Slave Portraiture in the Atlantic World is the first book to focus on the individualized portrayal of enslaved people from the time of Europe's full engagement with plantation slavery in the late sixteenth century to its final official abolition in Brazil in 1888. While this period saw the emergence of portraiture as a major field of representation in Western art, slave and portraiture as categories appear to be mutually exclusive. On the one hand, the logic of chattel slavery sought to render the slave's body as an instrument for production, as the site of a non-subject. Portraiture, on the contrary, privileged the face as the primary visual matrix for the representation of a distinct individuality. The essays in this volume address this apparent paradox of slave portraits from a variety of interdisciplinary perspectives. They probe the historical conditions that made the creation of such rare and enigmatic objects possible and explore their implications for a more complex understanding of power relations under slavery."

Longlisted for the Women's Prize for Fiction 2019, a powerful, well-researched, fictional account exploring the trokosi tradition for the curious and the open-minded. Abeo Kata lives a comfortable, happy life in West Africa as the privileged nine-year-old daughter of a government employee and stay-at-home mother. But when the Katas' idyllic lifestyle takes a turn for the worse, Abeo's father, following his mother's advice, places the girl in a religious shrine, hoping that the sacrifice of his daughter will serve as atonement for the crimes of his ancestors. Unspeakable acts befall Abeo for the fifteen years she is enslaved within the shrine. When she is finally rescued, broken and battered, she must struggle to overcome her past, endure the revelation of family secrets, and learn to trust and love again. In the tradition of Chris Cleave's Little Bee, Praise Song for the Butterflies is a contemporary story that offers an educational, eye-opening account of the practice of ritual servitude in West Africa. Spanning decades and two continents, Praise Song for the Butterflies is an unflinching tale of the devastation that children are subject to when adults are ruled by fear and someone must pay the consequences. "Abeo is unrelenting - a fiery protagonist who sparks in every scene. Bernice L. McFadden has created yet another compelling story, this time about hope and freedom." Nicole Dennis-Benn, author of Here Comes the Sun

When colonial slavery was abolished in 1833 the British government paid GBP20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such as the Church. In analysing this permeation of British society by slave-owners and their success in securing compensation from the state, the book challenges conventional narratives of abolitionist Britain and provides a fresh perspective of British society and politics on the eve of the Victorian era.

The first Reader and Guide to the subject of slavery in America. It combines both an introduction to the field and a selection of core primary and secondary readings, covering the period from the early seventeenth century to the American Civil War. Divided into 12 sections, it maps on to the semester system, whereby each section can form the core of a particular week's teaching. The opening and closing sections follow a chronological structure, while the main body of the volume takes a thematic approach, covering the following key areas: * Slavery in the Old South * Slave Life * The Economics of Slavery * Slavery and the Law * Slave Resistance * Pro-Slavery Ideology * The Anti-Slavery Movement * Slavery and Expansion Primary documents are drawn from a wide variety of sources: extracts from diaries, letters, laws, debates, oral testimonies, travellers' accounts, inventories, journals, autobiographies, petitions and novels. Black and white, male and female testimony is drawn upon. The secondary readings have been selected for including important, provocative discussions, based on the editor's experience of what works well in a teaching environment. Where possible the secondary readings link with the primary documents. As well as an introduction to the volume, each section consists of an introduction, a secondary reading and a selection of shorter primary documents. The introduction to each section introduces the main points of historical discussion, raises important questions and indicates what other writings should be consulted. Key Features * The only combined reader and guide to the subject of slavery in America * Based on the author's extensive experience of teaching the subject * Includes primary and secondary readings * Covers colonial period and later years -- incredibly broad-ranging

The slave ship was the instrument of history's greatest forced migration and a key to the origins and growth of global capitalism, yet much of its history remains unknown. Marcus Rediker uncovers the extraordinary human drama that played out on this world-changing vessel. Drawing on thirty years of maritime research, he demonstrates the truth of W.E.B DuBois's observation: the slave trade was the most magnificent drama in the last thousand years of human history. The Slave Ship focuses on the so-called golden age of the slave trade, the period of 1700-1808, when more than six million people were transported out of Africa, most of them on British and American ships, across the Atlantic, to slave on New World plantations. Marcus Rediker tells poignant tales of life, death and terror as he captures the shipboard drama of brutal discipline and fierce resistance. He reconstructs the lives of individuals, such as John Newton, James Field Stanfield and Olaudah Equiano, and the collective experience of captains, sailors and slaves. Mindful of the haunting legacies of race, class and slavery, Marcus Rediker offers a vivid and unforgettable portrait of the ghost ship of our modern consciousness.

Sugar cane plantations had operated across almost every island in the West Indies since the seventeenth century. Run by British planters, they relied on slavery as their main source of labour. A surgeon and Anglican minister, James Ramsay (1733 89) witnessed at first hand the exploitation of African slaves in Britain's West Indian colonies. Working there for over twenty years, as both a Christian missionary and a practising surgeon, he became keenly involved in the campaign to improve the welfare of slaves. This extended essay, first published in 1784, was an early and highly influential contribution to the anti-slavery movement, generating both enlightened acclaim and deep opposition. Analysing the relationships between slaves and their masters, discussing the role of slaves in society, and proposing various measures to improve their lives, this work remains a relevant text in Caribbean and colonial history.

This 1786 publication is a translation of a prizewinning Latin essay written by Thomas Clarkson (1760 1846) at Cambridge the previous year. Clarkson's deep research into the Atlantic slave trade instilled in him a sense of duty, inspiring him to devote his life to abolitionism. The publication of the essay introduced Clarkson to like-minded campaigners, notably William Wilberforce (1759 1833) and Granville Sharpe (1735 1813), with whom he helped to establish in 1787 the pioneering Society for Effecting the Abolition of the Slave Trade. Thoughts on the African Slave Trade (1788) by the sailor, slave trader and Anglican clergyman John Newton (1725 1807) is also reissued in this volume. Published thirty-four years after Newton's retirement from the slave trade, this pamphlet apologises for his 'too late' conversion to the abolitionist movement and describes the horrific conditions aboard slave ships during the Middle Passage.

In the late eighteenth century, slave labour in Britain's colonies was seen as central to world trade, and the practice was supported by prominent members of society, including the king. Ottobah Cugoano, an emancipated slave living in England, had joined the Sons of Africa, a group whose members wrote to the royal family, aristocrats and leading politicians to condemn slavery and campaign for its abolition. This work, first published in 1787 and sent to George III, was a daring attack on colonial conquest and enslavement, arguing that slaves had a moral duty to rebel against their oppressors. Widely read upon publication, it went through at least three printings that year and was translated into French, with a shorter version published in 1791. This reissue of the original work makes available an important document in the history of colonialism and slavery in the British Empire.

Nigerian-born Olaudah Equiano (c.1745 97), also known as Gustavus Vassa, was sold into slavery as a child and endured the horrors of the transatlantic slave ships. He later worked on board Royal Navy vessels, receiving an education and converting to Christianity. Buying his freedom in 1766, he embarked on several voyages before settling in London, where he became involved in the causes of anti-slavery and the welfare of former slaves. Published in 1789, this successful two-volume autobiography boosted the abolitionist cause, providing a first-hand account of the experience of Africans on both sides of the Atlantic. An important document in the history of slavery and immigration, it remains a classic work of black writing. Volume 2 recounts how Equiano achieved his freedom, his conversion to Christianity, his experience of shipwreck in the West Indies, and his life in England.

The author and campaigner Granville Sharp (1735 1813) was born in Durham to a religious family. In 1765, a chance encounter with a slave, Jonathan Strong, sparked the serious interest in abolitionism that in due course saw him become a founding member of the London committee of the Society for the Abolition of the Slave Trade. Due in part to his efforts and writings, the anti-slavery movement in Britain gained public attention and became a more focused and organised campaign. This tract, originally published in 1776, is one of several anti-slavery works that Sharp produced in that year. A rigorous defence of liberty and of 'the honour of holy Scriptures', it is a riposte to the idea that slavery is sanctioned by God, citing the biblical doctrines of 'Thou shalt not oppress a stranger' and 'Love thy neighbour as thyself'. Also included are several appendices of material relating to the abolitionist cause.

Nigerian-born Olaudah Equiano (c.1745 97), also known as Gustavus Vassa, was sold into slavery as a child and endured the horrors of the transatlantic slave ships. He later worked on board Royal Navy vessels, receiving an education and converting to Christianity. Buying his freedom in 1766, he embarked on several voyages before settling in London, where he became involved in the causes of anti-slavery and the welfare of former slaves. Published in 1789, this successful two-volume autobiography boosted the abolitionist cause, providing a first-hand account of the experience of Africans on both sides of the Atlantic. An important document in the history of slavery and immigration, it remains a classic work of black writing. Volume 1 begins with Equiano's background and kidnapping, and the Atlantic crossing. He recounts his adventures in the Royal Navy during the Seven Years' War, and subsequent experiences of merchant trading in the Americas.

Prince Sanders (1775 1839) was an African-American teacher and advocate of black American emigration to Africa and Haiti. When Sanders was on a speaking tour of England he met abolitionist William Wilberforce, who encouraged him to go to Haiti and meet King Henri Christophe (1767 1820). Haiti during this time was divided, and Christophe ruled over the northern region. Sanders travelled to the island and was quickly hired as Christophe's adviser. In 1816 Sanders published this translation of documents, which include Christophe's land reforms, his establishment of a monarchy in Haiti, and some of his correspondence. This publication was part of an attempt by Christophe and Sanders to show white Europeans that former slaves could successfully run their own country without international interference. Although Haiti was reunited in 1820, after Christophe's death, these documents illustrate his efforts to protect the country during its fragile early years of independence.

This book traces the history and development of the port of Benguela, the third largest port of slave embarkation on the coast of Africa, from the early seventeenth to the mid-nineteenth century. Benguela, located on the central coast of present-day Angola, was founded by the Portuguese in the early seventeenth century. In discussing the impact of the transatlantic slave trade on African societies, Mariana P. Candido explores the formation of new elites, the collapse of old states and the emergence of new states. Placing Benguela in an Atlantic perspective, this study shows how events in the Caribbean and Brazil affected social and political changes on the African coast. This book emphasizes the importance of the South Atlantic as a space for the circulation of people, ideas and crops.

200th Anniversary Edition
Incidents in the Life of a Slave Girl
Harriet Jacobs Writing as Linda Brent
""It has been painful to me, in many ways, to recall the dreary years I passed in bondage. I would gladly forget them if I could. Yet the retrospection is not altogether without solace; for with these gloomy recollections come tender memories of my good old grandmother, like light fleecy clouds floating over a dark and troubled sea.""
One of the most memorable slave narratives, Harriet Jacobs's "Incidents in the Life of a Slave Girl "illustrates the overarching evil and pervasive depravity of the institution of slavery. In great and painful detail, Jacobs describes her life as a Southern slave, the exploitation that haunted her daily life, her abuse by her master, the involvement she sought with another white man in order to escape her master, and her determination to win freedom for herself and her children. From her seven years of hiding in a garret that was three feet high, to her harrowing escape north to a reunion with her children and freedom, Jacobs's "Incidents in the Life of a Slave Girl" remains an outstanding example of one woman's extraordinary courage in the face of almost unbeatable odds, as well as one of the most significant testimonials in American history.

Herman Melville's The Piazza Tales is the only collection of short fiction that he published in hislifetime, and it includes his two most famous short stories, Bartleby, the Scrivener and Benito Cerenoalong with the less well-known but deeply engaging sketches of the Galapagos Islands that make up TheEncantadas and three more short stories: The Piazza, The Bell-Tower, and The Lightning-Rod Man. This edition places these stories in the context of nineteenth-century debates over slavery, free willand determinism, science and technology, and the nature and value of literary artistry. The stories in ThePiazza Tales demonstrate the global range of Melville's cultural and aesthetic concerns, as Melville sethis stories in locales ranging from rural western Massachusetts and Wall Street in the United States to thePacific coast of South America and southern Europe. This edition is especially concerned with Melville's engagement with both political questions related toslavery and imperialism and aesthetic questions germane to the short story tradition as developed by hisnear contemporaries Nathaniel Hawthorne and Edgar Allan Poe.

The Puritans of popular memory are dour figures, characterized by humorless toil at best and witch trials at worst. "Puritan" is an insult reserved for prudes, prigs, or oppressors. Antebellum American abolitionists, however, would be shocked to hear this. They fervently embraced the idea that Puritans were in fact pioneers of revolutionary dissent and invoked their name and ideas as part of their antislavery crusade. Puritan Spirits in the Abolitionist Imagination reveals how the leaders of the nineteenth-century abolitionist movement--from landmark figures like Ralph Waldo Emerson to scores of lesser-known writers and orators--drew upon the Puritan tradition to shape their politics and personae. In a striking instance of selective memory, reimagined aspects of Puritan history proved to be potent catalysts for abolitionist minds. Black writers lauded slave rebels as new Puritan soldiers, female antislavery militias in Kansas were cast as modern Pilgrims, and a direct lineage of radical democracy was traced from these early New Englanders through the American and French Revolutions to the abolitionist movement, deemed a "Second Reformation" by some. Kenyon Gradert recovers a striking influence on abolitionism and recasts our understanding of puritanism, often seen as a strictly conservative ideology, averse to the worldly rebellion demanded by abolitionists.

The Christmas Rebellion (1831-2) saw the uprising of 60,000 Jamaican slaves, many of them followers of one Baptist preacher. Initially intended only as a peaceful strike, it escalated as estates were burned down and plantation owners killed. This 1832 pamphlet details the violence and persecution directed against nonconformists and missionaries, who were regarded as having been sympathetic towards the revolt. The materials were published by William Knibb, a Baptist minister, who in 1832 was summoned to appear before parliamentary committees investigating the state of the Caribbean colonies. His evidence and the rebellion itself are regarded as having quickened the pace of emancipation in Jamaica. The documents are reissued here with an 1837 narrative by James Williams, a youth who became an apprentice under the system that replaced slavery. He describes how conditions for former slaves were little improved, with many instances of harsh treatment and unjust imprisonment.

From its founding, Martinique played an integral role in France's Atlantic empire. Established in the mid-seventeenth century as a colonial outpost against Spanish and English dominance in the Caribbean, the island was transformed by the increase in European demand for sugar, coffee, and indigo. Like other colonial subjects, Martinicans met the labor needs of cash-crop cultivation by establishing plantations worked by enslaved Africans and by adopting the rigidly hierarchical social structure that accompanied chattel slavery. After Haiti gained its independence in 1804, Martinique's economic importance to the French empire increased. At the same time, questions arose, both in France and on the island, about the long-term viability of the plantation system, including debates about the ways colonists--especially enslaved Africans and free mixed-race individuals--fit into the French nation."Sweet Liberty" chronicles the history of Martinique from France's reacquisition of the island from the British in 1802 to the abolition of slavery in 1848. Focusing on the relationship between the island's widely diverse society and the various waves of French and British colonial administrations, Rebecca Hartkopf Schloss provides a compelling account of Martinique's social, political, and cultural dynamics during the final years of slavery in the French empire. Schloss explores how various groups--Creole and metropolitan elites, "petits blancs," "gens de couleur," and enslaved Africans--interacted with one another in a constantly shifting political environment and traces how these interactions influenced the colony's debates around identity, citizenship, and the boundaries of the French nation.Based on extensive archival research in Europe and the Americas, "Sweet Liberty" is a groundbreaking study of a neglected region that traces how race, slavery, class, and gender shaped what it meant to be French on both sides of the Atlantic.

'Alex von Tunzelmann is one of the most gifted historians writing today. Brilliant and trenchant, witty and wise, Fallen Idols is a book you will adore, devour, and talk about to everyone you know. Hesitate no longer; buy this book.' Suzannah Lipscomb, author, award-winning historian and broadcaster 'Like all the best historians von Tunzelmann uses the past to explain what the hell is going on today. She does so with a flair, her signature mix of scholarship and succinctness that is so compelling. If you want to make sense of the statues debate, and the coming culture war over our history, this is where you need to start.' Dan Snow 'A timely, sparkling and often hilarious book.' Michael Wood In the past few years, there has been a rush to topple statues. Across the United States of America, the United Kingdom, Belgium and elsewhere, Black Lives Matter protesters defaced and in some cases hauled down statues of slaveholders, Confederate icons, and imperialists. In Bristol, Edward Colston was knocked off his plinth and hurled into the harbour. Robert E. Lee was covered in graffiti in Richmond, Virginia. Christopher Columbus was toppled in Minnesota, burned and thrown into a lake in Virginia, and beheaded in Massachusetts. King Leopold II of the Belgians was set on fire in Antwerp and doused in red paint in Ghent. Winston Churchill was daubed with the word 'racist' in London. The backlash from conservatives has been fast and intense. Statues are one of the most visible forms of historical storytelling, maybe the most visible. The stories we tell are vital to how we as societies understand our past and make our future. The ultimate question is: 'who controls history?' FALLEN IDOLS tells the story of twelve toppled statues around the world. It will look at why they were put up in the first place; the stories they were intended to tell; the symbolism they came to embody; and the manner and consequences of their removal. History is not erased when statues are pulled down. If anything, it is made.

Before the Civil War, most Southern white people were as strongly committed to freedom for their kind as to slavery for African Americans. This study views that tragic reality through the lens of eight authors - representatives of a South that seemed, to them, destined for greatness but was, we know, on the brink of destruction. Exceptionally able and ambitious, these men and women won repute among the educated middle classes in the Southwest, South and the nation, even amid sectional tensions. Although they sometimes described liberty in the abstract, more often these authors discussed its practical significance: what it meant for people to make life's important choices freely and to be responsible for the results. They publicly insisted that freedom caused progress, but hidden doubts clouded this optimistic vision. Ultimately, their association with the oppression of slavery dimmed their hopes for human improvement, and fear distorted their responses to the sectional crisis.

Union occupation of parts of the Confederacy during the Civil War forced federal officials to confront questions about the social order that would replace slavery. This volume of Freedom, first published in 1991, presents a documentary history of the emergence of free-labor relations in the large plantation areas of the Union-occupied Lower South. The documents illustrate the experiences of former slaves as military laborers, as residents of federally sponsored 'contraband camps', as wage laborers on plantations and in towns, and, in some instances, as independent farmers and self-employed workers. Together with the editors' interpretative essays, these documents portray the different understandings of freedom advanced by the many participants in the wartime evolution of free labor - former slaves and free blacks; former slaveholders; Union military officers and officials in Washington; and Northern planters, ministers and teachers. The war sealed the fate of slavery only to open a contest over the meaning of freedom. This volume documents an important chapter of that contest.

As slavery collapsed during the American Civil War, former slaves struggled to secure their liberty, reconstitute their families, and create the institutions befitting a free people. This volume of Freedom, first published in 1993, presents a documentary history of the emergence of free-labor relations in different settings in the Upper South. At first, most federal officials hoped to mobilize former slaves without either transforming the conflict into a war of liberation or assuming responsibility for the young, the old, or others not suitable for military employment. But as the Union army came to depend upon black workers and as the number of destitute freed people mounted, authorities at all levels grappled with intertwined questions of freedom, labor and welfare. Meanwhile, the former slaves pursued their own objectives, working within the constraints imposed by the war and Union occupation to fashion new lives as free people. The Civil War sealed the fate of slavery only to open a contest over the meaning of freedom. This volume of Freedom documents an important chapter in that contest.

The abolition of the slave trade is normally understood to be the singular achievement of eighteenth-century British liberalism. ""Abolitionism and Imperialism in Britain, Africa, and the Atlantic"" expands both the temporal and the geographic framework in which the history of abolitionism is conceived. Abolitionism was a theater in which a variety of actors - slaves, African rulers, Caribbean planters, working-class radicals, British evangelicals, African political entrepreneurs - played a part. The Atlantic was an echo chamber, in which abolitionist symbols, ideas, and evidence were generated from a variety of vantage points. These essays highlight the range of political and moral projects in which the advocates of abolitionism were engaged, and in so doing it joins together geographies that are normally studied in isolation. Where empires are often understood to involve the government of one people over another, ""Abolitionism and Imperialism"" shows that British values were formed, debated, and remade in the space of empire. Africans were not simply objects of British liberals' benevolence. They played an active role in shaping, and extending, the values that Britain now regards as part of its national character. This book is therefore a contribution to the larger scholarship about the nature of modern empires.

Running from Bondage tells the compelling stories of enslaved women, who comprised one-third of all runaways, and the ways in which they fled or attempted to flee bondage during and after the Revolutionary War. Karen Cook Bell's enlightening and original contribution to the study of slave resistance in eighteenth-century America explores the individual and collective lives of these women and girls of diverse circumstances, while also providing details about what led them to escape. She demonstrates that there were in fact two wars being waged during the Revolutionary Era: a political revolution for independence from Great Britain and a social revolution for emancipation and equality in which Black women played an active role. Running from Bondage broadens and complicates how we study and teach this momentous event, one that emphasizes the chances taken by these 'Black founding mothers' and the important contributions they made to the cause of liberty.

This book argues that Angola and Brazil were connected, not separated, by the Atlantic Ocean. Roquinaldo Ferreira focuses on the cultural, religious, and social impacts of the slave trade on Angola. Reconstructing biographies of Africans and merchants, he demonstrates how cross-cultural trade, identity formation, religious ties, and resistance to slaving were central to the formation of the Atlantic world. By adding to our knowledge of the slaving process, the book powerfully illustrates how Atlantic slaving transformed key African institutions, such as local regimes of forced labor that predated and coexisted with Atlantic slaving, and made them fundamental features of the Atlantic world's social fabric.