The year 2007 marked the bicentenary of the Act abolishing British participation in the slave trade. Representing Enslavement and Abolition on Museums- which uniquely draws together contributions from academic commentators, museum professionals, community activists and artists who had an involvement with the bicentenary - reflects on the complexity and difficulty of museums' experiences in presenting and interpreting the histories of slavery and abolition, and places these experiences in the broader context of debates over the bicentenary's significance and the lessons to be learnt from it. The history of Britain's role in transatlantic slavery officially become part of the National Curriculum in the UK in 2009; with the bicentenary of 2007, this marks the start of increasing public engagement with what has largely been a 'hidden' history. The book aims to not only critically review and assess the impact of the bicentenary, but also to identify practical issues that public historians, consultants, museum practitioners, heritage professionals and policy makers can draw upon in developing responses, both to the increasing recognition of Britain's history of African enslavement and controversial and traumatic histories more generally.

When colonial slavery was abolished in 1833 the British government paid 20 million to slave-owners as compensation: the enslaved received nothing. Drawing on the records of the Commissioners of Slave Compensation, which represent a complete census of slave-ownership, this book, first published in 2009, provides a comprehensive analysis of the extent and importance of absentee slave-ownership and its impact on British society. Moving away from the historiographical tradition of isolated case studies, it reveals the extent of slave-ownership among metropolitan elites, and identifies concentrations of both rentier and mercantile slave-holders, tracing their influence in local and national politics, in business and in institutions such as the Church. In analysing this permeation of British society by slave-owners and their success in securing compensation from the state, the book challenges conventional narratives of abolitionist Britain and provides a fresh perspective of British society and politics on the eve of the Victorian era.

First published in 1992, Subject to Others considers the intersection between late seventeenth- to early nineteenth-century British female writers and the colonial debate surrounding slavery and abolition. Beginning with an overview that sets the discussion in context, Moira Ferguson then chronicles writings by Anglo-Saxon women and one African-Caribbean ex-slave woman, from between 1670 and 1834, on the abolition of the slave trade and the emancipation of slaves. Through studying the writings of around thirty women in total, Ferguson concludes that white British women, as a result of their class position, religious affiliation and evolving conceptions of sexual difference, constructed a colonial discourse about Africans in general and slaves in particular. Crucially, the feminist propensity to align with anti-slavery activism helped to secure the political self-liberation of white British women. A fascinating and detailed text, this volume will be of particular interest to undergraduate students researching colonial British female writers, early feminist discourse, and the anti-slavery debate.

Audrey Fisch's study, first published in 2000, examines the circulation within England of the people and ideas of the black Abolitionist campaign. During the 1850s, African-Americans and others active in the campaign to abolish slavery, journeyed to England to present the slave experience and rouse opposition to American slavery. By focusing on Harriet Beecher Stowe's Uncle Tom's Cabin, an anonymous sequel to that novel, Uncle Tom in England, and John Brown's Slave Life in Georgia, and the lecture tours of free blacks and ex-slaves, Fisch follows the discourse of American abolitionism as it moved across the Atlantic and was reshaped by domestic Victorian debates about popular culture and taste, the worker versus the slave, popular education, and working class self-improvement. Despite its popular appeal, she claims, the African-American abolitionist campaign actually re-energised English nationalism. This book will be of interest to students of African-American literature, and nineteenth-century American and English literature.

This book tells the story of Bali--the "paradise island of the Pacific"--its rulers and its people, and their encounters with the Western world. Bali is a perennially popular tourist destination. It is also home to a fascinating people with a long and dramatic history of interactions with foreigners, particularly after the arrival of the first Dutch fleet in 1597. In this first comprehensive history of Bali, author Willard Hanna chronicles Bali through the centuries as well as the islanders' current struggle to preserve their unique identity amidst the financially necessary incursions of tourism. Illustrated with more than forty stunning photographs, A Brief History of Bali is a riveting tale of one ancient culture's vulnerability--and resilience--in the modern world.

First published in 1967, Class Conflict, Slavery, and the United States Constitution was among the first studies to identify the importance of slavery to the founding of the American Republic. Provocative and powerful, this book offers explanations for the movements and motivations that underpinned the Revolution and the Early Republic. First, Staughton Lynd analyzes what motivated farm tenants and artisans during the period of the American Revolution. Second, he argues that slavery, and a willingness to compromise with slavery, were at the center of all political arrangements by the patriot leadership, including the United States Constitution. Third, he maintains that the historiography of the United States has adopted the mistaken perspective of Thomas Jefferson, who held that southern plantation owners were merely victimized agrarians. This new edition reproduces the original Preface by Edward P. Thompson and includes a new Afterword by Robin Einhorn that examines Lynd's arguments in the context of forty years of subsequent scholarship.

2013 Finalist, 26th Annual Oregon Best Book Award Normal 0 MicrosoftInternetExplorer4 st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} Frederick Douglass, one of the most prominent figures in African-American and United States history, was born a slave, but escaped to the North and became a well-known anti-slavery activist, orator, and author. In The Political Thought of Frederick Douglass, Nicholas Buccola provides an important and original argument about the ideas that animated this reformer-statesman. Beyond his role as an abolitionist, Buccola argues for the importance of understanding Douglass as a political thinker who provides deep insights into the immense challenge of achieving and maintaining the liberal promise of freedom. Douglass, Buccola contends, shows us that the language of rights must be coupled with a robust understanding of social responsibility in order for liberal ideals to be realized. Truly an original American thinker, this book highlights Douglass's rightful place among the great thinkers in the American liberal tradition. Podcast - Nicholas Buccola on Frederick Douglass and Liberty.

A New World of Labor The Development of Plantation Slavery in the British Atlantic Simon P. Newman ""A New World of Labor" is a landmark event in British Atlantic history. It is a major book by a major historian and will have an enormous impact on the way we conceptualize any number of topics, from the importance of integrating once again seventeenth-century British developments with developments in Africa and the Americas; to the necessity of seeing the Atlantic slave trade as considerably different in Africa and America; to reassertions of the centrality of labor in understanding New World social and cultural development."--Trevor Burnard, author of "Mastery, Tyranny, and Desire: Thomas Thistlewood and His Slaves in the Anglo-Jamaican World" "This wide-ranging study persuasively argues that flexible and adaptable forced labor systems existed in the British Atlantic, and that Barbados was a major cultural hearth, where planters invented a new and exportable form of bound labor. "A New World of Labor" is a powerful and impressive work."--Philip D. Morgan, Johns Hopkins University ""A New World of Labor" possesses a number of strengths to recommend it. Importantly, Newman contrasts the conditions for workers with indentures in England versus those in the Caribbean, pointing out how much more in keeping with slave labor the indentured worker was in Barbados. Also significant is the equal attention he gives to European and African workers in the Royal African Company. Indeed, in Newman's hands, the English are finally given the same sort of comprehensive treatment that other scholars have devoted to the Dutch and Danish employees on the gold coast."--John Thornton, author of "Africa and Africans in the Formation of the Atlantic World, 1400-1680" The small and remote island of Barbados seems an unlikely location for the epochal change in labor that overwhelmed it and much of British America in the seventeenth and eighteenth centuries. However, by 1650 it had become the greatest wealth-producing area in the English-speaking world, the center of an exchange of people and goods between the British Isles, the Gold Coast of West Africa, and the New World. By the early seventeenth century, more than half a million enslaved men, women, and children had been transported to the island. In "A New World of Labor," Simon P. Newman argues that this exchange stimulated an entirely new system of bound labor. Simon P. Newman is Sir Denis Brogan Professor of American History at the University of Glasgow and author of "Parades and the Politics of the Street: Festive Culture in the Early American Republic" and "Embodied History: The Lives of the Poor in Early Philadelphia," both available from the University of Pennsylvania Press. The Early Modern Americas 2013 352 pages 6 x 9 15 illus. ISBN 978-0-8122-4519-6 Cloth $55.00s 36.00 ISBN 978-0-8122-0831-3 Ebook $55.00s 36.00 World Rights American History, Latin American/Caribbean Studies Short copy: "A New World of Labor" connects developments in seventeenth-century Britain with the British experience of slavery on the West African coast and with the initial development of African chattel slavery in Barbados, whose labor system played a foundational role in defining how plantation slavery developed throughout British America.

While it is well known that more Africans fought on behalf of the British than with the successful patriots of the American Revolution, Gerald Horne reveals in his latest work of historical recovery that after 1776, Africans and African-Americans continued to collaborate with Great Britain against the United States in battles big and small until the Civil War. Many African Americans viewed Britain, an early advocate of abolitionism and emancipator of its own slaves, as a powerful ally in their resistance to slavery in the Americas. This allegiance was far-reaching, from the Caribbean to outposts in North America to Canada. In turn, the British welcomed and actively recruited both fugitive and free African Americans, arming them and employing them in military engagements throughout the Atlantic World, as the British sought to maintain a foothold in the Americas following the Revolution. In this path-breaking book, Horne rewrites the history of slave resistance by placing it for the first time in the context of military and diplomatic wrangling between Britain and the United States. Painstakingly researched and full of revelations, Negro Comrades of the Crown is among the first book-length studies to highlight the Atlantic origins of the Civil War, and the active role played by African Americans within these external factors that led to it. Listen to a one hour special with Dr. Gerald Horne on the "Sojourner Truth" radio show.

Frederick Douglass was born a slave and lived to become a best-selling author and a leading figure of the abolitionist movement. A powerful orator and writer, Douglass provided a unique voice advocating human rights and freedom across the nineteenth century, and remains an important figure in the fight against racial injustice. This Companion, designed for students of American history and literature, includes essays from prominent scholars working in a range of disciplines. Key topics in Douglass studies - his abolitionist work, oratory, and autobiographical writings - are covered in depth, and new perspectives on religion, jurisprudence, the Civil War, romanticism, sentimentality, the Black press, and transatlanticism are offered. Accessible in style, and representing new approaches in literary and African-American studies, this book is both a lucid introduction and a contribution to existing scholarship.

Frederick Douglass was born a slave and lived to become a best-selling author and a leading figure of the abolitionist movement. A powerful orator and writer, Douglass provided a unique voice advocating human rights and freedom across the nineteenth century, and remains an important figure in the fight against racial injustice. This Companion, designed for students of American history and literature, includes essays from prominent scholars working in a range of disciplines. Key topics in Douglass studies - his abolitionist work, oratory, and autobiographical writings - are covered in depth, and new perspectives on religion, jurisprudence, the Civil War, romanticism, sentimentality, the Black press, and transatlanticism are offered. Accessible in style, and representing new approaches in literary and African-American studies, this book is both a lucid introduction and a contribution to existing scholarship.

This book is first and foremost an extended examination and discussion of the enslavement of men and women by others of their society and in particular of the means and causes of the gradual end of slavery in early medieval Europe between 500 and 1200. Drawing upon a very wide range of primary and archival sources, Professor Bonnassie places fresh findings about subjection, servitude and lordship in relation to the prevailing understanding of social history which has developed since the work of Marc Bloch. The author explains how slavery long persisted in southern France and Spain, as part of a public order that also sheltered free peasants, giving way in the tenth and eleventh centuries to a new regime of harsh lordships that mark the beginnings of feudalism. He shows that feudalism in south-western Europe was no less significant than in northern European lands.

A fascinating study of freedom and slavery, told through the life of an escaped slave who built a life in the Hudson Valley In 1793 James F. Brown was born a slave, and in 1868 he died a free man. At age 34 he ran away from his native Maryland to pass the remainder of his life as a gardener to a wealthy family in the Hudson Valley. Two years after his escape and manumission, he began a diary which he kept until his death. In Freedom's Gardener, Myra B. Young Armstead uses the apparently small and domestic details of Brown's diaries to construct a bigger story about the transition from slavery to freedom. In this first detailed historical study of Brown's diaries, Armstead utilizes Brown's life to illuminate the concept of freedom as it developed in the United States in the early national and antebellum years. That Brown, an African American and former slave, serves as such a case study underscores the potential of American citizenship during his lifetime.

For almost a hundred years before Uncle Tom's Cabin burst on to the scene in 1852, the American theatre struggled to represent the evils of slavery. Slavery and Sentiment questions how the text, images, and performances presented to American audiences during the antebellum period engaged with the debate over black participation in American society. The book reconsiders traditional comic stereotypes like Jim Crow, as well as familiar sentimental ones, such as Uncle Tom. Using plays, poetry, performances, popular novels, and political cartoons, Heather Nathans blends American history, theatre history, and literary history to question how theatre and performance lifted the 'veil of black' on American racism in the eighteenth and nineteenth centuries. The book contributes to the ongoing discussion of the role of African-American characters and performers in American cultural history, offering scholars in a range of fields a new perspective on a complicated moment in the nation's theatrical past.

By 1860, the value of the slave population in the United States exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. The slave was not only a commodity to be traded but also a kind of currency and the basis for a range of credit relations. But the value associated with slavery was not destroyed in the Civil War. In Black Market, Aaron Carico reveals how the slave commodity survived emancipation, arguing that the enslaved person--understood here in legal, economic, social, and embodied contexts--still operated as an indispensable form of value in national culture. Through both archival research and lucid readings of literature, art, and law, from the Fourteenth Amendment to the first western, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Carico explains how a radically incomplete--and fundamentally failed--abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life.

The loss of Britain's North American colonies sparked an intense debate about the nature of colonization in the period 1770-1800. Drawing on archival research into colonies in Africa and Australia, including Sierra Leone and Botany Bay, Deirdre Coleman shows how the growing popularity of the anti-slavery movement gave a utopian cast to the debate about colonization. This utopianism can be seen most clearly in Romantic attempts to found an empire without slaves, a new world which would also encompass revolutionary sexual, racial and labour arrangements. From Henry Smeathman and John Clarkson in Sierra Leone to Arthur Phillip and William Dawes in Botany Bay, Coleman analyses the impact of the discourses and ideals underlying Romantic colonization. She argues that these paved the way for racial strife in West Africa and the eventual dispossession of Australia's native people.

Conceived as a literary form to aggressively publicize the abolitionist cause in the United States, the African American slave narrative remains a powerful and illuminating demonstration of America's dark history. Yet the genre's impact extended far beyond the borders of the U.S. The American Slave Narrative and the Victorian Novel investigates the shaping influence of writings by Frederick Douglass, Harriet Jacobs, and other former slaves on British fiction in the years between the Abolition Act and the Emancipation Proclamation. Julia Sun-Joo Lee argues that novelists such as Charlotte Bronte, Elizabeth Gaskell, and Charles Dickens integrated into their works generic elements of the slave narrative-from the emphasis on literacy as a tool of liberation, to the teleological journey from slavery to freedom, to the ethics of resistance over submission. It contends that Victorian novelists used these tropes in an attempt to access the slave narrative's paradigm of resistance, illuminate the transnational dimension of slavery, and articulate Britain's role in the global community. Through a deft use of disparate sources, Lee reveals how the slave narrative becomes part of the textual network of the English novel, making visible how black literary, as well as economic, production contributed to British culture.

When at the beginning of the nineteenth century Britain launched her crusade against the transatlantic slave trade, Brazil was one of the greatest importers of African slaves in the New World. Negro slavery had been the cornerstone of the Brazilian economy and of Brazilian society for over 200 years and the slave population of Brazil required regular replenishment through the trade. In this detailed study Dr Bethell explains how during the period of Brazilian independence from Portugal, Britain forced the Brazilian slave trade to be declared illegal, why it proved impossible to suppress it for twenty years afterwards and how it was finally abolished. He covers a major aspect of the history of the international abolition of the slave trade and slavery and makes an important contribution to the study of Anglo-Brazilian relations which were dominated - and damaged - by the slave trade question for more than half a century.

This book challenges conventional wisdom regarding the political and economic motivations behind the final decision to abolish the British slave trade in 1807. Recent historians believe that this first blow against slavery was the result of social changes inside Britain and pay little attention to the important developments that took place inside the West Indian slave economy. David Beck Ryden s research illustrates that a faltering sugar economy after 1799 tipped the scales in favor of the abolitionist argument and helped secure the passage of abolition. Ryden examines the economic arguments against slavery and the slave trade that were employed in the writings of Britain's most important abolitionists. Using a wide range of economic and business data, this study deconstructs the assertions made by both abolitionists and antiabolitionists regarding slave management, the imperial economy, and abolition."

Junia Ferreira Furtado offers a fascinating study of the world of a freed woman of color in a small Brazilian town where itinerant merchants, former slaves, Portuguese administrators, and concubines interact across social and cultural lines. The child of an African slave from the Costa da Mina and a Brazilian military nobleman of Portuguese descent, Chica da Silva won her freedom using social and matrimonial strategies. But the story of Chica da Silva is not merely the personal history of a woman, or the social history of a colonial Brazilian town. Rather, it provides a historical perspective on a woman's agency, the cultural universe she inhabited, and the myths that were created around her in subsequent centuries, as Chica de Silva came to symbolize both an example of racial democracy and the stereotype of licentiousness and sensuality always attributed to the black or mulatta female in the Brazilian popular imagination.

Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals-- "Slavery in the Abstract," which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.

Southern slaveholders proudly pronounced themselves orthodox Christians, who accepted responsibility for the welfare of the people who worked for them. They proclaimed that their slaves enjoyed a better and more secure life than any laboring class in the world. Now, did it not follow that the lives of laborers of all races across the world would be immeasurably improved by their enslavement? In the Old South but in no other slave society a doctrine emerged among leading clergymen, politicians, and intellectuals-- "Slavery in the Abstract," which declared enslavement the best possible condition for all labor regardless of race. They joined the Socialists, whom they studied, in believing that the free-labor system, wracked by worsening class warfare, was collapsing. A vital question: to what extent did the people of the several social classes of the South accept so extreme a doctrine? That question lies at the heart of this book.

In the late nineteenth century, an active slave trade sustained social and economic networks across the Ottoman Empire and throughout Egypt, Sudan, the Caucasus, and Western Europe. Unlike the Atlantic trade, slavery in this region crossed and mixed racial and ethnic lines. Fair-skinned Circassian men and women were as vulnerable to enslavement in the Nile Valley as were teenagers from Sudan or Ethiopia.
"Tell This in My Memory" opens up a new window in the study of slavery in the modern Middle East, taking up personal narratives of slaves and slave owners to shed light on the anxieties and intimacies of personal experience. The framework of racial identity constructed through these stories proves instrumental in explaining how countries later confrontedOCoor notOCothe legacy of the slave trade. Today, these vocabularies of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.

A major contribution to our understanding of slavery in the early republic, Deliver Us from Evil illuminates the white South's twisted and tortured efforts to justify slavery, focusing on the period from the drafting of the federal constitution in 1787 through the age of Jackson. Drawing heavily on primary sources, including newspapers, government documents, legislative records, pamphlets, and speeches, Lacy K. Ford recaptures the varied and sometimes contradictory ideas and attitudes held by groups of white southerners as they tried to square slavery with their democratic ideals. He excels at conveying the political, intellectual, economic, and social thought of leading white southerners, vividly recreating the mental world of the varied actors and capturing the vigorous debates over slavery. He also shows that there was not one antebellum South but many, and not one southern white mindset but several, with the debates over slavery in the upper South quite different in substance from those in the deep South. In the upper South, where tobacco had fallen into comparative decline by 1800, debate often centered on how the area might reduce its dependence on slave labor and "whiten " itself, whether through gradual emancipation and colonization or the sale of slaves to the cotton South. During the same years, the lower South swirled into the vortex of the "cotton revolution, " and that area's whites lost all interest in emancipation, no matter how gradual or fully compensated. An ambitious, thought-provoking, and highly insightful book, Deliver Us from Evil makes an important contribution to the history of slavery in the United States, shedding needed light on the white South's early struggle to reconcile slavery with its Revolutionary heritage.

Pennsylvania contained the largest concentration of early America's abolitionist leaders and organizations, making it a necessary and illustrative stage from which to understand how national conversations about the place of free blacks in early America originated and evolved, and, importantly, the role that colonization-supporting the emigration of free and emancipated blacks to Africa-played in national and international antislavery movements. Beverly C. Tomek's meticulous exploration of the archives of the American Colonization Society, Pennsylvania's abolitionist societies, and colonizationist leaders (both black and white) enables her to boldly and innovatively demonstrate that, in Philadelphia at least, the American Colonization Society often worked closely with other antislavery groups to further the goals of the abolitionist movement. In Colonization and Its Discontents, Tomek brings a much-needed examination of the complexity of the colonization movement by describing in depth the difference between those who supported colonization for political and social reasons and those who supported it for religious and humanitarian reasons. Finally, she puts the black perspective on emigration into the broader picture instead of treating black nationalism as an isolated phenomenon and examines its role in influencing the black abolitionist agenda.