Though, historically, the chief mechanism of slavery was seen as violent abduction, this view is being adjusted to recognize the importance of financial indebtedness in creating human bondage. These essays show that debt slavery has played a crucial role in the economic history of numerous societies which continues even today.

This book offers a comparative analysis of the major systems of servitude present in the world since 1500. Slavery, serfdom, debt bondage, indentured service and convict labour all provided labour and service through the legal subjection of one person to another, but remained very different. By comparison and contrast, this study seeks to establish their distinctive character.

"Servitude in Modern Times" concentrates on the forms of servitude that figured in the process of early modernization: notably the white bonded labour, convict and indentured, used to settle North America; the slave systems of the Americas and the Ottoman Empire; and the serf regimes of central and eastern Europe. It also examines the servitude that survived the emancipations of the nineteenth century: the endurance of slavery and debt bondage in Africa and Asia; the extensive use of indentured service on colonial plantations; the forced labour provided by the concentration camps of Soviet Russia and Nazi Germany. Traditional assumptions are challenged: M. L. Bush argues against the standard, neo-abolitionist view that the servile were powerless victims, proposing that, in most cases, they ingeniously succeeded in acquiring rights and liberties. He shows how servitude contributed to the modernizing process by compensating for the shortage of waged labour which was frequently encountered by early capitalism. In this respect the book challenges the progressiveness with which modernization has normally been depicted.

"Servitude in Modern Times "will be of great interest to students and scholars in history, politics and sociology, as well as to a general public horrified by man's inhumanity to man.

Disability is often mentioned in discussions of slave health, mistreatment and abuse, but constructs of how "able" and "disabled" bodies influenced the institution of slavery has gone largely overlooked. This volume uncovers a history of disability in African American slavery from the primary record, analyzing how concepts of race, disability, and power converged in the United States in the first half of the nineteenth century. Slaves with physical and mental impairments often faced unique limitations and conditions in their diagnosis, treatment, and evaluation as property. Slaves with disabilities proved a significant challenge to white authority figures, torn between the desire to categorize them as different or defective and the practical need to incorporate their "disorderly" bodies into daily life. Being physically "unfit" could sometimes allow slaves to escape the limitations of bondage and oppression, and establish a measure of self-control. Furthermore, ideas about and reactions to disability-appearing as social construction, legal definition, medical phenomenon, metaphor, or masquerade-highlighted deep struggles over bodies in bondage in antebellum America.

In her new book, well-known Africanist Suzanne Miers places modern slavery in its historical context, tracing the phenomenal development of the international anti-slavery movement over the last hundred years. She demonstrates how the problems of eradication seem greater and more intractable today than they had ever been, showing how slavery has expanded to include newer forms from 1919 to 2000, some of them crueler than the chattel slavery so familiar to the public mind. Miers describes the targets of ongoing anti-slavery campaigns, including forced labor, forced prostitution, forced marriage, the exploitation of child labor and of migrant and contract labor. She centers her story on Great Britain's efforts to suppress the slave trade since the late eighteenth century, and draws upon her extensive work in Africa, where slavery has attracted the greatest humanitarian and international attention. This book is a valuable resource for those interested in world history, slavery, race and ethnic history, international human rights, and labor in the world economy.

First published in September 1992, the book traces the nature and development of the fundamental legal relationships among slaves, masters, and third parties. It shows how the colonial and antebellum Southern judges and legislators accommodated slavery's social relationships into the common law, and how slave law evolved in different states over time in response to social political, economic, and intellectual developments. The book states that the law of slavery in the US South treated slaves both as people and property. It reconciles this apparent contradiction by demonstrating that slaves were defined in the law as items of human property without any legal rights. When the lawmakers recognized slaves as people, they burdened slaves with added legal duties and disabilities. This epitomized in legal terms slavery's oppressive social relationships. The book also illustrates how cases in which the lawmakers recognized slaves as people legitimized slavery's inhumanity. References in the law to the legal humanity of people held as slaves are shown to be rhetorical devices and cruel ironies that regulated the relative rights of the slaves' owners and other free people that were embodied in people held as slaves. Thus, it is argued that it never makes sense to think of slave legal rights. This was so even when the lawmakers regulated the individual masters' rights to treat their slaves as they wished. These regulations advanced policies that the lawmakers perceived to be in the public interest within the context of a slave society.

This important collection of essays examines the history and impact of the abolition of the slave trade and slavery in the Indian Ocean World, a region stretching from Southern and Eastern Africa to the Middle East, India, Southeast Asia and the Far East. Slavery studies have traditionally concentrated on the Atlantic slave trade and slavery in the Americas. In comparison, the Indian Ocean World slave trade has been little explored, although it started some 3,500 years before the Atlantic slave trade and persists to the present day. This volume, which follows a collection of essays The Structure of Slavery in Indian Ocean Africa and Asia (Frank Cass, 2004), examines the various abolitionist impulses, indigenous and European, in the Indian Ocean World during the nineteenth and twentieth centuries. It assesses their efficacy within a context of a growing demand for labour resulting from an expanding international economy and European colonisation. The essays show that in applying definitions of slavery derived from the American model, European agents in the region failed to detect or deliberately ignored other forms of slavery, and as a result the abolitionist impulse was only partly successful with the slave trade still continuing today in many parts of the Indian Ocean World.

The Oberlin College mission to Jamaica, begun in the 1830s, was an ambitious, and ultimately troubled, effort to use the example of emancipation in the British West Indies to advance the domestic agenda of American abolitionists. White Americans hoped to argue that American slaves, once freed, could be absorbed productively into the society that had previously enslaved them, but their "civilizing mission" did not go as anticipated. Gale L. Kenny's illuminating study examines the differing ideas of freedom held by white evangelical abolitionists and freed people in Jamaica and explores the consequences of their encounter for both American and Jamaican history.
Kenny finds that white Americans--who went to Jamaica intending to assist with the transition from slavery to Christian practice and solid citizenship--were frustrated by liberated blacks' unwillingness to conform to Victorian norms of gender, family, and religion. In tracing the history of the thirty-year mission, Kenny makes creative use of available sources to unpack assumptions on both sides of this American-Jamaican interaction, showing how liberated slaves in many cases were able not just to resist the imposition of white mores but to redefine the terms of the encounter.

Frederick Douglass was born a slave in Talbot County, Maryland, in February, 1818. From these humble beginnings, Douglass went on to become a world-famous orator, newspaper editor, and champion of the rights of women and African Americans. He was the most prominent African American activist of the 19th century. He remains important in American history because he moved beyond relief at his own personal freedom to dedicating his life to the progress of his race and his country. This volume offers a short biographical exploration of Douglass' life in the broader context of the 19th century world, and pulls together some of his most important writings on slavery, civil rights, and political issues. Bolstered by the series website, which provides instructors with more images and documents, as well as targeted links to further research, Frederick Douglass: Reformer and Statesman gives the student of American history a fully-rounded glimpse into the world inhabited by this great figure.

This biography, written by Booker T. Washington, one of most important post-Civil War African-American thinkers, is an account of the life and career of Frederick Douglass. The biographical account is set within a nation struggling to solve one of the most excruciating social problems that any modern people faced--slavery. This volume encompasses the experiences of Frederick Douglass as a slave and then as a public man, through the anti-slavery movement, the Civil War, and the period of reconstruction. Douglass's fame as a speaker was secure. His position as the champion of an oppressed race was, in his own generation, as picturesque as it was unique. From the blight of slavery, Douglass emerged, passed through, and triumphed over the lingering prejudice that he encountered as a freeman. Like the author of his biography, Douglass seized his place in history. His life is an epic, one that finds few to equal it in the realms of either romance or reality. Douglass was a role model to the author, and his early narrative was a guide to black and white people alike. Among the subjects covered are the Genesis of the Anti-Slavery Agitation, the Fugitive Slave Law, the Underground Railway, the American Colonization Society, the Conflict in Kansas for Free Soil, the John Brown Raid, the Civil War, the Enlistment of Colored Troops, and Reconstruction.

This is the first book to explore national representations of slavery in an international comparative perspective. Contributions span a wide geographical range, covering Europe, North America, West and South Africa, the Indian Ocean and Asia.

Human trafficking, and the related problems of organised crime and prostitution, has become a serious problem for post-Soviet countries since the dissolution of the Soviet Union. Human trafficking has a major impact on the countries of origin, the destination countries and the countries of transit, and is a concern for those studying population and migration, economics, politics, international relations and security studies. This book examines human trafficking from post-Soviet countries, exploring the full extent of the problem and discussing countermeasures, both local and at the global level, and considering the problem in all its aspects. It focuses in particular on the experiences of the Baltic Sea region, setting out the nature of organised crime and the full range of threats against society.

The public memory of slavery and the Atlantic slave trade, which some years ago could be observed especially in North America, has slowly emerged into a transnational phenomenon now encompassing Europe, Africa, and Latin America, and even Asia - allowing the populations of African descent, organized groups, governments, non-governmental organizations and societies in these different regions to individually and collectively update and reconstruct the slave past.

This edited volume examines the recent transnational emergence of the public memory of slavery, shedding light on the work of memory produced by groups of individuals who are descendants of slaves. The chapters in this book explore how the memory of the enslaved and slavers is shaped and displayed in the public space not only in the former slave societies but also in the regions that provided captives to the former American colonies and European metropoles. Through the analysis of exhibitions, museums, monuments, accounts, and public performances, the volume makes sense of the political stakes involved in the phenomenon of memorialization of slavery and the slave trade in the public sphere.

In the 1830s, the abolitionist movement gained remarkable momentum due in large measure to the establishment of the American Anti-Slavery Society and the work carried out by one of its most important leaders, Theodore Dwight Weld. One of Weld's most significant accomplishments was the recruitment of a group of key abolitionist agents, known as the "Seventy," who worked to expand the reach of abolitionist thought and action and enlisted new members into the movement. This volume chronicles the founding, development, and mission of the American Anti-Slavery Society, the contributions of Weld, and the crusading efforts of the agents he assembled. With the most complete list to date of the identities of the Seventy, this work constitutes a valuable contribution to the history of the abolitionist movement.

En face bilingual edition of only extant Latin American slave narrative written during slavery era. Original Spanish punctuation, spelling, and syntax corrected and modernized by Schulman; translation is of this new version of text. Introduction, notes, chronology give extensive background. Excellent for undergraduate classroom use. Scholars may prefer original text"--Handbook of Latin American Studies, v. 58.

This collection of essays expands the focus of Enlightenment studies to include countries outside the core nations of France, Germany and Britain. Notions of sociability and cosmopolitanism are explored as ways in which people sought to improve society.

The brutal story of African slavery in the British colonies of the West Indies and North America is told with clarity and compassion in this classic history. James Walvin explores the experiences which bound together slaves from diverse African backgrounds and explains how slavery transformed the tastes and economy of the Western world.

Although written for readers with no prior knowledge of the subject, Walvins's account is based on detailed scholarship, drawing on a body of work from the USA, the West Indies and Britain. All aspects of African slavery up to 1776 are covered; the situation of women, flight and rebellion, disease and death, the conditions on the slave ships, the abolition campaign and much more. The narrative is enlivened and personalised by frequent reference to individual lives.

For this revised edition, the author has incorporated recent scholarly findings and updated the notes and bibliography in order to keep the book current.

First published in September 1992, the book traces the nature and development of the fundamental legal relationships among slaves, masters, and third parties. It shows how the colonial and antebellum Southern judges and legislators accommodated slavery's social relationships into the common law, and how slave law evolved in different states over time in response to social political, economic, and intellectual developments.

The book states that the law of slavery in the US South treated slaves both as people and property. It reconciles this apparent contradiction by demonstrating that slaves were defined in the law as items of human property without any legal rights. When the lawmakers recognized slaves as people, they burdened slaves with added legal duties and disabilities. This epitomized in legal terms slavery's oppressive social relationships. The book also illustrates how cases in which the lawmakers recognized slaves as people legitimized slavery's inhumanity. References in the law to the legal humanity of people held as slaves are shown to be rhetorical devices and cruel ironies that regulated the relative rights of the slaves? owners and other free people that were embodied in people held as slaves. Thus, it is argued that it never makes sense to think of slave legal rights. This was so even when the lawmakers regulated the individual masters? rights to treat their slaves as they wished. These regulations advanced policies that the lawmakers perceived to be in the public interest within the context of a slave society.

Between 1783 and 1860, more than 100,000 enslaved African Americans escaped across the border between slave and free territory in search of freedom. Most of these escapes were unaided, but as the American anti-slavery movement became more militant after 1830, assisted escapes became more common. Help came from the Underground Railroad, which still stands as one of the most powerful and sustained multiracial human rights movements in world history. This work examines and interprets the available historical evidence about fugitive slaves and the Underground Railroad in Kentucky, the southernmost sections of the free states bordering Kentucky along the Ohio River, and, to a lesser extent, the slave states to the immediate south. Kentucky was central to the Underground Railroad because its northern boundary, the Ohio River, represented a three hundred mile boundary between slavery and nominal freedom. The book examines the landscape of Kentucky and the surrounding states; fugitive slaves before 1850, in the 1850s and during the Civil War; and their motivations and escape strategies and the risks involved with escape. The reasons why people broke law and social convention to befriend fugitive slaves, common escape routes, crossing points through Kentucky from Tennessee and points south, and specific individuals who provided assistance - all are topics covered.

This study offers invaluable insight into a much-neglected area of historical research on this nineteenth-century political figure. Previous histories on O'Connell have dealt predominantly with his attempts to secure a repeal of the 1800 Act of Union and on his success in achieving Catholic Emancipation in 1829. In this title Kinealy focuses instead on the neglected issue of O'Connell's contribution to the anti-slavery movement in the United States. She argues that by using his influences over Irish immigrants in the United States, O'Connell negotiated a position of importance in the international debate over the right to freedom. The anti-slavery movement occupied an important place in O'Connell's wider commitment to humanitarian politics. He was both a member of the British and Foreign Anti-Slavery Society and Secretary of the Glasgow Anti-Slavery Society and he developed an international reputation as an influential spokesman on the issue.

Between 1492 and 1820, about two-thirds of the people who crossed the Atlantic to the Americas were Africans. With the exception of the Spanish, all the European empires settled more Africans in the New World than they did Europeans. The vast majority of these enslaved men and women worked on plantations, and their labor was the foundation for the expansion of the Atlantic economy during the seventeenth and eighteenth centuries.

Until relatively recently, comparatively little attention was paid to the perspectives, daily experiences, hopes, and especially the political ideas of the enslaved who played such a central role in the making of the Atlantic world. Over the past decades, however, huge strides have been made in the study of the history of slavery and emancipation in the Atlantic world. This collection brings together some of the key contributions to this growing body of scholarship, showing a range of methodological approaches, that can be used to understand and reconstruct the lives of these enslaved people.

For hundreds of years, the biblical story of the Curse of Ham was marshalled as a justification of serfdom, slavery and human bondage. According to the myth, having seen his father Noah naked, Ham's is cursed to have his descendants be forever slaves. In this new book the Curse of Ham is explored in its Reformation context, revealing how it became the cornerstone of the Christian defence of slavery and the slave trade for the next four hundred years. It shows how broader medieval interpretations of the story became marginalized in the early modern period as writers such as Annius of Viterbo and George Best began to weave the legend of Ham into their own books, expanding and adding to the legend in ways that established a firm connection between Ham, Africa, slavery and race. For although in the original biblical text Ham himself is not cursed and race is never mentioned, these writers helped develop the story of Ham into an ideological and theological defence for African slavery, at the precise time that the Transatlantic Slave Trade began to establish itself as a major part of the European economy during the sixteenth and seventeenth centuries. Skilfully weaving together elements of theology, literature and history, this book provides a fascinating insight into the ways that issues of religion, economics and race could collide in the Reformation world. It will prove essential reading, not only for those with an interest in early modern history, but for anyone wishing to try to comprehend the origins of arguments used to justify slavery and segregation right up to the 1960s.

Bringing together scholarly essays and helpfully annotated primary documents, African Americans and the Haitian Revolution collects not only the best recent scholarship on the subject, but also showcases the primary texts written by African Americans about the Haitian Revolution. Rather than being about the revolution itself, this collection attempts to show how the events in Haiti served to galvanize African Americans to think about themselves and to act in accordance with their beliefs, and contributes to the study of African Americans in the wider Atlantic World.

Bringing together scholarly essays and helpfully annotated primary documents, African Americans and the Haitian Revolution collects not only the best recent scholarship on the subject, but also showcases the primary texts written by African Americans about the Haitian Revolution. Rather than being about the revolution itself, this collection attempts to show how the events in Haiti served to galvanize African Americans to think about themselves and to act in accordance with their beliefs, and contributes to the study of African Americans in the wider Atlantic World.

'A powerful treatise' - Amelia Gentleman, Guardian In 2019, over 10,000 possible victims of slavery were found in the UK. From men working in Sports Direct warehouses for barely any pay, to teenaged Vietnamese girls trafficked into small town nail bars, we're told that modern slavery is all around us, operating in plain sight. But is this really slavery, and is it even a new phenomenon? Why has the British Conservative Party called it 'one of the great human rights issues of our time', when they usually ignore the exploitation of those at the bottom of the economic pile? The Truth About Modern Slavery reveals how modern slavery has been created as a political tool by those in power. It shows how anti-slavery action acts as a moral cloak, hiding the harms of the 'hostile environment' towards migrants, legitimising big brands' exploitation of the poorest workers and oppressing sex workers. Blaming the media's complicity, rich philanthropists' opportunism and our collective failure to realise the lies we're being told, The Truth About Modern Slavery provides a vital challenge to conventional narratives on modern slavery.

Between 1492 and 1820, about two-thirds of the people who crossed the Atlantic to the Americas were Africans. With the exception of the Spanish, all the European empires settled more Africans in the New World than they did Europeans. The vast majority of these enslaved men and women worked on plantations, and their labor was the foundation for the expansion of the Atlantic economy during the seventeenth and eighteenth centuries.

Until relatively recently, comparatively little attention was paid to the perspectives, daily experiences, hopes, and especially the political ideas of the enslaved who played such a central role in the making of the Atlantic world. Over the past decades, however, huge strides have been made in the study of the history of slavery and emancipation in the Atlantic world. This collection brings together some of the key contributions to this growing body of scholarship, showing a range of methodological approaches, that can be used to understand and reconstruct the lives of these enslaved people.