• This volume provides a combination of the major schools of thought on the Salem witch trials and incorporates the current scholarship on the subject. Events are presented in a narrative format that delivers the drama of the trials and leaves instructors free to explore specific topics of their choosing in greater depth. An analysis of key issues is provided at the end of each chapter. • The third edition has been significantly updated to include an expanded section on the European origins of witch hunts and an update and expand epilogue which discusses the witch hunts – real and imagined, historical and cultural – since 1692. Allowing students new to the phenomenon of the witch-hunts and trials to better understand their origins and impact upon the national psyche. • The bibliography has been substantially updated, an extensive list of internet resources, sources of primary documents, documentaries, movies, artwork, and resources to assist lecturers with using this book in their classrooms and students to further their studies.

Tap into the magic all around you with Witchcraft, an illustrated guide to ancient potions, spells, chants, rituals, and incantations from around the world. Learn how to form a spirit circle with coven members, what instruments you need for your craft, special conjurations for each day of the week, and hundreds of crafty spells and potions that will allow you to: Banish headaches Keep your home safe Envision your future spouse Win riches Communicate with animals Conceive a child Summon the dead Make it snow Separate lovers Know your future And more! Spells are conveniently organized by purpose: safekeeping spells, healing spells and potions, spells against enemies, counter-spells, luck and fortune spells, love and matchmaking spells, weather and earth spells, spells to cast on animals, power spells, and communing with the dead. With stunning linoleum-cut illustrations by artist Melissa West that bring the magic of the past to life, this comprehensive compendium is also a delightful page-turner that's full of unexpected treasures. Place it in a sacred place in your home-and make sure no enemies find it to access its inestimable powers! The Mystical Handbook series from Wellfleet takes you on a magical journey through the wonderful world of spellcraft and spellcasting. Explore a new practice with each volume and learn how to incorporate spells, rituals, blessings, and cleansings into your daily routine. These portable companions feature beautiful foil-detail covers and color-saturated interiors on a premium paper blend. Other books in the series include: Love Spells, Moon Magic, Moon Magic Journal, Knot Magic, Superstitions, House Magic, Herbal Magic, Book of Shadows, and Goddess Magic.

Joseph Ennemoser (1787 1854) was an Tyrolean doctor and scientist, noted for his use of magnetism and hypnosis. He was a forerunner of Freud in his belief in the connection between the mind and physical health, and his interest in psychology led to investigations into the paranormal and magic. He became well known for his presentations about magic, delusions and apparently supernatural occurrences. He suggested that most of these phenomena appeared miraculous only because of a lack of understanding of the laws of nature. The History of Magic was published in Leipzig in 1844, and translated into English in 1854 by William Howitt, a leading Spiritualist writer. Volume 1 deals with the different categories of magic and mysticism, and how they were viewed in ancient times. He discusses visions, dreams and soothsaying, and miracles in the Bible, and the link between classical medicine and oracles.

Both volumes of Moncure Daniel Conway's excellent treatise on demons and devilry are presented here complete. Written in the 19th century, this lengthy and thorough text documents the various manifestations of demons and devils in the Christian religion. The forms they take, and the means by which they appear in the physical world, are cataloged. How they correspond to actual phenomena, such as death and pestilence, is likewise noted. Conway draws upon various writings within the Biblical scriptures, together with later works published in the Middle Ages and subsequent centuries, to arrive at his own comprehensive treatment of the subject. The second volume of the work concerns devils. Various figures such as Ahriman and Visw mitra receive chapters, in which the writings about them are quoted to form a complete image of their behavior and meanings. Appearances of devils in later works, such as the diabolical Mephistopheles in Goethe's Faust, are also cataloged.

The Malleus Maleficarum is one of the best-known treatises dealing with the problem of what to do with witches. It was written in 1487 by a Dominican inquisitor, Heinrich Institoris, following his failure to prosecute a number of women for witchcraft, it is in many ways a highly personal document, full of frustration at official complacency in the face of a spiritual threat, as well as being a practical guide for law-officers who have to deal with a cunning, dangerous enemy. Combining theological discussion, illustrative anecdotes, and useful advice for those involved in suppressing witchcraft, its influence on witchcraft studies has been extensive. The only previous translation into English, that by Montague Summers produced in 1928, is full of inaccuracies. It is written in a style almost unreadable nowadays, and is unfortunately coloured by his personal agenda. This new edited translation, with an introductory essay setting witchcraft, Institoris, and the Malleus into clear, readable English, corrects Summers' mistakes and offers a lean, unvarnished version of what Institoris actually wrote. It will undoubtedly become the standard translation of this important and controversial late-medieval text. -- .

This volume investigates the physical evidence for magic in medieval and modern Britain, including ritual mark, concealed objects, amulets, and magical equipment. The contributors are the current experts in each area of the subject, and show between them how ample the evidence is and how important it is for an understanding of history.

In 2013, when the state of Oklahoma erected a statue of the Ten Commandments on the grounds of the state capitol, a group calling themselves The Satanic Temple applied to erect a statue of Baphomet alongside the Judeo-Christian tablets. Since that time, The Satanic Temple has become a regular voice in national conversations about religious freedom, disestablishment, and government overreach. In addition to petitioning for Baphomet to appear alongside another monument of the Ten Commandments in Arkansas, the group has launched campaigns to include Satanic "nativity scenes" on government property in Florida, Michigan, and Indiana, offer Satanic prayers at a high school football game in Seattle, and create "After School Satan" programs in elementary schools that host Christian extracurricular programs. Since their 2012 founding, The Satanic Temple has established 19 chapters and now claims 100,000 supporters. Is this just a political group perpetuating a series of stunts? Or is it a sincere religious movement? Speak of the Devil is the first book-length study of The Satanic Temple. Joseph Laycock, a scholar of new religious movements, contends that the emergence of "political Satanism" marks a significant moment in American religious history that will have a lasting impact on how Americans frame debates about religious freedom. Though the group gained attention for its strategic deployment of outrage, it claims to have developed beyond politics into a genuine religious movement. Equal parts history and ethnography, Speak of the Devil is Laycock's attempt to take seriously The Satanic Temple's work to redefine religion, the nature of pluralism and religious tolerance, and what "religious freedom" means in America.

Vampires and Vampirism (1914) is a work from another era, a time when belief and wonder led some to travel down pathways of knowledge in search of truth and terror, not knowing what they would find. Written in response to an "awakened [popular] interest in supernormal phenomena" in the early twentieth century, Dudley Wright's Vampires and Vampirism traces the history of vampirism around the world, from ancient Babylonia, Assyria, and Greece, to Great Britain, Germany, and Eastern Europe. Beginning with the question "What is a vampire?", Wright seeks to first define the term before moving into an analysis of how belief in vampirism emerged from various and distant religious and cultural traditions. Each chapter uses a scholarly mix of ancient and modern sources to enlighten the reader, and the book culminates in a chapter titled "Fact or Fiction?", which allows the reader to hear from believers and skeptics alike. The book includes harrowing personal accounts of outbreaks of vampirism in British India and Mexico, as well as a lengthy bibliography. In a world where matters of occult nature, such as astrology, have reentered the popular consciousness, Vampires and Vampirism is sure to be of interest. It is also a fascinating document of a time when Europeans-faced with spiritual doubt and inspired by religious traditions and myths from the outer reaches of empire-sought to establish new systems of belief, new orders they hoped could replace those they feared were quickly becoming lost. At times despicable, and always controversial, Dudley Wright was a tireless searcher whose life included conversions to Islam and Catholicism, forays into anti-Semitism-later retracted-and a deep, spiritual involvement with organizations dedicated to matters both visible and invisible, true and beyond belief. With a beautifully designed cover and professionally typeset manuscript, this new edition of Dudley Wright's Vampires and Vampirism is a classic of history and horror reimagined for modern readers.

This is a work of fundamental importance for our understanding of the intellectual and cultural history of early modern Europe. Stuart Clark offers a new interpretation of the witchcraft beliefs of European intellectuals based on their publications in the field of demonology, and shows how these beliefs fitted rationally with many other views current in Europe between the fifteenth and eighteenth centuries. Professor Clark is the first to explore the appeal of demonology to early modern intellectuals by looking at the books they published on the subject during this period. After examining the linguistic foundations of their writings, the author shows how the writers' ideas about witchcraft (and about magic) complemented their other intellectual commitments-in particular, their conceptions of nature, history, religion, and politics. The result is much more than a history of demonology. It is a survey of wider intellectual and ideological purposes, and underlines just how far the nature of rationality is dependent on its historical context.

Non-sensationalist historical account of Nazi occultism Explores both prewar and postwar manifestations of this phenomenon Draws on a global set of examples and case studies

This book is about other worlds and the supernatural beings, from angels to fairies, that inhabited them. It is about divination, prophecy, visions and trances. And it is about the cultural, religious, political and social uses to which people in Scotland put these supernatural themes between 1500 and 1800. The supernatural consistently provided Scots with a way of understanding topics such as the natural environment, physical and emotional wellbeing, political events and visions of past and future. In exploring the early modern supernatural, the book has much to reveal about how men and women in this period thought about, debated and experienced the world around them. Comprising twelve chapters by an international range of scholars, The supernatural in early modern Scotland discusses both popular and elite understandings of the supernatural. -- .

The book provides a comprehensive exploration of witchcraft beliefs and practices in the rural region of Eastern Slovenia. Based on field research conducted at the beginning of the twenty-first century, it examines witchcraft in the region from folkloristic, anthropological, as well as historical, perspectives. Witchcraft is presented as part of social reality, strongly related to misfortune and involved in social relationships. The reality of the ascribed bewitching deeds, psychological mechanisms that may help bewitchment to work, circumstances in which bewitchment narratives can be mobilised, reasons for a person to acquire a reputation of the witch in the entire community, and the role that unwitchers fulfilled in the community, are but a few of the many topics discussed. In addition, the intertwinement of social witchcraft with narratives of supernatural experiences, closely associated with supernatural beings of European folklore, forming part of the overall witchcraft discourse in the area, is explored.

Explores the importance of alchemy and its links to the occult in the period between 1320 and 1400. This title synthesizes various aspects of alchemy and shows its contribution to intellectual, social and political life in the fourteenth century. It also explores manuscripts to reveal the daily routines of the alchemist.

As a former private investigator and forensic writer, Joe Nickell has spent much of his career identifying forged documents, working undercover to infiltrate theft rings, and investigating questioned deaths. Now he turns his considerable investigative skill toward the paranormal, researching the most well-known and mysterious phenomena all over the world -- spontaneous human combustion, UFO visitations, auras, electronic poltergeists, and many, many more -- with an eye toward solving these mysteries rather than promoting or dismissing them.

Real-Life X-Files: Investigating the Paranormal examines the cases of over forty paranormal mysteries. Using a hands-on approach, Nickell visits the scene of the so-called unexplainable activity whenever possible and attempts to physically duplicate the miraculous. Whether he's inflicting stigmata on himself or recreating the liquefying blood of Saint Januarius, Nickell does whatever necessary to eliminate the probable before considering the supernatural. What is left is that much more fascinating.

Nickell reports on familiar legends from American history such as the supernatural events surrounding Abraham Lincoln's death and the supposed crash landing of an alien spacecraft near Roswell, New Mexico. He closely examines claims of the miraculous, from rose petals bearing the likeness of Jesus to photographs of a "golden door" to heaven. Controversial mysteries such as clairvoyance and "spirit painting," haunted places, and freaks of nature are just a few of the many topics covered.

Suspenseful, engrossing, funny, and grounded in scientific methodology, Real-Life X-Files provides real explanations for the "paranormal" activities that have intrigued human beings for centuries.

Despite Enlightenment scepticism about the supernatural, stories about spirits were regularly printed and shared throughout the eighteenth and nineteenth centuries. This case-study in the transmission of a single story (of a young gunsmith near Bristol conjuring spirits, leading to his early death) reveals both how and why successive generations found meaning in such accounts. It shows the workings of an expanding national print culture, but also the continued importance of locality, oral culture and manuscript copying, especially among the newly educated. It offers an insight into the culture of Anglican clergy, spiritual autodidacts, evangelical preachers, pioneering astrologers, mesmerists and spiritualists, revealing the on-going appeal of Bible-based providentialism. Initially told as a warning-lesson against meddling with the demonic, the story also appealed to those keen to uphold the existence of spirits, and to various groups who themselves wished to communicate with spirits, while its portrayal of a doomed youth attracted sympathy.

This is a study of magic in western Europe in the early Middle Ages. Valerie Flint explores its practice and belief in Christian society, and examines the problems raised by so-called `pagan survivals' and superstition'. She unravels the complex processes at work in the early medieval Christian church to show how the rejection of non-Christian magic came to be tempered by a more accommodating attitude: confrontation was replaced by negotiation, and certain practices previously condemned were not merely accepted, but actively encouraged. The forms of magic which were retained, as well as those the church set out to obliterate, are carefully analysed. The `superstitions' condemned at the Reformation are shown to be, in origin, rational and intelligent concessions intended to reconcile coexisting cultures. Dr Flint explores the sophisticated cultural and religious compromise achieved by the church in this period. This is a scholarly and challenging book, which makes a major contribution to the study of the Christianization of Europe.

Witch-Hunting in Scotland presents a fresh perspective on the trial and execution of the hundreds of women and men prosecuted for the crime of witchcraft, an offence that involved the alleged practice of maleficent magic and the worship of the devil, for inflicting harm on their neighbours and making pacts with the devil.

Brian P. Levack draws on law, politics and religion to explain the intensity of Scottish witch-hunting. Topics discussed include:

• the distinctive features of the Scottish criminal justice system
• the use of torture to extract confessions
• the intersection of witch-hunting with local and national politics
• the relationship between state-building and witch-hunting and the role of James VI
• Scottish Calvinism and the determination of zealous Scottish clergy and magistrates to achieve a godly society.

This original survey combines broad interpretations of the rise and fall of Scottish witchcraft prosecutions with detailed case studies of specific witch-hunts. Witch-Hunting in Scotland makes fascinating reading for anyone with an interest in witchcraft or in the political, legal and religious history of the early modern period.

Bringing together twelve studies, this book provides an overview of the key issues of on-going interest in the study of Scottish witchcraft. The authors tackle various aspects of the question of witches; considering how people came to be considered 'witches', with new insights into the centrality of neighbourhood quarrels and misfortune; and delving into folk belief and various acts of witchcraft. It also examines the practice of witch-hunting, the 'urban geography' of witch-hunting, Scotland's international witch-hunting connections and brings fresh insights to the much-studied North Berwick witchcraft panic. Reconstructions of the brutal and ceremonial punishments inflicted on 'witches' offers a gruesome but compelling reminder of the importance of the subject.

In this innovative study, Colombian technology writer Mauricio Loza pursues an intriguing thesis on the origin of psychology and modern media, namely that they arise from the magical arts of the Renaissance, and it is there that we must seek what Ioan Culianu called "the prototype of the impersonal systems of the media, of indirect censorship, of global manipulation and of the trusts that exercise their occult control over the Western masses." The Hounds of Actaeon takes up Culianu's thesis to trace a history that unites such Renaissance luminaries as Marsilio Ficino and Giordano Bruno with modern thinkers, including Sigmund Freud, Wilhelm Reich, and Guy Debord. It covers a broad historical and intellectual terrain ranging from the Renaissance magic, through eighteenth-century medicine and nineteenth-century psychology, to the propaganda and media warfare of the twentieth century, proving that the modern era, secular in appearance, continues to be profoundly influenced by pre-modern ways of thinking. The importance of this study is twofold: on the one hand it elaborates a fresh perspective on certain themes of Renaissance erotic magic and its relation to mass psychology and psychoanalysis, while, on the other, it offers an alternative for the study of the media strategies that determine Western worldviews and behaviors.