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Books > Humanities > Religion & beliefs > General > Philosophy of religion
In this groundbreaking book, Bishop Wayne Malcolm addresses the
possibility and practicalities of national healing through
marketplace leadership. At the heart of his thesis is the role that
everyday believers play in the four arenas of social authority
known as the marketplace. He argues persuasively that the
marketplace determines the character and culture of cities and as
such should be targeted by the universal church as a legitimate
mission field. This book actively encourages an invasion of the
marketplace with a view to bringing innovative and ethical
leadership to the arenas of politics, business, education and
communities. It further lays out a plan for reclaiming cities and
re-building broken nations through marketplace leadership. It is
the authora s hope that you be inspired and motivated to take your
own career and vocation to the new levels of spiritual and social
significance in the knowledge that the Scriptures are backing you
all the way to the top! Bishop Wayne Malcolm has been called a
master motivator and is considered to be a leading performance
coach who draws from his wealth of experience as a Christian
leader, an international conference speaker and an entrepreneur in
the personal development industry. He is affectionately known as
the a Business-Bishopa , having authored over 25 books on
self-development and entrepreneurship as the relate to the
Christian faith and has personally trained thousands of people
around the world through workshops, seminars and training programs
on the science pf achievement and professional progress. In
addition to his global speaking itinerary, the Bishop appears on
numerous TV and radio programs and hosts weekly webcasts that
attract a global audience. He is the founder and president of the
International Christ Ambassadors Network ICAN Community Churches, a
Global Academy for Marketplace Leadership and a Global Network of
Marketplace Ministers.
The God Delusion caused a sensation when it was published in 2006.
Within weeks it became the most hotly debated topic, with Dawkins
himself branded as either saint or sinner for presenting his
hard-hitting, impassioned rebuttal of religion of all types.
His argument could hardly be more topical. While Europe is becoming
increasingly secularized, the rise of religious fundamentalism, whether
in the Middle East or Middle America, is dramatically and dangerously
dividing opinion around the world. In America, and elsewhere, a
vigorous dispute between 'intelligent design' and Darwinism is
seriously undermining and restricting the teaching of science. In many
countries religious dogma from medieval times still serves to abuse
basic human rights such as women's and gay rights. And all from a
belief in a God whose existence lacks evidence of any kind.
Dawkins attacks God in all his forms. He eviscerates the major
arguments for religion and demonstrates the supreme improbability of a
supreme being. He shows how religion fuels war, foments bigotry and
abuses children.
The God Delusion is a brilliantly argued, fascinating polemic: required
reading for anyone interested in this most emotional and important
subject.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Unlike some other reproductions of classic texts (1) We have not
used OCR(Optical Character Recognition), as this leads to bad
quality books with introduced typos. (2) In books where there are
images such as portraits, maps, sketches etc We have endeavoured to
keep the quality of these images, so they represent accurately the
original artefact. Although occasionally there may be certain
imperfections with these old texts, we feel they deserve to be made
available for future generations to enjoy.
Amidst the many voices clamoring to interpret the environmental
crisis, some of the most important are the voices of religious
traditions. Long before modernity's industrialism began the rape of
Earth, premodern religious and philosophical traditions mediated to
untold generations the wisdom of living as a part of nature. These
traditions can illuminate and empower wiser ways of postmodern
living. The original writings of Worldviews and Ecology creatively
present and interpret worldviews of major religious and
philosophical traditions on how humans can live more sustainably on
a fragile planet. Contributors include Charlene Spretnak, Larry
Rasmussen, Noel Brown, Jay McDaniel, Tu Wei-Ming, Thomas Berry,
David Ray Griffin, J. Baird Callicott, Eric Katz, Roger E. Timm,
Robert A. White, Christopher Key Chapple, Brian Swimme, Brian
Brown, Michael Tobias, Ralph Metzner, George Sessions, and Mary
Evelyn Tucker and John Grim. Insights from traditions as diverse as
Jain, Jewish, ecofeminist, deep ecology, Christian, Hindu, Bahai,
and Whiteheadian will interest all who seek an honest analysis of
what religious and philosophical traditions have to say to a
modernity whose consciousness and conscience seems tragically
narrow, the source of attitudes that imperil the biosphere.
Theologians and leaders from many Churches and from the major world
religions, including the last four popes, have acknowledged as
unique in Christian history the spiritual gifts poured forth
through Chiara Lubich. Her spirituality of unity has the ultimate
goal of contributing to the unity for which Jesus prayed to his
Father: May they all be one (Jn 17:21). This volume gathers her
essential writings and for the first time presents them in a
systematic fashion. It is a summa of the charism of unity, which
will lead readers to ponder, understand and experience a
spirituality particularly suited to the era in which we live. The
history of the Church has seen many radicalisms of love ... that of
Francis of Assisi, of Ignatius of Loyola. There is also Chiaras
radicalism ... which seeks to make this love victorious in every
circumstance. Pope John Paul II
The Catholic Church has always recognized that philosophy is
necessary both to understand the faith as well as to defend it. The
need for a philosophically informed faith has become more acute
with the rise of secularism. Seat of Wisdom demonstrates that the
philosophical principles developed in the Catholic tradition,
especially as articulated in Thomism, provide the intellectual
foundation for belief in God and are also the only reliable basis
for a fully coherent vision of man's place in the world. Seat of
Wisdom begins with an exploration of the relationship between faith
and reason. Philosophy's essential role is to discover the rational
principles underlying the intelligible order of reality. These
principles act as a bridge connecting science and religious faith,
enabling the believer to integrate all facets of human experience.
Each of those first principles, as expressed in the transcendental
properties, are then analyzed as the basis of the major
philosophical disciplines. Starting with metaphysics' study of
being, the argument proceeds to consider the true, the good, and
the beautiful in terms of epistemology, anthropology, ethics,
aesthetics, and political philosophy. Lastly, these principles are
shown to point to God as creator. The strength of the Catholic
philosophical tradition is evident when contrasted with reductive
theories which fail to account for the breadth of human experience.
Consequently, each chapter will introduce influential philosophers
whose inadequate theories inform contemporary assumptions. Against
this, the Thomistic argument is elucidated as being inclusive of
the insights of the reductive position. It will be seen that this
"both/and" approach is the only way to do justice to the glory of
God and the gift of creation. Religion is prey to skepticism when
it is isolated from the rest of knowledge. This integrative
argument, uniting discussions of nature, politics, and theology
according to common principles, enables the reader to grasp the
unity of wisdom. Moreover, by engaging alternative positions, it
provides the reader with tools to defend the Catholic worldview
against those reductive philosophies which only deprive life of its
full meaning.
Yogacara and Tathagatagarbha are often regarded as antagonistic
Indian Buddhist traditions. Paramartha (499-569) is traditionally
credited with amalgamating these philosophies by translating one of
the most influential Tathagatagarbha texts in East Asia, the
Awakening of Faith in Mahayana, and introducing Tathagatagarbha
notions into his translations of Yogacara texts. Engaging with the
digitalized Chinese Buddhist canon, Ching Keng draws on clues from
a long-lost Dunhuang fragment and considers its striking
similarities with Paramartha's corpus with respect to terminology,
style of phrasing, and doctrines. In this cutting-edge
interpretation of the concept of jiexing, Keng demystifies the
image of Paramartha and makes the case that the fragment holds the
key to recover his original teachings.
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