"Immortal Sisters" presents life stories and teachings of distinguished female Taoist adepts who lived from the third to twelfth centuries. Among them is the poet and mystic Sun Bu-er, who passed into folklore as one of the famous Seven Immortals and appears as a character in countless popular novels of China. These accomplished women, renowned in their own day and in history, represent a uniquely female heritage of spiritual mastery. Through poems, stories, teachings, and commentaries, "Immortal Sisters" sheds light on the spiritual methods taught and practiced by these women and illustrates the importance of the feminine in Taoism.

Used in China as a book of divination and source of wisdom for more than three thousand years, the "I Ching" has been taken up by millions of English-language speakers in the nineteenth century. The first translation ever to appear in English that includes one of the major Chinese philosophical commentaries, the Columbia "I Ching" presents the classic book of changes for the world today.

Richard Lynn's introduction to this new translation explains the organization of "The Classic of Changes" through the history of its various parts, and describes how the text was and still is used as a manual of divination with both the stalk and coin methods. For the fortune-telling novice, he provides a chart of trigrams and hexagrams; an index of terms, names, and concepts; and a glossary and bibliography.

Lynn presents for the first time in English the fascinating commentary on the "I Ching" written by Wang Bi (226-249), who was the main interpreter of the work for some seven hundred years. Wang Bi interpreted the "I Ching" as a book of moral and political wisdom, arguing that the text should not be read literally, but rather as an expression of abstract ideas. Lynn places Wang Bi's commentary in historical context.

For beginners and devotees alike, Columbia's "I Ching" is the clearest and most authoritative translation of this ancient classic.

In his unprecedented account of the way of martial arts, Master Zhongxian Wu explores WuDao through systematic instruction of select practices from the legendary Dai Family Style XinYi Martial Arts School. Traditional Chinese martial arts embody the richness and depth of Daoist philosophy, and their disciplined practice is an effective way to experience healing, internal alchemy and spiritual transformation. XinYi martial arts, as with all traditional Chinese martial arts, build strength and stamina, and involve a process of inner cultivation that can bring practitioners closer to the Dao. The author examines and interprets the connections between Daoist numerology, the spirit of classical Chinese martial arts, and internal alchemy practices. With extensive reference to the classic texts, the book provides unique and considered guidance that will inspire and empower practitioners of all levels. An authentic insight into the spiritual world of classical Chinese martial arts, this book is essential reading for practitioners of martial arts, NeiDan (internal alchemy), XinYi, Xingyi Quan, Taiji Quan, Bagua Zhang, Qigong and Chinese medicine, as well as anyone interested in traditional Chinese culture.

In this beautifully illustrated offering of ancient wisdom, Deng Ming-Dao shares the secrets of the spiritual path handed down to him by Kwan Saihung, his Taoist master, as well as by herbalists, martial artists, and other practitioners of the ancient arts. Deng shows how Taoist philosophy and practice may be integrated into contemporary Western lifestyles for complete physical, mental, and spiritual health. He provides an abundance of philosophical and practical information about hygiene, diet, sexuality, physical exercise, meditation, medicine, finding one's purpose in life, finding the right teacher, death, and transcendence.

In 1917, the Beijing silk merchant Wei Enbo's vision of Jesus sparked a religious revival, characterized by healings, exorcisms, tongues-speaking, and, most provocatively, a call for a return to authentic Christianity that challenged the Western missionary establishment in China. This revival gave rise to the True Jesus Church, China's first major native denomination. The church was one of the earliest Chinese expressions of the twentieth century charismatic and Pentecostal tradition which is now the dominant mode of twenty-first century Chinese Christianity. To understand the faith of millions of Chinese Christians today, we must understand how this particular form of Chinese community took root and flourished even throughout the wrenching changes and dislocations of the past century. The church's history links together key themes in modern Chinese social history, such as longstanding cultural exchange between China and the West, imperialism and globalization, game-changing advances in transport and communications technology, and the relationship between religious movements and the state in the late Qing (circa 1850-1911), Republican (1912-1949), and Communist (1950-present-day) eras. Vivid storytelling highlights shifts and tensions within Chinese society on a human scale. How did mounting foreign incursions and domestic crises pave the way for Wei Enbo, a rural farmhand, to become a wealthy merchant in the early 1900s? Why did women in the 1920s and 30s, such as an orphaned girl named Yang Zhendao, devote themselves so wholeheartedly to a patriarchal religious system? What kinds of pressures induced church leaders in a meeting in the 1950s to agree that "Comrade Stalin" had saved many more people than Jesus? This book tells the striking but also familiar tale of the promise and peril attending the collective pursuit of the extraordinary-how individuals within the True Jesus Church in China over the past century have sought to muster divine and human resources to transform their world.

How can people living in one of the poorest countries in the world be among the most charitable? In this book, Hiroko Kawanami examines the culture of giving in Myanmar, and explores the pivotal role that Buddhist monastic members occupy in creating a platform for civil society. Despite having at one time been listed as one of the poorest countries in the world in GNP terms, Myanmar has topped a global generosity list for the past four years with more than 90 percent of the population engaged in 'giving' activities. This book explores the close relationship that Buddhists share with the monastic community in Myanmar, extending observations of this relationship into an understanding of wider Buddhist cultures. It then examines how deeply the reciprocal transactions of giving and receiving in society - or interdependent living - are implicated in the Buddhist faith. The Culture of Giving in Myanmar fills a gap in research on Buddhist offerings in Myanmar, and is an important contribution to the growing field of Myanmar studies and anthropology of Buddhism.

The fantastical tales of your culture's mythology can shape your world in ways that you don't even realise. Victoria Hoffarth embarks on a journey to seek such myths from the Philippines, explaining the symbolic values as well as the underpinnings of 15 myths, legends, and folktales from the island of Negros, given the collective culture of the Philippines. Through interesting and well written tales, Dr Hoffarth shows how myths are intimately related to history and religion - from Christianity to Islam, from ancient Greece to Hollywood, from pre-Enlightenment Spain to modern, secular Europe. Especially relevant to those interested in commonalities among peoples coming from different cultures, this is a very accessible book with a tone that bridges the gap between academia and popular literature. Entertaining, informative, and insightful, it stimulates our imagination, and encourages us to ask questions. Whether you're intrigued by the folklore of a culture rarely delved into, or in general curious about the origins and meanings of myths, Song of Negros is a go-to book for you.

With over four million copies in print, Parmahansa Yogananda's autobiography has been translated into thirty-three languages, and it still serves as a gateway into yoga and alternative spirituality for countless North American practitioners. This book examines Yogananda's life and work to clarify linkages between the seemingly disparate aspects of modern yoga, and illuminates the intimate connections between yoga and metaphysically-leaning American traditions such as Unitarianism, New Thought, and Theosophy. Instead of treating yoga as a stable practice, Anya P. Foxen proposes that it is the figure of the Yogi that give the practice of his followers both form and meaning. Focusing on Yogis rather than yoga during the period of transnational popularization highlights the continuities in the concept of the Yogi as superhuman even as it illuminates the transformation of the practice itself. Skillfully balancing traditional yogic ritual, metaphysical spirituality, physical culture, and a flair for the stage, Foxen shows, Yogananda taught a proto-modern yoga to his American audiences. His Yogoda program has remained under the radar of yoga scholarship due to its lack of reliance on recognizable postures. However, as a regimen of training for the modern Yogi, Yogananda's method synthesizes the spiritual and superhuman aspirations of Indian traditions with the metaphysical and health-oriented sensibilities of Euro-American progressivism in a way that exactly prefigures present-day transnational yoga culture. Yet, at the heart of it all, Yogananda retains a sense of what it means to be a Yogi: his message is that the natural destiny of the human is the superhuman.