The prophets Ezekiel and Daniel dealt with a people living in captivity and persecution under foreign kings. Though they mainly addressed the current issues of their era, their warnings could predict future destruction or offer peace and redemption after a period of affliction. These messages were rarely welcome, and at times they came from unwilling messengers. But in the face of confusion and suffering, paired with God's insistence, they speak with courage and give hope and truth to nations and generations.

Synopsis: One of the most perplexing and misunderstood books of the Bible, Ezekiel has left many scholars and exegetes scratching their heads regarding its message, coherency, and interpretation. Brian Peterson's look at the book of Ezekiel as a unified whole set within an exilic context helps explain some of the more difficult symbolic aspects in the book and makes Ezekiel as a whole more intelligible. Drawing on ancient Near Eastern concepts and motifs such as covenant and treaty curses, the various gods that made up the Babylonian pantheon, and the position that Israel held as the people of Yahweh, Peterson enlightens readers by showing that Ezekiel can only be understood in its original context. By placing the book first in its historical context, Peterson demonstrates how the original hearers of its message would have understood it, and how this message can be appreciated and applied by people today as well. Endorsements: "Not a commentary, theology, or a handbook on biblical backgrounds, this remarkable work combines all three of these and more with vital information about the historical, cultural, and religious milieu of the world in which Ezekiel, the most mysterious of prophets, lived and ministered." --Eugene H. Merrill, PhD Distinguished Professor of Old Testament Studies Dallas Theological Seminary "Ironically, by taking the reader on a journey to a world far away and long ago, "Ezekiel in Context" brings the text of this fascinating biblical book alive. Peterson's sensitivity to the ancient milieu in which the book of Ezekiel was shaped and to the literary pictures through which its message was communicated makes this monograph essential reading for those interested in hearing the original message of this exilic prophet." --Mark J. Boda, PhD (Cantab.) Professor of Old Testament, McMaster Divinity College Professor in the Faculty of Theology, McMaster University Author Biography: Brian Peterson is Assistant Professor of Old Testament at Prairie Bible College in Three Hills, Alberta, Canada. He completed his PhD at the University of Toronto in Hebrew Bible in 2009.

The Church of the first century faced remarkable challenges: the deaths of the apostles and a new generation of Church leaders, a rapid influx of believers and converts, interactions with numerous cultures and often hostile nations. The pastoral letters the First and Second Letters to Timothy and the Letter to Titus contain necessary instructions for carrying out the pastoral or ministerial office of the Church. In this volume of his study, Fr. William A. Anderson also includes the Letter to the Hebrews, which served a similar teaching function in the first century, helping to bridge the gap between the old and new covenants. With these guides, Christian communities ensured the centrality of Jesus in the midst of change.

In the ancient world, much as today, nations and rulers sought strength in force, influence and, sometimes, strange or material idols. Above these stood the Israelite prophets, messengers from God who brought hard words as well as good news. Using metaphors, imagery, and poetic language, a colorful portrait of God's love for His people, especially the poor and oppressed, is painted. Though they didn't always heed His Word, many found themselves amid the consequences of their actions (or lack thereof), including imminent destruction. In "Prophetic Books I: Isaiah, Jeremiah, Lamentations, and Baruch," Fr. William A. Anderson probes these visions, prophecies, and oracles, offering historical insight to the messages as well as spiritual insight into the action. He takes us from Judah to Assyria, through the Babylonian exile and back again, describing how God can work good out of evil and send grace through sin.

How can something be created from nothing? How does Genesis relate to the New Testament and Christian faith? In this eight-week study, homiletics professor and pastor J. Ellsworth Kalas approaches Genesis as a very personal and almost intimate book. Instead of viewing it as an academic study or as a puzzle to be solved, the author reads Genesis in a very personal, up-close way. Easy-to-follow, step-by-step suggestions for leading a group are provided, as well as questions to facilitate class discussion. Immersion, inspired by a fresh translation the Common English Bible stands firmly on Scripture and helps readers explore the emotional, spiritual, and intellectual needs of their personal faith. More importantly, they ll be able to discover God s revelation through readings and reflections."

This volume discusses the Hebrew term 'eres' which is prominently used in Creation and Land theologies in the Bible. Uemura examines whether the term signifies the 'earth' or the 'Land' and traces the historical development of its uses in relation to these two meanings. He offers a survey of all of the occurrences of this term, categorizes them, and discusses the problematic instances in all of the surviving Hebrew and Aramaic texts. Uemura's examination begins with an analysis of the terms under discussion literally and stylistically in order to discern the semantic field of each term, as well as to determine its stylistic idiomatic uses. He discusses the uses of these two terms in ancient non-Jewish circumstances using materials taken from Phoenician, New Punic, Moabite and Aramaic inscriptions, as well as from an Aramaic papyri from Egypt and Nabataean papyri from Nahal Hever. The aim of this study is to show a cultural background of uses of these terms and Uemura sheds light on the biblical worldview in the Graeco-Roman period.

Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament. Companion to Psalms for Everyone, volume 1

"Mark Ellingsen's new" Lectionary Preaching Workbook" will be a wonderful resource for pastors for decades to come. I say this because I find the book to be exegetically sound, theologically strong, homiletically creative, liturgically sensitive, and imminently practical in the best sense of that word. Practical Theology of the highest order -- that's what describes Ellingsen's workbook. A modest hope is that preachers who have found themselves timid about approaching the lectionary will see in Mark Ellingsen's workbook a way to test the waters, and eventually dive in. Ellingsen provides here the opportunity for that homiletical leap of faith
"William J. Carl III, Ph.D.
President and Professor of Homiletics
Pittsburgh Theological Seminary
"Dr. Ellingsen presents the preacher with a resource that deeply enriches weekly sermon preparation. Not only does he offer exegetical and theological information for the lections, but sermon topics, themes, and other resources as well... I also appreciate the resources that he offers at the beginning of the workbook: the review of the books of the Bible, a theological overview, as well as reviews of the various seasons of the church. Unlike so many lectionary resources that are grounded in the scriptures, Dr. Ellingsen incorporates a strong focus on the theological emphasis of the texts and context. I will definitely encourage the students to purchase this workbook.
"Lucy Lind Hogan, Ph.D.
Hugh Latimer Elderdice Professor of Preaching and Worship
Wesley Theological Seminary
Washington DC
"Mark Ellingsen's "Lectionary Preaching Workbook" (Series IX Cycle A) is a rich and stimulating resource for preachers, especially those who manage the adamant deadline (really, lifeline) imposed on preachers by weekly worship. Each section is filled with theological reflection, liturgical sensibility, exegetical sketches, along with sermon prompts, outlines, and "gimmicks." This last is his own word for what amount to suggestions for why a sermon on a particular text can be made to matter to both preacher and audience...
Ellingsen's stated intent is to be an unbiased conversation partner with the preacher and in this goal he is careful to provide a range of options for topic and approach for each occasion... The closer a preacher is to wanting to continue in the Protestant tradition if theologically informed, exegetically nuanced, liturgically sensitive, and rhetorically focused preacher, the more that preacher will find "Lectionary Preaching Workbook" a sturdy companion.
"Henry J. (Hank) Langknecht
Haman-Pfahler Professor of Homiletics and Christian Communications
Trinity Lutheran Seminary
Columbus, Ohio
Mark Ellingsen, a minister in the Evangelical Lutheran Church of America (ELCA), has been a professor of Church History at the Interdenominational Theological Center in Atlanta, Georgia, since 1993. He graduated magna cum laude from Gettysburg College (Pennsylvania) and Yale University, from which he received three master's degrees in divinity, arts, and philosophy, as well as his Ph.D. He has authored eighteen books including "Sin Bravely: A Joyful Alternative to a Purpose-Driven Life" (Continuum) and "The Integrity of Narrative" (Wipf and Stock). He and his wife have three grown children. When he is not writing or teaching, Ellingsen enjoys discussing politics, sports, and playing guitar.

The story of Abraham and Isaac is a story of near universal importance. Sitting near the core of three of the world's great religious traditions, this nineteen verse story opens a world of interpretive possibilities, raising questions of family, loyalty, faith, and choices that are common to all.This collection of essays takes up the question of how our interpretation of this pivotal text has changed over time, and how, even in unlikely intellectual places, the story influences our thought.It begins by exploring various readings of Abraham and the Akedah story throughout the traditional lenses of Judaism, Christianity, and Islam. From there, it moves into modern and postmodern readings, including how such varied thinkers as Kant and Kierkegaard, Kafka and Derrida have enaged the text.The book demonstrates the diversity of interpretations, and the dramatic impact of the story on the western intellectual tradition.

Since the discovery of the Dead Sea Scrolls, scholars have traced out the rich and complex traditions of biblical interpretation in Second Temple Judaism. Little attention has been given to date to Psalm 80, however. Andrew Streett demonstrates that the Psalm, which combines the story of Israel as a vine ravaged by others with hope for a "son" of God, a "son of man" who will restore the people's fortunes, became a rich trove for eschatological hope.This study traces interpretations of the Psalm, from the addition of verse 16b to its placement in the Psalter, its role as a source for Daniel 7, its interpretation in the Septuagint, and its use in the Dead Sea Scrolls (1QH XVI), the Liber Antiquitatum Biblicarum, 2 Baruch, and later the Targum of the Psalms and Leviticus Rabbah. Further, Streett argues that the Psalm was an important biblical text through which early Christians understood the Christ event.

Micah Kiel discusses the overly simplistic nomenclature ('Deuteronomistic') given to Tobit's perspective on retribution and attempts to show, by coordinating it with Sirach and parts of 1 Enoch, how the book's view is much more complex than is normally asserted. Kiel argues that the return of Tobit's sight is a catalyst that ushers in new theological insight, specifically, that the world does not run to the tightly mechanized scheme of act and consequence. Kiel's close comparison between Tobit and selected contemporaneous literature provides context and support for such narrative observations. Sirach and parts of 1 Enoch demonstrate how authors at the time of Tobit were expressing their views of retribution in the realm of creation theology. The created order in Tobit is unruly and rises up in opposition to God's righteous characters. By way of this quirky tale, the author of Tobit suggests that God does not function strictly according to old formulae. Instead, a divine incursion into human reality is necessary for the reversal of suffering.

Preaching's Preacher's Guide to the Best Bible Reference The prophet Jeremiah and King Josiah were born at the end of the longest, darkest reign in Judah's history. Human sacrifice and practice of the black arts were just two features of the wickedness that filled Jerusalem from one end to the other with innocent blood. As outspoken prophet and reforming king, these two men gave their country its finest opportunity of renewal and its last hope of surviving as the kingdom of David. The book of Jeremiah is full of turmoil and national tragedy, the story of key people like Baruch, Gedaliah and Ebedmelech the Ethiopian, and the drama of rediscovering the forgotten book of Mosaic law. National events interweave with the lives of individuals; the rediscovered book of God's law transforms Josiah, Jeremiah and the future of the world. Derek Kidner, in this volume that was formerly part of the widely respected The Bible Speaks Today series, gives careful attention to the text and reveals its startling relevance to our own troubled time.

The Church has rendered God safe. His wrath is a matter relegated to days of antiquity. It seems rare that we connect the brevity and frailty of this existence with His overflowing anger at sin. Unfortunately, having dispensed with His wrath we've also diminished His holiness and His majesty, and made the cross less necessary. This study invites the reader to take a second look at God and His wrath-and His Christ-through the eyes of Moses. Suitable for individuals or groups.

These essays explore new methods and overlooked traditions that appear to shed light on how the founders of the Christian movement understood the older sacred tradition and sought new and creative ways to let it speak to their own times. Gurtner discusses the Matthean version of the temptation narrative. Chandler investigates the exhortation to 'love your neighbour as yourself' from Lev. 19.18b. Talbot re-examines Jesus' offer of rest in Mt. 11.28-30. Myers explores the ways Matthew's appeal to Isa. 42.1-4 in Mt. 12.17-21 affects the characterization of Jesus in his Gospel. Hamilton explores 1 Enoch 6-11 as a retelling of Genesis 3-6. Herzer seeks to explain varuiys aspects of Mt. 27.51b-53. McWhirter explores the citation of Exod 23.20, Mal. 3.1, and Isa. 40.3 in Mk 1.2-3. Hopkins investigates the manner in which Jesus engages questions and persons regarding purity and impurity. Miller notes that victory songs are a generally acknowledges category of Hebrew poetry. Gregerman argues that studies of early Christian proselytism to Gentiles are largely focussed on missionary methods of converts.

2013 Reprint of 1963 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. K. C. Pillai (1900-1970) was a Bishop-at-large of the Indian Orthodox Church in Madras India. He spent the last twenty years of his life in the United States of America on a special mission to acquaint Christians with the orientalisms and customs of the Bible. He wrote books and worked with western Christians to help clarify what he believed were difficult Scriptural passages through an understanding of the eastern manners and customs. During his time in the United States, he became associated with Victor Paul Wierwille, with whom he worked through every orientalism in the Bible from Genesis through Revelation over a six-week period in 1953.

King Solomon, the wisest man who ever lived, called this his 'Song of Songs.' But through the centuries many have struggled to make sense of it. Who is the mysterious woman with whom the king is so in love? What is her story - and why is it in the Bible? In this devotional exposition and modern English translation, we follow the heart-searching highs and lows of their relationship as we unravel the answers to these questions. We see how lovingly and patiently Solomon wins her heart and confidence until finally, freed from her past, she becomes the magnificent queen that he first saw her to be. But what of Solomon himself? He is not what we would expect: at heart a shepherd, an adventurer, a lover of wild, open spaces. And as the story progresses we come to understand the prophetic significance of Solomon's vision of the 'shepherd king' - and why his attempts to fulfill it himself caused his downfall. Yet, more importantly, we see how perfectly it is fulfilled, and all out deepest needs met, in the ultimate 'Good Shepherd' and 'King of Love, ' Jesus Christ.

Memory and Covenant combines a close reading of texts in the deuteronomic, priestly, and holiness traditions with analysis of ritual and scrutiny of the different terminology used in each tradition regarding memory. Ellman demonstrates that the exploration of the concept of memory is critical to understanding the overall cosmologies, theologies, and religious programs of these distinct traditions. All three regard memory as a vital element of religious practice and as the principal instrument of covenant fidelity - but in very different ways. Ellman shows that for the deuteronomic tradition, memory is an epistemological and pedagogical means for keeping Israel faithful to its God and God's commandments, even when Israelites are far from the temple and its worship. The priestly tradition, however, understands that the covenant depends on God's memory, which must be aroused by the sensory stimuli of the temple cult. The holiness school incorporates the priestly idea of sensory memory but places responsibility for remembering on Israel. A subsequent layer of priestly tradition revives the centrality of God's memory within a thorough-going theology uniting temple worship with creation.

Was Esther unique - an anomaly in patriarchal society? Conventionally, scholars see ancient Israelite and Jewish women as excluded from the public world, their power concentrated instead in the domestic realm and exercised through familial structures. Rebecca S. Hancock demonstrates, in contrast, that because of the patrimonial character of ancient Jewish society, the state was often organized along familial lines. The presence of women in roles of queen consort or queen is therefore a key political, and not simply domestic, feature.Attention to the narrative of Esther and comparison with Hellenistic and Persian historiography depicting "wise women" acting in royal contexts reveals that Esther is in fact representative of a wider tradition. Women could participate in political life structured along familial and kinship lines. Further, Hancock's demonstration qualifies the bifurcation of "public" (male-dominated) and "private" (female-dominated) space in the ancient Near East.

How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the Rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, played a central role in the Bible's history. Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, along with several new Greek writings, became Holy Scripture in the early Church. Yet, gradually the Septuagint lost its place at the heart of Western Christianity. At the end of the fourth century, one of antiquity's brightest minds rejected the Septuagint in favor of the Bible of the rabbis. After Jerome, the Septuagint never regained the position it once had. Timothy Michael Law recounts the story of the Septuagint's origins, its relationship to the Hebrew Bible, and the adoption and abandonment of the first Christian Old Testament.