|
|
Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches
 |
Neo-Pentecostalism
(Hardcover)
Nelson Kalombo Ngoy; Foreword by Brian Stanley
|
R1,394
R1,152
Discovery Miles 11 520
Save R242 (17%)
|
Ships in 18 - 22 working days
|
|
|
"Can anything orthodox come from Pentecostalism?" This recasting of
Nathaniel's familiar question from the Gospel is a fair summary of
many modern Christians' assessment of the Pentecostal tradition.
Yet in recent years, a growing number of Pentecostals have been
turning afresh to the ancient, creedal Christian faith. Bishop
Emilio Alvarez has himself been at the forefront of this movement.
In Pentecostal Orthodoxy he introduces the phenomenon, and extends
the project of paleo-orthodox ressourcement (associated with
scholars such as Thomas Oden and Robert Webber) to include orthodox
expressions within Pentecostalism, particularly his own Afro-Latino
Pentecostal movement. This book is a manifesto of sorts, promising
not only to open up the possibility of a genuinely orthodox
Pentecostalism, but to reframe modern ecumenical dialogue as well.
God, as depicted in popular evangelical literature, is loving and
friendly, described in heartfelt, often saccharine prose evocative
of nostalgia, comfortable domesticity, and familial love. This
emotional appeal is a widely-adopted strategy of the writers most
popular among American evangelicals, including such high-profile
pastors as Max Lucado, Rick Warren, and Joel Osteen. Todd M.
Brenneman offers an in-depth examination of this previously
unexplored aspect of American evangelical identity: sentimentality,
which aims to produce an emotional response by appealing to
readers' notions of familial relationships, superimposed on their
relationship with God. Brenneman argues that evangelicals use
sentimentality to establish authority in the public
sphere-authority that is, by its emotional nature, unassailable by
rational investigation. Evangelicals also deploy sentimentality to
try to bring about change in society, though, as Brenneman shows,
the sentimental focus on individual emotion and experience can
undermine the evangelical agenda. Sentimentality not only allows
evangelicals to sidestep intellectual questioning, but sets the
stage for doctrinal change as well as weakening the evangelical
vision of transforming society into the kingdom of God.
Exploring one of the most controversial figures in recent
evangelical theology, this book thoroughly examines core features
of Stanley J. Grenz's Trinitarian vision.
|
|