How can humans ever attain the knowledge required to administer and implement divine law and render perfect justice in this world? Contrary to the belief that religious law is infallible, Chaya T. Halberstam shows that early rabbinic jurisprudence is characterized by fundamental uncertainty. She argues that while the Hebrew Bible created a sense of confidence and transparency before the law, the rabbis complicated the paths to knowledge and undermined the stability of personal status and ownership, and notions of guilt or innocence. Examining the facts of legal judgments through midrashic discussions of the law and evidence, Halberstam discovers that rabbinic understandings of the law were riddled with doubt and challenged the possibility of true justice. This book thoroughly engages law, narrative, and theology to explicate rabbinic legal authority and its limits.

Widely praised as a seminal contribution to the study of the Old Testament when it first appeared, Michael V. Fox's Character and Ideology in the Book of Esther is now available in a second edition, complete with an up-to-date critical review of recent Esther scholarship. Fox's commentary, based on his own translation of the Hebrew text, captures the meaning and artistry of Esther's inspiring story. After laying out the background information essential for properly reading Esther, Fox offers commentary on the text that clearly unpacks its message and relevance. Fox also looks in depth at each character in the story of Esther, showing how they were carefully shaped by the book's author to teach readers a new view of how to live as Jews in foreign lands.

The Abingdon Old Testament Commentaries provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.
Leviticus is one of those OT books that modern readers tend to avoid on the basis of an undeserved reputation alone. Many assume that its laws and instructions especially those concerning animal sacrifices are irrelevant to the religious life of Western readers. This assumption does not take into account the theological principles demonstrated by these teachings and demonstrated in the cultic rituals and affairs of daily life mentioned in the book. Within the narrative arc of the Pentateuch, the laws of Leviticus represent a program for restoring the original created order, an order that has been disrupted by human sin. Leviticus prepares for and presents a world that is to be dominated by life, which is manifested by humans in cultic purity and daily holiness. As such, the book constitutes a challenge and an encouragement to believers of every generation, as they strive to live the life that God originally intended for humanity.

"

Job is a brief yet complete guide to the Hebrew Scriptures' Book of Job. In an accessible way, Whitfield invites readers to ponder such questions as: What is God really like?, why should we worship God?, why do the righteous suffer?, will our relationship with God improve if we are critical of traditional religious beliefs?, and is the "quid pro quo" idea of the God-human relationship still alive and healthy?Insights: Bible Studies for Growing Faith is a fresh and timely Bible study series. In these short-term, thematically based resources, individuals and groups are invited to find meaning and direction for their lives by exploring the Scriptures in a way that is both thoughtful and thought-provoking.

Rather than devote space to the type of theological and exegetical comments found in most commentaries, this series focuses on the Hebrew text and its related issues, syntactic and otherwise. The volumes serve as prequels to commentary proper, providing guides to understanding the linguistic characteristics of the texts from which the messages of the texts may then be derived. In addition to this, "Ruth," the newest volume in the series, handbooks on "Amos," "Genesis 1-11," and "Jonah" are also now available.

Nancy C. Lee surveys what we can know of the history of lament in ancient Israel and its environment as well as the eclipse of the lament form in early Christianity. Lyrics of Lament also explores the surprising employment of lament forms in the contemporary world; In situations of distress, injustice, and despair, and commands specific practices for recovering lamentation as a resource for faith today.

Raymond Westbrook and Bruce Wells examine Old Testament legal materials that illustrate how ancient Israelites settled their grievances. This textbook is unique in exploring these legal materials as they relate to the issues of everyday life--family, property, contracts, and crimes--and providing readers with a broad understanding of their ancient legal and social foundations.

This volume deals with the poetic framework and material content of the Second and Third Books of the Psalter (Psalms 42-72 and 73-89). It is a continuation of the Psalms Project started in OTS 53 (2006). Formal and thematic devices demonstrate that the psalms are composed of a consistent pattern of cantos (stanzas) and strophes. The formal devices include quantitative balance on the level of cantos in terms of the number of verselines, verbal repetitions and transition markers. A quantitative structural approach also helps to identify the focal message of the poems. Introductions to the design of biblical poetry and the rhetorical centre of the psalms conclude this massive study. The third volume, dealing with the Fourth and Fifth Books of the Psalter (Psalms 90-106 and 107-151), is in preparation.

Steven McKenzie here surveys the historical books of the Old Testament -- Joshua through Ezra-Nehemiah -- for their historical context, contents, form, and themes, communicating them clearly and succinctly for an introductory audience. / By providing a better understanding of biblical history writing in its ancient context, McKenzie helps readers come to terms with tensions between the Bible's account and modern historical analyses. Rather than denying the results of historical research or dismissing its practitioners as wrongly motivated, he suggests that the source of the perceived discrepancy may lie not with the Bible but with the way in which it has been read. He also calls into question whether the genre of the Bible's historical books has been properly understood.

This is a thoughtful examination of one the Old Testament's central human figures. Marti J. Steussy provides a critical approach to the man who receives more attention from the Old Testament's writers than any other human character. This volume explores the ""Hebrew Bible""'s three major portraits of David - found in 1 and 2 ""Samuel"", 1 ""Chronicles"", and ""Psalms"" - and what each implies about the relation between divine and worldly power. Steussy's examination of David in 1 and 2 ""Samuel"" opens with the traditional impression of David as a virtuous hero 'after God's own heart', then invites readers to consider details of plot and phrasing that make problematic - without erasing - the impression of innocence. She proposes that questions surrounding David ultimately probe God's role in Israel's history. The scrutiny of David in 1 ""Chronicles"" shows how this book calls attention to his role as the head of a people rather than to his individual strengths and weaknesses. However, tension still lurks; David plays a key role in ""Chronicles""' argument against Ezra and Nehemiah for an inclusive Israel. Steussy's final character analysis begins with psalms about David, then discusses the ruler as the commonly accepted speaker of the David psalms. Steussy suggests that in the Psalter as a whole, David serves both as a model for individual spiritual development and as a symbol for Israel throughout its history. The complexity of David's role in ""Psalms"", Steussy contends, models the complexity of his characterization in the ""Hebrew Bible"" as a whole. A concluding chapter calls attention to David's scattered appearances in other parts of the Hebrew canon and discusses the cumulative effect of his various portraits.

Proverbs shape our moral imagination.
The "Abingdon Old Testament Commentaries" provide compact, critical commentaries on the books of the Old Testament for the use of theological students and pastors. The commentaries are also useful for upper-level college or university students and for those responsible for teaching in congregational settings. In addition to providing basic information and insights into the Old Testament writings, these commentaries exemplify the tasks and procedures of careful interpretation, to assist students of the Old Testament in coming to an informed and critical engagement with the biblical texts themselves.
The book of Proverbs invites us into an ancient and ongoing conversation about what is good and wise and true in life. Yoder explores the book through literary, exegetical, and theological-ethical analysis, paying particular attention to how Proverbs shapes the moral imagination of its readers. She highlights the poetics of each proverb, considers similarities and differences between the book s sections, and ponders how the content, pedagogies, and arrangement of Proverbs contribute to its aim to form fearers of the Lord. "

Whatever the reason--"it's too complicated, too big, too old, too many men and too few women, and anyway, I don't know whether I believe it or not"--"Eve's Bible" helps explain the Old Testament to readers regardless of their religious affiliation.

"Eve's Bible" challenges conventional ideas about women in the Bible, and shows readers how to draw upon the deep wellsprings of their own truth to interpret the Bible in new and liberating ways.

With "Eve's Bible" as their companion, readers will be able to:

* Recognize and read the Old Testament's literary building blocks: histories, stories, laws, poetry, prophecy, and wisdom.

*Answer the question, "Is the Bible historical?"* Learn how women in the biblical era lived

* Learn why the biblical Deity is such a complex character

* Derive meaning from scripture by balancing left-brained inquiry with heart-felt intuition.

*Become their own authority on the Bible

A friendly guide that anticipates readers' questions and concerns, "Eve's Bible" helps readers find their way through the Bible with intelligence and verve.

SARAH FORTH, Ph.D. earned her doctorate in theology in a joint program at Northwestern University and Garrett Seminary, and is currently a university lecturer in religion and women's studies. Her teaching credits include UCLA, Immaculate Heart College Center, California Lutheran University and the Union Institute and University, Los Angeles. She lives in Los Angeles, California. Visit the author's website at: www.evesbible.com

For many readers, Genesis 1-2 is simply the biblical account of creation. But ancient Israel could speak of creation in different ways, and the cultures of the ancient near east provided an even richer repertoire of creation myths. Mark S. Smith explores the nuances of what would become the premiere creation account in the Hebrew Bible and the serene priestly theology that informed it. That vision of an ordered cosmos, Smith argues, is evidence of the emergence of a mystical theology among priests in post-exilic Israel, and the placement of Genesis 1-2 at the beginning of Israel's great epic is their sustained critique of the theology of divine conflict that saturated ancient near eastern creation myths. Smith's treatment of Genesis 1 provides rich historical and theological insights into the biblical presentation of creation and the Creator.

Across the pages of 2 Chronicles a colourful cast of characters passes in breathless parade before the reader. The tales of the kings of Judah are told in sequence, from Rehoboam 'the Enlarger' (who on the contrary shrinks the kingdom) to Zedekiah 'the Righteous' (who equally contrariwise profanes the divine name). These motley monarchs are preceded by the unparalleled King Solomon of All Israel and succeeded by the imperial King Cyrus of Persia, and all the while the tellers of the tales weave an insistent ideological thread through the fabric of their stories. John Jarick's reading of Chronicles brings out the fascination and discomfort of handling an ancient scroll that presents itself as the authoritative account of how things were and how they ought to be.

In this remarkable rereading of the biblical book of Job -- often discussed as an attempt to -justify the ways of God to man- -- J. Gerald Janzen brings new light to Job's story, showing how God invites Job to give up the traditional logic of reward-punish-ment for a life-affirming strategy of risk-reward. From this perspective, affirmation of life in the face of all its vulnerabilities is the path to true participation in the mystery of existence. / At the Scent of Water traces Job's journey from prosperity, through calamity and bitter anguish, to an encounter with God's presence in a rainstorm that renews the earth and his own appetite for life. / Janzen includes a candid epilogue on his own struggle with aggressive prostate cancer, which enabled him to connect personally with Job and to find a fresh and illuminating grace. At the Scent of Water will especially resonate with any readers who have experi-enced grief or suffering.

How should we understand biblical texts where God is depicted as acting irrationally, violently, or destructively? If we distance ourselves from disturbing portrayals of God, how should we understand the authority of Scripture? How does the often wrathful God portrayed in the Old Testament relate to the God of love proclaimed in the New Testament? Is that contrast even accurate? Disturbing Divine Behavior addresses these perennially vexing questions for the student of the Bible. Eric A. Seibert calls for an engaged and discerning reading of the Old Testament that distinguishes the particular literary and theological goals achieved through narrative characterizations of God from the rich understanding of the divine to which the Old Testament as a whole points. Providing illuminating reflections on theological reading as well, this book will be a welcome resource for any readers who puzzle over disturbing representations of God in the Bible.

In the bitter conflict over the Holy Land, two generations of families-one Israeli and one Palestinian-fight for their survival and their own piece of the Promised Land.
Hardened by life in a Nazi concentration camp, cynical Ellie finds himself in a battle on behalf of the Jewish people, vowing to ensure their suffering will not be in vain. Overseas, Yasif, a Palestinian who left his home country at a young age to study in America, is mysteriously drawn into the struggle by an entity known only as the voice.
Underneath the bloody encounters of Ellie, Yasif, and their respective families runs a current of hope and belief in the possibility of a peaceful resolution to the conflict. But the unending cycle of violence and heartbreak threatens to prevent such a resolution-while the possibility of peace exists, so does its explosive alternative.