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Books > Language & Literature > Literature: history & criticism > Plays & playwrights > 16th to 18th centuries > Shakespeare studies & criticism
Shakespeare and the Spanish Comedia is a nearly unique transnational study of the theater / performance traditions of early modern Spain and England. Divided into three parts, the book focuses first on translating for the stage, examining diverse approaches to the topic. It asks, for example, whether plays should be translated to sound as if they were originally written in the target language or if their foreignness should be maintained and even highlighted. Section II deals with interpretation and considers such issues as uses of polyphony, the relationship between painting and theater, and representations of women. Section III highlights performance issues such as music in modern performances of classical theater and the construction of stage character. Written by a highly respected group of British and American scholars and theater practitioners, this book challenges the traditional divide between the academy and stage practitioners and between one theatrical culture and another.
This book explores ways in which Shakespeare's writing strategies shape our embodied perception of objects - both real and imaginary - in four of his plays. Taking the reader on a series of perceptual journeys, it engages in an exciting dialogue between the disciplines of phenomenology, cognitive studies, historicist research and modern acting techniques, in order to probe our sentient and intuitive responses to Shakespeare's language. What happens when we encounter objects on page and stage; and how we can imagine that impact in performance? What influences might have shaped the language that created them; and what do they reveal about our response to what we see and hear? By placing objects under the phenomenological lens, and scrutinising them as vital conduits between lived experience and language, this book illuminates Shakespeare's writing as a rich source for investigation into the way we think, feel and communicate as embodied beings.
This work offers an assessment of appropriations of Shakespeare that respond to the enduring impositions of colonialism. Through a range of readings, Thomas Cartelli illuminates texts and events that position themselves in relation or response to Shakespeare, such as: polemical essays by Walt Whitman; the 19th-century play, "Jack Cade", commissioned and staged by the first major American Shakespeare actor; an essay on labour-management reform by social activist Jane Addams; novels by Aphra Behn, Ngugi Wa Thiong'o, Michelle Cliff, Tayeb Salih, Nadine Gordimer and Robert Stone; the 1849 Astor Place Riot; and a 1916 Shakespeare tercentenary celebration performance at the City College Campus of New York. Divided into three sections, Part One examines US contentions with Shakespeare and argues that they witness a failure to develop models of subjectivity that break from the heroic, and paternalist bias of Shakespearean drama. Part Two focuses on the role of "The Tempest" in postcolonial formulations of power and identity, and the efforts to write postcolonial subjectivities that extend beyond its orbit. Part Three treats the colonial afterlife and postcolonial career of the so-called "O
This volume is a comprehensive overview of scholarship on this play. It includes chapters on criticism, sources and background, textual studies, bibliographies, editions, and translations. Also covered are the stage history and major productions of the play, and films, music, television, and adaptations and synopses.
The period between 1585 (when Elizabeth formally committed her military support to the Dutch wars against Spain) and 1604 (when James at last brought it to an end) was one in which English life was preoccupied by the menace and actuality of war. The same period spans English drama's coming of age, from Tamburlaine to Hamlet. In this thought-provoking book, Nick de Somogyi draws on a wide range of contemporary military literature (news-letters and war-treatises, maps and manuals), to demonstrate how deeply wartime experience influenced the production and reception of Elizabethan theatre. In a series of vivid parallels, the roles of soldier and actor, the setting of battlefield and stage, and the context of playhouse and muster are shown to have been rooted in the common experience of war. The local armoury served as a props department; the stage as a military lecture-hall. News from the front line has always been shrouded in the fog of war. Shakespeare's Rumour is here seen as kindred to such equally dubious messengers as his Armado, Falstaff or Pistol; soldiers have always told tall tales, military ghost-stories that are here shown to have seeped into such narratives as The Spanish Tragedy and Henry V. This book concludes with a sustained account of Hamlet, a play which both dramatises the Elizabethan context of war-fever, and embodies in its three variant texts the war and peace that shaped its production. By affording scrutiny to each of its title's components, Shakespeare's Theatre of War provides a compelling argument for reassessing the drama of Shakespeare and his contemporaries within the enduring context of the military culture and wartime experience of his age.
This study analyses concepts and representations of the soul in the poetry of William Shakespeare and John Donne. It shows how the soul becomes a linking element between the genres of poetry and drama, and how poetry becomes dramatic whenever the soul is at its focus. This double movement can be observed in Shakespeare's The Rape of Lucrece and Donne's Holy Sonnets: in these texts, the connection between interiority and performance, psychology and religious self-care can be found, which is central to the understanding of early modern drama and its characteristic development of the soliloquy. The study thus offers a new reading of the poems by Shakespeare and Donne by analysing them, in different ways, as staged dialogues within the soul. It contributes to research on the soliloquy as much as on concepts of inwardness during the early modern period. The book is aimed at readers studying early modern literature and culture. -- .
This book is a concise single volume guide to studying Shakespeare, covering practical as well as theoretical issues. The text deals with the major topics on a chapter-by-chapter basis, starting with why we study Shakespeare, through Shakespeare and multimedia, to a final chapter on Shakespeare and Theory. Current trends and recent developments in Shakespearean studies are also discussed, with an emphasis on the contextualisation of Shakespeare, historical appropriations of his work and the debate concerning his place in the literary canon. Extensive reference is made to a variety of developing media, e.g. film, audio cassette, video, CD-Rom and global digital networks, bringing the study of Shakespeare into the twentieth century.
A fresh look at a play usually regarded as the first component of a three-part historical epic, this edition argues that Henry VI Part 1 is a 'prequel', a freestanding piece that returns for ironic and dramatic effect to a story already familiar to its audience. The play's ingenious use of stage space is closely analysed, as is its manipulation of a series of setpiece combats to give a coherent syntax of action. Discussion of the dramatic structure created by the opposing figures of Talbot and Jeanne la Pucelle, and exploration of the critical controversies surrounding the figure of Jeanne, lead to a reflection on the nature of the history play as genre in the 1590s.
The chapters in this book constitute a timely response to an important moment for early modern cultural studies: the academy has been called to attend to questions of social justice. It requires a revision of the critical lexicon to be able to probe the relationship between Shakespeare studies and the intractable forms of social injustice that infuse cultural, political and economic life. This volume helps us to imagine what radical and transformative pedagogy, theatre-making and scholarship might look like. The contributors both invoke and invert the paradigm of Global Shakespeare, building on the vital contributions of this scholarly field over the past few decades but also suggesting ways in which it cannot quite accommodate the various 'global Shakespeares' presented in these pages. A focus on social justice, and on the many forms of social injustice that demand our attention, leads to a consideration of the North/South constructions that have tended to shape Global Shakespeare conceptually, in the same way the material histories of 'North' and 'South' have shaped global injustice as we recognise it today. Such a focus invites us to consider the creative ways in which Shakespeare's imagination has been taken up by theatre-makers and scholars alike, and marshalled in pursuit of a more just world.
Drawing upon the work of anthropologists, psychologists and
sociologists, Marjorie Garber examines the rites of passage and
maturation patterns--"coming of age"--in Shakespeare's plays.
Citing examples from virutally the entire Shakespeare canon, she
pays particular attention to the way his characters grow and change
at points of personal crisis. Among the crises Garber discusses
are: separation from parent or sibling in preparation for sexual
love and the choice of husband or wife; the use of names and
nicknames as a sign of individual exploits or status; virginity,
sexual initiation and the acceptance of sexual maturity,
childbearing and parenthood; and, finally, attitudes toward death
and dying.
Yeats, Shakespeare, and Irish Cultural Nationalism examines Yeats s writing on Shakespeare in the context of his work on behalf of the Irish Literary Revival. While Shakespeare s verse drama provides a source of inspiration for Yeats s poetry and plays, Yeats also writes about Shakespeare in essays and articles promoting the ideals of the Revival, and on behalf of Irish literary nationalism. These prose pieces reveal Yeats thinking about Shakespeare s art and times throughout his career, and taken together they offer a new perspective on the contours of Yeats s cultural politics. This book identifies three stages of Yeats s cultural nationalism, each of which appropriates England s national poet in an idiosyncratic manner, while reflecting contemporary trends in Shakespeare reception. Thus Yeats s fin-de-siecle Shakespeare is a Symbolist poet and folk-artist whose pre-modern sensibility detaches him from contemporary English culture and aligns him with the inhabitants of Ireland s rural margins. Next, in the opening decade of the twentieth century, following his visit to Stratford to see the Benson history cycle, Yeats s work for the Irish National Theatre adopts an avant-garde, occultist stagecraft to develop an Irish dramatic repertoire capable of unifying its audience in a shared sense of nationhood. Yeats writes frequently about Shakespeare during this period, locating on the Elizabethan stage the kind of transformational emotional affect he sought to recover in the Abbey Theatre. Finally, as Ireland moves towards political independence, Yeats turns again to Shakespeare to register his disappointment with the social and cultural direction of the nascent Irish state. In each case, Yeats s thinking about Shakespeare responds to the remarkable conflation of aesthetic and religious philosophies constituting his cultural nationalism, thus making a unique case of Shakespearean reception. Taken together, Yeats s writings deracinate Shakespeare, and so contribute significantly to the process by which Shakespeare has come to be seen as a global artist, rather than a specifically English possession."
One of Shakespeare's later plays, best described as a
tragic-comedy, the play falls into two distinct parts. In the first
Leontes is thrown into a jealous rage by his suspicions of his wife
Hermione and his best-friend, and imprisons her and orders that her
new born daughter be left to perish. The second half is a pastoral
comedy with the "lost" daughter Perdita having been rescued by
shepherds and now in love with a young prince. The play ends with
former lovers and friends reunited after the apparently miraculous
resurrection of Hermione. John Pitcher's lively introduction and
commentary explores the extraordinary merging of theatrical forms
in the play and its success in performance. As the recent Sam
Mendes production at the Old Vic shows, this is a play that can
work a kind of magic in the theatre. For more than a century
educators, students and general readers have relied on The Arden
Shakespeare to provide the very best scholarship and most
authoritative texts available.
In this text students are introduced to three of Shakespeare's best known plays - "Henry V", "Othello" and "As You Like It" - and a Restoration comedy, Aphra Behn's "The Rover". The aim is to explore the concept of the literary canon and the complex process by which certain authors and works are accorded a high cultural status. Shakespeare personifies the canonical author, while Aphra Behn (the first professional woman writer, whose work was tremendously popular and controversial in the 17th century) has been largely ignored until her recent rediscovery by feminist critics. No previous knowledge of either Shakespeare or Aphra Behn is assumed: both authors are introduced and their works are placed in context. Each chapter offers practical exercises in analyzing key passages of text and criticism, followed by detailed discussion. The text of "The Rover" is included here, fully modernized and with explanatory notes.
Contemporary culture is obsessed with the past. And contemporary performance is obsessed with Shakespeare. Why does Shakespeare so often perform the nostalgic role of reviving a better past for modern audiences? And what do radical rewritings of Shakespeare's plays say both to and about their audiences? This is an inquiry into how Shakespeare is reproduced today. It looks at the enduring influence he has on present-day performance, and questions how inter-cultural and cross-cultural productions reconfigure him for alternative performances. An attempt is made to speak across many divides - from literature to theatre, from theory to practice.
Contemporary culture is obsessed with the past. And contemporary performance is obsessed with Shakespeare. Why does Shakespeare so often perform the nostalgic role of reviving a better past for modern audiences? And what do radical rewritings of Shakespeare's plays say both to and about their audiences? This is an inquiry into how Shakespeare is reproduced today. It looks at the enduring influence he has on present-day performance, and questions how inter-cultural and cross-cultural productions reconfigure him for alternative performances. An attempt is made to speak across many divides - from literature to theatre, from theory to practice.
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