Do you feel like invisible barriers are keeping you from the life you want? This may be the result of hidden, evil altars in the spirit-realm. An “altar” is not simply a physical object used for religious or occultic practice; it’s an invisible entry point that grants forces of darkness access to your life by partnering with the enemy.

In Dangerous Prayers from the Courts of Heaven that Destroy Evil Altars, Dr. Francis Myles teaches you to tear down these unholy altars, breaking free from many areas of sin and bondage. By praying through a framework of “dangerous prayers,” Dr. Myles teaches you to enter the Courts of Heaven and claim Jesus as your legal advocate in the spirit realm.

Discover how to:

• Operate in the Law of Dominion
• Be victorious in the Battle of Altars
• Appropriate the mystery of the Seven Drops of Jesus’ blood

Additionally, Dr. Myles has crafted more than 35 powerful, interactive Courts of Heaven activation prayers that will close the enemy’s gates over your life.

These Dangerous Prayers will help you destroy the altars of:

• Sexual perversion
• Infirmity and Sickness
• Familiar spirits
• Poverty
• Witchcraft
• Depression
• Premature death
• Barrenness
• Fear
• Trauma
• Failure
• Marriage Breakers
• Delay
• False Prophecies
• Freemasonry
• Demonic Spirits (including Jezebel, Leviathan, and Delilah)
• …and many others!

You don’t have to wait another day for someone else to lay hands on you. Take hold of your own deliverance and walk in freedom today!

This book investigates a puzzling and neglected phenomenon - the rise of English Arminianism during the decade of puritan rule. Throughout the 1650s, numerous publications, from scholarly folios to popular pamphlets, attacked the doctrinal commitments of Reformed Orthodoxy. This anti-Calvinist onslaught came from different directions: episcopalian royalists (Henry Hammond, Herbert Thorndike, Peter Heylyn), radical puritan defenders of the regicide (John Goodwin and John Milton), and sectarian Quakers and General Baptists. Unprecedented rejection of Calvinist soteriology was often coupled with increased engagement with Catholic, Lutheran and Remonstrant alternatives. As a result, sophisticated Arminian publications emerged on a scale that far exceeded the Laudian era. Cromwellian England therefore witnessed an episode of religious debate that significantly altered the doctrinal consensus of the Church of England for the remainder of the seventeenth century. The book will appeal to historians interested in the contested nature of 'Anglicanism' and theologians interested in Protestant debates regarding sovereignty and free will. Part One is a work of religious history, which charts the rise of English Arminianism across different ecclesial camps - episcopal, puritan and sectarian. These chapters not only introduce the main protagonists but also highlight a surprising range of distinctly English Arminian formulations. Part Two is a work of historical theology, which traces the detailed doctrinal formulations of two prominent divines - the puritan John Goodwin and the episcopalian Henry Hammond. Their Arminian theologies are set in the context of the Western theological tradition and the soteriological debates, that followed the Synod of Dort. The book therefore integrates historical and theological enquiry to offer a new perspective on the crisis of 'Calvinism' in post-Reformation England.

A complete, systematic theology that emphasizes an evangelical, charismatic perspective on the Holy Spirit's work today.