..". provocative insights." -- Nineteenth-CenturyLiterature

..". a series of well researched and persuasiveessays examining what has been traditionally excluded from the Romantic literarycanon: the feminine, the domestic, the local, collective, sentimental andnovelistic." -- Women's Studies Network (UK) AssociationNewsletter

..". a contribution of real quality to ongoingdebates." -- British Journal for 18th Century Studies

Theessays in this collection question romanticism's suppression of the feminine, thematerial, and the collective, and its opposition to readings centering on theseconcerns.

In 1832, Eugene Delacroix accompanied a French diplomatic mission to Morocco, the first leg of a journey through the Maghreb and Andalusia that left an indelible impression on the painter. This comprehensive, annotated English-language translation of his notes and essays about this formative trip makes available a classic example of travel writing about the "Orient" from the era and provides a unique picture of the region against the backdrop of the French conquest of Algeria. Delacroix's travels in Morocco, Algeria, and southern Spain led him to discover a culture about which he had held only imperfect and stereotypical ideas and provided a rich store of images that fed his imagination forever after. He wrote extensively about these experiences in several stunningly beautiful notebooks, noting the places he visited, routes he followed, scenes he observed, and people he encountered. Later, Delacroix wrote two articles about the trip, "A Jewish Wedding in Morocco" and the recently discovered "Memories of a Visit to Morocco," in which he shared these extraordinary experiences, revealing how deeply influential the trip was to his art and career. Never before translated into English, Journey to the Maghreb and Andalusia, 1832 includes Delacroix's two articles, four previously known travel notebooks, fragments of two additional, recently discovered notebooks, and numerous notes and drafts. Michele Hannoosh supplements these with an insightful introduction, full critical notes, appendices, and biographies, creating an essential volume for scholars and readers interested in Delacroix, French art history, Northern Africa, and nineteenth-century travel and culture.

In The Nazarenes, Cordula Grewe presents a timely revisionist account of the Nazarenes, a group of early nineteenth-century German artists who have been occasionally reviled, but more often ignored, in the history of modern art. Viewing critically the effects of a century of skeptical Enlightenment and decades of political revolution, the Nazarenes committed themselves to a reenchantment of the modern world and a revitalization of contemporary art through a return to the plainspoken piety and stylistic simplicity of medieval and early Renaissance art. The Nazarene style soon became commonplace across Europe and the United States, and its popularity in Bible illustrations and devotional print culture continues today. Despite, or perhaps because of, this success, modern accounts have commonly dismissed this art as hackneyed, kitsch, or hopelessly conservative. Grewe argues that such dismissal overlooks the complexity and quintessential modernity of the Nazarenes’ revivalism. Exploring the Nazarenes’ vanguard beginnings, Grewe considers their intellectualized approach to art and art-making in the context of the longer history leading up to conceptual art. Tracing what Grewe calls the Nazarenes’ “art of the concept,” a phrase that instructively labels an encompassing history in which to situate the origins of the conceptual art movement, The Nazarenes reveals an alternative side of modernity, one manifested in a historicism born from religious revival, a side well explored in the fields of history and sociology but, until now, largely ignored by art historians.

Philosophy, art, literature, music, and politics were all transformed in the turbulent period between the French Revolution of 1789 and the Communist Manifesto of 1848. This was the age of the 'Romantic revolution', when modern attitudes to political and artistic freedom were born. When we think of Romanticism, flamboyant figures such as Byron or Shelley instantly spring to mind, but what about Napoleon or Hegel, Turner or Blake, Wagner or Marx? How was it that Romanticism could give birth to passionate individualism and chauvinistic nationalism at the same time? How did it prefigure the totalitarian movements of the 20th century? Duncan Heath and Judy Boreham answer these questions and provide a unique overview of the many interlocking strands of Romanticism, focusing on the leading figures in Britain, Germany, France, Italy, Russia and America.

This fascinating book tells the story of a little-known masterpiece by the Italian sculptor Antonio Canova (1757-1822)-the statue of George Washington for the North Carolina State House, delivered in 1821 and destroyed by fire ten years later. It brings together for the first time Canova's full-sized preparatory plaster model, sketches, engravings, drawings, and a selection of Thomas Jefferson's letters about the commission. This is a major addition to the current body of published knowledge on the work of Antonio Canova, as well as on the classical revivalist sculpture of the early nineteenth century on both sides of the Atlantic.

A romantic view of 19th-century Canada -- a domestic complement to the work of Bartlett, Constable, and Kane.Anthony Flower (1792-1875) lived and worked in New Brunswick for most of his life. A farmer with a lifelong passion for art, he painted until his death at the age of eighty-three. His work opens a window on a time and place now gone. His paintings depict the life that he saw around him in rural New Brunswick and the events and scenes described in newspapers of the day.Anthony Flower's art was among the first in New Brunswick to depict rural New Brunswick. Through his paintings, we learn about day-to-day life, religion, how people dressed, what their interests were, and what was important to them, all important pieces to our understanding of everyday life in nineteenth-century Canada.Une vue romantique du Canada du XIXe siAcle. Un complA (c)ment domestique au travail de Bartlett, Constable et Kane.Anthony Flower (1792-1875) a vA (c)cu et travaillA (c) au Nouveau-Brunswick pendant la majeure partie de sa vie. Agriculteur passionnA (c) par l'art, il peint jusqu'A sa mort A l'Acge de quatre-vingt-trois ans. Son travail ouvre une fenAtre sur un temps et un lieu disparu. Ses peintures dA (c)peignent la vie qu'il a vue autour de lui dans les rA (c)gions rurales du Nouveau-Brunswick et les A (c)vA (c)nements et scAnes dA (c)crits dans les journaux de l'A (c)poque.L'art d'Anthony Flower a A (c)tA (c) parmi les premiers A reprA (c)senter le Nouveau-Brunswick rural. A travers ses peintures, nous apprenons la vie quotidienne, la religion, la faAon dont les gens s'habillent, quels sont leurs intA (c)rAts et ce qui est important pour eux, autant d'A (c)lA (c)ments importants pour notre comprA (c)hension de la vie quotidienne au Canada au XIXe siAcle.

Instead of the cross, the Albatross About my neck was hung. Samuel Taylor Coleridge's famous poem "The Rime of the Ancient Mariner" is often regarded as having heralded the beginning of the Romantic era in British literature. The poem narrates the story of a sailor who has returned home from a long voyage having suffered great loss, yet survived. In this Studies in Theology and the Arts volume, poet and theologian Malcolm Guite leads readers on a journey with Coleridge, whose own life paralleled the experience of the mariner. On this theological voyage, Guite draws out the continuing relevance of this work and the ability of poetry to communicate the truths of humanity's fallenness, our need for grace, and the possibility of redemption. The Studies in Theology and the Arts series encourages Christians to thoughtfully engage with the relationship between their faith and artistic expression, with contributions from both theologians and artists on a range of artistic media including visual art, music, poetry, literature, film, and more.

Thomas Gainsborough was one of the great English portrait and landscape painters of the eighteenth century. His modern manner of painting based on emotions was criticized by contemporaries such as Joshua Reynolds, but it gave Gainsborough a special position in an art world dominated by academic rigor and earned him the greatest appreciation from English society.

An innovative study of how the Victorians used books, portraits, fairies, microscopes, and dollhouses to imagine miniature worlds beyond perception In 1856, Elizabeth Gaskell discovered a trove of handmade miniature books that were created by Charlotte and Branwell Bronte in their youth and that, as Gaskell later recalled, "contained an immense amount of manuscript, in an inconceivably small space." Far from being singular wonders, these two-inch volumes were part of a wide array of miniature marvels that filled the drawers and pockets of middle- and upper-class Victorians. Victorian miniatures pushed the boundaries of scientific knowledge, mechanical production, and human perception. To touch a miniature was to imagine what lay beyond these boundaries. In Worlds Beyond, Laura Forsberg reads major works of fiction by George Eliot, Jane Austen, Charles Dickens, and Lewis Carroll alongside minor genres like the doll narrative, fairy science tract, and thumb Bible. Forsberg guides readers through microscopic science, art history, children's culture, and book production to show how Victorian miniatures offered scripts for expansive fantasies of worlds beyond perception.

Conventionally, a Grand Tour leads from somewhere north of the Alps to the historical sights of Italy. In the case of Emel'jan Michailovich Korneev (1780-1843), the journey began in St. Petersburg, took him through Siberia to the border with Mongolia and eventually to Crimea, from where he traveled onward to Greece and Asia Minor. His trip concluded with the classic tour through Italy. Years later, he even circumnavigated the globe as an expedition illustrator on board a Russian ship. The premiere presentation of the drawings from E.M. Korneev's journey through Italy at Munich's Stadtmuseum is an apt occasion to familiarize a broader public outside Russia with the output of this fascinating artistic figure for the first time.

Mas de 30 maravillosos relatos de amores desacertados a los que tambien se sumaran otros, tan increibles como cautivadores.

This gallery of beautiful portraits, painted by Joseph Karl Stieler for King Ludwig I, still elicits an unusual fascination for visitors to Nymphenburg Palace. The collection presented here was an essential element of the kings Munich residence, proudly displayed in the game rooms of the festival hall building. This volume relates how the gallery was open to all citizens of the country, confirming its place in contemporary guidebooks as one of Munichs sightseeing landmarks. More than 30 pictures of these timeless women are reproduced here in vivid color, without the usual imperfections of the painted surfaces. With details on the history of the individual portraits and the subjects portrayed, this revised edition also explores other similar galleries in detail, providing commentary on their historical development.