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Books > Language & Literature > Biography & autobiography > Religious & spiritual
Life: Hold on at all cost is inspired by the real life events of the author, Through the hardship of a financially poor up bringing and the turmoil of an abusive marriage, it reveals the spiritual journey she takes when enduring life's trials. This book encourages the woman or man who are deprssed about their situation and feel that there is no hope. It gives hope to the parent who have a severly sick child who feels they are alone. It details steps that she took in order to do what th title instructs-hold onat all cost. A picture of myself on the back cover.
Abbo of Fleury was a prominent churchman of late tenth-century France--abbot of a major monastery, leader in the revival of learning in France and England, and the subject of a serious work of hagiography. Elizabeth Dachowski's study presents a coherent picture of this multifaceted man with an emphasis on his political alliances and the political considerations that colored his earliest biographical treatment. Unlike previous studies, Dachowski's book examines the entire career of Abbo, not just his role as abbot of Fleury. When viewed as a whole, Abbo's life demonstrates his devotion to the cause of pressing for monastic prerogatives in a climate of political change. Abbo's career vividly illustrates how the early Capetian kings and the French monastic communities began the symbiotic relationship that replaced the earlier Carolingian models. Despite a stormy beginning, Abbo had, by the time of his death, developed a mutually beneficial working relationship with the Capetian kings and had used papal prerogatives to give the abbey of Fleury a preeminent place among reformed monasteries of northern France. Thus, the monks of Fleury had strong incentives for portraying the early years of Abbo's abbacy as relatively free from conflict with the monarchy. Previous lives of Abbo have largely followed the view put forward by his first biographer, Aimoinus of Fleury, who wrote the Vita sancti Abbonis within a decade of Abbo's death. While Aimoinus clearly understood Abbo's goals and the importance of his accomplishment, he also had several other agendas, including a glossing over of earlier and later conflicts at Fleury and validation of an even closer (and more subservient) relationship with the Capetian monarchs under Abbo's successor, Gaulzin of Fleury. Abbo's achievements set the stage for the continuing prosperity and influence of Fleury but at the expense of Fleury's independence from the monarchy. With Abbo's death, the monastery's relationship with the French crown grew even closer, though Fleury continued to maintain its independence from the episcopacy.
"Whit's End "is the biography of a breakdown. It will bring hope to any Christian who is wringing their hands over a loved one's addiction. In author Whitney Moore's family, the problem was related to alcohol, but addiction is addiction is addiction. This story proves that nothing is too hard for God-that when we can't, God can. The victory that is unfolded in these pages starts with the
shock of realizing there is even such as thing as "functional
alcoholism." When the problem is finally revealed, Moore finds help
in a twelve-step recovery, where people learn to discern (and do )
God's will. In meetings, people share the miracles that, for them,
have started to unfold: Moore's story is full of evidence that what is impossible for man is possible with God, and that with God's help, there is hope for the hopeless and help for the helpless. In short, God can, if only we will get out of His way. This book is for any Christian who loves an alcoholic.
In this elegant self-portrait, an influential spiritual leader recounts his epic and engaging life story. The Dalai Lama's most accessible and intimate book, "My Spiritual Journey" is an excellent introduction to the larger-than-life leader of Tibetan Buddhism--perfect for anyone curious about Eastern religion, invested in the Free Tibet movement, or simply seeking a richer spiritual life. 304 pp.
Ren Gunon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need for affiliation with a revealed tradition even while acknowledging the final identity of all spiritual paths as they approach the summit of spiritual realization. The present volume, first published in 1958 by Gunon's friend and collaborator Paul Chacornac, whose bookstore, journal (first called Le Voile d'Isis, later changed to tudes Traditionnelles), and publishing venture-ditions Traditionnelles-were so instrumental in furthering Gunon's work, was the first full-length biography of this extraordinary man to appear, and has served as the foundation for the many later biographies that have appeared in French, as well as the lone biography in English, Ren Gunon and the Future of the West, by Robin Waterfield. Its translation and publication in conjunction with The Collected Works of Ren Gunon represents an important step in the effort to bring Gunon's oeuvre before a wider public.
This series of four volumes honors the lifetime achievements of the distinguished activist and scholar Elise Boulding (1920-2010) on the occasion of her 95th birthday. This first anthology documents the breadth of Elise Boulding's contributions to Peace Research, Peacemaking, Feminism, Future Studies, and Sociology of the Family. Known as the "matriarch" of the twentieth century peace research movement, she made significant contributions in the fields of peace education, future studies, feminism, and sociology of the family, and as a prominent leader in the peace movement and the Society of Friends.
In America, as in Britain, the Victorian era enjoyed a long life, stretching from the 1830s to the 1910s. It marked the transition from a pre-modern to a modern way of life. Ellen White's life (1827-1915) spanned those years and then some, but the last three months of a single year, 1844, served as the pivot for everything else. When the Lord failed to return on October 22, as she and other followers of William Miller had predicted, White did not lose heart. Fired by a vision she experienced, White played the principal role in transforming a remnant minority of Millerites into the sturdy sect that soon came to be known as the Seventh-day Adventists. She and a small group of fellow believers emphasized a Saturday Sabbath and an imminent Advent. Today that flourishing denomination posts twenty million adherents globally and one of the largest education, hospital, publishing, and missionary outreach programs in the world. Over the course of her life White generated 50,000 manuscript pages and letters, and produced 40 books that have enjoyed extremely wide circulation. She ranks as one of the most gifted and influential religious leaders in American history, and Ellen Harmon White tells her story in a new and remarkably informative way. Some of the contributors identify with the Adventist tradition, some with other Christian denominations, and some with no religious tradition at all. Taken together their essays call for White to be seen as a significant figure in American religious history and for her to be understood her within the context of her times.
"Solid Ground continues to publish books that are proven in their positive effect for the health of the church. This republication of Broadus's classic memoir of his beloved friend and colleague, James P. Boyce, has the potential to instruct and convict. Boyce loved theology. He committed his life to its instruction and particularly to the conserving of historic confessional, Calvinistic Baptist witness. His students loved, admired, and respected him for this and Broadus communicates both Boyce's passion and his students' appreciation clearly. Boyce loved preaching. None can evaluate his adeptness at it better than Broadus. Boyce had enough courage and clear conviction to protect the theological foundation of the school in the face of impending theological decline. Broadus tells this gripping story with manliness and poignancy. All lovers of truth within all evangelical denominations should welcome enthusiastically the appearance of this old book with a new and appropriate title: A Gentleman and a Scholar. Making these memories a part of our own experience can only uplift us and challenge us to be more attentive to the glory of God in our sphere of calling." - Tom J. Nettles
Andrew Fuller (1754-1815), perhaps the most prominent Particular Baptist of the eighteenth century, has been the subject of much scholarly interest in recent years. No comparative study, however, has been done on the two biographies that give us much of our knowledge of Fuller's life. John Ryland Jr. (1753-1826), Fuller's closest friend and ministry partner, not only supervised the publication of Fuller's works, but sought to give a careful accounting of his friend's piety. But Ryland's volume stood in contrast with the less-flattering portrait painted by publisher and pastor, J.W. Morris (1763-1836). This critical edition of Ryland's 1816 biography provides contextual background and comparative analysis of the two volumes, and shows how Ryland amended his text for its 1818 republication in light of Morris' work. It also demonstrates the profound influence of Jonathan Edwards (1703-1758) on Ryland's biographical approach. While Edwards's influence on Ryland and Fuller is widely known, this volume shows how Edwards's biographical work, especially that of David Brainerd, influenced Ryland's aim to promote "pure and undefiled religion" through recounting the life of his friend.
It says in the Bible that we are to give 10% of our gross income to God which is the tithe. We are to take our tithe to our local church. Many make out their tithe without really giving it much thought, which is the way it should be. Whereas, many others put "too much thought" into tithing which only complicates the "act of tithing." God made "tithing" to be very simple and uncomplicated. In "Riches to Rags to Riches: The Power of Tithing," author Heidi Guttman tells her story of tithing. Life for Guttman was good. She had material things that would make many people envious: a beautiful townhouse, expensive art, awesome cars, gorgeous furs, expensive jewelry, and a sport yacht, among other things. There was even a leather high chair for the baby. When she lost most of her possessions because she disobeyed God's instructions about tithing, however, Guttman learned the power of material wealth to distance her from God. "Riches to Rags to Riches: The Power of Tithing" teaches the importance of tithing from God's perspective. Learn about the rewards you can reap from tithing-and the losses you can sustain from not tithing. Guttman learned the difference firsthand. When she began tithing faithfully, God restored her in all ways. This can happen to you. As a result of tithing, you can experience God's love, peace, and abundance-a blessing that so many people long for.
"I believe God will use Karen's story mightily to transform
broken lives and to help the rest of us realize how truly blessed
we are not to have suffered as Karen did." "What a touching triumph over a difficult childhood. Karen's raw
and honest voice immediately draws us into her life. What a tribute
to her inner strength to acknowledge her past and use it as a tool
to help others who have also been victims of childhood abuse and
neglect." It begins with Karen's reality: "Bad as home was, I always wanted to go back there, 'cause I belonged " "Home" is an isolated Appalachian barn where poverty, neglect, and abuse go unseen until the children (twelve) reach school age. At age five and deathly ill from parasites, Karen watches from the welfare agents' back seat as her hysterical mom's image gets smaller while the car speeds away. Terrified, yet determined, she remembers their route; she will get back home. Orphanage memories are horrific, but she thanks God for tricycles and popsicles (her first). Gossip has it the town prostitutes ratted on the family's health. Moving from hating these women to seeing how God uses them to protect the kids is the beginning of Karen's faith. Running from welfare, moving constantly, Karen knows she's the dirtiest, poorest kid in school. Scenarios change, but chaotic, frightening themes of fear, hunger, abuse and peer ridicule repeat. Then, at age sixteen, Karen senses hope when she marries Terry and prepares her first home, a $4000 trailer, for their child. Could this be stability? If only Hard work, little pay, parenting and marriage stresses become overwhelming. Acts of ministry from Karen's home church sustain her until a new devastating challenge surfaces: providing for her children, extended family, and husband, Terry, who now has a life-threatening illness. Can she manage this trial? Can she preserve?
This unique narrative retelling of the story of Saint Paul is both an engaging day-to-day account of life in the first century as well as a remarkable chronicle of the key events that ultimately laid the foundations for Christianity. It covers his childhood, when he was known as Saul, in his father's tent-making workshop, his momentous encounter with Christ on the road to Damascus and his transformation into Paul the apostle, one of Christianity's most significant figures. Siegwart Knijpenga draws on extensive experience of sharing religious lessons with young people to retell the story of Saint Paul in a lively and accessible way, ideal for readers aged 10 and up. |
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