Explores the importance of alchemy and its links to the occult in the period between 1320 and 1400. This title synthesizes various aspects of alchemy and shows its contribution to intellectual, social and political life in the fourteenth century. It also explores manuscripts to reveal the daily routines of the alchemist.

Despite Enlightenment scepticism about the supernatural, stories about spirits were regularly printed and shared throughout the eighteenth and nineteenth centuries. This case-study in the transmission of a single story (of a young gunsmith near Bristol conjuring spirits, leading to his early death) reveals both how and why successive generations found meaning in such accounts. It shows the workings of an expanding national print culture, but also the continued importance of locality, oral culture and manuscript copying, especially among the newly educated. It offers an insight into the culture of Anglican clergy, spiritual autodidacts, evangelical preachers, pioneering astrologers, mesmerists and spiritualists, revealing the on-going appeal of Bible-based providentialism. Initially told as a warning-lesson against meddling with the demonic, the story also appealed to those keen to uphold the existence of spirits, and to various groups who themselves wished to communicate with spirits, while its portrayal of a doomed youth attracted sympathy.

Bringing together twelve studies, this book provides an overview of the key issues of on-going interest in the study of Scottish witchcraft. The authors tackle various aspects of the question of witches; considering how people came to be considered 'witches', with new insights into the centrality of neighbourhood quarrels and misfortune; and delving into folk belief and various acts of witchcraft. It also examines the practice of witch-hunting, the 'urban geography' of witch-hunting, Scotland's international witch-hunting connections and brings fresh insights to the much-studied North Berwick witchcraft panic. Reconstructions of the brutal and ceremonial punishments inflicted on 'witches' offers a gruesome but compelling reminder of the importance of the subject.

This is a study of magic in western Europe in the early Middle Ages. Valerie Flint explores its practice and belief in Christian society, and examines the problems raised by so-called `pagan survivals' and superstition'. She unravels the complex processes at work in the early medieval Christian church to show how the rejection of non-Christian magic came to be tempered by a more accommodating attitude: confrontation was replaced by negotiation, and certain practices previously condemned were not merely accepted, but actively encouraged. The forms of magic which were retained, as well as those the church set out to obliterate, are carefully analysed. The `superstitions' condemned at the Reformation are shown to be, in origin, rational and intelligent concessions intended to reconcile coexisting cultures. Dr Flint explores the sophisticated cultural and religious compromise achieved by the church in this period. This is a scholarly and challenging book, which makes a major contribution to the study of the Christianization of Europe.

Witch-Hunting in Scotland presents a fresh perspective on the trial and execution of the hundreds of women and men prosecuted for the crime of witchcraft, an offence that involved the alleged practice of maleficent magic and the worship of the devil, for inflicting harm on their neighbours and making pacts with the devil.

Brian P. Levack draws on law, politics and religion to explain the intensity of Scottish witch-hunting. Topics discussed include:

• the distinctive features of the Scottish criminal justice system
• the use of torture to extract confessions
• the intersection of witch-hunting with local and national politics
• the relationship between state-building and witch-hunting and the role of James VI
• Scottish Calvinism and the determination of zealous Scottish clergy and magistrates to achieve a godly society.

This original survey combines broad interpretations of the rise and fall of Scottish witchcraft prosecutions with detailed case studies of specific witch-hunts. Witch-Hunting in Scotland makes fascinating reading for anyone with an interest in witchcraft or in the political, legal and religious history of the early modern period.

Explore the ancient art of astrology to fill your every day with magic. The stars have a language all of their own and when understood, they become a timeless and powerful tool. Celestial bodies affect each of us, and understanding their influences and transits can illuminate your challenges, deepen your strengths, and enrich your relationships with yourself and others. This book is an easy-to-understand beginner's guide to the zodiac signs, planets and astrological houses. Learn how they each affect you and find out what crystals and essential oils can give you a boost. Everything is interconnected, and with A Beginner's Guide to Astrology, you can explore how the stars influence who you are while shining a light on who you can be.

This collection of essays considers the place of magic in the modern world, first by exploring the ways in which modernity has been defined in explicit opposition to magic and superstition, and then by illuminating how modern proponents of magic have worked to legitimize their practices through an overt embrace of evolving forms such as esotericism and supernaturalism. Taking a two-track approach, this book explores the complex dynamics of the construction of the modern self and its relation to the modern preoccupation with magic. Essays examine how modern "rational" consciousness is generated and maintained and how proponents of both magical and scientific traditions rationalize evidence to fit accepted orthodoxy. This book also describes how people unsatisfied with the norms of modern subjectivity embrace various forms of magic-and the methods these modern practitioners use to legitimate magic in the modern world. A compelling assessment of magic from the early modern period to today, Magic in the Modern World shows how, despite the dominant culture's emphatic denial of their validity, older forms of magic persist and develop while new forms of magic continue to emerge. In addition to the editors, contributors include Egil Asprem, Erik Davis, Megan Goodwin, Dan Harms, Adam Jortner, and Benedek Lang.

In this innovative study, Colombian technology writer Mauricio Loza pursues an intriguing thesis on the origin of psychology and modern media, namely that they arise from the magical arts of the Renaissance, and it is there that we must seek what Ioan Culianu called "the prototype of the impersonal systems of the media, of indirect censorship, of global manipulation and of the trusts that exercise their occult control over the Western masses." The Hounds of Actaeon takes up Culianu's thesis to trace a history that unites such Renaissance luminaries as Marsilio Ficino and Giordano Bruno with modern thinkers, including Sigmund Freud, Wilhelm Reich, and Guy Debord. It covers a broad historical and intellectual terrain ranging from the Renaissance magic, through eighteenth-century medicine and nineteenth-century psychology, to the propaganda and media warfare of the twentieth century, proving that the modern era, secular in appearance, continues to be profoundly influenced by pre-modern ways of thinking. The importance of this study is twofold: on the one hand it elaborates a fresh perspective on certain themes of Renaissance erotic magic and its relation to mass psychology and psychoanalysis, while, on the other, it offers an alternative for the study of the media strategies that determine Western worldviews and behaviors.

This is the first academic overview of witchcraft and popular magic in Ireland and spans the medieval to the modern period. Based on a wide range of un-used and under-used primary source material, and taking account of denominational difference between Catholic and Protestant, it provides a detailed account of witchcraft trials and accusation.

This book traces the development of Haiti's combined Vodou-Christian religion from 1500 to the present and explains how this combination of distinct faiths coalesces in a coherent belief system. What are the historical reasons for the popularity of two contradictory worldviews in Haiti, Vodou and Catholicism? What elements of Vodou and Catholicism are alike, and how are they drastically different? What is the connection between indigenous African religions and Vodou? And why has religion in Haiti evidenced an accelerating rate of change in recent decades? Roots of Haiti's Vodou-Christian Faith: African and Catholic Origins answers these questions and more in its examination of the highly unique and often-misunderstood religious practices in Haiti. Reaching back half a millennium to the European conquest of the island of Haiti, author R. Murray Thomas inspects the origins and nature of these two competing and complementary religious traditions: the traditional African faiths brought by the slaves who were imported to Haiti to labor in the fields and mines, and the Catholicism promoted-often violently-by Spanish and French colonial authorities. Following a historical background, the subsequent chapters focus on the organization of Haitian religion, spirits, creation belief, causes and ceremonies, maxims and tales, symbols and sacred objects, sacred sites, religious societies, and the future of the Vodou-Christian faith. Provides a history of Haiti's unique religious tradition that explains how Spanish and French colonizers established Catholicism in Haiti and identifies how the connections between Vodou and African indigenous religions formed over the past five centuries Proposes seven "principles of accommodation" that enable Vodou-Catholicism to be regarded as a cohesive, rational system by the vast majority of Haitians Presents information culled from hundreds of references from the professional literature as well as interviews with two university professors who are both authorities on Haitian Vodou-Christianity and practitioners of the faith

The truth can be dangerous in the wrong hands... 1661, North Berwick, Scotland One stormy night, healer Honor Seton and her daughter Alice are summoned to save the town lord's wife - but they're too late. A vengeful crusade against the Seton women leads to whispers of witchcraft all over town. Honor hopes her connections can protect them from unproven rumours and dangerous accusations - but is the truth finally catching up with them? Present day, North Berwick, Scotland After an explosive scandal lands her husband in prison, Tess Blyth flees Edinburgh to start afresh in Thistle Cottage. As she hides from the media's unforgiving glare, Tess is intrigued by the shadowy stories of witchcraft surrounding the women who lived in the cottage centuries ago. But she quickly discovers modern-day witch hunts can be just as vicious: someone in town knows her secret - and they won't let Tess forget it... A hauntingly compelling timeslip novel from the author of The Girl in the Picture, perfect for fans of The Forgotten Village and The Witchfinder's Sister. Readers LOVE The Secrets of Thistle Cottage! 'A beautifully written book and a gripping tale, frightening at times, funny at times, but a most enjoyable read.' - NetGalley Reviewer, 5 Stars 'I loved this book! Historical fiction and a thriller to boot!' - NetGalley Reviewer, 5 Stars 'Great stories of witchcraft... unexpected turns along the way... This has everything.' - NetGalley Reviewer, 5 Stars 'The Secrets of Thistle Cottage offers the reader a trip to a lovely coastal location and then pulls you in to a time warp... a great book... but be prepared to read it in one go.' - NetGalley Reviewer 'I enjoyed the different timelines. This has some witchcraft added in the mix and was so dang good!' - NetGalley Reviewer 'An enjoyable read... The author sets the scene with eerie and atmospheric detail.' - NetGalley Reviewer

A first and coherent enquiry on vernacular religions across Monsoon Asia and critically questioning why they have been frequently alienated in the elitist discourse of mainstream Indic religions.

This book explores local cultural discourses and practices relating to manifestations and experiences of the demonic, the spectral and the uncanny, probing into their effects on people's domestic and intimate spheres of life. The chapters examine the uncanny in a cross-cultural manner, involving empirically rich case studies from sub-Saharan Africa, Latin America and Europe. They use an interdisciplinary and comparative approach to show how people are affected by their intimate interactions with spiritual beings. While several chapters focus on the tensions between public and private spheres that emerge in the context of spiritual encounters, others explore what kind of relationships between humans and demonic entities are imagined to exist and in what ways these imaginations can be interpreted as a commentary on people's concerns and social realities. Offering a critical look at a form of spiritual experience that often lacks academic examination, this book will be of great use to scholars of Religious Studies who are interested in the occult and paranormal, as well as academics working in Anthropology, Sociology, African Studies, Latin American Studies, Gender Studies and Transcultural Psychology.

A collection of essays on Scottish witchcraft and witch-hunting, which covers the whole period of the Scottish witch-hunt, from the mid-sixteenth century to the early eighteenth. Includes studies of particular witchcraft panics such as a reassessment of the role of King James VI. Covers a wide range of topics concerned with Scottish witch-hunting and places it in the context of other topics such as gender relations, folklore, magic and healing, and moral regulation by the church and state. Provides a comparative dimension of witch-hunting beyond Scotland - one on the global context, and one comparing Scotland with England. It is a showcase for the latest thinking on the subject and will be of interest to all scholars studying witchcraft in early modern Europe, as well as the general reader wanting to move beyond shallow and sensational accounts of a subject of compelling in. -- .

This book addresses the problems of adolescent Satanism from a psychological viewpoint. It includes the developmental dynamics that underlie four different types of young people who become involved in Satanism and provides an analysis of risk factors. The author critically evaluates the philosophy of Satanism through a review of The Satanic Bible, and further appraises the causes of Satanism by examining the roles of power, ritual, and dualistic thinking in young people's lives. In addition, Moriarty evaluates how communication patterns and parenting styles impact on a young person's vulnerability to become involved in Satanism. This is also the first book to describe the relationship between Satanism and suicide. Finally, it closes with ten practical suggestions for parents and others that will lead to effective prevention.

Six major conclusions challenge a number of prevailing myths: --Satanic beliefs and philosophy should be made known to everyone, therefore destroying the claim to be occult, or hidden. --There is no single type of personality drawn to Satanism, as commonly suggested by law enforcement. Four types are identified by the author. --Satanism must be viewed as a developmental process to be properly understood. --People often contribute to an individual's vulnerability to Satanism by how they relate to children and adolescents. --There is a significant relationship between suicide and Satanism that needs to be addressed in dealing with young people. --Adolescent Satanism is a problem that is largely preventable if certain guidelines are followed. This volume is intended for a wide audience, including parents, teachers, clergy, counselors, and other mental health professionals, and is a valuable resource for law enforcement personnel.

This book provides a history of witchcraft in the territories that compose contemporary Romania, with a focus on the sixteenth to nineteenth centuries. The first part presents aspects of earthly justice, religious and secular, analysing the codes of law, trials and verdicts, and underlining the differences between Transylvania on one hand, and Moldavia and Wallachia on the other. The second part is concerned with divine justice, describing apocalyptic texts that talk about the pains of witches in hell, but also the ensembles of religious painting where, in vast compositions of the Last Judgment, various punishments for the sin of witchcraft are imagined.

The Witchcraft Sourcebook, now in its second edition, is a fascinating collection of documents that illustrates the development of ideas about witchcraft from ancient times to the eighteenth century. Many of the sources come from the period between 1400 and 1750, when more than 100,000 people - most of them women - were prosecuted for witchcraft in Europe and colonial America. During these years the prominent stereotype of the witch as an evil magician and servant of Satan emerged. Catholics and Protestants alike feared that the Devil and his human confederates were destroying Christian society. Including trial records, demonological treatises and sermons, literary texts, narratives of demonic possession, and artistic depiction of witches, the documents reveal how contemporaries from various periods have perceived alleged witches and their activities. Brian P. Levack shows how notions of witchcraft have changed over time and considers the connection between gender and witchcraft and the nature of the witch's perceived power. This second edition includes an extended section on the witch trials in England, Scotland and New England, fully revised and updated introductions to the sources to include the latest scholarship and a short bibliography at the end of each introduction to guide students in their further reading. The Sourcebook provides students of the history of witchcraft with a broad range of sources, many of which have been translated into English for the first time, with commentary and background by one of the leading scholars in the field.

With their dramatic descriptions of black masses and cannibalistic feasts, the records generated by the Basque witch-craze of 160914 provide us with arguably the most demonologically-stereotypical accounts of the witches sabbath or akelarre to have emerged from early modern Europe. While the trials have attracted scholarly attention, the most substantial monograph on the subject was written nearly forty years ago and most works have focused on the ways in which interrogators shaped the pattern of prosecutions and the testimonies of defendants. Invoking the Akelarre diverts from this norm by employing more recent historiographical paradigms to analyze the contributions of the accused. Through interdisciplinary analyses of both French- and Spanish-Basque records, it argues that suspects were not passive recipients of elite demonological stereotypes but animated these received templates with their own belief and experience, from the dark exoticism of magical conjuration, liturgical cursing and theatrical misrule to the sharp pragmatism of domestic medical practice and everyday religious observance. In highlighting the range of raw materials available to the suspects, the book helps us to understand how the fiction of the witches sabbath emerged to such prominence in contemporary mentalities, whilst also restoring some agency to the defendants and nuancing the historical thesis that stereotypical content points to interrogatorial opinion and folkloric content to the voices of the accused. In its local context, this study provides an intimate portrait of peasant communities as they flourished in the Basque region in this period and leaves us with the irony that Europes most sensationally-demonological accounts of the witches sabbath may have evolved out of a particularly ardent commitment, on the part of ordinary Basques, to the social and devotional structures of popular Catholicism.