Walter Brueggemann is one of the most highly regarded Old Testament scholars of our time; talk-show host Krista Tippett has even called him "a kind of theological rock star." In this new book Brueggemann probes the tasks performed by the ancient prophets of Israel and points out striking correlations between the destruction of Jerusalem in 587 b.c.e. and the catastrophic crisis of 9/11 in a.d. 2001. Brueggemann identifies a characteristic ideology of "exceptionalism" - chosenness, entitlement, privilege - which must be countered by prophetic realism and truth-telling. Denial must give way to honest grief. And, finally, widespread despair must be overcome by a buoyant hope. This sequence of ideology-realism, denial-grief, and despair-hope corresponds to Brueggemann's unpacking of the books of Jeremiah, Lamentations, and Isaiah. Thoughtful readers will find provocative fare aplenty in Brueggemann's Reality, Grief, Hope.

Isaiah 24-27 has been an enduring mystery and a hotly contested text for biblical scholars. Early scholarship linked its references to the dead rising to the New Testament. These theories have remained influential even as common opinion moderated over the course of the twentieth century. In this volume, Christopher B. Hays situates Isaiah 24-27 within its historical and cultural contexts. He methodically demonstrates that it is not apocalyptic; that its imagery of divine feasting and conquering death have ancient cognates; and that its Hebrew language does not reflect a late composition date. He also shows how the passage celebrates the receding of Assyrian power from Judah, and especially from the citadel at Ramat Rahel near Jerusalem, in the late seventh century. This was the time of King Josiah and his scribes, who saw a political opportunity and issued a peace overture to the former northern kingdom. Using comparative, archaeological, linguistic, and literary tools, Hays' volume changes the study of Isaiah, arguing for a different historical setting than that of traditional scholarship.

The Millstatter Exodus, a German epic of the twelfth century, is a poetic version of the opening chapters of the book of Exodus, treating the events of the early life of Moses and culminating in the crossing of the Red Sea and the destruction of the Hebrews' pagan enemies. In form it represents the second attempt at a biblical epic on the large scale after the revival of German vernacular literature in the late eleventh century. Professor Green analyses the Millstatter Exodus in form and in context. He compares it with its predecessor, the Wiener Genesis, and with its biblical source, throwing light on the early development of the German epic in the twelfth century and on the poetic intentions of the author of the Exodus. Professor Green believes that the Millstatter Exodus can best be understood allegorically against the background of the crusading movement, and he shows that it is one of the first literary attempts in Germany to come to terms with the crusades and the problem of Christian warfare.

The book of Deuteronomy is not an orphan. It belongs to a diverse family of legal traditions and cultures in the world of the Bible. The Social World of Deuteronomy: A New Feminist Commentary brings these traditions and cultures to life and uses them to enrich our understanding and appreciation of Deuteronomy today. Don C. Benjamin uses social-scientific criticism to reconstruct the social institutions where Deuteronomy developed, as well as those that appear in its traditions. He uses feminist criticism to better understand and appreciate how powerful elite males in Deuteronomy view not only the women, daughters, mothers, wives and widows in their households but also their powerless children, liminal people, slaves, prisoners, outsiders, livestock and nature. Through the lens of feminist theory, Benjamin explores important aspects of the daily lives of these often overlooked peoples in ancient Israel.

Study of the wisdom literature in the Hebrew Bible and the contemporary cultures in the ancient Near Eastern world is evolving rapidly as old definitions and assumptions are questioned. Scholars are now interrogating the role of oral culture, the rhetoric of teaching and didacticism, the understanding of genre, and the relationship of these factors to the corpus of writings. The scribal culture in which wisdom literature arose is also under investigation, alongside questions of social context and character formation. This Companion serves as an essential guide to wisdom texts, a body of biblical literature with ancient origins that continue to have universal and timeless appeal. Reflecting new interpretive approaches, including virtue ethics and intertextuality, the volume includes essays by an international team of leading scholars. They engage with the texts, provide authoritative summaries of the state of the field, and open up to readers the exciting world of biblical wisdom.

Study of the wisdom literature in the Hebrew Bible and the contemporary cultures in the ancient Near Eastern world is evolving rapidly as old definitions and assumptions are questioned. Scholars are now interrogating the role of oral culture, the rhetoric of teaching and didacticism, the understanding of genre, and the relationship of these factors to the corpus of writings. The scribal culture in which wisdom literature arose is also under investigation, alongside questions of social context and character formation. This Companion serves as an essential guide to wisdom texts, a body of biblical literature with ancient origins that continue to have universal and timeless appeal. Reflecting new interpretive approaches, including virtue ethics and intertextuality, the volume includes essays by an international team of leading scholars. They engage with the texts, provide authoritative summaries of the state of the field, and open up to readers the exciting world of biblical wisdom.

The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multi-disciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.

The Cambridge Companion to Genesis explores the first book of the Bible, the book that serves as the foundation for the rest of the Hebrew Scriptures. Recognizing its unique position in world history, the history of religions, as well as biblical and theological studies, the volume summarizes key developments in Biblical scholarship since the Enlightenment, while offering an overview of the diverse methods and reading strategies that are currently applied to the reading of Genesis. It also explores questions that, in some cases, have been explored for centuries. Written by an international team of scholars whose essays were specially commissioned, the Companion provides a multi-disciplinary update of all relevant issues related to the interpretation of Genesis. Whether the reader is taking the first step on the path or continuing a research journey, this volume will illuminate the role of Genesis in world religions, theology, philosophy, and critical biblical scholarship.

Represents the first attempt to map aspects of the long history of the Bible and biblical studies in India for a global audience of scholars and students.

In this book, Arthur Keefer offers a timely assessment of Ecclesiastes and what it has to do with the meaning of life. Drawing on recent psychological research, he argues that this Hebrew Bible text associates the meaning of life with various types of suffering in life. Keefer here situates Ecclesiastes within its ancient intellectual world. Offering an analysis of contemporary texts from Egypt, Mesopotamia, Greece, he demonstrates that concerns about meaning and suffering were widespread in the greater Mediterranean world. Ecclesiastes, however, handled the matters of suffering and meaning in an unprecedented way and to an unprecedented degree. With its rigorous commitment to precise definitions of life's meaning, Keefer's book provides a comprehensive set of definitions for "the meaning of life" as well as a conclusive point of reference for interpreters of Ecclesiastes. It also opens avenues for the interdisciplinary interpretation of texts from the ancient world.

Nearly half of the book of Genesis is devoted to the lives of Jacob and his twelve sons, who were important figures in the history of Israel and in God's plan for redemption. The account of their lives takes the term "dysfunctional family" to a new level, but God used this flawed clan as a beautiful canvas to portray His providence, judgment, and mercy. In this study, pastor John MacArthur will guide you through an in-depth look at the historical period beginning with Jacob's first encounter with Rachel, continuing through their son Joseph's captivity as an Egyptian slave, and concluding with the dramatic rescue of Jacob's family. This study includes close-up examinations of Dinah (Jacob's daughter), Judah, Tamar, and Pharaoh's chief butler, as well as careful considerations of doctrinal themes such as "The Sovereignty of God" and "Finishing in Faith." -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

Offers an in depth comparative look at the Epic of Gilgamesh and the Primeval History, which allows students to view the Genesis within its Near Eastern context. Offers a fresh model for approaching this comparative task, which has at times been stifled by religious dogmatism, on the one hand, or disciplinary insularity on the other. Written in a lucid style with explanation of all key terms and themes, this book is suitable for students with no background in the subjects.

In this book, Molly Zahn investigates how early Jewish scribes rewrote their authoritative traditions in the course of transmitting them, from minor edits in the course of copying to whole new compositions based on prior works. Scholars have detected evidence for rewriting in a wide variety of textual contexts, but Zahn's is the first book to map manuscripts and translations of biblical books, so-called 'parabiblical' compositions, and the sectarian literature from Qumran in relation to one another. She introduces a new, adaptable set of terms for talking about rewriting, using the idea of genre as a tool to compare and contrast different cases. Although rewriting has generally been understood as a vehicle for biblical interpretation, Zahn moves beyond that framework to demonstrate that rewriting was a pervasive textual strategy in the Second Temple period. Her book contributes to a powerful new model of early Jewish textuality, illuminating the rich and diverse culture out of which both rabbinic Judaism and early Christianity eventually emerged.

In this study, Michael Hundley explores the diverse deities of ancient Near Eastern and biblical literature, from deified doors and diseases to the masters of the universe. Using data from Mesopotamia, Hittite Anatolia, Egypt, the Levant, and non-priestly Genesis and Exodus, Hundley explains their context-specific approach to deity, which produces complex and seemingly contradictory portraits. He suggests that ancient deities gained prominence primarily by co-opting the attributes of other deities, rather than by denying their existence or inventing new powers. He demonstrates that the primary difference between biblical and ancient Near Eastern presentations lies in their rhetorical goals, not their conceptions of gods. While others promote divine supremacy, Genesis and Exodus promote exclusive worship. Hundley argues that this monolatry redefined the biblical divine sphere and paved the way for the later development of monotheism and monotheistic explanations of evil.

Staying faithful when the pressure was most intense. That's what these two did. The Jewish people had reason to be depressed. Their nation had been conquered. Their hometown was in ruins. They were living in captivity. Yet from the ashes, God raised up two key figures to preserve the Jewish race. Daniel was among the first of the captives carried away by the Babylonians. Although he lived in a culture opposed to God, he was always faithful to the Lord - even in the face of death - and ultimately was able to influence kings and rulers. Esther was in exile during the time of the Persian Empire. Like Daniel, the Lord also placed her in a position to influence those in power. God also called her to step out in faith and risk her life to foil a plot against her people. As a result of her bold actions, the entire Jewish race was saved from annihilation. The Life Lessons with Max Lucado series brings the Bible to life in twelve lessons filled with intriguing questions, inspirational stories, and poignant reflections to take you deeper into God's Word. Each lesson includes an opening reflection, background information, an excerpt of the text (from the New International and New King James versions), exploration questions, inspirational thoughts from Max, and a closing takeaway for further reflection. The Life Lessons series is ideal for use in both a small-group setting and for individual study.

In this book, Yitzhaq Feder presents a novel and compelling account of pollution in ancient Israel, from its emergence as an embodied concept, rooted in physiological experience, to its expression as a pervasive metaphor in social-moral discourse. Feder aims to bring the biblical and ancient Near Eastern evidence into a sustained conversation with anthropological and psychological research through comparison with notions of contagion in other ancient and modern cultural contexts. Showing how numerous interpretive difficulties are the result of imposing modern concepts on the ancient texts, he guides readers through wide-ranging parallels to biblical attitudes in ancient Near Eastern, ethnographic, and modern cultures. Feder demonstrates how contemporary evolutionary and psychological research can be applied to ancient textual evidence. He also suggests a path of synthesis that can move beyond the polarized positions which currently characterize modern academic and popular debates bearing on the roles of biology and culture in shaping human behavior.

Did the Hebrew mind work differently from those of people in the Western tradition of civilization? This long-discredited question still lingers in biblical studies. Theologies of the Mind in Biblical Israel approaches the topic of the Israelite mind from a new direction, exploring how the biblical texts themselves, especially Proverbs and Deuteronomy, describe the working of the mind. It demonstrates that the much-discussed role of memory in the Bible is just one part of a general understanding that in the realm of 'knowledge' God and humanity are rivals.

The environmental crisis has prompted religious leaders and lay people to look to their traditions for resources to respond to environmental degradation. In this book, Mari Joerstad contributes to this effort by examining an ignored feature of the Hebrew Bible: its attribution of activity and affect to trees, fields, soil, and mountains. The Bible presents a social cosmos, in which humans are one kind of person among many. Using a combination of the tools of biblical studies and anthropological writings on animism, Joerstad traces the activity of non-animal nature through the canon. She shows how biblical writers go beyond sustainable development, asking us to be good neighbors to mountains and trees, and to be generous to our fields and vineyards. They envision human communities that are sources of joy to plants and animals. The Biblical writers' attention to inhabited spaces is particularly salient for contemporary environmental ethics in their insistence that our cities, suburbs, and villages contribute to flourishing landscapes.

The unique richness of the book of Job cannot be simply explained-it must be experienced. While Job presents challenges for scholars, ministry leaders, and laypeople, it also contains powerful lessons on faith and perseverance in the face of suffering that we all need to hear. In Wrestling with Job, Bill Kynes, a lifelong pastor, and his son Will Kynes, a Job scholar, guide readers on a journey through this complex text. Each chapter combines exposition, spiritual application, and a deeper look at some of the thornier aspects of the text. Complete with reflection questions for groups or individuals, this book equips anyone wondering how the lessons of Job apply to their own lives to consider how they too might practice defiant faith.

The Book of Judges has typically been treated either as a historical account of the conquest of Israel and the rise of the monarch, or as an ancient Israelite work of literary fiction. In this new approach, Brettler contends that Judges is essentially a political tract, which argues for the legitimacy of Davidic kingship. He skilfully and accessibly shows the tension between the stories in their original forms, and how they were altered and reused to create a book with a very different meaning. Important reading for all those studying this part of the Bible.

This is the first book to systematically investigate the texts in the Hebrew Bible in which a character expresses a wish to die. Contrary to previous scholarship on these texts that assumed these death wishes were simply a desire to escape suffering, Hanne Loland Levinson employs narrative criticism and conversation analysis, together with diachronic methods, to carefully hear each death-wish text in its literary context. She demonstrates that death wishes embody powerful, multi-faceted rhetorical strategies. Grouping the death-wish texts into four main rhetorical strategies of negotiation, expression of despair and anger, longing to undo one's existence, and wishing for a different reality, Loland Levinson portrays the complex reasons why characters in the Hebrew Bible wish for death. She concludes that the death wishes navigate the tension between longing for death and fighting for survival - a tension that many live with also today as they attempt to claim agency and autonomy in life.

In Israel and Judah Redefined, C. L. Crouch uses trauma studies, postcolonial theory, and social-scientific research on migration to analyse the impact of mass displacements and imperial power on Israelite and Judahite identity in the sixth century BCE. Crouch argues that the trauma of deportation affected Israelite identity differently depending on resettlement context. Deportees resettled in rural Babylonia took an isolationist approach to Israelite identity, whereas deportees resettled in urban contexts took a more integrationist approach. Crouch also emphasises the impact of mass displacement on identity concerns in the homeland, demonstrating that displacement and the experience of Babylonian imperial rule together facilitated major developments in Judahite identity. The diverse experiences of this period produced bitter conflict between Israelites and Judahites, as well as diverse attempts to resolve this conflict. Inspired by studies of forced migration and by postcolonial analyses of imperial domination, Crouch's book highlights the crucial contribution of this era to the story of Israel and Judah.

The 2000-year story of Babylon sees it moving from a city-state to the centre of a great empire of the ancient world. It remained a centre of kingship under the empires of Assyria, Nebuchadnezzar, Darius, Alexander the Great, the Seleucids and the Parthians. Its city walls were declared to be a Wonder of the World while its ziggurat won fame as the Tower of Babel. Visitors to Berlin can admire its Ishtar Gate, and the supposed location of its elusive Hanging Garden is explained. Worship of its patron god Marduk spread widely while its well-trained scholars communicated legal, administrative and literary works throughout the ancient world, some of which provide a backdrop to Old Testament and Hittite texts. Its science also laid the foundations for Greek and Arab astronomy through a millennium of continuous astronomical observations. This accessible and up-to-date account is by one of the world's leading authorities.