Luther Lee, D.D. (1800-1889), one of the founders of Wesleyan Methodism, was a nineteenth-century reformer and an ordained minister in the Methodist Episcopal Church. Lee is known to most Methodist historians as a Methodist Episcopal minister who deserted the church that had brought him to spiritual birth and ordination. Wesleyan Methodist church historians know him as the first president of their denomination, an editor of their periodical, and unfortunately, a traitor who betrayed and then subsequently walked away from the church he had helped to establish. His significance to American history has not heretofore been observed. This volume explores Lee's life, his politics, and his theology. One of the author's particular foci is the extent to which Lee affected the antislavery movement. Paul L. Kaufman places Lee within the broad context of nineteenth-century reformism as he battled the "gag rule" of the Methodist Episcopal bishops, and then shaped the Wesleyan Methodist Connection while he served on the highest levels of Garrison's American AntiSlavery Society. Of interest to students and teachers of Methodism, American history, and the abolitionist movement.

Visits with Lincoln provides a balanced and readable discussion of ten abolitionists, male and female, black and white, to visit President Lincoln in the White House during the Civil War. It paints a portrait of Lincoln through the eyes of the visitors, who include a variety of important historical figures-Jessie Fremont, Carl Schurz, Harriet Beecher Stowe, Isabella Beecher Hooker, Henry Ward Beecher, Frederick Douglass, Anna Dickinson, William Lloyd Garrison, Wendell Phillips, and Sojourner Truth. Through their accounts, White traces changes in Lincoln's ideas and attitudes over the course of the war.

The Woman of Colour is a unique literary account of a black heiress' life immediately after the abolition of the British slave trade. Olivia Fairfield, the biracial heroine and orphaned daughter of a slaveholder, must travel from Jamaica to England, and as a condition of her father's will either marry her Caucasian first cousin or become dependent on his mercenary elder brother and sister-in-law. As Olivia decides between these two conflicting possibilities, her letters recount her impressions of Britain and its inhabitants as only a black woman could record them. She gives scathing descriptions of London, Bristol, and the British, as well as progressive critiques of race, racism, and slavery. The narrative follows her life from the heights of her arranged marriage to its swift descent into annulment and destitution, only to culminate in her resurrection as a self-proclaimed "widow" who flouts the conventional marriage plot. The appendices, which include contemporary reviews of the novel, historical documents on race and inheritance in Jamaica, and examples of other women of colour in early British prose fiction, will further inspire readers to rethink issues of race, gender, class, and empire from an African woman's perspective.

The story of the enslaved West Indian women in the struggle for freedom The forgotten history of women slaves and their struggle for liberation. Enslaved West Indian women had few opportunities to record their stories for posterity. In this riveting work of historical reclamation, Stella Dadzie recovers the lives of women who played a vital role in developing a culture of slave resistance across the Caribbean. Dadzie follows a savage trail from Elmina Castle in Ghana and the horrors of the Middle Passage, as slaves were transported across the Atlantic, to the sugar plantations of Jamaica and beyond. She reveals women who were central to slave rebellions and liberation. There are African queens, such as Amina, who led a 20,000-strong army. There is Mary Prince, sold at twelve years old, never to see her sisters or mother again. Asante Nanny the Maroon, the legendary obeah sorceress, who guided the rebel forces in the Blue Mountains during the First Maroon War. Whether responding to the horrendous conditions of plantation life, the sadistic vagaries of their captors or the "peculiar burdens of their sex," their collective sanity relied on a highly subversive adaptation of the values and cultures they smuggled from their lost homes. By sustaining or adapting remembered cultural practices, they ensured that the lives of chattel slaves retained both meaning and purpose. A Kick in the Belly makes clear that subtle acts of insubordination and conscious acts of rebellion came to undermine the very fabric of West Indian slavery.

Fathers, Daughters, and Slaves brings to life the unique contribution by French women during the early nineteenth century, a key period in the history of colonialism and slavery. The book enriches our understanding of French and Atlantic history in the revolutionary and postrevolutionary years when Haiti was menaced with the re-establishment of slavery and when class, race, and gender identities were being renegotiated. It offers in-depth readings of works by Germaine de Stael, Claire de Duras, and Marceline Desbordes-Valmore. In addition to these now canonical French authors, it calls attention to the lives and works of two lesser-known but important figures-Charlotte Dard and Sophie Doin. Approaching these five women through the prism of paternal authority, Fathers, Daughters, and Slaves explores the empathy that daughters show toward blacks as well as their resistance against the oppression exercised by male colonists and other authority figures. The works by these French women antislavery writers bear significant similarities, which the book explores, with twentieth and twenty-first century Francophone texts. These women's contributions allow us to move beyond the traditional boundaries of exclusively male accounts by missionaries, explorers, functionaries, and military or political figures. They remind us of the imperative for ever-renewed gender research in the colonial archive and the need to expand conceptions of French women's writing in the nineteenth century as being a small minority corpus. Fathers, Daughters, and Slaves contributes to an understanding of colonial fiction, Caribbean writing, romanticism, and feminism. It undercuts neat distinctions between the cultures of France and its colonies and between nineteenth and twentieth-century Francophone writing."

The Lower Mississippi Valley is more than just a distinct geographical region of the United States; it was central to the outcome of the Civil War and the destruction of slavery in the American South. Beginning with Lincoln's 1860 presidential election and concluding with the final ratification of the Thirteenth Amendment in 1865, Freedom's Crescent explores the four states of this region that seceded and joined the Confederacy: Tennessee, Mississippi, Arkansas, and Louisiana. By weaving into a coherent narrative the major military campaigns that enveloped the region, the daily disintegration of slavery in the countryside, and political developments across the four states and in Washington DC, John C. Rodrigue identifies the Lower Mississippi Valley as the epicenter of emancipation in the South. A sweeping examination of one of the war's most important theaters, this book highlights the integral role this region played in transforming United States history.

Frontiers of servitude explores the fundamental ideas behind early French thinking about Atlantic slavery in little-examined printed and archival sources, focusing on what 'made' a slave, what was unique about Caribbean labour, and what strategic approaches meant in interacting with slaves. From c. 1620 -1750, authoritative discourses were confronted with new social realities, and servitude was accompanied by continuing moral uncertainties. Slavery gave the ownership of labour and even time, but slaves were a troubling presence. Colonists were wary of what slaves knew, and were aware of how imperfect the strategies used to control them were. Commentators were conscious of the fragility of colonial society, with its social and ecological frontiers, its renegade slaves, and its population born to free fathers and slave mothers. This book will interest specialists and more general readers interested in the history and literature of the Atlantic and Caribbean. -- .

In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains.

In August 1831, in Southampton County, Virginia, Nat Turner led a bloody uprising that took the lives of some fifty-five white people-men, women, and children-shocking the South. Nearly as many black people, all told, perished in the rebellion and its aftermath. Nat Turner and the Rising in Southampton County presents important new evidence about the violence and the community in which it took place, shedding light on the insurgents and victims and reinterpreting the most important account of that event, The Confessions of Nat Turner. Drawing upon largely untapped sources, David F. Allmendinger Jr. reconstructs the lives of key individuals who were drawn into the uprising and shows how the history of certain white families and their slaves-reaching back into the eighteenth century-shaped the course of the rebellion. Never before has anyone so patiently examined the extensive private and public sources relating to Southampton as does Allmendinger in this remarkable work. He argues that the plan of rebellion originated in the mind of a single individual, Nat Turner, who concluded between 1822 and 1826 that his own masters intended to continue holding slaves into the next generation. Turner specifically chose to attack households to which he and his followers had connections. The book also offers a close analysis of his Confessions and the influence of Thomas R. Gray, who wrote down the original text in November 1831. The author draws new conclusions about Turner and Gray, their different motives, the authenticity of the confession, and the introduction of terror as a tactic, both in the rebellion and in its most revealing document. Students of slavery, the Old South, and African American history will find in Nat Turner and the Rising in Southampton County an outstanding example of painstaking research and imaginative family and community history.

The Thirteenth Amendment to the United States Constitution, passed in 1865, has long been viewed as a definitive break with the nation's past by abolishing slavery and ushering in an inexorable march toward black freedom. Slaves of the State presents a stunning counterhistory to this linear narrative of racial, social, and legal progress in America. Dennis Childs argues that the incarceration of black people and other historically repressed groups in chain gangs, peon camps, prison plantations, and penitentiaries represents a ghostly perpetuation of chattel slavery. He exposes how the Thirteenth Amendment's exception clause-allowing for enslavement as "punishment for a crime"-has inaugurated forms of racial capitalist misogynist incarceration that serve as haunting returns of conditions Africans endured in the barracoons and slave ship holds of the Middle Passage, on plantations, and in chattel slavery. Childs seeks out the historically muted voices of those entombed within terrorizing spaces such as the chain gang rolling cage and the modern solitary confinement cell, engaging the writings of Toni Morrison and Chester Himes as well as a broad range of archival materials, including landmark court cases, prison songs, and testimonies, reaching back to the birth of modern slave plantations such as Louisiana's "Angola" penitentiary. Slaves of the State paves the way for a new understanding of chattel slavery as a continuing social reality of U.S. empire-one resting at the very foundation of today's prison industrial complex that now holds more than 2.3 million people within the country's jails, prisons, and immigrant detention centers.

Virginia's most prominent statesman had a profound influence on the American Founding. Of the first five presidents elected, four of them were Virginians. Old Dominion thus held an influential position in the Union. The Founders held a reluctant tolerance of slavery, yet every leading Founder believed that slavery was wrong. They based this argument on the natural rights all men, all humans, possessed. With a natural rights understanding of the American Founding, it is an inescapable conclusion that slavery is a violation of those rights. However, the Founders expressed their distaste of the peculiar institution in different ways. All wrote privately about their aversion of the institution, and some took unmistakable public positions. Several also found ways to demonstrate implicitly their opinion about slavery. Because of its influential position, the political direction of Old Dominion was a bellwether for the Union. During the 1829-1832, in two instances, Virginians debated the future of slavery in their state. First, in the Constitutional Convention in 1829-30 they debated the existence of natural rights and whether those rights were a guide for statesmanship. During this convention there was an attack on natural rights that set the stage for the next great deliberation over slavery. Second, they explicitly discussed ending slavery in the House of Delegates after the Nat Turner insurrection in 1831-32. The Delegates of the day rejected the emancipation of the slaves as a moral and political necessity. Virginians had the opportunity to place slavery on the road to gradual extinction. They had an opportunity to reaffirm the principles of liberty, but ultimately that argument lost. The forces of self-interest defeated those who articulated the principles of the Declaration of Independence. This was solidified when Thomas Roderick Dew wrote his review of the debates in the House of Delegates. As a result of his arguments, the pro-slavery argument proceeded apace in Virginia with Dew being instrument

Americans tend to cast slavery as a pre-modern institution,the nation's original sin, perhaps, but isolated in time and divorced from America's later success. But to do so robs the millions who suffered in bondage of their full legacy. As historian Edward E. Baptist reveals in The Half Has Never Been Told , the expansion of slavery in the first eight decades after American independence drove the evolution and modernization of the United States. In the span of a single lifetime, the South grew from a narrow coastal strip of worn-out tobacco plantations to a continental cotton empire, and the United States grew into a modern, industrial, and capitalist economy. Told through intimate slave narratives, plantation records, newspapers, and the words of politicians, entrepreneurs, and escaped slaves, The Half Has Never Been Told offers a radical new interpretation of American history. Winner of the 2015 Avery O. Craven Prize from the Organization of American HistoriansWinner of the 2015 Sidney Hillman Prize Bloomberg View Top Ten Nonfiction Books of 2014 Daily Beast Best Nonfiction Books of 2014

Born to a wealthy family in West Africa around 1770, Omar Ibn Said was abducted and sold into slavery in the United States, where he came to the attention of a prominent North Carolina family after filling "the walls of his room with piteous petitions to be released, all written in the Arabic language," as one local newspaper reported. Ibn Said soon became a local celebrity, and in 1831 he was asked to write his life story, producing the only known surviving American slave narrative written in Arabic.
In "A Muslim American Slave," scholar and translator Ala Alryyes offers both a definitive translation and an authoritative edition of this singularly important work, lending new insights into the early history of Islam in America and exploring the multiple, shifting interpretations of Ibn Said's narrative by the nineteenth-century missionaries, ethnographers, and intellectuals who championed it.
This edition presents the English translation on pages facing facsimile pages of Ibn Said's Arabic narrative, augmented by Alryyes's comprehensive introduction, contextual essays and historical commentary by leading literary critics and scholars of Islam and the African diaspora, photographs, maps, and other writings by Omar Ibn Said. The result is an invaluable addition to our understanding of writings by enslaved Americans and a timely reminder that "Islam" and "America" are not mutually exclusive terms.
This edition presents the English translation on pages facing facsimile pages of Ibn Said's Arabic narrative, augmented by Alryyes's comprehensive introduction and by photographs, maps, and other writings by Omar Ibn Said. The volume also includes contextual essays and historical commentary by literary critics and scholars of Islam and the African diaspora: Michael A. Gomez, Allan D. Austin, Robert J. Allison, Sylviane A. Diouf, Ghada Osman, and Camille F. Forbes. The result is an invaluable addition to our understanding of writings by enslaved Americans and a timely reminder that "Islam" and "America" are not mutually exclusive terms.

Best Books for General Audiences, selected by the American Association of School Librarians

Our Number One name in popular history is back with an explosive new paperback, a sensational new cover look and a 'fiction' style marketing campaign that will strike gold in summer 2005 This is the forgotten story of the million white Europeans, snatched from their homes and taken in chains to the great slave markets of North Africa to be sold to the highest bidder. Ignored by their own governments, and forced to endure the harshest of conditions, very few lived to tell the tale. Using the firsthand testimony of a Cornish cabin boy named Thomas Pellow, Giles Milton vividly reconstructs a disturbing, little known chapter of history. Pellow was bought by the tyrannical sultan of Morocco who was constructing an imperial pleasure palace of enormous scale and grandeur, built entirely by Christian slave labour. As his personal slave, he would witness first-hand the barbaric splendour of he imperial court, as well as experience the daily terror of a cruel regime. Gripping, immaculately researched, and brilliantly realised, WHITE GOLD reveals an explosive chapter of popular history, told with all the pace and verve of one of our finest historians.

Winner of the National Book Critics Circle Award "Impeccably researched and seductively readable...tells the story of Sam Sharpe's revolution manque, and the subsequent abolition of slavery in Jamaica, in a way that's acutely relevant to the racial unrest of our own time." -Madison Smartt Bell, author of All Souls' Rising The final uprising of enslaved people in Jamaica started as a peaceful labor strike a few days shy of Christmas in 1831. A harsh crackdown by white militias quickly sparked a full-blown revolt, leaving hundreds of plantation houses in smoking ruins. The rebels lost their daring bid for freedom, but their headline-grabbing defiance triggered a decisive turn against slavery. Island on Fire is a dramatic day-by-day account of these transformative events. A skillful storyteller, Tom Zoellner uses diaries, letters, and colonial records to tell the intimate story of the men and women who rose up and briefly tasted liberty. He brings to life the rebellion's enigmatic leader, the preacher Samuel Sharpe, and shows how his fiery resistance turned the tide of opinion in London and hastened the end of slavery in the British Empire. "Zoellner's vigorous, fast-paced account brings to life a varied gallery of participants...The revolt failed to improve conditions for the enslaved in Jamaica, but it crucially wounded the institution of slavery itself." -Fergus M. Bordewich, Wall Street Journal "It's high time that we had a book like the splendid one Tom Zoellner has written: a highly readable but carefully documented account of the greatest of all British slave rebellions, the miseries that led to it, and the momentous changes it wrought." -Adam Hochschild, author of Bury the Chains

VirginiaOs most prominent statesman had a profound influence on the American Founding. Of the first five presidents elected, four of them were Virginians. Old Dominion thus held an influential position in the Union. The Founders held a reluctant tolerance of slavery, yet every leading Founder believed that slavery was wrong. They based this argument on the natural rights all men, all humans, possessed. With a natural rights understanding of the American Founding, it is an inescapable conclusion that slavery is a violation of those rights. However, the Founders expressed their distaste of the peculiar institution in different ways. All wrote privately about their aversion of the institution, and some took unmistakable public positions. Several also found ways to demonstrate implicitly their opinion about slavery. Because of its influential position, the political direction of Old Dominion was a bellwether for the Union. During the 1829-1832, in two instances, Virginians debated the future of slavery in their state. First, in the Constitutional Convention in 1829-30 they debated the existence of natural rights and whether those rights were a guide for statesmanship. During this convention there was an attack on natural rights that set the stage for the next great deliberation over slavery. Second, they explicitly discussed ending slavery in the House of Delegates after the Nat Turner insurrection in 1831-32. The Delegates of the day rejected the emancipation of the slaves as a moral and political necessity. Virginians had the opportunity to place slavery on the road to gradual extinction. They had an opportunity to reaffirm the principles of liberty, but ultimately that argument lost. The forces of self-interest defeated those who articulated the principles of the Declaration of Independence. This was solidified when Thomas Roderick Dew wrote his review of the debates in the House of Delegates. As a result of his arguments, the pro-slavery argument proceeded apace in Virginia with Dew being instrumental in the development of the Opositive goodO thesis.

Slavery in Colonial America, 1619-1776 brings together original sources and recent scholarship to trace the origins and development of African slavery in the American colonies. Distinguished scholar Betty Wood clearly explains the evolution of the transatlantic slave trade and compares the regional social and economic forces that affected the growth of slavery in early America. In addition, Wood provides a window into the reality of slavery, presenting an accurate picture of daily life throughout the colonies. As slavery became more ingrained in American society, Wood examines early forms of slave rebellion and resistance and how the reliance on enslaved labor conflicted with the ideals of a nation calling for freedom and liberty. Succinct and engaging, Slavery in Colonial America, 1619-1776 is essential reading for all interested in early American and African American history.

Contains primary texts relating to the British slave trade in the 17th and 18th century. The first volume contains two 18th-century texts covering the slave trade in Africa. Volume two focuses on the work of the Royal African company, and volumes three and four focus on the abolitionists' struggle.

The winner of the 2021 Cundill History Prize and the 2021 Frederick Douglass Book Prize Named one of the best books of the year by NPR, Blood on the River also won two of the highest honors for works of history, capturing both the Frederick Douglass Prize and the Cundill History Prize in 2021. A book with profound relevance for our own time, Blood on the River "fundamentally alters what we know about revolutionary change" according to Cundill Prize juror and NYU history professor Jennifer Morgan. Nearly two hundred sixty years ago, on Sunday, February 27, 1763, thousands of slaves in the Dutch colony of Berbice--in present-day Guyana--launched a rebellion that came amazingly close to succeeding. Blood on the River is the explosive story of this little-known revolution, one that almost changed the face of the Americas. Michael Ignatieff, chair of the Cundill Prize jury, declared that Blood on the River "tells a story so dramatic, so compelling that no reader will be able to put the book down." Drawing on nine hundred interrogation transcripts collected by the Dutch when the rebellion collapsed, and which were subsequently buried in Dutch archives, historian Marjoleine Kars has constructed what Pulitzer Prize-winning historian Eric Foner calls "a gripping narrative that brings to life a forgotten world."

Slavery in Colonial America, 1619-1776 brings together original sources and recent scholarship to trace the origins and development of African slavery in the American colonies. Distinguished scholar Betty Wood clearly explains the evolution of the transatlantic slave trade and compares the regional social and economic forces that affected the growth of slavery in early America. In addition, Wood provides a window into the reality of slavery, presenting an accurate picture of daily life throughout the colonies. As slavery became more ingrained in American society, Wood examines early forms of slave rebellion and resistance and how the reliance on enslaved labor conflicted with the ideals of a nation calling for freedom and liberty. Succinct and engaging, Slavery in Colonial America, 1619-1776 is essential reading for all interested in early American and African American history.

The book represents a close study of slavery in the rice plantations of South Carolina and Georgia. The emphasis is principally on the human relations of slavery, both black and white. The book presents unique insights on how the institution of slavery actually functioned in the Antebellum American South.

This generously illustrated book brings together for the first time a significant body of imagery devoted to the traditional, expressive culture of African Americans in the Colonial, Federalist, Antebellum, and Postbellum eras. It features over 250 rare photos, paintings, engravings, and drawings which depict scenes of music, dance, religious storytelling, and secular storytelling.

Mental Slavery is a unique and timely contribution to the field of trans-cultural psychoanalysis, casting light on an area previously neglected within mainstream psychoanalytic writing. The author examines the complex effects of the experience of slavery and its impact on generations of Caribbean people, with particular reference to families who have settled in the UK. She brings many subtle insights to a fascinating subject, drawing on her detailed knowledge of many Caribbean cultures, both past and present. Through vivid examples from her clinical practice, the author argues for a much wider perspective on the issues presented by Caribbean patients, and the role played in these by the historical past. Misunderstanding of Caribbean patients which, formerly, had been blamed on racist attitudes on the part of the therapist, is here revealed in a new light. Although the author does not deny that racist attitudes exist, throughout her book she presents a powerful case for a more discerning approach to both the negative and positive aspects of the Caribbean experience.