In the late nineteenth century, an active slave trade sustained social and economic networks across the Ottoman Empire and throughout Egypt, Sudan, the Caucasus, and Western Europe. Unlike the Atlantic trade, slavery in this region crossed and mixed racial and ethnic lines. Fair-skinned Circassian men and women were as vulnerable to enslavement in the Nile Valley as were teenagers from Sudan or Ethiopia.
"Tell This in My Memory" opens up a new window in the study of slavery in the modern Middle East, taking up personal narratives of slaves and slave owners to shed light on the anxieties and intimacies of personal experience. The framework of racial identity constructed through these stories proves instrumental in explaining how countries later confronted--or not--the legacy of the slave trade. Today, these vocabularies of slavery live on for contemporary refugees whose forced migrations often replicate the journeys and stigmas faced by slaves in the nineteenth century.

'We hold these truths to be self evident_' An Interdisciplinary Analysis of the Roots of Racism and Slavery in America delves into the philosophical, historical, socio/cultural and political evolution of racism and slavery in America. The premise of this work is that racism and slavery in America are the result of an unintentional historical intertwining of various Western philosophical, religious, cultural, social, economic, and political strands of thought that date back to the Classical Era. These strands have become tangled in a Gordian knot, which can only be unraveled through the bold application of a variety of multidisciplinary tools. By doing so, this book is intended help the reader understand how the United States, a nation that claims 'all men are created equal, ' could be responsible for slavery and the intractable threads of racism and inequality that have become woven into its cultural the fabric

Finalist for the Pulitzer Prize Widely hailed as a "powerfully written" history about America's beginnings (Annette Gordon-Reed), New England Bound fundamentally changes the story of America's seventeenth-century origins. Building on the works of giants like Bernard Bailyn and Edmund S. Morgan, Wendy Warren has not only "mastered that scholarship" but has now rendered it in "an original way, and deepened the story" (New York Times Book Review). While earlier histories of slavery largely confine themselves to the South, Warren's "panoptical exploration" (Christian Science Monitor) links the growth of the northern colonies to the slave trade and examines the complicity of New England's leading families, demonstrating how the region's economy derived its vitality from the slave trading ships coursing through its ports. And even while New England Bound explains the way in which the Atlantic slave trade drove the colonization of New England, it also brings to light, in many cases for the first time ever, the lives of the thousands of reluctant Indian and African slaves who found themselves forced into the project of building that city on a hill. We encounter enslaved Africans working side jobs as con artists, enslaved Indians who protested their banishment to sugar islands, enslaved Africans who set fire to their owners' homes and goods, and enslaved Africans who saved their owners' lives. In Warren's meticulous, compelling, and hard-won recovery of such forgotten lives, the true variety of chattel slavery in the Americas comes to light, and New England Bound becomes the new standard for understanding colonial America.

"The Culture of English Antislavery" is an intervention in the lively international debate of recent years about the relation of anti-slavery in Britain to the deep changes of the period of the Industrial Revolution. It offers an account of the overall shape of organized anti-slavery from its beginnings in the 1780s and provides new perspectives from which to assess contending interpretations of antislavery. The evolution of antislavery is portrayed as a series of changing alliances of different and sometimes conflicting religious traditions. The successive alliances of abolitionists are analyzed through the concept of a culture of reform embracing ideology, organizational and propaganda forms and the more intimate connections and rituals which reformers used to reinforce their identity and solidarity. The result is a definition of the middle class "reform mentality" which links the antislavery work of reformers to social improvement and to campaigns for transatlantic reform. The analysis is further grounded in short narratives about reform in different communities in different moments. This book should be of interest to students and teachers of social history and cultural studies.

This book profiles the port of Charles Town, South Carolina, during the two-year period leading up to the Declaration of Independence. It focuses on the dramatic hanging and burning of Thomas Jeremiah, a free black harbor pilot and firefighter accused by the patriot party of plotting a slave insurrection during the tumultous spring and summer of 1775. To examine the world of this wealthy, slave-holding African American through his trial and execution, William R. Ryan uses a wide array of letters, naval records, personal and official correspondence, memoirs, and newspapers. He shows that the black majority of the South Carolina Low Country managed to assist the British in their invasion efforts, despite patriot attempts to frighten Afro-Carolinians into passivity and submission. Although Whigs attempted, through brutality and violence, to keep their slaves from participating in the conflict, Afro-Carolinians became actively involved in the struggle between colonists and the Crown as spies, messengers, navigators and marauders. The book demonstrates that an understanding of what was going on in this vital seaport during the mid-1770s has broader implications for the study of the Atlantic world, African American history, naval history, urban race relations, labor history, and the turbulent politics of America's move toward independence.

"We hold these truths to be self evident..." An Interdisciplinary Analysis of the Roots of Racism and Slavery in America delves into the philosophical, historical, socio/cultural and political evolution of racism and slavery in America. The premise of this work is that racism and slavery in America are the result of an unintentional historical intertwining of various Western philosophical, religious, cultural, social, economic, and political strands of thought that date back to the Classical Era. These strands have become tangled in a Gordian knot, which can only be unraveled through the bold application of a variety of multidisciplinary tools. By doing so, this book is intended help the reader understand how the United States, a nation that claims "all men are created equal," could be responsible for slavery and the intractable threads of racism and inequality that have become woven into its cultural the fabric.

Between 1500 and 1870, millions of Africans were transported across the Atlantic by European traders to work as slaves in the Americas. They were shipped in conditions of great cruelty to lead lives of hard, unremitting labour, subject to degradation and violence. The products of their labour - primarily sugar, coffee and tobacco - were sent back to Europe and the profits derived from slavery helped fuel European economic development in the 18th and 19th centuries. The cost in lives and human suffering was enormous. First published to accompany a permanent gallery in the Merseyside Maritime Museum, this reissue of Transatlantic Slavery with new material documents this era through essays on women in slavery, the impact on West and Central Africa, and the African view of the slave trade. Richly illustrated, it reveals how the slave trade shaped the history of three continents-Africa, the Americas, and Europe-and how all of us continue to live with its consequences.

This title, first published in 1995, explores the history of the American Missionary Association (AMA) - an abolitionist group founded in New York in 1846, whose primary focus was to abolish slavery, to promote racial equality and Christian values and to educate African Americans. This title will be of interest to students of history and education.

First Published in 1989. Well over a million slaves were exported from Indian Ocean and Red Sea ports in Eastern Africa during the nineteenth century, and millions more were shifted around the interior of the continent and along the coast of East Africa. And yet we still know remarkably little about this great movement of people, particularly from an economic point of view. This is a collection of twelve essays looking at the economics of the Indian Ocean and the Red Sea Slave trades of the nineteenth century.

Rufus Kinsley was a farmer from rural Vermont who became an officer in one of the nation's first and most famous black regiments during the Civil War. Diary of a Christian Soldier offers a meticulous reconstruction of Kinsley's life and an annotated transcription of his hitherto unpublished wartime diary, which sheds light on a long neglected theater of the war-the battle for the bayou country of southwestern Louisiana-and illuminates the workaday routines of black and white soldiers stationed behind Union lines. Kinsley's diary reveals that he was a dedicated evangelical abolitionist soldier who believed that the war and its consequences were divine retribution for the sin of slavery and that he believed that the Civil War was not actually about saving the Union, but about freeing slaves. David Rankin's biography places Kinsley's Civil War experience in the context of his life and times. David C. Rankin, who has received fellowships from the American Council of Learned Societies and the Charles Warren Center at Harvard University, has written extensively on slavery, the South, the Civil War, and Reconstruction. His articles have appeared in the Journal of Southern History, Perspectives in American History, and other publications; he is also the editor of My Passage at the New Orleans "Tribune": A Memoir of the Civil War Era (Louisiana State University, 2001).

The critics of Charles George Gordon accused him of vacillation and of instability of character. His supporters refused to admit that he was inconstant; they took the position that it was the Gladstone Cabinet which manifested a spirit of indecision that was fraught with terrible consequences. General Gordon was a prolific letter-writer, and he also kept a journal. Many official notes and dispatches deal with his final mission to Khartoum. This book, first published in 1933, attempts to get at the truth of Gordon's character and his time in the Sudan through these letters, this journal, these notes and despatches.

This book is the third publication originating from the conference Legacy of Slavery and Indentured Labour: Past, present and future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname.

This is the fourth publication originating from the conference Legacy of Slavery and Indentured Labour: Past, Present and Future, which was organised in June 2013 by the Institute of Graduate Studies and Research (IGSR), Anton de Kom University of Suriname. The core of the book is based on a conference panel which focused specifically on the experience of Muslim with indentured migrants and their descendants. This is a significant contribution since the focus of most studies on Indian indenture has been almost exclusively on Hindu religion and culture, even though an estimated seventeen percent of migrants were Muslims. This book thus fills an important gap in the indentured historiography, both to understand that past as well as to make sense of the present, when Muslim identities are undergoing rapid changes in response to both local and global realities. The book includes a chapter on the experiences of Muslim indentured immigrants of Indonesian descent who settled in Suriname. The core questions in the study are as follows: What role did Islam play in the lives of (Indian) Muslim migrants in their new settings during indenture and in the post-indenture period? How did Islam help migrants adapt and acculturate to their new environment? What have been the similarities and differences in practices, traditions and beliefs between Muslim communities in the different countries and between them and the country of origin? How have Islamic practices and Muslim identities transformed over time? What role does Islam play in the Muslims' lives in these countries in the contemporary period? In order to respond to these questions, this book examines the historic place of Islam in migrants' place of origin and provides a series of case studies that focus on the various countries to which the indentured Indians migrated, such as Mauritius, South Africa, Guyana, Trinidad, Suriname and Fiji, to understand the institutionalisation of Islam in these settings and the actual lived experience of Muslims which is culturally and historically specific, bound by the circumstances of individuals' location in time and space. The chapters in this volume also provide a snapshot of the diversity and similarity of lived Muslim experiences.

This book deals with the house of prisoners (bit asiri ) at the city of Uruk during the revolt against king Samsu-iluna of Babylon, Hammurabi's son. The political history of this brief period (ca. 1741-1739 BC) is not widely known and until now there has been no comprehensive treatment of the bit asiri. This book includes autograph copies, transliterations, and translations of 42 unpublished cuneiform tablets from various collections, collations, and detailed tables and catalogues. The analysis comprises some 410 documents dated or attributable to king Rim-Anum, one of the insurgents who attained relative independence as the ruler of Uruk. The study of this corpus reveals details about diplomatic dealings between the central power and rebel rulers, about the functioning of the house of prisoners of war, and about the individuals who participated in different echelons of the local administration. This monograph investigates what kind of organization "the house of prisoners" was, how it worked, how it interacted with other institutions, the composition of its labor force, and state management of captive and enslaved individuals.

In Illegible Will Hershini Bhana Young engages with the archive of South African and black diasporic performance to examine the absence of black women's will from that archive. Young argues for that will's illegibility, given the paucity of materials outlining the agency of black historical subjects. Drawing on court documents, novels, photographs, historical records, websites, and descriptions of music and dance, Young shows how black will can be conjured through critical imaginings done in concert with historical research. She critically imagines the will of familiar subjects such as Sarah Baartman and that of obscure figures such as the eighteenth-century slave Tryntjie of Madagascar, who was executed in 1713 for attempting to poison her mistress. She also investigates the presence of will in contemporary expressive culture, such as the Miss Landmine Angola beauty pageant, placing it in the long genealogy of the freak show. In these capacious case studies Young situates South African performance within African diasporic circuits of meaning throughout Africa, North America, and South Asia, demonstrating how performative engagement with archival absence can locate that which was never recorded.

Bringing together normally self-contained areas of research, this book presents penetrating analyses of the nature and perpetuation of slavery through the ages.
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Concubines and Courtesans contains sixteen essays that consider, from a variety of viewpoints, enslaved and freed women across medieval and pre-modern Islamic social history. The essays bring together arguments regarding slavery, gender, social networking, cultural production (songs, poetry and instrumental music), sexuality, Islamic family law, and religion in the shaping of Near Eastern and Islamic society over time. They range over nearly 1000 years of Islamic history - from the early, formative period (seventh to tenth century C.E.) to the late Ottoman, Safavid and Mughal eras (sixteenth to eighteenth century C.E.) - and regions from al-Andalus (Islamic Spain) to Central Asia (Timurid Iran). The close, common thread joining the essays is an effort to account for the lives, careers and representations of female slaves and freed women participating in, and contributing to, elite urban society of the Islamic realm. Interest in a gendered approach to Islamic history, society and religion has by now deep roots in Middle Eastern and Islamic studies. The shared aim of the essays collected here is to get at the wealth of these topics, and to underscore their centrality to a firm grasp on Islamic and Middle Eastern history.

First published in 1987. With the exception of Barbara Bush's contribution, all the papers and commentaries contained in this volume were presented at a conference at Thwaite Hall, University of Hull, 26-29 July 1983. The conference was organised to commemorate the 150th anniversary of the abolition of slavery in the British Empire, and was attended by over eighty scholars from Britain, Western Europe, the USA and the Caribbean.

The empires of Greece and Rome, two of the very few genuine slave societies in history, formed the core of the ancient world, and have much to teach the student of recent slave systems. Designed to bring the contribution of ancient history to a wider audience, this collection discusses the Classsical definition of slavery, the relationship between war, piracy and slavery, and early abolitionist movements as well as the supply and domestic aspects of slavery in antiquity.

While the rise and abolition of slavery and ongoing race relations are central themes of the history of the United States, the African diaspora actually had a far greater impact on Latin and Central America. More than ten times as many Africans came to Spanish and Portuguese America as the United States.
In this, the first history of the African diaspora in Latin America from emancipation to the present, George Reid Andrews deftly synthesizes the history of people of African descent in every Latin American country from Mexico and the Caribbean to Argentina. He examines how African peooples and their descendants made their way from slavery to freedom and how they helped shape and responded to political, economic, and cultural changes in their societies. Individually and collectively they pursued the goals of freedom, equality, and citizenship through military service, political parties, civic organizations, labor unions, religious activity, and other avenues.
Spanning two centuries, this tour de force should be read by anyone interested in Latin American history, the history of slavery, and the African diaspora, as well as the future of Latin America.

In this ground-breaking work, Paul Gilroy proposes that the modern black experience can not be defined solely as African, American, Carribean or British alone, but can only be understand as a Black Atlantic culture that transcends ethnicity or nationality. This culture is thorough modern and, often, overlooked but can deeply enriches our understanding of what it means to be modern. This condition comes out of historical transoceanic experience, established first with the slave trade but later seen in the development of a transatlantic culture. And Gilroy takes us on a tour of the music that, for centuries, has transmitted racial messages and feeling around the world, from the Jubilee Singers in the nineteenth century to Jimi Hendrix to rap. He also explores this internationalism as it is manifested in black writing from the "double consciousness" of W. E. B. Du Bois to the "double vision" of Richard Wright to the compelling voice of Toni Morrison. As a consequence, Black Atlantic charts the formation of a nationalism, if not a nation, within this shared, disasporic culture.

Were slaves property or human beings under the law? Antebellum Southern judges designed efficient laws that protected property rights and helped slavery remain economically viable, laws that sheltered the persons embodied by that propertySH-the slaves themselves. Unintentionally, these judges generated rules applicable to ordinary Americans. Wahl provides a rigorous, compelling economic analysis of the common law of Southern slavery, inspecting thousands of legal disputes.

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This work shows the extent to which the shipping of Africans to the Americas continued after the Abolition Act of 1807.

American slavery in the antebellum period was characterized by a massive wave of forced migration as millions of slaves were moved across state lines to the expanding southwest, scattered locally, and sold or hired out in towns and cities across the South. This book sheds new light on domestic forced migration by examining the experiences of American-born slave migrants from a comparative perspective. Juxtaposing and contrasting the experiences of long-distance, local, and urban slave migrants, it analyzes how different migrant groups anticipated, reacted to, and experienced forced removal, as well as how they adapted to their new homes.