Winner of the 2021 Cundill History Prize Winner of the 2021 Frederick Douglass Prize 'A richly detailed account of a gripping human story' Washington Post '[An] epic history ... a sweeping, thoughtful narrative' Los Angeles Times On Sunday 27 February, 1763, thousands of slaves in the Dutch colony of Berbice - in present-day Guyana - launched a massive rebellion which came amazingly close to succeeding. Surrounded by jungle and savannah, the revolutionaries and their enslavers struck and parried for an entire year. In the end, the Dutch prevailed because of one advantage: their access to soldiers and supplies. Blood on the River is the explosive story of this little-known revolution, one that almost changed the face of the Americas. Drawing on 900 interrogation transcripts collected by the Dutch when the Berbice rebellion finally collapsed, which were subsequently buried in Dutch archives, historian Marjoleine Kars reconstructs an extraordinarily rich day-by-day account of this pivotal event. Blood on the River provides a rare, in-depth look at the political vision of enslaved people at the dawn of the Age of Revolution. An astonishing original work of history, Blood on the River will change our understanding of revolutions, slavery and of the story of freedom in the New World.

Seamlessly entwining archival research and sociological debates, The Last Abolition is a lively and engaging historical narrative that uncovers the broad history of Brazilian anti-slavery activists and the trajectory of their work, from earnest beginnings to eventual abolition. In detailing their principles, alliances and conflicts, Angela Alonso offers a new interpretation of the Brazilian anti-slavery network which, combined, forged a national movement to challenge the entrenched pro-slavery status quo. While placing Brazil within the abolitionist political mobilization of the nineteenth century, the book explores the relationships between Brazilian and foreign abolitionists, demonstrating how ideas and strategies transcended borders. Available for the first time in an English language edition, with a new introduction, this award-winning volume is a major contribution to the scholarship on abolition and abolitionists.

A "New York Times Bestseller"Jennifer Thompson was raped at knifepoint by a man who broke into her apartment while she slept. She was able to escape, and eventually positively identified Ronald Cotton as her attacker. Ronald insisted that she was mistaken-- but Jennifer's positive identification was the compelling evidence that put him behind bars. After eleven years, Ronald was allowed to take a DNA test that proved his innocence. He was released, after serving more than a decade in prison for a crime he never committed. Two years later, Jennifer and Ronald met face to face-- and forged an unlikely friendship that changed both of their lives. In their own words, Jennifer and Ronald unfold the harrowing details of their tragedy, and challenge our ideas of memory and judgment while demonstrating the profound nature of human grace and the healing power of forgiveness.

This beautifully written book, now in its second edition, tells the haunting saga of a quintessentially American family. It is the story of Shoe Boots, a famed Cherokee warrior and successful farmer, and Doll, an African slave he acquired in the late 1790s. Over the next thirty years, Shoe Boots and Doll lived together as master and slave and also as lifelong partners who, with their children and grandchildren, experienced key events in American history including slavery, the Creek War, the founding of the Cherokee Nation and subsequent removal of Native Americans along the Trail of Tears, and the Civil War. This is the gripping story of their lives, in slavery and in freedom. Meticulously crafted from historical and literary sources, Ties That Bind vividly portrays the members of the Shoeboots family. Doll emerges as an especially poignant character, whose life is mostly known through the records of things done to her purchase, her marriage, the loss of her children but also through her moving petition to the federal government for the pension owed to her as Shoe Boots's widow. A sensitive rendition of the hard realities of black slavery within Native American nations, the book provides the fullest picture we have of the myriad complexities, ironies, and tensions among African Americans, Native Americans, and whites in the first half of the nineteenth century. Updated with a new preface and an appendix of key primary sources, this remains an essential book for students of Native American history, African American history, and the history of race and ethnicity in the United States.

African American literature in the years between 1800 and 1830 emerged from significant transitions in the cultural, technological, and political circulation of ideas. Transformations included increased numbers of Black organizations, shifts in the physical mobility of Black peoples, expanded circulation of abolitionist and Black newsprint as well as greater production of Black authored texts and images. The perpetuation of slavery in the early American republic meant that many people of African descent conveyed experiences of bondage or promoted abolition in complex ways, relying on a diverse array of print and illustrative forms. Accordingly, this volume takes a thematic approach to African American literature from 1800 to 1830, exploring Black organizational life before 1830, movement and mobility in African American literature, and print culture in circulation, illustration, and the narrative form.

"When Lincoln took office, in March 1861, the national government had no power to touch slavery in the states where it existed. Lincoln understood this, and said as much in his first inaugural address, noting: 'I have no purpose, directly or indirectly, to interfere with the institution of slavery in the States where it exists.'" How, then, asks Paul Finkelman in the introduction to Lincoln, Congress, and Emancipation, did Lincoln-who personally hated slavery-lead the nation through the Civil War to January 1865, when Congress passed the constitutional amendment that ended slavery outright? The essays in this book examine the route Lincoln took to achieve emancipation, and how it is remembered both in the United States and abroad. The ten contributors-all on the cutting edge of contemporary scholarship on Lincoln and the Civil War-push our understanding of this watershed moment in US history in new directions. They present wide-ranging contributions to Lincoln studies, including a parsing of the sixteenth president's career in Congress in the 1840s and a brilliant critique of the historical choices made by Stephen Spielberg and writer Tony Kushner in the movie Lincoln, about the passage of the thirteenth amendment. As a whole, these classroom-ready readings provide fresh and essential perspectives on Lincoln's deft navigation of constitutional and political circumstances to move emancipation forward.

Informed by the global history of slavery, Kostas Vlassopoulos avoids traditional approaches to slavery as a static institution and instead explores the diverse strategies and various contexts in which it was employed. In doing so he offers a new historicist approach to the study of slave identity and the various networks and communities that slaves created or participated in. Instead of seeing slaves merely as passive objects of exploitation and domination, his focus is on slave agency and the various ways in which they played an active role in the history of ancient societies. Vlassopoulos examines slavery not only as an economic and social phenomenon, but also in its political, religious and cultural ramifications. A comparative framework emerges as he examines Greek and Roman slaveries alongside other slaving systems in the Near East, the Mediterranean and the Black Sea.

Medieval slavery has received little attention relative to slavery in ancient Greece and Rome and in the early modern Atlantic world. This imbalance in the scholarship has led many to assume that slavery was of minor importance in the Middle Ages. In fact, the practice of slavery continued unabated across the globe throughout the medieval millennium. This volume - the final volume in The Cambridge World History of Slavery - covers the period between the fall of Rome and the rise of the transatlantic plantation complexes by assembling twenty-three original essays, written by scholars acknowledged as leaders in their respective fields. The volume demonstrates the continual and central presence of slavery in societies worldwide between 500 CE and 1420 CE. The essays analyze key concepts in the history of slavery, including gender, trade, empire, state formation and diplomacy, labor, childhood, social status and mobility, cultural attitudes, spectrums of dependency and coercion, and life histories of enslaved people.

Bonds of Empire presents an account of slave law that is entirely new: one in which English law imbued plantation slavery with its staying power even as it insulated slave owners from contemplating the moral implications of owning human beings. Emphasizing practice rather than proscription, the book follows South Carolina colonists as they used English law to maximize the value of the people they treated as property. Doing so reveals that most daily legal practices surrounding slave ownership were derived from English law: colonists categorized enslaved people as property using English legal terms, they bought and sold them with printed English legal forms, and they followed English legal procedures as they litigated over enslaved people in court. Bonds of Empire ultimately shows that plantation slavery and the laws that governed it were not beyond the pale of English imperial legal history; they were yet another invidious manifestation of English law's protean potential.

By 1860, the value of the slave population in the United States exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. The slave was not only a commodity to be traded but also a kind of currency and the basis for a range of credit relations. But the value associated with slavery was not destroyed in the Civil War. In Black Market, Aaron Carico reveals how the slave commodity survived emancipation, arguing that the enslaved person--understood here in legal, economic, social, and embodied contexts--still operated as an indispensable form of value in national culture. Through both archival research and lucid readings of literature, art, and law, from the Fourteenth Amendment to the first western, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Carico explains how a radically incomplete--and fundamentally failed--abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life.

Slavery in Small Things: Slavery and Modern Cultural Habits isthe first book to explore the long-range cultural legacy of slavery through commonplace daily objects. * Offers a new and original approach to the history of slavery by an acknowledged expert on the topic * Traces the relationship between slavery and modern cultural habits through an analysis of commonplace objects that include sugar, tobacco, tea, maps, portraiture, print, and more * Represents the only study that utilizes common objects to illustrate the cultural impact and legacy of the Atlantic slave trade * Makes the topic of slavery accessible to a wider public audience

On March 13, 1711, an article appeared in "The Spectator" about Thomas Inkle, a young and aspiring English trader cast ashore in the Americas, who is saved from violent death by Yarico, a beautiful Indian maiden. When he and Yarico become lovers, Inkle promises to clothe her in silks and transport her in carriages when he returns with her to England. Some months later, they are picked up after Yarico succeeds in signaling a passing English ship. But upon reaching Barbados, Inkle immediately sells Yarico into slavery--raising the price he demands when he learns that Yarico is pregnant with his child.

Based on a real life account in Richard Ligon's "History of Barbados" published half a century earlier, the "Spectator" story caused a sensation as debate intensified over slavery in the British colonies--and it would be told and retold for decades as perhaps the most compelling "folk epic" of its age. In "English Trader, Indian Maid," Frank Felsenstein has assembled the main English versions of this once-famous story, including a newly rediscovered poetical epistle by Charles James Fox, one of the leading parliamentary promoters of the cause of abolition. As well as George Colman the Younger's still vibrant comic opera--considered by some the earliest English social problem play--the book contains tantalizing retellings from the Caribbean and from America, where the story has close affinities with the tale of Pocahontas.

Also present are notable works by English women writers, such as Frances Seymour and Anna Maria Porter, and freshly attributed English renditions by Stephen Duck, the Wiltshire "thresher poet," and by "Peter Pindar" (John Wolcot). Felsenstein also suggests an intriguing link with William Wordsworth, who may have had the story in mind while composing his "Lyrical Ballads." This edition restores the story of Inkle and Yarico to its rightful place as a focal narrative in cultural and historical debate of issues of gender, race, and colonialism.

"In Inkle and Yarico we have that rare entity, a perfect example of an intertextual discourse that reflects so much of the diversity and contradictions of the age that fostered it... Its diverse handling of issues of gender and race makes it a lively and highly topical discussion piece in the classroom. Equally, given the regrettable (and actually surprising) shortfall of prominent eighteenth-century literary texts that treat of the subject of slavery, Inkle and Yarico fills a highly significant gap."--from the Introduction p.43]

Freedom's Captives is a compelling exploration of the gradual abolition of slavery in the majority-black Pacific coast of Colombia, the largest area in the Americas inhabited primarily by people of African descent. From the autonomous rainforests and gold mines of the Colombian Black Pacific, Yesenia Barragan rethinks the nineteenth-century project of emancipation by arguing that the liberal freedom generated through gradual emancipation constituted a modern mode of racial governance that birthed new forms of social domination, while temporarily instituting de facto slavery. Although gradual emancipation was ostensibly designed to destroy slavery, she argues that slaveholders in Colombia came to have an even greater stake in it. Using narrative and storytelling to map the worlds of Free Womb children, enslaved women miners, free black boatmen, and white abolitionists in the Andean highlands, Freedom's Captives insightfully reveals how the Atlantic World processes of gradual emancipation and post-slavery rule unfolded in Colombia.

Josephine Brown presents a detailed biography of her father, William Wells Brown, who was born on a plantation but escaped to become a successful abolitionist. Biography of an American Bondman by His Daughter is a viable supplement to the original Narrative of William W. Brown: A Fugitive Slave Biography of an American Bondman by His Daughter gives new insight into William Wells Brown's eventful life. Josephine Brown presents a vivid account of his origins which began on a Kentucky plantation. She explains the glaring power imbalance between enslaved people, their overseers and plantation owners. She also explains how her father was hired out to perform various odd jobs including innkeeper, steamboat captain and even slave trafficker. It was a brutal existence where patience and persistence were key to survival. An illuminating record of one of the most prominent figures in the abolitionist movement. Josephine Brown provides an updated history of her father's personal and professional achievements. It's an eye-opening account of William Wells Brown's revolutionary life. With an eye-catching new cover, and professionally typeset manuscript, this edition of Biography of an American Bondman by His Daughter is both modern and readable.

In the decades before the Civil War, Americans appealed to the nation's sacred religious and legal texts - the Bible and the Constitution - to address the slavery crisis. The ensuing political debates over slavery deepened interpreters' emphasis on historical readings of the sacred texts, and in turn, these readings began to highlight the unbridgeable historical distances that separated nineteenth-century Americans from biblical and founding pasts. While many Americans continued to adhere to a belief in the Bible's timeless teachings and the Constitution's enduring principles, some antislavery readers, including Theodore Parker, Frederick Douglass, and Abraham Lincoln, used historical distance to reinterpret and use the sacred texts as antislavery documents. By using the debate over American slavery as a case study, Jordan T. Watkins traces the development of American historical consciousness in antebellum America, showing how a growing emphasis on historical readings of the Bible and the Constitution gave rise to a sense of historical distance.

Over the last two decades, fighting modern slavery and human trafficking has become a cause celebre. Yet large numbers of researchers, non-governmental organizations, trade unions, workers, and others who would seem like natural allies in the fight against modern slavery and trafficking are hugely skeptical of these movements. They object to how the problems are framed, and are skeptical of the "new abolitionist" movement. Why? This book tackles key controversies surrounding the anti-slavery and anti-trafficking movements head on. Champions and skeptics explore the fissures and fault lines that surround efforts to fight modern slavery and human trafficking today. These include: whether efforts to fight modern slavery displace or crowd out support for labor and migrant rights; whether and to what extent efforts to fight modern slavery mask, naturalize, and distract from racial, gendered, and economic inequality; and whether contemporary anti-slavery and anti-trafficking crusaders' use of history are accurate and appropriate.

A Concise History of the Caribbean offers a comprehensive interpretation of the history of the Caribbean islands from the beginning of human settlement to the present. It narrates processes of early human migration, the disastrous consequences of European colonisation, the development of slavery and the slave trade, the extraordinary profits earned by the plantation economy, the great revolution in Haiti, movements towards political independence, the Cuban Revolution, and the diaspora of Caribbean people. In this second edition, Higman covers the political, social, and environmental developments of the last decade, offering sections on insular politics, Cuban communism, earthquakes, hurricanes, climate change, resource ecologies, epidemics, identity and reparations. Written in a lively and accessible style, and current with the most recent research, the book provides a compelling narrative of Caribbean history essential for students and visitors.

This book represents the final instalment of research and analysis by one of the Caribbean's foremost historians. In this volume, Eric Williams reflects on the institution of slavery from the ancient period in Europe down to New World African Slavery. The book also includes other forms of bondage which followed slavery, including Japanese, Chinese, Indians and Pacific peoples in many locations worldwide. The book points ways in which this bondage led to European and American prosperity and the manner in which bonded peoples created their own spaces. This they did through the preservation and revival of the transported culture to the new locations. The book makes a significant contribution in that it moves beyond African slavery. It continues the narrative after abolition by showing how the capitalist impulse enabled Europe and the United States to devise other (non-slavery) ways of further exploitation of non-African people in third world countries. These nations fought this further exploitation in banding together to create the south-to-south nonaligned movement which gave mutual assistance in a number of areas. Most other works tend to separate these issues or deal with them on a regional basis. Eric Williams offers a comprehensive view, tying up many themes in a vast compendium.

Originally published in 1847, William W. Brown offers a first-person narrative that details his enslavement and the daring escape that ultimately led to his freedom. It's a captivating tale and testament to the perseverance and strength of the human spirit. In this narrative, William W. Brown presents the true story of his birth and life as an enslaved African American. He provides a truthful look at his origins, noting the unfortunate dynamic between his Black mother and white father. Brown goes into great detail explaining the rules and regulations of plantation life. He also discusses working on a steamboat, which eventually leads to his escape. Narrative of William W. Brown is a sobering story that illuminates the horrors of an inhumane institution. It's personal and vital record that gives insight into the darkest time in American history. With an eye-catching new cover, and professionally typeset manuscript, this edition of Narrative of William W. Brown is both modern and readable.

This study examines a network of writers that coalesced around the publication of The History of Mary Prince (1831), which recounts Prince's experiences as an enslaved person in the West Indies and the events that brought her to seek assistance from the Anti-Slavery Society in London. It focuses on the three writers who produced the text - Mary Prince, Thomas Pringle, and Susanna Moodie - with glances at their pro-slavery opponent, James MacQueen, and their literary friends and relatives. The History connects the Black Atlantic, a diasporic formation created through the colonial trade in enslaved people, with the Anglophone Atlantic, created through British migration and colonial settlement. It also challenges Romantic ideals of authorship as an autonomous creative act and the literary text as an aesthetically unified entity. Collaborating with Prince on the History's publication impacted Moodie's and Pringle's attitudes towards slavery and shaped their own accounts of migration and settlement.

In 2015, the Mexican state counted how many of its citizens identified as Afro-Mexican for the first time since independence. Finding Afro-Mexico reveals the transnational interdisciplinary histories that led to this celebrated reformulation of Mexican national identity. It traces the Mexican, African American, and Cuban writers, poets, anthropologists, artists, composers, historians, and archaeologists who integrated Mexican history, culture, and society into the African Diaspora after the Revolution of 1910. Theodore W. Cohen persuasively shows how these intellectuals rejected the nineteenth-century racial paradigms that heralded black disappearance when they made blackness visible first in Mexican culture and then in post-revolutionary society. Drawing from more than twenty different archives across the Americas, this cultural and intellectual history of black visibility, invisibility, and community-formation questions the racial, cultural, and political dimensions of Mexican history and Afro-diasporic thought.

This long overdue, vivid and wide-ranging examination of the significance of the resistance of the enslaved themselves - from sabotage and running away to outright violent rebellion - shines fresh light on the end of slavery in the Atlantic World. It is high time that this resistance, in addition to abolitionism and other factors, was given its due weight in seeking to understand the overthrow of slavery. Fundamentally, as Walvin shows so clearly, it was the implacable hatred of the enslaved for slavery and their strategies of resistance that made the whole system unsustainable and, ultimately, brought about its downfall. Walvin's approach is original, too, in looking at the Atlantic world as a whole, including the French and Spanish Empires and Brazil, as well as Britain's colonies. In doing so, he casts new light on one of the major shifts in Western history: in the three-hundred years following Columbus's landfall in the Americas, slavery had become a widespread and critical institution. It had seen twelve million Africans forced onto slave ships; a forced migration that had had seismic consequences for Africa. It had transformed the Americas and materially enriched the Western world. It had also been largely unquestioned - in Europe at least, and among slave owners, traders and those who profited from the system. Yet, within a mere seventy-five years during the nineteenth century, slavery had vanished from the Americas: it had declined, collapsed and been destroyed by a complexity of forces that, to this day, remains disputed. As Walvin shows so clearly here, though, it was in large part overthrown by those it had enslaved.

In "Indentured Labor, Caribbean Sugar" Walton Look Lai offers the first comprehensive study of Asian immigration and the indenture system in the entire British West Indies--with particular emphasis on the experiences of indentured laborers in the major receiving colonies of British Guyana, Trinidad, and Jamaica. Exploring living and working conditions as well as the makeup of immigrant communities and their cultures, Look Lai offers a "dialectical pluralist" model of Caribbean acculturation that contrasts with the more familiar "melting pot" or "pure pluralist" model.

In this ambitious analysis of medical encounters in Central and West Africa during the era of the Atlantic slave trade, Kalle Kananoja focuses on African and European perceptions of health, disease and healing. Arguing that the period was characterised by continuous knowledge exchange, he shows that indigenous natural medicine was used by locals and non-Africans alike. The mobility and circulation of healing techniques and materials was an important feature of the early modern Black Atlantic world. African healing specialists not only crossed the Atlantic to the Americas, but also moved within and between African regions to offer their services. At times, patients, Europeans included, travelled relatively long distances in Africa to receive treatment. Highlighting cross-cultural medical exchanges, Kananoja shows that local African knowledge was central to shaping responses to illness, providing a fresh, global perspective on African medicine and vernacular science in the early modern world.