Madeline C. Zilfi s latest book examines gender politics through slavery and social regulation in the Ottoman Empire. In a challenge to prevailing notions, her research shows that throughout the eighteenth and nineteenth centuries female slavery was not only central to Ottoman practice, but a critical component of imperial governance and elite social reproduction. As Zilfi illustrates through her graphic accounts of the humiliations and sufferings endured by these women at the hands of their owners, Ottoman slavery was often as cruel as its Western counterpart. The book focuses on the experience of slavery in the Ottoman capital of Istanbul, also using comparative data from Egypt and North Africa to illustrate the regional diversity and local dynamics that were the hallmarks of slavery in the Middle East during the early modern era. This is an articulate and informed account that sets more general debates on women and slavery in the Ottoman context.

They baked New England's Thanksgiving pies, preached their faith to crowds of worshippers, spied for the patriots during the Revolution, wrote that human bondage was a sin, and demanded reparations for slavery. Black women in colonial and revolutionary New England sought not only legal emancipation from slavery but defined freedom more broadly to include spiritual, familial, and economic dimensions.
Hidden behind the banner of achieving freedom was the assumption that freedom meant affirming black manhood The struggle for freedom in New England was different for men than for women. Black men in colonial and revolutionary New England were struggling for freedom from slavery and for the right to patriarchal control of their own families. Women had more complicated desires, seeking protection and support in a male headed household while also wanting personal liberty. Eventually women who were former slaves began to fight for dignity and respect for womanhood and access to schooling for black children.

The domestic sex trafficking of minors is a problem of growing concern yet little critical attention. This book analyzes the forces behind the sex-trafficking industry in the United States and provides a much-needed reference for practitioners. It adopts a holistic approach, pursuing a nuanced exploration of these young people's experiences, their treatment, and outside efforts to combat sex trafficking. The book features interviews with service providers and experts, and incorporates recent research, thereby mapping the complex factors associated with young people's involvement in trading sex and the social connections that facilitate their behavior. It considers the experiences of both those who "choose" sex work and those who are forced into it by circumstances or third parties, and it discusses the networks of friends and close acquaintances who introduce newcomers to the trade. In addition, it takes a hard look at how local and federal responses to trafficking increase young people's vulnerability to trading sex. Urging policymakers and practitioners to move beyond the simple framework of "rescuing" victims and "punishing" villains, this book calls for policies and programs that focus on the failure of social and cultural systems and respond better to the young people caught in this web.

Brazil was the American society that received the largest contingent of African slaves in the Americas and the longest lasting slave regime in the Western Hemisphere. This is the first complete modern survey of the institution of slavery in Brazil and how it affected the lives of enslaved Africans. It is based on major new research on the institution of slavery and the role of Africans and their descendants in Brazil. Although Brazilians have incorporated many of the North American debates about slavery, they have also developed a new set of questions about slave holding: the nature of marriage, family, religion, and culture among the slaves and free colored; the process of manumission; and the rise of the free colored class during slavery. It is the aim of this book to introduce the reader to this latest research, both to elucidate the Brazilian experience and to provide a basis for comparisons with all other American slave systems.

My Story: Mary Prince - the thrilling story of the former slave and abolitionist. Born in enslavement in Bermuda, Mary Prince travelled to England, escaped slavery and became a prominent abolitionist whose life story was the first of a Black woman's to be published in Britain. Explore Mary's incredible life with My Story. Perfect for any child wanting to learn more about history's untold stories Great background reading for Key Stage 2 & 3 My Story: exciting stories with reliable and accurate historical detail Experience history first-hand with My Story.

Modern slavery, in the form of labour exploitation, domestic servitude, sexual trafficking, child labour and cannabis farming, is still growing in the UK and industrialised countries, despite the introduction of laws to try to stem it. This hugely topical book, by a team of high-profile activists and expert writers, is the first to critically assess the legislation, using evidence from across the field, and to offer strategies for improvement in policy and practice. It argues that, contrary to its claims to be 'world-leading', the Modern Slavery Act is inconsistent, inadequate and punitive; and that the UK government, through its labour market and immigration policies, is actually creating the conditions for slavery to be promoted.

For almost a hundred years before Uncle Tom's Cabin burst on to the scene in 1852, the American theatre struggled to represent the evils of slavery. Slavery and Sentiment questions how the text, images, and performances presented to American audiences during the antebellum period engaged with the debate over black participation in American society. The book reconsiders traditional comic stereotypes like Jim Crow, as well as familiar sentimental ones, such as Uncle Tom. Using plays, poetry, performances, popular novels, and political cartoons, Heather Nathans blends American history, theatre history, and literary history to question how theatre and performance lifted the 'veil of black' on American racism in the eighteenth and nineteenth centuries. The book contributes to the ongoing discussion of the role of African-American characters and performers in American cultural history, offering scholars in a range of fields a new perspective on a complicated moment in the nation's theatrical past.

While the plantation accounts for 90% of slave ownership and experience in the Americas, its centrality to the common conceptions of slavery has arguably led to an oversimplified understanding of its multifarious forms and complex dynamics in the region. The Many Faces of Slavery explores non-traditional forms of slavery that existed outside the plantation system to illustrate the pluralities of slave ownership and experiences in the Americas, from the 17th to the 19th century. Through a wide range of innovative and multi-disciplined approaches, the book's chapters explore the existence of urban slavery, slave self-hiring, quasi-free or nominal slaves, domestic slave concubines, slave vendors, slave soldiers and sailors, slave preachers, slave overseers, and many other types of "societies with slaves." Moreover, it documents unconventional forms of slave ownership like slave-holding by poor whites, women, free blacks, Native Americans, Jewish Americans, corporations and the state. The Many Faces of Slavery broadens our traditional conception of slavery by complicating our understanding of slave experience and ownership in slavery-practising societies throughout Atlantic history.

This book provides a series of pioneering studies, by experts in the field, on resistance to forms of bondage in Africa, Asia and the Indian Ocean world. It analyses the causes, duration and structure of resistance, from go-slows to flight, and theft to sabotage. It also examines the reaction to resistance by the propertied classes and assesses to what degree, if any, resistance was effective in alleviating the nature of bondage. The case studies, drawn from a wide spectrum of geographical areas and historical eras, underscore similarities and contrasts across the Africa-Asian regions. Summaries of these and a comparison with the much more publicized Atlantic system make this volume essential reading for scholars and students across a broad spectrum of disciplines and area studies.
This book was previously published as a special issue of the journal Slavery and Abolition.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery. This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of European maritime trade in the fifteenth century to theearly stages of colonial rule in the twentieth century. From the outset, the export of agricultural produce from Africa represented a potential alternative to the slave trade: although the predominant trend was to transport enslaved Africans to the Americas to cultivate crops, there was recurrent interest in the possibility of establishing plantations in Africa to produce such crops, or to purchase them from independent African producers. Thisidea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. At the same time, the slave trade itself stimulated commercial agriculture in Africa, to supply provisions for slave-ships in the Middle Passage. Commercial agriculture was also linked to slavery within Africa, since slaves were widely employed there in agricultural production. Although Abolitionists hoped that production of export crops in Africa would be based on free labour, in practice it often employed enslaved labour, so that slaveryin Africa persisted into the colonial period. Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University of Worcester; Silke Strickrodt is Visiting Research Fellow at the Department of African Studies and Anthropology, University of Birmingham.

Slavery was a large-scale process that put its mark on the African landscape in tangible ways-for example, through the capture, transfer, and imprisonment of captives and through the avoidance strategies that vulnerable communities used against slaving. Certainly, the expansion of trade routes, the depopulation of slaved regions, and an increased reliance on defensive architecture and places of concealment can all be linked to slaving and slavery in Africa. But how do we view these landscapes of slavery today? And can archaeology help us? Encompassing studies from Senegal, Ghana, Mauritius, Tanzania, and Kenya, this volume grapples with such essential questions. The authors advocate for the power of archaeology as a tool to disentangle often lengthy and complex landscape histories that both begin before slavery and continue after abolition. They also argue for archaeologists' central role in reimagining how we might remember and commemorate slavery in places where its history has been forgotten, obscured by European colonialism, or sanitized and simplified for tourist consumption. The chapters in this book were originally published in a special issue of the Journal of African Diaspora Archaeology and Heritage.

A bold new interpretation of Nat Turner and the slave rebellion that stunned the American South In 1831 Virginia, Nat Turner led a band of Southampton County slaves in a rebellion that killed fifty-five whites, mostly women and children. After more than two months in hiding, Turner was captured, and quickly convicted and executed. In the Matter of Nat Turner penetrates the historical caricature of Turner as befuddled mystic and self-styled Baptist preacher to recover the haunting persona of this legendary American slave rebel, telling of his self-discovery and the dawning of his Christian faith, of an impossible task given to him by God, and of redemptive violence and profane retribution. Much about Turner remains unknown. His extraordinary account of his life and rebellion, given in chains as he awaited trial in jail, was written down by an opportunistic white attorney and sold as a pamphlet to cash in on Turner's notoriety. But the enigmatic rebel leader had an immediate and broad impact on the American South, and his rebellion remains one of the most momentous episodes in American history. Christopher Tomlins provides a luminous account of Turner's intellectual development, religious cosmology, and motivations, and offers an original and incisive analysis of the Turner Rebellion itself and its impact on Virginia politics. Tomlins also undertakes a deeply critical examination of William Styron's 1967 novel, The Confessions of Nat Turner, which restored Turner to the American consciousness in the era of civil rights, black power, and urban riots. A speculative history that recovers Turner from the few shards of evidence we have about his life, In the Matter of Nat Turner is also a unique speculation about the meaning and uses of history itself.

Aphra Behn??'s novel Oroonoko (1688) is one of the most widely studied works of seventeenth-century literature, because of its powerful representation of slavery and complex portrayal of ways in which differing races and cultures - European, Black African, and Native American - observe and misinterpret each other. This edition presents a new edition of Oroonoko, with unprecedentedly full and informative commentary, along with complete texts of three major British seventeenth-century works concerned with race and colonialism: Henry Neville??'s The Isle of Pines (1668), Behn??'s Abdelazer (1676), and Thomas Southerne??'s tragedy Oroonoko (1696). It combines these with a rich anthology of European discussions of slavery, racial difference, and colonial conquest from the mid-sixteenth century to the time of Behn??'s death. Many are taken from important works that have not hitherto been easily available, and the collection offers an unrivaled resource for studying the culture that produced Britain??'s first major fictions of slavery.

**Longlisted for the Mountbatten Maritime Media Awards 2022** A groundbreaking history of the Black Joke, the most famous member of the British Royal Navy's anti-slavery squadron, and the long fight to end the transatlantic slave trade. Initially a slaving vessel itself, the Black Joke was captured in 1827 and repurposed by the Royal Navy to catch its former compatriots. Over the next five years, the vessel liberated more enslaved people than any other in Britain's West Africa Squadron. As Britain attempted to snuff out the transatlantic slave trade by way of treaty and negotiation, enforcing these policies fell to ships such as the Black Joke as they battled slavers, weather disasters, and interpersonal drama among captains and crew that reverberated across oceans. The Black Joke is a crucial and deeply compelling work of history, both as a reckoning with slavery and abolition and as a lesson about the power of political will - or the lack thereof.

The first slaves imported to America did not see themselves as "African" but rather as Temne, Igbo, or Yoruban. In Becoming African in America, James Sidbury reveals how an African identity emerged in the late eighteenth-century Atlantic world, tracing the development of "African" from a degrading term connoting savage people to a word that was a source of pride and unity for the diverse victims of the Atlantic slave trade.
In this wide-ranging work, Sidbury first examines the work of black writers--such as Ignatius Sancho in England and Phillis Wheatley in America--who created a narrative of African identity that took its meaning from the diaspora, a narrative that began with enslavement and the experience of the Middle Passage, allowing people of various ethnic backgrounds to become "African" by virtue of sharing the oppression of slavery. He looks at political activists who worked within the emerging antislavery moment in England and North America in the 1780s and 1790s; he describes the rise of the African church movement in various cities--most notably, the establishment of the African Methodist Episcopal Church as an independent denomination--and the efforts of wealthy sea captain Paul Cuffe to initiate a black-controlled emigration movement that would forge ties between Sierra Leone and blacks in North America; and he examines in detail the efforts of blacks to emigrate to Africa, founding Sierra Leone and Liberia.
Elegantly written and astutely reasoned, Becoming African in America weaves together intellectual, social, cultural, religious, and political threads into an important contribution to African American history, one that fundamentally revises our picture of therich and complicated roots of African nationalist thought in the U.S. and the black Atlantic.

When Barbary pirates captured an obscure Yankee sailing brig off the coast of North Africa in 1812, enslaving eleven American sailors, President James Madison sent the largest American naval force ever gathered to that time, led by the heroic Commodore Stephen Decatur, to end Barbary terror once and for all. Drawing upon numerous ship logs, journals, love letters, and government documents, Frederick C. Leiner paints a vivid picture of the world of naval officers and diplomats in the early nineteenth century, as he recreates a remarkable and little known episode from the early American republic. Leiner first describes Madison's initial efforts at diplomacy, sending Mordecai Noah to negotiate. But when the ruler refused to ransom the Americans-"not for two millions of dollars"-Madison declared war and sent a fleet to North Africa. Decatur's squadron dealt quick blows to the Barbary navy, dramatically fighting and capturing two ships. Decatur then sailed to Algiers. He refused to go ashore to negotiate-indeed, he refused to negotiate on any essential point. The ruler of Algiers signed the treaty-in Decatur's words, "dictated at the mouths of our cannon"-in twenty-four hours. The United States would never pay tribute to the Barbary world again, and the captive Americans were set free. Here then is a real-life naval adventure that will thrill fans of Patrick O'Brian, a story of Islamic terrorism, white slavery, poison gas, diplomatic intrigue, and battles with pirates on the high seas.

Stephen Foster's "My Old Kentucky Home" has been designated as the official state song and performed at the Kentucky Derby for decades. In light of the ongoing social justice movement to end racial inequality, many have questioned whether the song should be played at public events, given its inaccurate depiction of slavery in the state. In Slavery and Freedom in the Bluegrass State, editor Gerald L. Smith presents a collection of powerful essays that uncover the long-forgotten stories of pain, protest, and perseverance of African Americans in Kentucky. Using the song and the museum site of My Old Kentucky Home as a central motif, the chapters move beyond historic myths to bring into sharper focus the many nuances of Black life. Chronologically arranged, they present fresh insights on such topics as the domestic slave trade, Black Shakers, rebellion and racial violence prior to the Civil War, the fortitude of Black women as they pressed for political and educational equality, the intersection of race and sports, and the controversy over a historic monument. Taken as a whole, this groundbreaking collection introduces readers to the strategies African Americans cultivated to negotiate race and place within the context of a border state. Ultimately, the book gives voice to the thoughts, desires, and sacrifices of generations of African Americans whose stories have been buried in the past.

By 1860, the value of the slave population in the United States exceeded $3 billion--triple that of investments nationwide in factories, railroads, and banks combined, and worth more even than the South's lucrative farmland. The slave was not only a commodity to be traded but also a kind of currency and the basis for a range of credit relations. But the value associated with slavery was not destroyed in the Civil War. In Black Market, Aaron Carico reveals how the slave commodity survived emancipation, arguing that the enslaved person--understood here in legal, economic, social, and embodied contexts--still operated as an indispensable form of value in national culture. Through both archival research and lucid readings of literature, art, and law, from the Fourteenth Amendment to the first western, Carico breaks open the icons of liberalism to expose the shaping influence of slavery's political economy in America after 1865. Ultimately, Carico explains how a radically incomplete--and fundamentally failed--abolition enabled the emergence of a modern nation-state, in which slavery still determined--and now goes on to determine--economic, political, and cultural life.

"A servant of servants shall he be unto his brethren." So reads Noah's curse on his son Ham, and all his descendants, in Genesis 9:25. Over centuries of interpretation, Ham came to be identified as the ancestor of black Africans, and Noah's curse to be seen as biblical justification for American slavery and segregation. Examining the history of the American interpretation of Noah's curse, this book begins with an overview of the prior history of the reception of this scripture and then turns to the distinctive and creative ways in which the curse was appropriated by American pro-slavery and pro-segregation interpreters.

When Rape was Legal is the first book to solely focus on the widespread rape perpetrated against enslaved black women by white men in the United States. The routine practice of sexual violence against enslaved black women by white men, the motivations for this rape, and the legal context that enabled this violence are all explored and scrutinized. Enlightening analysis found that rape was not merely a result of sexual desire and opportunity, or simply a form of punishment and racial domination, but instead encompassed all of these dimensions as part of the identity of white masculinity. This provocative text highlights the significant role that white women played in enabling sexual violence against enslaved black women through a variety of responses and, at times, through their lack of response to the actions of the white men in their lives. Significantly, this book finds that sexual violence against enslaved black women was a widespread form of oppression used to perform white masculinity and reinforce an intersectional hierarchy. Additionally, white women played a vital role by enabling this sexual violence and perpetuating the subordination of themselves and those subordinate to them.

Dutch historiography has traditionally concentrated on colonial successes in Asia. However, the Dutch were also active in West Africa, Brazil, New Netherland (the present state of New York) and in the Caribbean. In Africa they took part in the gold and ivory trade and finally also in the slave trade, something not widely known outside academic circles. P.C. Emmer, one of the most prominent experts in this field, tells the story of Dutch involvement in the trade from the beginning of the 17th century-much later than the Spaniards and the Portuguese-and goes on to show how the trade shifted from Brazil to the Caribbean. He explains how the purchase of slaves was organized in Africa, records their dramatic transport across the Atlantic, and examines how the sales machinery worked. Drawing on his prolonged study of the Dutch Atlantic slave trade, he presents his subject clearly and soberly, although never forgetting the tragedy hidden behind the numbers - the dark side of the Dutch Golden Age -, which makes this study not only informative but also very readable.

When Rape was Legal is the first book to solely focus on the widespread rape perpetrated against enslaved black women by white men in the United States. The routine practice of sexual violence against enslaved black women by white men, the motivations for this rape, and the legal context that enabled this violence are all explored and scrutinized. Enlightening analysis found that rape was not merely a result of sexual desire and opportunity, or simply a form of punishment and racial domination, but instead encompassed all of these dimensions as part of the identity of white masculinity. This provocative text highlights the significant role that white women played in enabling sexual violence against enslaved black women through a variety of responses and, at times, through their lack of response to the actions of the white men in their lives. Significantly, this book finds that sexual violence against enslaved black women was a widespread form of oppression used to perform white masculinity and reinforce an intersectional hierarchy. Additionally, white women played a vital role by enabling this sexual violence and perpetuating the subordination of themselves and those subordinate to them.

The story of the anti-slavery movement in Ireland is little known, yet when Frederick Douglass visited the country in 1845, he described Irish abolitionists as the most 'ardent' that he had ever encountered. Moreover, their involvement proved to be an important factor in ending the slave trade, and later slavery, in both the British Empire and in America. While Frederick Douglass remains the most renowned black abolitionist to visit Ireland, he was not the only one. This publication traces the stories of ten black abolitionists, including Douglass, who travelled to Ireland in the decades before the American Civil War, to win support for their cause. It opens with former slave, Olaudah Equiano, kidnapped as a boy from his home in Africa, and who was hosted by the United Irishmen in the 1790s; it closes with the redoubtable Sarah Parker Remond, who visited Ireland in 1859 and chose never to return to America. The stories of these ten men and women, and their interactions with Ireland, are diverse and remarkable.