with a few confusing and spooky bits thrown in. The Dayside is a tiny island of experience in a huge ocean, the Nightside, full of currents, island chains and continents of the possible and impossible. All and Nothing are present everywhere. Our island is not the opposite of the world-ocean, it is simply a tiny and comprehensible part of it." Jan Fries Nightshades comprises 72 intense drawings prefaced by an explanatory essay detailing the background and genesis of this ultimate magical adventure.

This study of modernism's high imperial, occult-exotic affiliations presents many well-known figures from the period 1880-1960 in a new light. Modernism and the Occult traces the history of modernist engagement with 'irregular', heterodox and imported knowledge.

Especially since the Renaissance, some in Western Christendom have suspected that the deeper dimension of their tradition has somehow been lost, and have therefore sought to discover, or create, an 'esoteric' or 'initiatic' Christianity. In the middle of the nineteenth century two scholars, Gabriele Rossetti and Eugne Aroux, pointed to certain esoteric meanings in the work of Dante Alighieri, notably The Divine Comedy. Partly based on their scholarship, Gunon in 1925 published The Esoterism of Dante. From the theses of Rosetti and Aroux, Gunon retains only those elements that prove the existence of such hidden meanings; but he also makes clear that esoterism is not 'heresy' and that a doctrine reserved for an elite can be superimposed on the teaching given the faithful without standing in opposition to it. One of Ren Gunon's lifelong quests was to discover, or revive, the esoteric, initiatory dimension of the Christian tradition. In the present volume, along with its companion volume Insights into Christian Esoterism (which includes the separate study Saint Bernard), Gunon undertakes to establish that the three parts of The Divine Comedy represent the stages of initiatic realization, exploring the parallels between the symbolism of the Commedia and that of Freemasonry, Rosicrucianism, and Christian Hermeticism, and illustrating Dante's knowledge of traditional sciences unknown to the moderns: the sciences of numbers, of cosmic cycles, and of sacred astrology. In these works Gunon also touches on the all-important question of medieval esoterism and discusses the role of sacred languages and the principle of initiation in the Christian tradition, as well as such esoteric Christian themes and organizations as the Holy Grail, the Guardians of the Holy Land, the Sacred Heart, the Fedeli d'Amore and the 'Courts of Love', and the Secret Language of Dante. In addition to Dante, various other paths toward a possible Christian esoterism have been explored by many investigators-the legend of the Holy Grail, the Knights Templars, the tradition of Courtly Love, Freemasonry, Rosicrucianism, and Christian Hermeticism-and Gunon deals with all of these in the present volume as well as his Insights into Christian Esoterism. In the latter, one chapter in particular, 'Christianity and Initiation', will be of special interest with regard to the history of the Traditionalist School. When first published as an article, it gave rise to some controversy because Gunon here reaffirmed his denial of the efficacy of the Christian sacraments as rites of initiation, a point of divergence between the teachings of Gunon and those of other key perennialist thinkers. Both The Esoterism of Dante and Insights into Christian Esoterism will be of inestimable value to all who are struggling to come to terms with the fullness of the Christian tradition.

With mental health increasingly in the spotlight, this book offers a new perspective on anxiety. The focus of this book is on the application of psychological alchemical practice to address, explore and examine the nature and cause of anxiety in order to tackle and overcome it. It has never been more relevant to illustrate the reality that scientific, artistic and spiritual understanding, together with practical application, has the capacity to eliminate anxiety and gain personal control, liberation and fulfilment. The first half of the book identifies the issues to be considered and the second half explains and illustrates the alchemical practices with which to approach them. While the book puts a slight emphasis on musical performance, it is made clear at the outset that performance concerns everyone and the contents, therefore, apply universally. Music is simply a very clear example. The book is designed as a personal development book rather than a scholarly work and, although it is relevant to all ages (depending on timing), it was written with 18 - 30 year olds being the main inspiration through apparent and ever increasing necessity. It is a source book that can be dipped into anywhere or launch further investigation into any of the various disciplines and practices covered. Alchemy has the capacity to bind it all together and the alchemy of performance can become a way of life for anyone.

Ren Gunon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization. The present volume, first published in 1958 by Gunon's friend and collaborator Paul Chacornac, whose bookstore, journal (first called Le Voile d'Isis, later changed to tudes Traditionnelles), and publishing venture-ditions Traditionnelles-were so instrumental in furthering Gunon's work, was the first full-length biography of this extraordinary man to appear, and has served as the foundation for the many later biographies that have appeared in French, as well as the lone biography in English, Ren Gunon and the Future of the West, by Robin Waterfield. Its translation and publication in conjunction with The Collected Works of Ren Gunon represents an important step in the effort to bring Gunon's oeuvre before a wider public.