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Books > Religion & Spirituality > Alternative belief systems > Occult studies
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Demoniality
(Hardcover)
Ludovico Maria Sinistrari, Montague Summers
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R484
Discovery Miles 4 840
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Ships in 10 - 15 working days
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What is the most widely-used paranormal human ability? Why was this
extraordinary subtle magical art brought to England by sixteenth
century German miners? Does it really work? If so, how? In this
charming book, legendary Cornish master-dowser Hamish Miller shares
the secrets of his trade, tells the story of dowsing, and gives key
hints and exercises to assist wizards and witches, young and old,
in their search for keys, kids, cats, cables and cosmic
connections. WOODEN BOOKS are small but packed with information.
"Fascinating" FINANCIAL TIMES. "Beautiful" LONDON REVIEW OF BOOKS.
"Rich and Artful" THE LANCET. "Genuinely mind-expanding" FORTEAN
TIMES. "Excellent" NEW SCIENTIST. "Stunning" NEW YORK TIMES. Small
books, big ideas.
Bettina E. Schmidt explores experiences usually labelled as spirit
possession, a highly contested and challenged term, using extensive
ethnographic research conducted in Sao Paulo, the largest city in
Brazil and home to a range of religions which practice spirit
possession. The book is enriched by excerpts from interviews with
people about their experiences. It focuses on spirit possession in
Afro-Brazilian religions and spiritism, as well as discussing the
notion of exorcism in Charismatic Christian communities. Spirits
and Trance in Brazil: An Anthropology of Religious Experience is
divided into three sections which present the three main areas in
the study of spirit possession. The first section looks at the
social dimension of spirit possession, in particular gender roles
associated with spirit possession in Brazil and racial
stratification of the communities. It shows how gender roles and
racial composition have adapted alongside changes in society in the
last 100 years. The second section focuses on the way people
interpret their practice. It shows that the interpretations of this
practice depend on the human relationship to the possessing
entities. The third section explores a relatively new field of
research, the Western discourse of mind/body dualism and the wide
field of cognition and embodiment. All sections together confirm
the significance of discussing spirit possession within a wider
framework that embraces physical elements as well as cultural and
social ones. Bringing together sociological, anthropological,
phenomenological and religious studies approaches, this book offers
a new perspective on the study of spirit possession.
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