Bondspeople who fled from slavery during and after the Civil War did not expect that their flight toward freedom would lead to sickness, disease, suffering, and death. But the war produced the largest biological crisis of the nineteenth century, and as historian Jim Downs reveals in this groundbreaking volume, it had deadly consequences for hundreds of thousands of freed people. In Sick from Freedom, Downs recovers the untold story of one of the bitterest ironies in American history-that the emancipation of the slaves, seen as one of the great turning points in U.S. history, had devastating consequences for innumerable freedpeople. Drawing on massive new research into the records of the Medical Division of the Freedmen's Bureau-a nascent national health system that cared for more than 500,000 freed slaves-he shows how the collapse of the plantation economy released a plague of lethal diseases. With emancipation, African Americans seized the chance to move, migrating as never before. But in their journey to freedom, they also encountered yellow fever, smallpox, cholera, dysentery, malnutrition, and exposure. To address this crisis, the Medical Division hired more than 120 physicians, establishing some forty underfinanced and understaffed hospitals scattered throughout the South, largely in response to medical emergencies. Downs shows that the goal of the Medical Division was to promote a healthy workforce, an aim which often excluded a wide range of freedpeople, including women, the elderly, the physically disabled, and children. Downs concludes by tracing how the Reconstruction policy was then implemented in the American West, where it was disastrously applied to Native Americans. The widespread medical calamity sparked by emancipation is an overlooked episode of the Civil War and its aftermath, poignantly revealed in Sick from Freedom.

The first of two volumes focusing on the African-American experience during the Civil War. Twenty-six articles review the rise of abolitionism in the North, the recruitment of black troops, their performance in battle, race as a factor in combat, women and the war effort, and black troops fighting for the Confederacy.

This book explores areas of human experience that are highly complex and which evoke powerful and contradictory feelings among those attempting to understand them. The institution of slavery has a long and terrible history, and many view it as a purely historical phenomenon. Yet slavery remains widespread today, taking many forms, often clandestine. One aspect of modern slavery that elicits particular revulsion is the trafficking of women and young girls and boys into the sex industry, and this is the focus of many of the authors in this book."Gender, Trafficking, and Slavery " examines the operations of trafficking and other kinds of "modern-day" slavery, from a gender perspective. It explores the relationships between gender relations, poverty, conflict, and globalization that are driving today's slave trade. The authors provide an overview of what trafficking and slavery are, their magnitude, and their complexity. They introduce the key debates, competing definitions, and conceptual divides within this controversial subject. The search for solutions exposes the weaknesses in national and international legal frameworks intended to protect bonded workers and trafficked persons, and analyzes the attempts of development and human rights organizations to support those at risk, to create alternative livelihood options for them, and to help those who escape to rebuild their lives. The book includes case studies drawn from the Baltic States, West and Central Africa, Bangladesh, India, Nepal, Middle East, North Africa, and Western Europe.

William H. Williams fills a gap in the literature on slavery in America. This book is the first comprehensive analysis of the 'peculiar institution' in the First State. An excellent text for courses in colonial and antebellum history, Slavery and Freedom in Delaware provides valuable insight into this unfortunate, unforgettable period in the nation's history.

How should we as Britons remember transatlantic slavery? How has slavery been remembered in the past? 'Chords of freedom' sets out to answer these questions and, in doing so, traces the way in which British transatlantic slavery has been absorbed into the nation's collective memory. By combining two current historiographical preoccupations - the construction of public memory and British transatlantic slavery - this fascinating book focuses on the way in which the British traditionally have been taught to view transatlantic slavery through the moral triumph of abolition. The author traces the construction of this national history through a number of case studies, including visual images, literary memorials (the competing accounts of the anti-slavery movement produced by Thomas Clarkson and Robert and Samuel Wilberforce), monument-memorials, galleries and museums, and commemorative rituals from the nineteenth century to the present day. A separate chapter also considers how Britain's example in abolishing first the slave trade (1807) and then colonial slavery (1833-34) impacted on the rituals of the American anti-slavery movement, and served as a convenient symbol of the potential of freedom in the British West Indies. 'Chords of freedom' offers valuable new insights into the way in which a 'culture of abolition' took root in Britain, and how our views of transatlantic slavery and figures like William Wilberforce have been revised and amended to reflect the changing demands of a series of 'present days'. Its cross-disciplinary approach will appeal to a broad spectrum of specialists, as well as to undergraduates and postgraduates. -- .

Following the publication of Adam Smith's The Wealth of Nations, nineteenth-century liberal economic thinkers insisted that a globally hegemonic Britain would profit only by abandoning the formal empire. British West Indians across the divides of race and class understood that, far from signaling an invitation to nationalist independence, this liberal economic discourse inaugurated a policy of imperial "neglect"-a way of ignoring the ties that obligated Britain to sustain the worlds of the empire's distant fellow subjects. In Empire of Neglect Christopher Taylor examines this neglect's cultural and literary ramifications, tracing how nineteenth-century British West Indians reoriented their affective, cultural, and political worlds toward the Americas as a response to the liberalization of the British Empire. Analyzing a wide array of sources, from plantation correspondence, political economy treatises, and novels to newspapers, socialist programs, and memoirs, Taylor shows how the Americas came to serve as a real and figurative site at which abandoned West Indians sought to imagine and invent postliberal forms of political subjecthood.

The clearly and concisely written entries in this reference work chronicle the campaign to end human slavery in the United States, bringing to life the key events, leading figures, and socioeconomic forces in the history of American antislavery, abolition, and emancipation. The struggle to abolish human slavery is one of the most important reform campaigns in history. The eventual success of this decades-long struggle serves as an inspiring example that even the most deeply rooted social wrongs can be corrected. This valuable reference work details the history of antislavery, abolition, and emancipation to illustrate the various forms of these forces and the courses they followed in the bitterly contested struggle against the institution of slavery, affording readers the most current compendium of the diverse scholarship of this important historical topic. Geared toward readers seeking to learn about antislavery and abolition in U.S. or African American history, Abolition and Antislavery: A Historical Encyclopedia of the American Mosaic addresses a period of particular significance: the years that shaped the sectional debates leading up to the Civil War. The coverage encompasses both white abolitionists such as Theodore Dwight Weld and William Lloyd Garrison and black abolitionists such as Frederick Douglass, Martin Delaney, and Sojourner Truth. Each alphabetically organized entry contains cross-references as "See Also" at the end of each entry text. An introductory essay ensures that all readers have a clear framework for understanding the subject, regardless of their previous background knowledge. Offers an accessibly written reference work comprising easy-to-find subject entries for readers unfamiliar with this period in history Includes primary sources-such as former slave Sojourner Truth's famous speech, "Ar'n't I a Woman?" at a women's convention in Ohio in 1851-that promote critical thinking and interpretive reading skills underscored in the Common Core Standards Provides additional reading suggestions and a bibliography of sources to supply avenues for further study

William Wilberforce is best remembered as the parliamentary leader for the British campaign to abolish the slave trade. He took on the financial system of his day and fought an incredible twenty-year battle in order to bring about justice and freedom for the marginalized and the vulnerable. But this rarest of politicians was motivated by a radical faith in Jesus that also led him to spearhead a number of other causes. Read the full story of Wilberforce and his friends in the Clapham Sect: how they not only abolished the transatlantic slave trade that was destroying Africa, but also began a missionary movement in India, sent Bibles across the world, were at the forefront of improving education for the poor of Britain, and finally succeeded in bringing emancipation for all slaves throughout the British Empire. "Inspiring, challenging, encouraging and hard to put down. William Wilberforce encapsulates the breadth of Wilberforce's life, his political wranglings and personal musings, and has fuelled my personal journey in the modern-day battle against human trafficking." Antoinette Daniel, Director of Merton Against Trafficking

"The Dutch Atlantic" investigates the Dutch involvement in the transatlantic slave trade and assesses the historical consequences of this for contemporary European society. Kwame Nimako and Glenn Willemsen show how the slave trade and slavery intertwined economic, social and cultural elements, including nation-state formation in the Netherlands and across Europe. They explore the mobilization of European populations in the implementation of policies that facilitated the slave trade and examine how European countries created and expanded laws that perpetuated colonization. Addressing key themes such as the incorporation of former slaves into post-slavery states and contemporary collective efforts to forget and/or remember slavery and its legacy in the Netherlands, this is an essential text for students of European history and postcolonial studies.

Confluence Narratives: Ethnicity, History and Nation-Making in the Americas explores how a collection of contemporary novels calls attention to the impact of ethnicity on national identities in the Americas. These historical narratives portray the cultural encounters-the conflicts and alliances, peaceful borrowings and violent seizures-that have characterized the history of the American continents since the colonial period. In the second half of the twentieth century, North and South American readers have witnessed a steady output of novels that revisit moments of cultural confluence as a means of revising national histories. Confluence Narratives proposes that these historical novels, published in such places as Brazil, Argentina, Mexico, the United States, and Canada, make up a key literary genre in the Americas. The genre links the various parts of the hemisphere together through three common historical experiences: colonization, slavery, and immigration. Luciano Tosta demonstrates how numerous texts from the United States, Canada, Spanish America, the Caribbean, and Brazil fall into the genre. The book focuses on four case studies from ethnic groups in the Americas: Amerindians, Afro-descendants, Jewish Americans, and Japanese Americans. Tosta uses the experience of the American nations as a springboard to problematize the concept of the contemporary nation, an identity marked by border-crossings and other experiences of deterritorialization. Based on the exploration of "confluence narratives," Tosta argues that the "contemporary" nation is not as contemporary as one may think. Informed by postcolonial theory and transnational and ethnic studies, this book offers an important comparative study for and of inter-American literature. Its analysis of the representation of cultural encounters within distinctive national histories underscores the complex nature of 'otherness' in the Americas, as well as the inherently transcultural aspect of a trans-continental American identity.

The story of Isaac Newton's decades in London - as ambitious cosmopolitan gentleman, President of London's Royal Society, Master of the Mint, and investor in the slave trade. Isaac Newton is celebrated throughout the world as a great scientific genius who conceived the theory of gravity. But in his early fifties, he abandoned his life as a reclusive university scholar to spend three decades in London, a long period of metropolitan activity that is often overlooked. Enmeshed in Enlightenment politics and social affairs, Newton participated in the linked spheres of early science and imperialist capitalism. Instead of the quiet cloisters and dark libraries of Cambridge's all-male world, he now moved in fashionable London society, which was characterized by patronage relationships, sexual intrigues and ruthless ambition. Knighted by Queen Anne, and a close ally of influential Whig politicians, Newton occupied a powerful position as President of London's Royal Society. He also became Master of the Mint, responsible for the nation's money at a time of financial crisis, and himself making and losing small fortunes on the stock market. A major investor in the East India Company, Newton benefited from the global trading networks that relied on selling African captives to wealthy plantation owners in the Americas, and was responsible for monitoring the import of African gold to be melted down for English guineas. Patricia Fara reveals Newton's life as a cosmopolitan gentleman by focussing on a Hogarth painting of an elite Hanoverian drawing room. Gazing down from the mantelpiece, a bust of Newton looms over an aristocratic audience watching their children perform a play about European colonialism and the search for gold. Packed with Newtonian imagery, this conversation piece depicts the privileged, exploitative life in which this eminent Enlightenment figure engaged, an uncomfortable side of Newton's life with which we are much less familiar.

Although slavery was legally abolished in 1981 in Mauritania, its legacy lives on in the political, economic, and social discrimination against ex-slaves and their descendants. Katherine Ann Wiley examines the shifting roles of Muslim arain (ex-slaves and their descendants) women, who provide financial support for their families. Wiley uses economic activity as a lens to examine what makes suitable work for women, their trade practices, and how they understand and assert their social positions, social worth, and personal value in their everyday lives. She finds that while genealogy and social hierarchy contributed to status in the past, women today believe that attributes such as wealth, respect, and distance from slavery help to establish social capital. Wiley shows how the legacy of slavery continues to constrain some women even while many of them draw on neoliberal values to connect through kinship, friendship, and professional associations. This powerful ethnography challenges stereotypical views of Muslim women and demonstrates how they work together to navigate social inequality and bring about social change.

Slavery is a word heavy with emotional and political overtones - to be owned by another person and treated as a commodity is the ultimate injustice. But this was the fate of a substantial percentage of the population of the ancient world. Slavery was essential to their societies; thus slavery is necessarily a core topic in the study of classical civilisation. Most previous studies of ancient slavery have grown out of historical and literary research. In the flood of books and papers on the subject, the archaeological evidence has often been ignored. This book fills the gap by confronting, for the first time, the archaeological evidence for slavery.This evidence is used to build up a picture of rich complexity, drawing both on historical sources or inscriptions and on archaeological studies of the development of technology and the economy. The book covers topics as diverse as the source of slaves, the nature of the slave trade, and the use of slave-labour in agriculture, mines and quarries, corn and weaving mills, and water-lifting. It concludes with chapters on restraint and slave revolts. This comprehensive and masterful book will be used both as a source of evidence and as a starting point for future research but by anyone studying the topic of slavery in any age.

At the turn of the nineteenth century, Haiti became the first and only modern country born from a slave revolt. During the first decades of Haitian independence, a wealth of original poetry was created by the inhabitants of the former French Caribbean island colony and published in Haitian newspapers. These deeply felt poems celebrated the legitimacy of the new nation and the value of the authors' African origins while revealing a common mission shared by all Haitians in the young republic: freedom from oppressors and equality for all. This powerfully moving collection of Haitian verse written between 1804 and the late 1840s sheds a much-needed light on an important and often neglected period in Haiti's literary history. Editors Doris Kadish and Deborah Jenson have gathered together poetry that has remained largely unknown and difficult to access since its original publication two centuries ago. Featuring superb translations from the original French by Norman Shapiro and a foreword by the Haitian-born novelist Edwidge Danticat, this essential volume stands as a monument to a turning point in Haitian and world history and makes a significant corpus of poetry accessible to a wide audience for the first time.

This book is the first comprehensive analysis of Jewish attitudes towards slavery in Hellenistic and Roman times. Against the traditional opinion that after the Babylonian Exile Jews refrained from employing slaves, Catherine Hezser shows that slavery remained a significant phenomenon of ancient Jewish everyday life and generated a discourse which resembled Graeco-Roman and early Christian views while at the same time preserving specifically Jewish nuances. Hezser examines the impact of domestic slavery on the ancient Jewish household and on family relationships. She discusses the perceived advantages of slaves over other types of labor and evaluates their role within the ancient Jewish economy. The ancient Jewish experience of slavery seems to have been so pervasive that slave images also entered theological discourse. Like their Graeco-Roman and Christian counterparts, ancient Jewish intellectuals did not advocate the abolition of slavery, but they used the biblical tradition and their own judgements to ameliorate the status quo.

"C. L. R. James in Imperial Britain" chronicles the life and work of the Trinidadian intellectual and writer C. L. R. James during his first extended stay in Britain, from 1932 to 1938. It reveals the radicalizing effect of this critical period on James's intellectual and political trajectory. During this time, James turned from liberal humanism to revolutionary socialism. Rejecting the "imperial Britishness" he had absorbed growing up in a crown colony in the British West Indies, he became a leading anticolonial activist and Pan-Africanist thinker. Christian Hogsbjerg reconstructs the circumstances and milieus in which James wrote works including his magisterial study The Black Jacobins. First published in 1938, James's examination of the dynamics of anticolonial revolution in Haiti continues to influence scholarship on Atlantic slavery and abolition. Hogsbjerg contends that during the Depression C. L. R. James advanced public understanding of the African diaspora and emerged as one of the most significant and creative revolutionary Marxists in Britain.

Winner of the 2015 LGBT Studies Award presented by the Lambda Literary Foundation Unearths connections between homoeroticism, cannibalism, and cultures of consumption in the context of American literature and US slave culture that has largely been ignored until now Scholars of US and transatlantic slavery have largely ignored or dismissed accusations that Black Americans were cannibalized. Vincent Woodard takes the enslaved person's claims of human consumption seriously, focusing on both the literal starvation of the slave and the tropes of cannibalism on the part of the slaveholder, and further draws attention to the ways in which Blacks experienced their consumption as a fundamentally homoerotic occurrence. The Delectable Negro explores these connections between homoeroticism, cannibalism, and cultures of consumption in the context of American literature and US slave culture. Utilizing many staples of African American literature and culture, such as the slave narratives of Olaudah Equiano, Harriet Jacobs, and Frederick Douglass, as well as other less circulated materials like James L. Smith's slave narrative, runaway slave advertisements, and numerous articles from Black newspapers published in the nineteenth century, Woodard traces the racial assumptions, political aspirations, gender codes, and philosophical frameworks that dictated both European and white American arousal towards Black males and hunger for Black male flesh. Woodard uses these texts to unpack how slaves struggled not only against social consumption, but also against endemic mechanisms of starvation and hunger designed to break them. He concludes with an examination of the controversial chain gang oral sex scene in Toni Morrison's Beloved, suggesting that even at the end of the twentieth and beginning of the twenty-first century, we are still at a loss for language with which to describe Black male hunger within a plantation culture of consumption.

Archetypal Grief: Slavery's Legacy of Intergenerational Child Loss is a powerful exploration of the intergenerational psychological effects of child loss as experienced by women held in slavery in the Americas and of its ongoing effects in contemporary society. It presents the concept of archetypal grief in African American women: cultural trauma so deeply wounding that it spans generations. Calling on Jungian psychology as well as neuroscience and attachment theory, Fanny Brewster explores the psychological lives of enslaved women using their own narratives and those of their descendants, and discusses the stories of mothering slaves with reference to their physical and emotional experiences. The broader context of slavery and the conditions leading to the development of archetypal grief are examined, with topics including the visibility/invisibility of the African female body, the archetype of the mother, stereotypes about black women, and the significance of rites of passage. The discussion is placed in the context of contemporary America and the economic, educational, spiritual and political legacy of slavery. Archetypal Grief will be an important work for academics and students of Jungian and post-Jungian studies, archetypal and depth psychology, archetypal studies, feminine psychology, women's studies, the history of slavery, African American history, African diaspora studies and sociology. It will also be of interest to analytical psychologists and Jungian psychotherapists in practice and in training.

Today, a century and a half after the abolition of slavery across most of the Americas, the idea of monetary reparations for former slaves and their descendants continues to be a controversial one. Lost among these debates, however, is the fact that such payments were widespread in the nineteenth century-except the "victims" were not slaves, but the slaveholders deprived of their labor. This landmark comparative study analyzes the debates over compensation within France and Great Britain. It lays out in unprecedented detail the philosophical, legal-political, and economic factors at play, establishing a powerful new model for understanding the aftermath of slavery in the Americas.

The abolition of the slave trade is normally understood to be the singular achievement of eighteenth-century British liberalism. "Abolitionism and Imperialism in Britain, Africa, and the Atlantic" expands both the temporal and the geographic framework in which the history of abolitionism is conceived. Abolitionism was a theater in which a variety of actors--slaves, African rulers, Caribbean planters, working-class radicals, British evangelicals, African political entrepreneurs--played a part. The Atlantic was an echo chamber, in which abolitionist symbols, ideas, and evidence were generated from a variety of vantage points. These
essays highlight the range of political and moral projects in which the advocates of abolitionism were engaged, and in so doing it joins together geographies that are normally studied in isolation. Where empires are often understood to involve the government of one people over another, "Abolitionism and Imperialism" shows that British values were formed, debated, and remade in the space of empire. Africans were not simply objects of British liberals' benevolence. They played an active role in shaping, and extending, the values that Britain now regards as part of its national character. This book is therefore a contribution to the larger scholarship about the nature of modern empires.

This title, first published in 1995, explores the history of the American Missionary Association (AMA) - an abolitionist group founded in New York in 1846, whose primary focus was to abolish slavery, to promote racial equality and Christian values and to educate African Americans. This title will be of interest to students of history and education.

The Maroons (escaped slaves) of Jamaica are famous. Not so the Maroons of another Caribbean island - Dominica, also a former British colony. Dominica's Maroons once controlled much of this wild and mountainous island but few details of their story of resistance and ultimate defeat have been known - until now. Written by Dominica's leading historian, In the Forests of Freedom is a stirring account of how a displaced and enslaved people fought to create a free and self-sufficient society. From the Africans who took refuge on the island in the 16th century, through the two brutal Maroon Wars in the last decades of slavery, to the building of a post-emancipation nation, In the Forests of Freedom takes the reader deep into the hinterland of the Dominica story.

It has long been acknowledged that the death penalty in the United States of America has been shaped by the country's history of slavery and racial violence, but this book considers the lesser-explored relationship between the two practices' respective abolitionist movements. The book explains how the historical and conceptual links between slavery and capital punishment have both helped and hindered efforts to end capital punishment. The comparative study also sheds light on the nature of such efforts, and offers lessons for how death penalty abolitionism should proceed in future. Using the history of slavery and abolition, it is argued that anti-death penalty efforts should be premised on the ideologies of the radical slavery abolitionists.

Erik Root's book, Sons of the Fathers explores the Virginia Slavery Debate of 1831 1832, conducted in the House of Delegates. This is possibly the greatest debate to have occurred in any southern state before the Civil War. The speeches in this book provide, for the first time ever, an unedited version of that debate where many of the sons of America's Founders deliberated over the necessity of emancipating the slaves in Old Dominion. In August 1831, Nat Turner led the most successful slave rebellion in America's history, killing some 60 men, women, and children. This insurrection provided the historical backdrop to the proposal for a gradual emancipation plan. The forces for emancipation, led by Thomas Jefferson's grandson, Thomas Jefferson Randolph, were defeated in the course of the debate as the members of the House of Delegates rejected that it was a necessity to free the slaves. As a result, rift between what is now Virginia and Western Virginia developed, never to heal. Some in the debates believed slaves had the same rights as every human being. Those who balked at emancipation diminished slavery as an "evil" and came closer to the view that the slaves were mere property. They affirmed that the slave was property and rejected the natural rights grounding of the Founding. In this collection of primary source material-which consists of the speeches made public to the press and the people-the reader will be able to decide just how close the emancipation forces attached themselves to the "laws of Nature and Nature's God." The reader will also be able to decipher how far many Virginians departed from not only the Declaration of Independence, but the Virginia Declaration of Rights.

Between the Revolution and the Civil War, non-slave black Americans existed in the no-man's land between slavery and freedom. The two generations defined by these two titanic struggles for national survival saw black Bostonians struggle to make real the quintessential values of individual freedom and equality promised by the Revolution. Levesque's richly detailed study fills a significant void in our understanding of the formative years of black life in urban America. Black culture Levesque argues was both more and less than separation and integration. Poised between an occasionally benevolent, sometimes hostile, frequently indifferent white world and their own community, black Americans were, in effect, suspended between two cultures.