In 1979, 24-year-old Maura O'Halloran left her waitressing job in Boston and began her study of Zen in Japan. Today she is revered as a Buddhist saint, and a statue in her honor stands at the monastery where she lived. This is the story of her journey.

Elegant and learned, personal and universal, literary, philosophical, and historical-Hillel Halkin's finely wrought essays on themes of Jewish culture and life are an education in themselves. Hillel Halkin is widely admired for his works of literary criticism, biography, fiction, and nonfiction, as well as for his celebrated achievements as a translator. Born and raised in New York City, he has lived most of his life in Israel. His complex sensibility, deeply rooted in Jewish literature and history no less than in his own personal experience, illuminates everything it touches. In A Complicated Jew, Halkin assembles a selection of essays that form, if not a conventional memoir, a haunting and intimate record of a profoundly Jewish life that defies categorization. It is a banquet for the mind. "Hillel Halkin is a master storyteller and a brilliant cultural critic, and in A Complicated Jew he combines both talents to take his readers on an intellectual thrill ride through his encounters with Jewish thought, art, and life. I envy him his lifetime of adventures and am grateful to him for sharing them with all of us." Dara Horn, novelist and author of Eternal Life and People Love Dead Jews "I have been reading Hillel Halkin for well on to half a century, always deriving pleasure from his stately prose, intellectual profit from his deep learning, and inspiration from his integrity. I am pleased to think of him as my contemporary." Joseph Epstein, author of Life Sentences: Literary Essays, Narcissus Leaves the Pool and Fabulous Small Jews, and former editor of The American Scholar. "Hillel Halkin himself has always been even more interesting to me than his highly interesting subjects, and here he gives us full access to his adventurous mind, the dazzling range of his learning, and his passionate spirit. More than a collection of essays, this book charts the intellectual journey of one of our most original Jewish writers." Ruth Wisse, Professor emeritus of Yiddish and Comparative Literature at Harvard University and author of If Am Not for Myself: The Liberal Betrayal of the Jews, Jews and Power, and No Joke: Making Jewish Humor. "Even when Hillel Halkin exasperates, there is no voice on the contemporary Jewish scene more intellectually alert or lucid. The work of a cultural critic of rare breadth, this keenly personal, fiercely argued volume is as trenchant of tour of Jewry's dilemmas of the last half-century as any I know." Steven J. Zipperstein, Professor of Jewish Culture and History at Stanford University and author of Imagining Russian Jewry and Pogrom: Kishinev and the Tilt of History.

Roland Allen (1868-1947) is remembered as one of the foremost missionaries of the last century. Throughout his life, Allen travelled the world, following his vocation and building his missionary methods centred on a theology of indigenisation. From his early days as a Chaplain in China (during which Allen was forced to flee to the British Legation in Beijing), through to his continued mission to India, Canada and South Africa, he developed as man, missionary and theologian. The first of two volumes, Roland Allen: A Missionary Life is an intellectual biography which explores the people and ideas that influenced Allen while tracing the ways in which his missionary ecclesiology evolved during his life. Through extensive examination of unpublished archival papers, including lesser known letters and sermons, Steven Richard Rutt has uncovered the growth of a forthright, morally indefatigable churchman, who was also a loving family man with close and long-running friendships. Rutt unpacks Allen's Church-centred missionary ecclesiology and 'missiology of indigenisation', which were based on Allen's knowledge, gained from experience. Roland Allen: A Missionary Life and Roland Allen: A Theology of Mission explore the thought of a Christian whose writings provided farsighted clarity on global Christian missionary work that is still relevant today.

In 1897 Tom Cochrane, a young, newly-qualified Scottish medical missionary, arrived with his wife in Chaoyang, Inner Mongolia. For three years he laboured single-handed in a mud-floored dispensary, quickly realising his work was a drop in a sea of suffering. He became seized by the vision of a Western medical college and teaching hospital in Peking. In 1900 the Boxer Rebellion began. Rebels roamed the countryside. Their cry was: `Kill the foreigners! Kill them before breakfast!' Over 30,000 converts were butchered in months, with hundreds of missionaries. The Cochranes escaped with their three young sons, but by 1901 Tom was back. In Peking he practised from mule stables amongst beggars and lepers. A powerful nobleman befriended him, and in 1903 his intervention brought a major cholera epidemic under control. The Imperial Grand Eunuch, right-hand man of the feared Empress Dowager, helped Tom to petition the Dragon Throne and obtain a substantial grant for his college. In 1906 he established the Peking Union Medical College. Today it stands in Beijing, prestigious and respected. Its origins forgotten, it remains one of countless seeds Christians planted in China.

A memoir by one of the original female psychedelic pioneers of the 1960s * Shares Rosemary's early experimentation with psychedelics in the 1950s, her development through the psychedelic revolution of the 1960s, and her involvement, at first exciting but then heartbreaking, with Dr. Timothy Leary * Describes her LSD trips with Leary, their time at the famous Millbrook estate, their experiences as fugitives abroad, including their captivity by the Black Panthers in Algeria, and Rosemary's years on the run after she and Timothy separated One of the original female psychedelic pioneers, Rosemary Woodruff Leary (1935-2002) began her psychedelic journey long before her relationship with Dr. Timothy Leary. In the 1950s, she moved to New York City where she became part of the city's most advanced music, art, and literary circles and expanded her consciousness with psilocybin mushrooms and peyote. In 1964 she met two former Harvard professors who were experimenting with LSD, Timothy Leary and Ralph Metzner, who invited her to join them at the Millbrook estate in upstate New York. Once at Millbrook, Rosemary went on to become the wife--and accomplice--of the man Richard Nixon called "the most dangerous man in America." In this intimate memoir, Rosemary describes her LSD experiences and insights, her decades as a fugitive hiding both abroad and underground in America, and her encounters with many leaders of the cultural and psychedelic milieu of the 1960s. Compiled from Rosemary's own letters and autobiographical writings archived among her papers at the New York Public Library, the memoir details Rosemary's imprisonment for contempt of court, the Millbrook raid by G. Gordon Liddy, the tours with Timothy before his own arrest and imprisonment, and their time in exile following his sensational escape from a California prison. She describes their surreal and frightening captivity by the Black Panther Party in Algeria and their experiences as fugitives in Switzerland. She recounts her adventures and fears as a fugitive on five continents after her separation from Timothy in 1971. While most accounts of the psychedelic revolution of the 1960s have been told by men, with this memoir we can now experience these events from the perspective of a woman who was at the center of the seismic cultural changes of that time.

Frances Willard (1839-1898) was one of the most prominent American social reformers of the late nineteenth century. As the long-time president of the Woman's Christian Temperance Union (WCTU), Willard built a national and international movement of women that campaigned for prohibition, women's rights, economic justice, and numerous other social justice issues during the Gilded Age. Emphasizing what she called "Do Everything" reform, Willard became a central figure in international movements in support of prohibition, women's suffrage, and Christian socialism. A devout Methodist, Willard helped to shape predominant religious currents of the late nineteenth century and was an important figure in the rise of the social gospel movement in American Protestantism. The first biography of Frances Willard to be published in over thirty-five years, Do Everything explores Willard's life, her contributions as a reformer, and her broader legacy as a women's rights activist in the United States. In addition to chronicling Willard's life, historian Christopher H. Evans examines how Willard crafted a distinctive culture of women's leadership, emphasizing the importance of religious faith for understanding Willard's successes as a social reformer. Despite her enormous fame during her lifetime, Evans investigates the reasons why Willard's legacy has been eclipsed by subsequent generations of feminist reformers and assesses her importance for our time.

James offers a concise and accessible introduction to a New Testament text, in this case aimed specifically at undergraduate-level students. John S. Kloppenborg introduces the reader to a series of critical issues bearing on the reading of James and provides a balanced presentation and assessment of the range of scholarly views, with guidance for further reading and research.

How do you hold on to hope when you don't get the ending you asked for? When Katie Davis Majors moved to Uganda, accidentally founded a booming organization, and later became the mother of thirteen girls through the miracle of adoption, she determined to weave her life together with the people she desired to serve. But joy often gave way to sorrow as she invested her heart fully in walking alongside people in the grip of poverty, addiction, desperation, and disease. After unexpected tragedy shook her family, for the first time Katie began to wonder, Is God really good? Does He really love us? When she turned to Him with her questions, God spoke truth to her heart and drew her even deeper into relationship with Him. Daring to Hope is an invitation to cling to the God of the impossible-the God who whispers His love to us in the quiet, in the mundane, when our prayers are not answered the way we want or the miracle doesn't come. It's about a mother discovering the extraordinary strength it takes to be ordinary. It's about choosing faith no matter the circumstance and about encountering God's goodness in the least expected places. Though your heartaches and dreams may take a different shape, you will find your own questions echoed in these pages. You'll be reminded of the gifts of joy in the midst of sorrow. And you'll hear God's whisper: Hold on to hope. I will meet you here. Content Benefits: Picking up where she left off in the best-selling book Kisses from Katie, Katie Davis Majors shares her ongoing experiences in Uganda as the adoptive mother to thirteen girls and describes how she's wrestled through the darkness of disappointment to find the answer to whether God truly is good. Inspiring story of a woman of faith who trusted God Riveting account of a ministry in Uganda The follow up to Kisses from Katie Honest look at what happens when tragedy happens and faith is shaken Wrestles with how to find God in the doubts and questions Perfect book to encourage someone who is struggling in their faith Ideal reading for anyone who loves to see God at work in the world Great gift idea to encourage others Binding - Paperback Pages - 240 Publisher - Authentic Media

Around 1147 the bishop of Chartres directed Geoffrey Grossus, a monk of Tiron Abbey, to write the life of its founder Bernard of Abbeville (ca. 1050-1116) in an effort to further his canonization. Although Geoffrey Grossus blithely borrowed from other writings on saints' lives to further his hagiographical purpose, he presented an erudite, action-filled, and sympathetic portrait of the ascetic founder of an increasingly prominent and wealthy congregation. Bernard was a reformed Benedictine monk, abbot of Saint-Cyprien of Poitiers, and claustral prior of its daughter abbey, Saint-Savin-sur-Gartempe. Deposed at the instigation of Abbot Hugh of Cluny shortly after his installation in 1100, Bernard traveled to Rome to make a spirited defense of Saint-Cyprien's independence before the papal curia. He alternated cloistered life with unauthorized retreats with Vital of Savigny's hermit community, supporting himself by woodworking and ironwork, and offshore on the pirate-infested Chausey Island. On tours with Vital and Robert of Arbrissel, he risked his life preaching clerical celibacy in Normandy. In old age he founded Tiron Abbey in Perche near Chartres and became known as a healer and visionary. Although Bernard worked few miracles and was never canonized, he was venerated as a holy man who was deeply involved in many aspects of the religious reformation of the eleventh and twelfth centuries. Tiron expanded into a large congregation under royal patronage with abbeys and priories in modern France and the British Isles, where it preceded the Cistercians by a decade in Wales, Scotland, and on the Southampton Water. Tironian abbeys and priories survived until the English Reformation and the French Revolution. The first English translation of the ""Vita Bernardi"", this book makes accessible to medieval and religious historians one of the more interesting and lively stories of the twelfth century.

Think Mother Jones meets Mother Teresa, in Mogadishu. Amid a volatile mix of disease, war, and religious fundamentalism in the Horn of Africa, what difference could one woman make? Annalena Tonelli left behind career, family, and homeland anyway, moving to a remote Muslim village in northern Kenya to live among its outcasts - desert nomads dying of tuberculosis, history's deadliest disease. "I am nobody," she always insisted. Yet by the time she was killed for her work three decades later she had not only developed an effective cure for tuberculosis among nomadic peoples but also exposed a massacre, established homes and schools for the deaf, advocated against female genital mutilation, and secured treatment for ostracized AIDS patients. Months after winning the Nansen Refugee Award from the UN in 2003, Annalena Tonelli was assassinated at one of the tuberculosis hospitals she founded. Rachel Pieh Jones, an American writer, was living a few doors down, having moved to Somaliland with her husband and two children just months before. Annalena's death would alter the course of her life. No one who encounters Annalena in these pages will leave unchanged. Her confounding, larger-than-life example challenges our assumptions about aid and development, Christian-Muslim relations, and what it means to put one's faith into practice. Brought vividly back to life through Jones's meticulous reporting and her own letters, Annalena presents us with a new measure of success and commitment. But she also leaves us a gift: the secret to overcoming the fear that pervades our society and our hearts - fear of disease and death, fear of terrorism and war, fear of others, and fear of failure.

Between Two Rivers chronicles the life of noted scholar of religion, politics, and philosophy, Ronald H. Stone. From his childhood between the East and West banks of the Des Moines River through graduate work in New York between the Hudson and the East Rivers through his scholarly career and retirement in Pittsburgh, between the Allegheny and Monongahela Rivers, the book highlights Stone's focus on Christian social ethics and his prolific writing in the area. The book includes unique insights into some of the renowned scholars Stone worked with closely, including Reinhold Niebuhr and Paul Tillich, and it discusses Stone's scholarship on the relationship between religion and politics.

Discover never-before-told details of POW underground operations during the Vietnam War told through one airman's inspiring story of true love, honor, and courage. Air Force pilot Captain Carlyle "Smitty" Harris was shot down over Vietnam on April 4, 1965 and taken to the infamous Hoa Lo prison--nicknamed the "Hanoi Hilton." For the next eight years, Smitty and hundreds of other American POWs--including John McCain and George "Bud" Day--suffered torture, solitary confinement, and unimaginable abuse. It was there that Smitty covertly taught many other POWs the Tap Code--an old, long-unused method of communication from World War II. Using the code, they could softly tap messages of encouragement to lonely neighbors and pass along resistance policies from their leaders. The code quickly became a lifeline during their internment. It helped the prisoners boost morale, stay unified, communicate the chain of command, and prevail over a brutal enemy. Meanwhile, back home in the United States, Harris's wife, Louise, raised their three children alone, unsure of her husband's fate for seven long years. One of the first POW wives of the Vietnam War, she became a role model for other military wives by advocating for herself and her children in her husband's absence. Told through both Smitty's and Louise's voices, Tap Code shares the riveting true story of: Ingenuity under pressure Strength and dignity in the face of a frightening enemy The hope, faith, and resolve necessary to endure even the darkest circumstances Praise for Tap Code: "Tap Code is an incredible story about two American heroes. Col. "Smitty" Harris and his wife, Louise, epitomize the definition of commitment--to God, to country, and to family. This tale of extreme perseverance will restore your faith in the human spirit." --Brigadier General John Nichols, USAF "The incomprehensibly long ordeal of the Harris family is agonizing. Their love, faith, loyalty, and courage epitomize all that is good about America." --Lt. Col. Orson Swindle, USMC (ret.), POW, Hanoi, 11/11/1966 to 3/4/1973

Nathan Soederblom (1866-1931), was not only a profoundly influential figure in Swedish church history, but also one of the great pioneers of the modern ecumenical movement. Elected Archbishop of Uppsala, the head of the Lutheran church in Sweden, in 1914, he was a ceaseless advocate for peace during the first world war. His collaboration with George Bell laid the foundations for intercommunion between the Church of Sweden and the Church of England. Finally, in the year before he died, he was awarded the Nobel Peace Prize. Despite this, until this landmark biography he was largely neglected by historians, the subject of only a few partial studies. In Nathan Soederblom: His Life and Work, Bengt Sundkler corrects this, with new analysis of Soederblom's meticulously preserved correspondence and interviews with his family, friends and former students. The resulting image is of a man deeply committed to his leadership of ecumenical projects, most significantly his movement of 'Life and Work', btu also of a complex and fascinating personality.