Reading the Poetry of First Isaiah provides a literary and historical study of the prophetic poetry of First Isaiah, an underappreciated but highly sophisticated collection of poems in the Hebrew Bible. Informed by recent developments in biblical studies and broader trends in the study of poetry, Dr J. Blake Couey articulates a fresh account of Biblical Hebrew poetry and argues that careful attention to poetic style is crucial for the interpretation of these texts. Discussing lineation, he explains that lines serve important rhetorical functions in First Isaiah, but the absence of lineated manuscripts from antiquity makes it necessary to defend proposed line divisions using criteria such as parallelism, rhythm, and syntax. He examines poetic structure, and highlights that parallelism and enjambment create a sense of progression between individual lines, which are tightly joined to form couplets, triplets, quatrains, and occasionally even longer groups. Later, Dr Couey treats imagery and metaphor in First Isaiah. A striking variety of images-most notably agricultural and animal imagery-appear in diverse contexts in these poems, often with rich figurative significance.

No extant text gives so vivid a glimpse into the experience of an ancient prisoner as Paul's letter to the Philippians. As a letter from prison, however, it is not what one would expect. For although it is true that Paul, like some other ancient prisoners, speaks in Philippians of his yearning for death, what he expresses most conspicuously is contentment and even joy. Setting aside pious banalities that contrast true joy with happiness, and leaving behind too heroic depictions that take their cue from Acts, Abject Joy offers a reading of Paul's letter as both a means and an artifact of his provisional attempt to make do. By outlining the uses of punitive custody in the administration of Rome's eastern provinces and describing the prison's complex place in the social and moral imagination of the Greek and Roman world, Ryan Schellenberg provides a richly drawn account of Paul's nonelite social context, where bodies and their affects were shaped by acute contingency and habitual susceptibility to violent subjugation. Informed by recent work in the history of emotions, and with comparison to modern prison writing and ethnography provoking new questions and insights, Schellenberg describes Paul's letter as an affective technology, wielded at once on Paul himself and on his addressees, that works to strengthen his grasp on the very joy he names. Abject Joy: Paul, Prison, and the Art of Making Do by Ryan S. Schellenberg is a social history of prison in the Greek and Roman world that takes Paul's letter to the Philippians as its focal instance-or, to put it the other way around, a study of Paul's letter to the Philippians that takes the reality of prison as its starting point. Examining ancient perceptions of confinement, and placing this ancient evidence in dialogue with modern prison writing and ethnography, it describes Paul's urgent and unexpectedly joyful letter as a witness to the perplexing art of survival under constraint.

Ezekiel is one of the few books of the Ethiopic Old Testament of which no critical edition has hitherto existed, and the aim of this work is to fill that gap. It provides a critical edition of the oldest accessible text of the Geez version and is based on a collation of fifteen manuscripts. The Ethiopic version is a daughter version of the Septuagint, and the work sheds light on the character of the original translation and on its subsequent history. The latter included the revision of the translation in the early mediaeval period, which was in part influenced by a Syriac-based Arabic version, and a further revision of the translation based on the Masoretic text.

Calvin's Old Testament Exegesis in Context Calvin in Context Jean Calvin, the reformer and pastor of Geneva, is renowned as one of the most important figures in what came to be known as the Reformed and Presbyterian branch of the Protestant Reformation. Perhaps less well known is the fact that he devoted the bulk of his creative efforts to prea- ing, lecturing, and commenting on the Bible. Calvin envisioned a program of reform in Geneva in which the Bible, properly interpreted, would shape the minds and morals of the Genevan populace. The people of Geneva, whom Calvin viewed as a precise spiritual reincarnation of the "sti- necked, intractable Hebrews" of the Old Testament, were in need of some serious remedial education, and it was his duty as their chief minister to provide the requisite training in doctrine and godliness. Despite Calvin's emphasis on preaching and producing biblical c- mentaries, however, scholars have often portrayed him as "a man of one 1 book"-that one book being the Institutes of the Christian Religion. In so - ing, they have produced a one-dimensional and consequently incomplete view of Calvin's theological work. Scholars have tended to study Calvin's theology exclusively from the perspective of his Institutes, without taking into account his work of biblical interpretation and preaching, or the re- tionship of those efforts to the Institutes.

Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.

The Psalms have resulted in controversies between Jews and Christians over the centuries and it is only from the mid twentieth century onwards that the two traditions have worked side by side in the academy at least. This is one of the very few volumes on the psalms to incorporate scholarship from both these traditions for nearly a century, and the result is a rich celebration of these extraordinary ancient songs.
This innovative essay collection draws together internationally renowned Jewish and Christian scholars of the Psalms, with one tradition responding to the other, in areas as diverse as Qumran studies, Medieval Jewish interpretation, Reception History, Liturgical Psalters and Chagall's Church Windows and more recent Literary Studies of the Psalter as a Book. The range of topics chosen will be of interest not only to those specializing in the Psalms but also to others interested more generally in biblical studies. Several musical and artistic representations of selected psalms are also included and the book includes a colour plate section which illustrates several of the chapters.

A Proven Approach to Help You Interpret and Understand the Bible Grasping God's Word has proven itself in classrooms across the country as an invaluable help to students who want to learn how to read, interpret, and apply the Bible for themselves. This book will equip you with a five-step Interpretive Journey that will help you make sense of any passage in the Bible. It will also guide you through all the different genres found in the Bible to help you learn the specifics of how to best approach each one. Filling the gap between approaches that are too simple and others that are too technical, this book starts by equipping readers with general principles of interpretation, then moves on to apply those principles to specific genres and contexts. Features include: Proven in classrooms across the country Hands-on exercises to guide students through the interpretation process Emphasis on real-life application Supplemented by a website for professors providing extensive teaching materials Accompanying workbook, video lectures, laminated study guide (sold separately) This fourth edition includes revised chapters on word studies and Bible translations, updated illustrations, cultural references, bibliography, and assignments. This book is the ideal resource for anyone looking for a step-by-step guide that will teach them how to accurately and faithfully interpret the Bible.

Although disability imagery is ubiquitous in the Hebrew Bible, characters with disabilities are not. The presence of the former does not guarantee the presence of the later. While interpreters explain away disabilities in specific characters, they celebrate the rhetorical contributions that disability imagery makes to the literary artistry of biblical prose and poetry, often as a trope to describe the suffering or struggles of a presumably nondisabled person or community. This situation contributes to the appearance (or illusion) of a Hebrew Bible that uses disability as a rich literary trope while disavowing the presence of figures or characters with disabilities.
Isaiah 53 provides a wonderful example of this dynamic at work. The "Suffering Servant" figure in Isaiah 53 has captured the imagination of readers since very early in the history of biblical interpretation. Most interpreters understand the servant as an otherwise able bodied person who suffers. By contrast, Jeremy Schipper's study shows that Isaiah 53 describes the servant with language and imagery typically associated with disability in the Hebrew Bible and other ancient Near Eastern literature. Informed by recent work in disability studies from across the humanities, it traces both the disappearance of the servant's disability from the interpretative history of Isaiah 53 and the scholarly creation of the able bodied suffering servant.

Among the most challenging biblical figures to understand is Jeroboam son of Nebat, the first monarch of northern Israel whose story is told in 1 Kings 11-14. This book explores the characterization of Jeroboam in the Hebrew text, and traces his rags to riches career trajectory. What are the circumstances whereby this widow's son is elevated to the position of king, with a conditional promise for a lasting dynasty? A close reading of the narrative reveals a literary achievement of great subtlety and complexity. Even though he becomes the negative standard for the rest of Israel's royal history, Jeroboam's portrait is far more nuanced than is often realized and yields a host of surprises for the engaged reader. Numerous issues are raised in the 1 Kings 11-14 material, including questions of power, leadership, and the role of the prophetic office in national affairs. Against the grain of conventional interpretation that tends to idealize or vilify biblical characters, Keith Bodner's study locates the arrival of Jeroboam's kingship as a direct response to scandalous activity within the Solomonic empire.

Although disability imagery is ubiquitous in the Hebrew Bible, characters with disabilities are not. The presence of the former does not guarantee the presence of the later. While interpreters explain away disabilities in specific characters, they celebrate the rhetorical contributions that disability imagery makes to the literary artistry of biblical prose and poetry, often as a trope to describe the suffering or struggles of a presumably nondisabled person or community. This situation contributes to the appearance (or illusion) of a Hebrew Bible that uses disability as a rich literary trope while disavowing the presence of figures or characters with disabilities.
Isaiah 53 provides a wonderful example of this dynamic at work. The "Suffering Servant" figure in Isaiah 53 has captured the imagination of readers since very early in the history of biblical interpretation. Most interpreters understand the servant as an otherwise able bodied person who suffers. By contrast, Jeremy Schipper's study shows that Isaiah 53 describes the servant with language and imagery typically associated with disability in the Hebrew Bible and other ancient Near Eastern literature. Informed by recent work in disability studies from across the humanities, it traces both the disappearance of the servant's disability from the interpretative history of Isaiah 53 and the scholarly creation of the able bodied suffering servant.

Since the discovery of the Dead Sea Scrolls, scholars have traced out the rich and complex traditions of biblical interpretation in Second Temple Judaism. Little attention has been given to date to Psalm 80, however. Andrew Streett demonstrates that the Psalm, which combines the story of Israel as a vine ravaged by others with hope for a "son" of God, a "son of man" who will restore the people's fortunes, became a rich trove for eschatological hope.This study traces interpretations of the Psalm, from the addition of verse 16b to its placement in the Psalter, its role as a source for Daniel 7, its interpretation in the Septuagint, and its use in the Dead Sea Scrolls (1QH XVI), the Liber Antiquitatum Biblicarum, 2 Baruch, and later the Targum of the Psalms and Leviticus Rabbah. Further, Streett argues that the Psalm was an important biblical text through which early Christians understood the Christ event.

This innovative study explores the interconnectedness of ancient and current attitudes towards sexual violence, focusing upon the representation of rape in the biblical narrative of Genesis 34.
Caroline Blyth takes the reader on a journey through both biblical and contemporary cultures, contemplating the commonality and diversity of rape survivors' experiences across space and time. In particular, Blyth evaluates the insidious and pervasive influences of the cultural myths and misperceptions surrounding sexual violence, which have long served to deny rape survivors a voice with which to relate their narrative of suffering. Blyth examines whether such 'rape myths' are likewise given voice within the biblical text of Genesis 34, where we encounter Dinah, a voiceless literary victim of sexual violence. When these myths do appear to be represented within the narrative, consideration is then given to the ways in which they may have shaped Dinah's literary experience of sexual violation and furthermore, contributed to her narrative silence.
Appealing to the witness of contemporary rape survivors whose own testimonies of their experiences have been affected by such rape myths, Blyth attempts to grant Dinah a literary voice with which to share her story. The Narrative of Rape in Genesis 34 provides a deeper insight into Dinah's literary silence within the narrative, in order that contemporary readers can better comprehend its significance and complexity.

How can the struggles of a great biblical figure help you
to improve your life today?

To help us cope with the burdens of our own Egypts, author Levi Meier brings to life the struggles, failures, and triumphs that reveal the human side of Moses, a central figure in Jewish, Christian and Islamic traditions. Engaging, empowering and insightful, "Moses The Prince, the Prophet "shows how personal struggle and perseverance create a foundation for liberation and change while teaching us about ourselves our role in life, our struggles and our relationship with God.

More than a biography, "Moses The Prince, the Prophet "is a personal guide to growth for each of us. It explores a life intertwined with the story of a people from the Israelite Exodus from Egypt and the birth of a new nation, to the Divine revelation at Mount Sinai.

Author Levi Meier chaplain, clinical psychologist, and rabbi knows how people struggle for healing and meaning in their lives. He brings the drama of these events from biblical history into today to show the very human side of Moses a person who, like ourselves, experienced self-doubt, fear, suffering, failure and success.

Through examining Moses s experiences and the common threads they share with ours, we are taught lessons for our lives. Drawing on the stories in the Book of Exodus, "midrash" (finding contemporary meaning from ancient Jewish texts), the teachings of Jewish mystics, modern texts and psychotherapy, Meier offers new ways to create our own path to self-knowledge, self-fulfillment and self-actualization and face life s difficulties head-on.

A reprint of a classic exposition of the understanding of the Old Testament. Rowley brings the Old Testament back to the forefront of Scholarship and finds rich meaning in much of what has previously been buried. Increasingly men are turning their thoughts to the deeper message of the Old Testament, and finding richer meaning in the light of all work that has been done. The Old Testament need not to be buried beneath the weight of scholarship, but may rather stand on the foundation of scholarship, sustained by it and firmly upheld before men - from the Preface.

This volume contains the proceedings of a Symposium "Prophecy in the Book of Jeremiah", arranged by the Edinburgh Prophecy Network in the School of Divinity at the University of Edinburgh, 11-12 May 2007. Prophetic studies are undergoing radical changes at the moment, following the breakdown of a methodological consensus in humanities and biblical studies. One of the challenges today concerns the question how to deal with history in a "post-modern" age. The French Annales School and narrative theory have contributed toward changing the intellectual climate of biblical studies dramatically. Whereas the "historical Jeremiah" was formerly believed to be hidden under countless additions and interpretations, and changed beyond recognition, it was still assumed that it would be possible to recover the "real" prophet with the tools of historical critical methods. However, according to a majority of scholars today, the recovery of the historical Jeremiah is no longer possible. For this reason, we have to seek new and multimethodological approaches to the study of prophecy, including diachronic and synchronic methods. The Meeting in Edinburgh in 2007 gathered specialists in prophetic studies from Denmark, Finland, Germany, the Netherlands, United Kingdom and the USA, focusing on different aspects of the prophet Jeremiah. Prophetic texts from the whole Hebrew Bible and ancient Near Eastern prophecy are taken into consideration.

* Explores and explains the approaches of a wide range of interpreters - both ancient and modern

This scrupulous study foregrounds an often forgotten element of the Masoretic texts of these important prophetic chapters: the Masoretic systems of indicating smaller and larger parts of the text through the use of spaces and accents. The Masoretes were not only transmitters of the biblical text but also exegetes and interpreters of it, so taking the Masoretic text divisions seriously should be an essential part of our contemporary exegesis. That is not to say, however, that the Masoretic text divisions should be followed uncritically; de Bruin compares the Masoretic delimitation of textual units with his own structural analysis of the text based on its internal characteristics, as well as with the text division in other ancient manuscripts of Isaiah 1-12. He concludes that such comparisons show the reliability of the Masoretic system and its value for modern exegetes.

Whilst prophetic oracles in late prophetic books evidence tensions about the Jerusalem temple and its priesthood, MacDonald demonstrates that the relationships between prophetic oracles have been incorrectly appraised. Employing an interpretative method attentive to issues of redaction and inner-biblical interpretation, MacDonald show that Ezekiel 44 is a polemical response to Isaiah 56, and not the reverse as is typically assumed. This has significant consequences for the dating of Ezekiel 44 and for its relationship to other biblical texts, especially Pentateuchal texts from Leviticus and Numbers. Since Ezekiel 44 has been a crucial chapter in understanding the historical development of the priesthood, MacDonald's arguments affect our understanding of the origins of the distinction between Levites and priests, and the claims that a Zadokite priestly sept dominated the Second Temple hierarchy.

Introducing students to the Book of Daniel in the Old Testament, Ernest Lucas examines the book's structure and characteristics. He covers the latest in biblical scholarship, including historical and interpretive issues, and considers a range of scholarly approaches. Lucas shows how understanding of the book is enhanced by considering it in the context of Mesopotamian culture, literature, and religion. He also evaluates different arguments concerning the authorship, date, and provenance of the book. In particular, the guide focuses on illuminating the book's relationship to both the tradition of Hebrew prophecy and the later development of Jewish apocalyptic literature. It also highlights the importance of understanding the Book of Daniel as "resistance literature", which intended to encourage faithful Jews to resist the pressures of conformity to the pagan culture in which they lived, and to endure through persecution if necessary. With suggestions of further reading at the end of each chapter, this guide will be an essential accompaniment to study of the Book of Daniel.

This book examines community identity in the post-exilic temple community in Ezra-Nehemiah, and explores the possible influences that the Achaemenids, the ruling Persian dynasty, might have had on its construction. In the book, David Janzen reads Ezra-Nehemiah in dialogue with the Achaemenids' Old Persian inscriptions, as well as with other media the dynasty used, such as reliefs, seals, coins, architecture, and imperial parks. In addition, he discusses the cultural and religious background of Achaemenid thought, especially its intersections with Zoroastrian beliefs. Ezra-Nehemiah, Janzen argues, accepts Achaemenid claims for the necessity and beneficence of their hegemony. The result is that Ezra-Nehemiah, like the imperial ideology it mimics, claims that divine and royal wills are entirely aligned. Ezra-Nehemiah reflects the Achaemenid assertion that the peoples they have colonized are incapable of living in peace and happiness without the Persian rule that God established to benefit humanity, and that the dynasty rewards the peoples who do what they desire, since that reflects divine desire. The final chapter of the book argues that Ezra-Nehemiah was produced by an elite group within the Persian-period temple assembly, and shows that Ezra-Nehemiah's pro-Achaemenid worldview was not widely accepted within that community.

Translating the Hebrew Bible in Medieval Iberia provides the princeps diplomatic edition and a comprehensive study of Oxford, Bodleian Library, MS Hunt. 268. The manuscript, produced in the Iberian Peninsula in the late thirteenth century, features a biblical glossary-commentary in Hebrew that includes 2,018 glosses in the vernacular and 156 in Arabic, and to date is the only manuscript of these characteristics known to have been produced in this region. Esperanza Alfonso has edited the text and presents here a study of it, examining its pedagogical function, its sources, its exegetical content, and its extraordinary value for the study of biblical translation in the Iberian Peninsula and in the Sephardic Diaspora. Javier del Barco provides a detailed linguistic study and a glossary of the corpus of vernacular glosses. For a version with a list of corrections and additions, see https://digital.csic.es/handle/10261/265401.

The Old Testament is full of many remarkable stories that pose a challenge to our modern understanding. In this collection of essays, Rudolf Frieling demonstrates his unique gift for delving deeper into the meaning of the Old Testament stories, presenting them from a fresh perspective that makes them more comprehensible to today's readers. In this insightful book Frieling: -- Explores the accounts of the creation of the human being in Genesis. -- Demonstrates the ongoing power of the Psalms. -- Shows how the events of the Old Testament are a preparation for the coming of Christ. Frieling's commanding grasp of the original Hebrew and close attention to detail brings to life the rich imagery of these accounts and songs, making this a unique guide to the wisdom of the Old Testament.

This book presents a detailed analysis of the Aramaic mnemonics, those short witty sentences written in Aramaic as memory aids in the margins of one of the oldest extant biblical Hebrew manuscripts, the Leningrad Codex (1008 CE). The material is presented in clear, user-friendly charts. Each mnemonic is set alongside the Hebrew verses it represents. This book demonstrates the ingenuity of the Masoretes in their grand endeavor to preserve the text of the Hebrew Bible precisely in the form that it had reached them.