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Books > Religion & Spirituality > Non-Christian sacred works & liturgy > Sacred texts
How it is possible that the story about Elisha's succession in 2
Kings 2:1-18 is now remembered as the story about Elijah's ascent?
The intertextual answer is provided by the contrast between the
number of references about the human heavenly ascension in the
Hebrew Bible, and the popularity of this theme in the Ancient Near
East. However, in this dissertation we focus on the more direct
intratextual approach. We analyze the construction of the narrative
in order to discern the features of style, structure, and symbolism
which emphasize Elijah's ascent, rather than Elisha's succession.
As a result, we can identify the proto-symbol of the narrative
(Gilgal) which is interpreted by three elements (whirlwind,
chariotry, and rolled mantle) referring to Elijah's ascent.
Through extensive textual analysis, this open access book reveals
how various passages of the Qur'an define death and resurrection
spiritually or metaphorically. While the Day of Resurrection is a
major theme of the Qur'an, resurrection has largely been
interpreted as physical, which is defined as bones leaving their
graves. However, this book shows that the Qur'an sometimes alludes
to death and resurrection in a metaphoric manner - for example,
rebuilding a desolate town, typically identified as Jerusalem, and
bringing the Israelite exiles back; thus, suggesting awareness and
engagement with Jewish liturgy. Many times, the Qur'an even speaks
of non-believers as spiritually dead, those who live in this world,
but are otherwise zombies. The author presents an innovative theory
of interpretation, contextualizing the Qur'an within Late Antiquity
and traces the Qur'anic passages back to their Biblical,
extra-biblical and rabbinic subtexts and traditions. The eBook
editions of this book are available open access under a CC BY-NC-ND
4.0 licence on bloomsburycollections.com.
'Ali, son of Abi Talib, Muhammad's son-in-law and cousin, is the
only Companion of the Prophet who has remained to this day the
object of fervent devotion of hundreds of millions of followers in
the lands of Islam, especially in the East. Based on a detailed
analysis of several categories of sources, this book demonstrates
that Shi'ism is the religion of the Imam, of the Master of Wisdom,
just like Christianity is that of Christ, and that 'Ali is the
first Master and Imam par excellence. Shi'ism can therefore be
defined, in its most specific religious aspects, as the absolute
faith in 'Ali: the divine Man, the most perfect manifestation of
God's attributes, simultaneously spiritual refuge, model and
horizon. With contributions by Orkhan Mir-Kasimov & Mathieu
Terrier Translated from French by Francisco Jose Luis & Anthony
Gledhill
The discovery of the Dead Sea Scrolls revealed a world of early
Jewish writing larger than the Bible, from multiple versions of
biblical texts to "revealed" books not found in our canon. Despite
this diversity, the way we read Second Temple Jewish literature
remains constrained by two anachronistic categories: a theological
one, "Bible," and a bibliographic one, "book." The Literary
Imagination in Jewish Antiquity suggests ways of thinking about how
Jews understood their own literature before these categories had
emerged. Using familiar sources such as the Psalms, Ben Sira, and
Jubilees, Mroczek tells an unfamiliar story about sacred writing
not bound in a Bible. In many texts, we see an awareness of a vast
tradition of divine writing found in multiple locations only
partially revealed in available scribal collections. Ancient heroes
like David are not simply imagined as scriptural authors, but
multi-dimensional characters who come to be known as great writers
and honored as founders of growing textual traditions. Scribes
recognize the divine origin of texts like the Enoch literature and
other writings revealed to ancient patriarchs, which present
themselves not as derivative of material we now call biblical, but
prior to it. Sacred writing stretches back to the dawn of time, yet
new discoveries are always around the corner. While listening to
the way ancient writers describe their own literature-their own
metaphors and narratives about writing-this book also argues for
greater suppleness in our own scholarly imagination, no longer
bound by modern canonical and bibliographic assumptions.
Fully revised and updated, the second edition of The Wiley
Blackwell Companion to the Qur' n offers an ideal resource for
anyone who wishes to read and understand the Qur' n as a text and
as a vital component of Muslim life. While retaining the literary
approach to the subject, this new edition extends both the
theological and philosophical approaches to the Qur' n. Edited by
the noted authority on the Qur' n, Andrew Rippin, and Islamic
Studies scholar Jawid Mojaddedi, and with contributions from other
internationally renowned scholars, the book is comprehensive in
scope and written in clear and accessible language. New to this
edition is material on modern exegesis, the study of the Qur' n in
the West, the relationship between the Qur' n and religions prior
to Islam, and much more. The Wiley Blackwell Companion to the Qur'
n is a rich and wide-ranging resource, exploring the Qur' n as both
a religious text and as a work of literature.
This work offers a seminal research into Arabic translations of the
Pentateuch. It is no exaggeration to speak of this field as a terra
incognita. Biblical versions in Arabic were produced over many
centuries, on the basis of a wide range of source languages
(Hebrew, Syriac, Greek, or Coptic), and in varying contexts. The
textual evidence for this study is exclusively based on a corpus of
about 150 manuscripts, containing the Pentateuch in Arabic or parts
thereof.
For millennia, the spiritual science known as Kabbalah has not only
been skewed towards men and their issues, but women have literally
been forbidden to study it - and in many cases, still are. Now,
Karen Berg, co-director of The Kabbalah Centre, the largest
international organization devoted to teaching and promoting
Kabbalah wisdom, breaks this barrier. God Wears Lipstick contains
the tools for women to dramatically increase their sense of
fulfillment, passion, communication, and understanding of life. The
author covers such subjects as what it means to be a woman, the
meaning of life and love, transforming potential, attracting the
perfect mate, and how to create a better sex life. The book is
structured around Kabbalistic "tools" - the Sharing Tool, the
Conflict Tool, the Effort Tool - which makes its ancient lessons
intelligible and inspiring to modern readers.
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