'The Bay Psalm Book' was the first book to be printed in North America, twenty years after the arrival of the Pilgrim Fathers in Massachusetts. Now extremely rare - only eleven copies survive - it is also the most expensive book in the world, fetching over $14.2 million at auction. Worship in the 'mother tongue' and congregational hymns had become key tenets of Puritanism following the Reformation. New England Puritans were unhappy with contemporary translations of the Psalms and decided that they needed their own version, which would better represent their beliefs. A team of writers in the Massachusetts Bay settlement, including John Cotton and Richard Mather, set about translating the psalms into English from the original Hebrew, and setting the lyrics to a metre so that they could easily be sung in congregation. The resulting translation, 'The Whole Booke of Psalmes Faithfully Translated into English Metre,' was published in 1640 on a printing press brought over from Surrey. It became known as the Bay Psalm Book after the name of the colony that was home to its translators. Every page of this extraordinarily influential book, including the translators' preface, is faithfully reproduced here, complete with original printer's errors and binding marks. An introduction by Diarmaid MacCulloch sets the book in context and explains how this unassuming Psalter came to have a profound effect on the course of the Protestant faith in America. This edition is made from the original held at the Bodleian Library, one of the best preserved of the surviving copies, despite its accidental submersion in the river Thames in 1731, when the barge carrying it to Oxford unexpectedly sank.

"The volume is tightly argued and well reasoned and the book is penned with humour the book could be described - methodologically, ideologically, and stylistically - as roguish. And quite delightfully so." - The Bible and Critical Theory "Stuart Macwilliam writes with charm and a high degree of epistemological and methodological awareness."- Review of Biblical Literature Using queer theory and building on feminist biblical scholarship, Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible critiques the heteronormativity of the marriage metaphor in the Hebrew Bible, with particular reference to Jeremiah 2-3, Hosea 1-3 and Ezekiel 16 and 23. Section I explores methodological issues involved in the application of queer theory to biblical texts. It surveys the development of the core idea of gender performativity mainly in the work of Judith Butler and demonstrates how her denial of any notion of gender identity in the pre-discursive stage of development led to the perception, and sometimes the practice, of queer theory as a neo-conservative academic exercise. The Section concludes with arguments for the political potential of queer theory. In Section II the introductory chapter 3 offers an ideological theory of metaphor: metaphor is perceived as a means of both justifying and reinforcing gender performativity. In chapter 4 it is argued that the addressees of the marriage metaphor are the male citizens of Judah / Israel. This allows room for the following chapters in the Section to speculate about the implications of a metaphor that compares male citizens with the wife of Yhwh. Linguistic evidence for breakdowns in gender performativity is sought within the text of Jeremiah 1-2 by means of an anti-schema that maps the gender structure of the metaphors vehicle in relation to the tenor. Section III offers a methodology of camp derived from reader-response and autobiographical criticism. A camp performance of Ez.23.11-21 is then reported and then used as a basis for subverting the masculinist horror of the text: it reveals Oholibah both as the (self)-repulsive sex addict of the writers fascinated imagination and a powerful and defiant camp-iconic figure.

Although the descendants of Jacob moved to Egypt as honored guests, in time they became despised slaves groaning under the mistreatment of Pharaoh. In response to the people's cries, God called a man named Moses to lead the Israelites out of Egypt into Canaan, but their journey took a dramatic forty-year detour when they failed to trust in God. In this study, John MacArthur guides readers through an in-depth look at the historical period beginning with God's calling of Moses, continuing through the giving of the Ten Commandments, and concluding with the Israelites' preparations to enter the Promised Land. This study includes close-up examinations of Aaron, Caleb, Joshua, Balaam and Balak, as well as careful considerations of doctrinal themes such as "Complaints and Rebellion" and "Following God's Law." The MacArthur Bible Studies provide intriguing examinations of the whole of Scripture. Each guide incorporates extensive commentary, detailed observations on overriding themes, and probing questions to help you study the Word of God with guidance from John MacArthur.

How might premodern exegesis of Genesis inform Christian debates about creation today? Imagine a table with three people in dialogue: a young-earth creationist, an old-earth creationist, and an evolutionary creationist. Into the room walks Augustine of Hippo, one of the most significant theologians in the history of the church. In what ways will his reading of Scripture and his doctrine of creation inform, deepen, and shape the conversation? Pastor and theologian Gavin Ortlund explores just such a scenario by retrieving Augustine's reading of Genesis 1-3 and considering how his premodern understanding of creation can help Christians today. Ortlund contends that while Augustine's hermeneutical approach and theological questions might differ from those of today, this church father's humility before Scripture and his theological conclusions can shed light on matters such as evolution, animal death, and the historical Adam and Eve. Have a seat. Join the conversation.

Using the VU University syntactically analyzed, hiearchically structured database of ancient languages, the authors compared the Masoretic text of Kings to the Syriac Peshitta translation. The core question in this comparison is: which deviations between the two texts are related to the requirements of the distinct language systems, which are related to other aspects of the translation process, and which are related to the transmission history of the translated text? Though linguistic and text-historical approaches differ in method and focus, research into ancient biblical translations must take both into account. On the basis of a synoptic matching at clause level, corresponding phrases within the clauses are matched, and corresponding words within phrases. A choice out of a wealth of detailed differences thus brought to light are discussed at the syntactic level at which the phenomenon best fits: word, phrase, clause and above the clause.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

This study deals with the most important king of the Aramaean kingdom of Damascus, Hazael, and the impact he had on biblical literature, which goes beyond the few verses that mention him explicitly in the Book of Kings and the Book of the Twelve. The extra-biblical sources reveal that Hazael managed to create a large kingdom and to expand his authority over the whole of Syria-Palestine, including the Kingdom of Israel and the House of David, during the second half of the ninth century BCE. The Bible presents that power of Hazael as oppression of both kingdoms, yet the biblical writers elaborated a much more nuanced portrait of Hazael than first meets the eye. In the Elijah-Elisha cycles, Hazael provides a theological interpretative paradigm, the Elisha-Hazael paradigm, which provides in the Book of Kings and in the Book of the Twelve (especially in the books of Amos and Jonah) the key to explain God's mysterious dealings with Israel and Israel's enemies. Hazael is presented as a faithful agent of YHWH, who fulfils the divine plan. Beyond the power Hazael yielded across the Levant in his life time, the Elisha-Hazael paradigm reveals his enduring influence in Judah and in biblical literature.

1 Enoch was an important and popular text in ancient Judaism, well attested among the manuscripts at Qumran, and a key piece of the puzzle of the development of early Judaism and Christian origins. George W. E. Nickelsburg and James C. VanderKam have now revised their translation in conjunction with their publication of the complete two volumes on 1 Enoch in the Hermeneia commentary series. This is the only English translation of 1 Enoch that takes into consideration all of the textual data now available in the Ethiopic version and the Greek texts, in addition to the Dead Sea Aramaic fragments.

Worship is a daunting task. For that reason, God gave us the Psalms. This collection of hymns and petitions was written over a span of centuries, in many different settings, by kings such as David and Solomon and commoners like Asaph, Heman, and the sons of Korah. Some of the psalms are defiant; others are reverent. Some are meant to be sung; others are to be prayed. Some are intensely personal; others are written as if the whole world is to use them. But all have one purpose - to help us express our hears to God. So don't just read these psalms but actually pray them along with the saints who composed them. As you do, you will experience their energy, appreciate their honesty, and enjoy their creativity. The Life Lessons with Max Lucado series brings the Bible to life in twelve lessons filled with intriguing questions, inspirational stories, and poignant reflections to take you deeper into God's Word. Each lesson includes an opening reflection, background information, an excerpt of the text (from the New International and New King James versions), exploration questions, inspirational thoughts from Max, and a closing takeaway for further reflection. The Life Lessons series is ideal for use in both a small-group setting and for individual study.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

Good kings and bad kings, good faith and bad faith - these are the themes of 1 and 2 Kings, from the wise King Solomon to the consequences of his successors' folly. Using personal anecdote, a lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story of the Old Testament.

In The Non-Israelite Nations in the Book of the Twelve Daniel Timmer offers the first comprehensive survey of the 'nations' in the Minor Prophets. The study approaches this important but highly diverse theme through the lens of conceptual coherence and demonstrates the interrelation of synchronic/holistic and diachronic/compositional approaches. After exploring the theme in each of the individual books of the Twelve and noting the varying degrees of coherence evident in each case, Timmer brings his findings to bear on contemporary understandings of the Twelve as a collection, arguing for the theme's coherence across the collection on the basis of each book's unique treatment of the nations.

An accessible, full-color OT survey textbook focusing on the message of each book

Written from an irenic, evangelical perspective, this Old Testament survey is designed to unpack what the biblical authors most intended to communicate in the Scripture that Jesus read. As the corresponding volume to the previously published What the New Testament Authors Really Cared About (Kregel Academic, 2008), it is well-suited for use in a college, seminary, or church context Students of the Bible will find this full-color textbook accessible and engaging.

What the Old Testament Authors Really Cared About is gospel-centered, portraying the Old Testament as the foundation for a fulfillment found in the New Testament. Each chapter is written by an Old Testament scholar who is a skilled teacher at one of the finest evangelical schools across North America and specializes in the biblical book covered.

Readers will find: - Introductory issues (who, when, where, why) condensed to one-page snapshots of essential information atthe beginning of each chapter- The clarity of the biblical message enhanced through nearly two hundred high-resolution photographs, overeighty charts and tables, and twelve color maps- Very readable text, appropriate for broad audiences- A format simpler and intentionally shorter than many other surveys, making it a very manageable textbook for a single semester Old Testament survey course or a useful guide to accompany devotional reading of Scripture

Interview with Jason DeRouchie: part 1 part 2

"The volume is tightly argued and well reasoned and the book is penned with humour the book could be described - methodologically, ideologically, and stylistically - as roguish. And quite delightfully so." - The Bible and Critical Theory "Stuart Macwilliam writes with charm and a high degree of epistemological and methodological awareness."- Review of Biblical Literature Using queer theory and building on feminist biblical scholarship, Queer Theory and the Prophetic Marriage Metaphor in the Hebrew Bible critiques the heteronormativity of the marriage metaphor in the Hebrew Bible, with particular reference to Jeremiah 2-3, Hosea 1-3 and Ezekiel 16 and 23. Section I explores methodological issues involved in the application of queer theory to biblical texts. It surveys the development of the core idea of gender performativity mainly in the work of Judith Butler and demonstrates how her denial of any notion of gender identity in the pre-discursive stage of development led to the perception, and sometimes the practice, of queer theory as a neo-conservative academic exercise. The Section concludes with arguments for the political potential of queer theory. In Section II the introductory chapter 3 offers an ideological theory of metaphor: metaphor is perceived as a means of both justifying and reinforcing gender performativity. In chapter 4 it is argued that the addressees of the marriage metaphor are the male citizens of Judah / Israel. This allows room for the following chapters in the Section to speculate about the implications of a metaphor that compares male citizens with the wife of Yhwh. Linguistic evidence for breakdowns in gender performativity is sought within the text of Jeremiah 1-2 by means of an anti-schema that maps the gender structure of the metaphors vehicle in relation to the tenor. Section III offers a methodology of camp derived from reader-response and autobiographical criticism. A camp performance of Ez.23.11-21 is then reported and then used as a basis for subverting the masculinist horror of the text: it reveals Oholibah both as the (self)-repulsive sex addict of the writers fascinated imagination and a powerful and defiant camp-iconic figure.

Many of us know and love the stories and characters of the Old Testament such as Joseph, Moses and Jonah. But how do we view its importance in relation to New Testament teaching and our 21st century experiences? This accessible yet powerful addition to the Pocket Guide series draw together the threads of Scripture to help us understand the power of God's word when viewed in its completeness.

Antonios Finitsis and contributors continue their examination of dress and clothing in the Hebrew Bible in this collection of illuminating essays. Straddling the divide between the material and the ideological, this book lends shape and texture to topics including social standing, agency, and the motif of cloth and clothing in Esther. Essays also explore the function of dress metaphors in imprecatory Psalms, the symbolic function of headdresses, and the divine clothing of Adam and Eve and the hermeneutics of trauma recovery. Together, the contributors continue to shape scholarly discourse on a growing body of scholarship on dress in the Bible. By turning their analytical gaze to this primary evidence, the contributors are able to reveal the social, psychological, aesthetic, ideological and symbolic meanings of dress in the Hebrew Bible, thereby producing insights into the literature and cultural world of the ancient Near East.

The word ruah (commonly translated as breath, wind, spirit, or Spirit) occurs in the Old Testament 378 times--more frequently than torah, shalom, or Sabbath. In this volume, a popular Old Testament scholar, whose previous books have received wide acclaim, cracks open the challenging and provocative world of the Spirit in the Old Testament, offering readers cogent yet comprehensive insights. Grounded in scholarship yet accessible and inviting, this book unlocks the world of the Spirit, plunging readers into an imaginative realm of fresh senses, sounds, and skills. The book gives readers the opportunity to recapture Israel's tenacious sense of the Spirit's energy as it was expressed by a series of vibrant verbs: blowing, breathing, coming, resting, passing, pouring, filling, cleansing, standing, and guiding. Readers will encounter in these pages all of the Old Testament expressions of the Spirit--passages that will challenge the conventional, confront the commonplace, and transport them to a world of wisdom, work, and wonder.

Thomas Merton led numerous conferences during his decade (1955-1965) as novice master at the Cistercian Abbey of Gethsemani. In A Monastic Introduction to Sacred Scripture, Patrick F. O'Connell presents one of these, a wide-ranging introduction to biblical studies. Drawing on church tradition, teaching of recent papal documents, and scholarly resources of the time, Merton reveals the central importance of the Scriptures for the spiritual growth of his listeners. For Merton, at the heart of any meaningful reading of the Scriptures, not only for monks but for all Christians, is the invitation to respond not just intellectually but with the whole self, to recognize the gospel as 'good news', as a saving, liberating, consoling, challenging word, reflecting his fundamental belief that 'the Holy Spirit enlightens us, in our reading, to see how our own lives are part of these great mysteries - how we are one with Jesus in them'. O'Connell's extensive introduction situates this reflection in the context of Merton's evolving engagement with the Bible from his own days as a student monk through the mature reflections from his final years on the biblical renewal in the wake of the Second Vatican Council.

The book of Isaiah is without doubt one of the most important books in the Hebrew Bible/Old Testament, as evidenced by its pride of place in both Jewish and Christian traditions as well as in art and music. Most people, scholars and laity alike, are familiar with the words of Isaiah accompanied by the magnificent tones of Handel's 'Messiah'. Isaiah is also one of the most complex books due to its variety and plurality, and it has accordingly been the focus of scholarly debate for the last 2000 years. Divided into eight sections, The Oxford Handbook of Isaiah constitutes a collection of essays on one of the longest books in the Bible. They cover different aspects regarding the formation, interpretations, and reception of the book of Isaiah, and also offer up-to-date information in an attractive and easily accessible format. The result does not represent a unified standpoint; rather the individual contributions mirror the wide and varied spectrum of scholarly engagement with the book. The authors of the essays likewise represent a broad range of scholarly traditions from diverse continents and religious affiliations, accompanied by comprehensive recommendations for further reading.

What does an Old Testament book have to say to us in the twenty-first century? Discover the message of a Bible book for yourself by using tools which help you 'dig deeper'. In the authors' own words, 'We want to share with you why we think it means what it does, how we came to our understanding of the verses, what discoveries we made. Rather than a Hollywood movie, this is going to be more like the how-they-made-the-movie footage.' 'I have never seen a burning bush, have never suffered a plague of boils (even as a seventeen-year-old the acne wasn't that bad), have never parted my bathwater and walked through the middle, have never been to Mount Sinai, let alone heard God speaking from thunder on the top of it,' says Andrew Sach. 'What possible relevance does the book of Exodus have to me?' We set about discovering the message of a Bible book for us today using various tools (first introduced in Dig Deeper). The Repetition tool helps us to see that God's name is a big deal. The Context tool shows us why it was important to beat the Amalekites. The Quotation/Allusion tool uncovers a miniature garden of Eden where we least expect one. And so on.

This collection of essays is drawn from a series of previous collections to which the author has contributed that were designed to honour senior scholars in the discipline of Old Testament study. Each of these essays reflects a distinct intention depending on the nature of the original collection in which they appeared and the scholar who was being honoured. Taken together, however, this collection amounts to an articulation of Brueggemann's distinctive approach to theological interpretation of the Old Testament. Already in his major volume on Old Testament theology, Brueggemann proposed a dynamism of tension, dispute, and contradiction as the text of ancient Israel sought to give voice to the mystery of God as a sustaining and disruptive agent in the life of the world. Over a long period of time, this collection reflects the author's growing clarity about the task of Old Testament theology. It further reflects on the nature of the biblical text and the way in which the God who inhabits the text runs beyond all of our attempts to define and explain. These essays reflect not so much on methodological issues, but take up the substantive questions that regularly occupied these ancient text-makers.

The first in a major new series of guides to the books of the Old Testament written in an accessible and anecdotal style. The series is suitable for personal or group use and the format is also appropriate for daily study. In this second of his studies of Genesis, John Goldingay continues to accompany us as we read of the trials and victories of a people learning about God and his relationship with them, both in the grand sweep of history and in the everyday events of their lives. Using personal anecdote, a witty and lively style, and drawing on his considerable theological knowledge, John Goldingay takes us deep into the unfolding story. He explores the character and nature of the God we meet so powerfully in that opening line, the God we can encounter daily on the journey through this revelatory book. And, as Professor Goldingay guides us in our understanding of these time-honoured words and the ancient world they describe, he helps us to apply what we read to our lives. This series offers a natural progression from the successful 'For Everyone' series of New Testament translations and commentaries.

The story of Samson and Delilah in Judges 16 has been studied and retold over the centuries by biblical interpreters, artists, musicians, filmmakers and writers. Within these scholarly and cultural retellings, Delilah is frequently fashioned as the quintessential femme fatale - the shamelessly seductive 'fatal woman' whose sexual treachery ultimately leads to Samson's downfall. Yet these ubiquitous portrayals of Delilah as femme fatale tend to eclipse the many other viable readings of her character that lie, underexplored, within the ambiguity-laden narrative of Judges 16 - interpretations that offer alternative and more sympathetic portrayals of her biblical persona. In Reimagining Delilah's Afterlives as Femme Fatale, Caroline Blyth guides readers through an in-depth exploration of Delilah's afterlives as femme fatale in both biblical interpretation and popular culture, tracing the social and historical factors that may have inspired them. She then considers alternative afterlives for Delilah's character, using as inspiration both the Judges 16 narrative and a number of cultural texts which deconstruct traditional understandings of the femme fatale, thereby inviting readers to view this iconic biblical character in new and fascinating lights.

Historical-critical scholars have often thought that writing a coherent theology of Isaiah 56-66 is impossible because it contains such historically and ideologically diverse materials. A canonical approach to the chapters is, however, open to considering Third Isaiah as a complex but coherent theological unity. Leaning on this approach, Abraham Oh constructs a theology of Isaiah 56-66. Arguing that the theology of Third Isaiah has eschatology (both prophetic and apocalyptic) at its core, he identifies four major themes and explores their significance through four key texts (56:1-8; 59:15b-21; 60:1-22; 65:13-25). The covenant concept (56:1-8) forms a framework for the eschatology in these chapters. People are invited to walk in the covenant, which is worked out as eschatological salvation. The coming of YHWH as the Divine Warrior initiates the eschatological era (59:15b-21) and, bringing judgment, restores the covenant. As the Temple-city-paradise (60:1-22) into which the nations flow, the glorified Zion is the eschatological fulfilment of the covenant, Zion, and Servant traditions. The New Heavens and Earth (65:13-25) is a return to the primordial paradise, where the natural world is restored, as the problem of sin is resolved.