View the Table of Contents. Read the Introduction.

"This fascinating study uses the tools and sources of diplomatic history to examine a sweep of national and international history far beyond the confines of diplomacya].For Horne, the slave trade, rather than slavery, was an explosive political issue much later in the 19th century that is normally understood. Highly recommended."
--"Choice"

"A well-researched, skillfully-written, and carefully-argued diplomatic history examining connections between the United States, Brazil, Africa, and Europe as they relate to the transatlantic slave trade. Horne sheds considerable light upon the ideas, ruminations, and practices of U.S. nationals in their interactions with and encounters of Brazil over the question of slavery, especially from the mid-nineteenth century on, and makes a valuable and important contribution to our knowledge and understanding of (American) hemispheric relations and trajectories, both eventual and potential."
--Michael A. Gomez, editor of "Diasporic Africa: A Reader"

aAn important study that starts with the proposition that what happens abroad affects developments in the United States. For the first time we are made aware of the extensive contacts between pro-slavery forces in the United States in the years after the abolition of the slave trade and the promoters of slavery in and the slave trade to Brazil and elsewhere.a
--Richard J. M. Blackett author of "Divided Hearts: Britain and the American Civil War"

During its heyday in the nineteenth century, the African slave trade was fueled by the close relationship of the United States and Brazil. The Deepest South tells the disturbing story of how U.S.nationals - before and after Emancipation -- continued to actively participate in this odious commerce by creating diplomatic, social, and political ties with Brazil, which today has the largest population of African origin outside of Africa itself.

Proslavery Americans began to accelerate their presence in Brazil in the 1830s, creating alliances there - sometimes friendly, often contentious - with Portuguese, Spanish, British, and other foreign slave traders to buy, sell, and transport African slaves, particularly from the eastern shores of that beleaguered continent. Spokesmen of the Slave South drew up ambitious plans to seize the Amazon and develop this region by deporting the enslaved African-Americans there to toil. When the South seceded from the Union, it received significant support from Brazil, which correctly assumed that a Confederate defeat would be a mortal blow to slavery south of the border. After the Civil War, many Confederates, with slaves in tow, sought refuge as well as the survival of their peculiar institution in Brazil.

Based on extensive research from archives on five continents, Gerald Horne breaks startling new ground in the history of slavery, uncovering its global dimensions and the degrees to which its defenders went to maintain it.

How American colonists laid the foundations of American capitalism with an economy built on credit Even before the United States became a country, laws prioritizing access to credit set colonial America apart from the rest of the world. Credit Nation examines how the drive to expand credit shaped property laws and legal institutions in the colonial and founding eras of the republic. In this major new history of early America, Claire Priest describes how the British Parliament departed from the customary ways that English law protected land and inheritance, enacting laws for the colonies that privileged creditors by defining land and slaves as commodities available to satisfy debts. Colonial governments, in turn, created local legal institutions that enabled people to further leverage their assets to obtain credit. Priest shows how loans backed with slaves as property fueled slavery from the colonial era through the Civil War, and that increased access to credit was key to the explosive growth of capitalism in nineteenth-century America. Credit Nation presents a new vision of American economic history, one where credit markets and liquidity were prioritized from the outset, where property rights and slaves became commodities for creditors' claims, and where legal institutions played a critical role in the Stamp Act crisis and other political episodes of the founding period.

"Slavery and Emancipation" is the most up-to-date and comprehensive collection of primary and secondary readings on the history of slaveholding in the American South. It combines recent historical research with period documents to bring both immediacy and perspective to the origins, principles, realities, and aftermath of African-American slavery. Central topics include the colonial foundations of slavery, the master-slave relationship, the cultural world of the planters, the slave community, and slave resistance and rebellion.

Each topical section contains one major article by a prominent historian, and three primary documents. The documents have been drawn from a wide variety of sources, including plantation records, travellers' accounts, slave narratives, autobiographies, statute law, diaries, letters, and investigative reports. This material has been carefully chosen to benefit students and readers of the history of African-American slavery and emancipation.

How media shapes our actions and feelings about race Amid fervent conversations about antiracism and police violence, Media and the Affective Life of Slavery delivers vital new ideas about how our feelings about race are governed and normalized by our media landscape. Allison Page examines U.S. media from the 1960s to today, analyzing how media culture instructs viewers to act and feel in accordance with new racial norms created for an era supposedly defined by an end to legal racism. From the classic television miniseries Roots to the edutainment video game Mission 2: Flight to Freedom and the popular website slaveryfootprint.org, Media and the Affective Life of Slavery provides an in-depth look at the capitalist and cultural artifacts that teach the U.S. public about slavery. Page theorizes media not only as a system of representation but also as a technology of citizenship and subjectivity, wherein race is seen as a problem to be solved. Ultimately, she argues that visual culture works through emotion, a powerful lever for shaping and managing racialized subjectivity. Media and the Affective Life of Slavery delivers compelling, provocative material and includes a wealth of archival research into such realms as news, entertainment, television, curricula, video games, and digital apps, providing new and innovative scholarship where none currently exists.

Re-envisages what we know about African political economies through its examination of one of the key questions in colonial and African history, that of commercial agriculture and its relationship to slavery. This book considers commercial agriculture in Africa in relation to the trans-Atlantic slave trade and the institution of slavery within Africa itself, from the beginnings of Afro-European maritime trade in the fifteenth century to the early stages of colonial rule in the twentieth century. For Europeans, the export of agricultural produce represented a potential alternative to the slave trade from the outset and there was recurrent interest in establishing plantations in Africa or in purchasing crops from African producers. This idea gained greater currency in the context of the movement for the abolition of the slave trade from the late eighteenth century onwards, when the promotion of commercial agriculture in Africa was seen as a means of suppressing the slave trade. Robin Law is Emeritus Professor of African History, University of Stirling; Suzanne Schwarz is Professor of History, University ofWorcester; Silke Strickrodt is a Visiting Research Fellow in the Department of African Studies and Anthropology at the University of Birmingham.

Winner of the Frederick Jackson Turner Award Winner of the John Hope Franklin Prize Winner of the Avery O. Craven Award Soul by Soul tells the story of slavery in antebellum America by moving away from the cotton plantations and into the slave market itself, the heart of the domestic slave trade. Taking us inside the New Orleans slave market, the largest in the nation, where 100,000 men, women, and children were packaged, priced, and sold, Walter Johnson transforms the statistics of this chilling trade into the human drama of traders, buyers, and slaves, negotiating sales that would alter the life of each. What emerges is not only the brutal economics of trading but the vast and surprising interdependencies among the actors involved. Using recently discovered court records, slaveholders' letters, nineteenth-century narratives of former slaves, and the financial documentation of the trade itself, Johnson reveals the tenuous shifts of power that occurred in the market's slave coffles and showrooms. Traders packaged their slaves by "feeding them up," dressing them well, and oiling their bodies, but they ultimately relied on the slaves to play their part as valuable commodities. Slave buyers stripped the slaves and questioned their pasts, seeking more honest answers than they could get from the traders. In turn, these examinations provided information that the slaves could utilize, sometimes even shaping a sale to their own advantage. Johnson depicts the subtle interrelation of capitalism, paternalism, class consciousness, racism, and resistance in the slave market, to help us understand the centrality of the "peculiar institution" in the lives of slaves and slaveholders alike. His pioneering history is in no small measure the story of antebellum slavery.

Entangled Otherness explores the dynamics of cross-dressing and gender performance in contemporary francophone Caribbean cultures through a range of visual and textual media. Original in its comparative focus on the islands of Haiti, Martinique, Guadeloupe and their diasporic communities in France, this study reveals how opaque strategies of crossing, mimicry and masquerade have enabled resistance to the racialised, gendered and patriarchal classifications of bodies that characterized Enlightenment thought during the French transatlantic slave trade. It engages with archival texts of pre-revolutionary Haiti to offer a historical understanding of current constructions of Caribbean gender most influenced by French colonial legacies. The author argues that cross-dressing, as a form of 'self-fabrication', complicates inherently entangled colonial binaries of identity and resists France's paternalistic gaze. The book's multidisciplinary approach to gender analysis weaves a dialogue between cross-cultural voices garnered from textual and historical analysis, ethnographic interviews and theoretical insight to foreground the continued need to decolonize Eurocentric readings of gender identity in the francophone and creolophone islands, and the Caribbean region more generally. Works of art, film, photography, carnival, performance, and dress, including depictions of fluid identities in the binary-resistant Afro-Creole religion of Vodou, are examined using contemporary performance, gender and social theory from within the region. Entangled Otherness thus makes a unique and timely contribution to the growing body of knowledge and debate in the areas of gender, sexuality and the body in Caribbean Studies.

The first and only successful slave revolution in the Americas began in 1791 when thousands of brutally exploited slaves rose up against their masters on Saint-Domingue, the most profitable colony in the eighteenth-century Atlantic world. Within a few years, the slave insurgents forced the French administrators of the colony to emancipate them, a decision ratified by revolutionary Paris in 1794. This victory was a stunning challenge to the order of master/slave relations throughout the Americas, including the southern United States, reinforcing the most fervent hopes of slaves and the worst fears of masters. But, peace eluded Saint-Domingue as British and Spanish forces attacked the colony. A charismatic ex-slave named Toussaint Louverture came to France's aid, raising armies of others like himself and defeating the invaders. Ultimately Napoleon, fearing the enormous political power of Toussaint, sent a massive mission to crush him and subjugate the ex-slaves. After many battles, a decisive victory over the French secured the birth of Haiti and the permanent abolition of slavery from the land. The independence of Haiti reshaped the Atlantic world by leading to the French sale of Louisiana to the United States and the expansion of the Cuban sugar economy. Laurent Dubois weaves the stories of slaves, free people of African descent, wealthy whites, and French administrators into an unforgettable tale of insurrection, war, heroism, and victory. He establishes the Haitian Revolution as a foundational moment in the history of democracy and human rights.

Within a few years of the invention of the first commercially successful photography process in 1839, American slaveholders had already begun commissioning photographic portraits of their slaves. Ex-slaves-turned-abolitionists such as Frederick Douglass also came to see how sitting for a portrait could help them project humanity and dignity amidst northern racism. In the first decade of the medium, enslaved people had begun entering southern daguerreotype saloons of their own volition, posing for cameras, and leaving with visual treasures they could keep in their pockets. And, as the Civil War raged, Union soldiers would orchestrate pictures with fugitive slaves that envisioned racial hierarchy as slavery fell. In these ways and others, from the earliest days of the medium to the first moments of emancipation, photography powerfully influenced how bondage and freedom were documented, imagined, and contested. By 1865, it would be difficult for many Americans to look back upon slavery and its fall without thinking of a photograph. This book explores how photography altered, and was in turn shaped by, conflicts over bondage. Drawing upon an original source base that includes hundreds of unpublished and little-studied photographs of slaves, ex-slaves, and abolitionists as well as written archival materials, it puts visual culture at the center of understanding the experience of late slavery. It assesses how photography helped southerners to defend slavery, slaves to shape their social ties, abolitionists to strengthen their movement, and soldiers to imagine and pictorially enact an interracial society during the Civil War. With diverse goals, these peoples transformed photography from a scientific curiosity (in the early 1840s) into a political tool (by the 1860s). While this project sheds new light on conflicts over late American slavery, it also reveals a key moment in the much broader historical relationship between modern visual culture and racialized forms of power and resistance.

View the Table of Contents.
Read the Introduction.

"[DeCaro] provide[s] a concise, sympathetic, and, on occasion, dramatic and compelling account of Brown."
--"The Journal of American History"

"Readable and well-researched."
--"Journal of the West"

"The biography nicely integrates the moral imperative of the Brown family, particularly the ideal of racial egalitarianism, with increasing sectional tension. Engagingly written."
--"American Historical Review"

"In this biography, Louis A. DeCaro reveals the religious integrity of a man whom others have seen as a criminal, a lunatic or a study in contradictions."
--"Christian Century"

"""Fire from the Midst of You"" is the first major religious biography of John Brown...should become a classic religious biography...no future work on Brown can be complete without a serious consideration of its many claims and insights."
--"Journal of the American Academy of Religion"

"DeCaro's challenging book depicts [John Brown] as a man ahead of his time...From its title (a line from Ezekiel) to its last line, "Fire From the Midst of You" brings to life an austere time when America saw itself as a Christian nation and fire-and-brimstone gospel shaped the populace."
--"Philadelphia Inquirer"

"Handsomely produced and fluently written, the book is based on extensive research: a very worthwhile addition to the scholarship relating to John Brown."
--"Journal of American Studies"

"A welcome addition to the literature of John Brown."
--"Publishers Weekly"

aDecaro sets out to establish Brownas legacy as one grounded in an alternative evangelical tradition that decried pacifism, developed a doctrine of holywar, and called any church that did not actively work for abolition anti-Christian. He places Brown in his religious milieu, reforming the legacy of this religious extremist.a
--"Library Journal"

"DeCaro mines a wealth of information about Brown and the black community, showing that Brown was a well known antislavery activist and ally long before the Harper's Ferry raid of 1859."
--"Oakland Post"

John Brown is usually remembered as a terrorist whose unbridled hatred of slavery drove him to the ill-fated raid on Harper's Ferry, Virginia, in 1859. Tried and executed for seizing the arsenal and attempting to spur a liberation movement among the slaves, Brown was the ultimate "cause celebre" for a country on the brink of civil war.

"Fire from the Midst of You" situates Brown within the religious and social context of a nation steeped in racism, showing his roots in Puritan abolitionism. DeCaro explores Brown's unusual family heritage as well as his business and personal losses, retracing his path to the Southern gallows. In contrast to the popular image of Brown as a violent fanatic, DeCaro contextualizes Brown's actions, emphasizing the intensely religious nature of the antebellum U.S. in which he lived. He articulates the nature of Brown's radical faith and shows that, when viewed in the context of his times, he was not the religious fanatic that many have understood him to be. DeCaro calls Brown a "Protestant saint"-an imperfect believer seeking to realize his own perceived calling in divine providence.

In line with the post-millennial theology of his day, Brown understood God as working through mankind and the church to renew and revive sinful humanity. He read theBible not only as God's word, but as "God's word to John Brown," DeCaro traces Brown's life and development to show how by forging faith as a radical weapon, Brown forced the entire nation to a point of crisis.

"Fire from the Midst of You" defies the standard narrative with a new reading of John Brown. Here is the man that the preeminent Black scholar W.E.B. Du Bois called a "mighty warning" and the one Malcolm X called "a real white liberal."

This book provides critical perspectives on the multiple forms of 'mothering' that took place in Atlantic slave societies. Facing repeated child death, mothering was a site of trauma and grief for many, even as slaveholders romanticized enslaved women's work in caring for slaveholders' children. Examining a wide range of societies including medieval Spain, Brazil, and New England, and including the work of historians based in Brazil, Cuba, the United States, and Britain, this collection breaks new ground in demonstrating the importance of mothering for the perpetuation of slavery, and the complexity of the experience of motherhood in such circumstances. This pathbreaking collection, on all aspects of the experience, politics, and representations of motherhood under Atlantic slavery, analyses societies across the Atlantic world, and will be of interest to those studying the history of slavery as well as those studying mothering throughout history. This book comprises two special issues, originally published in Slavery & Abolition and Women's History Review.

A new history of the abolition of the British slave trade "Easily the most scholarly, clear and persuasive analysis yet published of the rise to dominance of the British in the Atlantic slave trade-as well as the implementation of abolition when that dominance was its peak."-David Eltis, co-author of Atlas of the Transatlantic Slave Trade Parliament's decision in 1807 to outlaw British slaving was a key moment in modern world history. In this magisterial work, historian David Richardson challenges claims that this event was largely due to the actions of particular individuals and emphasizes instead that abolition of the British slave trade relied on the power of ordinary people to change the world. British slaving and opposition to it grew in parallel through the 1760s and then increasingly came into conflict both in the public imagination and in political discourse. Looking at the ideological tensions between Britons' sense of themselves as free people and their willingness to enslave Africans abroad, Richardson shows that from the 1770s those simmering tensions became politicized even as British slaving activities reached unprecedented levels, mobilizing public opinion to coerce Parliament to confront and begin to resolve the issue between 1788 and 1807.

The Slavery Reader brings together the most recent and essential writings on slavery. The focus is on Atlantic slavery - the enforced movement of millions of Africans from their homelands into the Americas, and the complex historical story of slavery in the Americas. Spanning almost five centuries - the late fifteenth until the mid-nineteenth - the articles trace the range and impact of slavery on the modern western world. Key themes include:
* the origins and development of American slavery
* work
* family, gender and community
* slave culture
* slave economy
* resistance
* race and social structure
* Africans in the Atlantic world.
Together with the editors' clear and authoritative commentary and a substantial introduction, this volume will become central to the study of slavery.

This book is an examination of the island of St Helena's involvement in slave trade abolition. After the establishment of a British Vice-Admiralty court there in 1840, this tiny and remote South Atlantic colony became the hub of naval activity in the region. It served as a base for the Royal Navy's West Africa Squadron, and as such became the principal receiving depot for intercepted slave ships and their human cargo. During the middle decades of the nineteenth century over 25,000 'recaptive' or 'liberated' Africans were landed at the island. Here, in embryonic refugee camps, these former slaves lived and died, genuine freedom still a distant prospect. This book provides an account and evaluation of this episode. It begins by charting the political contexts which drew St Helena into the fray of abolition, and considers how its involvement, at times, came to occupy those at the highest levels of British politics. In the main, however, it focuses on St Helena itself, and examines how matters played out on the ground. The study utilises documentary sources (many previously untouched) which tell the stories of those whose lives became bound up in the compass of anti-slavery, far from London and long after the Abolition Act of 1807. It puts the Black experience at the foreground, aiming to bring a voice to a forgotten people, many of whom died in limbo, in a place that was physically and conceptually between freedom and slavery.

This new collection of essays based upon a conference at the University of Huddersfield, generously supported by the Heritage Lottery Fund, explores the links between Richard Oastlers extraordinarily influential campaign against child labour in Yorkshire after 1830 and the remarkably successful campaign to abolish the transatlantic slave trade led by Yorkshire MP William Wilberforce before 1807. With contributions from D. Colin Dews, Dr John Halstead, Dr John A. Hargreaves, Dr Janette Martin, Professor Edward Royle and Professor James Walvin, it evaluates the distinctively Yorkshire context of both movements and offers a re-assessment of Oastlers contribution to their success. It reveals how Oastlers associations with both evangelical Anglicanism and Nonconformity, especially Methodism, stimulated and sustained his involvement in the ten-hour factory movement and examines the role of the regional press, local grass-roots organisation and Oastlers powerful oratory in helping to secure a successful outcome to the campaign. In a foreword, the Revd Dr Inderjit Bhogal, a leading figure in both the regional and national commemoration of the abolition of the transatlantic slave trade in 2007, commends this wide-ranging historical study with its broad perspective as an important contribution to making us all more informed on the whole theme of slavery today.

A Story of Two Birminghams examines the roles played by two cities and the areas in which they are situated in the long history of people of African origin and their ancestors who were taken into slavery, experienced a phoney freedom and subsequently experienced racism, segregation and violence. From the eighteenth century the industrial city of Birmingham in England was involved in the manufacture of guns used in the African slave trade and then later, in the production and export of the steam engines used on the sugar plantations in the West Indies. In northern Alabama, on land where another industrial city of the same name would later develop, African slaves worked on cotton plantations owned by planters who would later make their fortunes by selling the mineral rich land. Abolitionists in Birmingham UK, and in the Southern States fought against much opposition to achieve freedom for the slaves. But this was often a phoney freedom: for example, under an apprenticeship system in Jamaica people endured conditions often worse than under slavery, and in Alabama they endured hard labour in the development of the new industrial city and under the Convict Lease system. Slavery, Freedom and Conflict follows the life path of descendants of slaves into the twentieth century, the difficulties experienced by West Indian immigrants in Birmingham UK, the segregation laws imposed in Birmingham, Alabama and the US Civil Rights movement which followed. Later in the century, riots occurring in Handsworth (Birmingham UK), the election of a far-right, racist politician in nearby Smethwick and the infamous speech of Enoch Powell indicated that, as in Birmingham, Alabama many black people were still suffering from the iniquities of the slave trade inflicted upon their ancestors more than two hundred years previously. This book is essential reading for all those with an interest in the history of slavery, and in the local history of the West Midlands of England and the Northern counties of Alabama.

"His rich volume takes up the complex and strategic discourses that circulated around the truth of slave testimony....actively engaging."
--"American Literature"

Even the most cursory review of black literary production during the nineteenth century indicates that its primary concerns were the issues of slavery, racial subjugation, abolitionist politics and liberation. How did the writers of these narratives "bear witness" to the experiences they describe? At a time when a hegemonic discourse on these subjects already existed, what did it mean to "tell the truth" about slavery?

Impossible Witnesses explores these questions through a study of fiction, poetry, essays, and slave narratives from the abolitionist era. Linking the racialized discourses of slavery and Romanticism, it boldly calls for a reconfiguration of U.S. and British Romanticism that places slavery at its center.

Impossible Witnesses addresses some of the major literary figures and representations of slavery in light of discourses on natural rights and law, offers an account of Foucauldian discourse analysis as it applies to the problem of "bearing witness," and analyzes specific narratives such as "Narrative of the Life of Frederick Douglass," and "The Interesting Narrative of the Life of Olaudah Equiano."

A work of great depth and originality, Impossible Witnesses renders traditional interpretations of Romanticism impossible and places Dwight A. McBride at the forefront of studies in race and literature.

"Stunning."
"--Publishers Weekly"

"A well-researched study that neither allocates blame nor exonerates the participants in the peculiar institution, but puts to rest a pernicious anti-Semitic libel of recent coinage."
"--Kirkus Reviews"

"For anyone in search of ammunition to refute farfetched claims about Jewish culpability for the enslavement of Africans in America, this is the place to look."
"--Peter Kolchin, Los Angeles Times"

"Exhaustive. . . . A scholarly, careful work."
"--The Washington Post Book World (front page)"

In the wake of the civil rights movement, a great divide has opened up between African American and Jewish communities. What was historically a harmonious and supportive relationship has suffered from a powerful and oft-repeated legend, that Jews controlled and masterminded the slave trade and owned slaves on a large scale, well in excess of their own proportion in the population.

In this groundbreaking book, likely to stand as the definitive word on the subject, Eli Faber cuts through this cloud of mystification to recapture an important chapter in both Jewish and African diasporic history.
Focusing on the British empire, Faber assesses the extent to which Jews participated in the institution of slavery through investment in slave trading companies, ownership of slave ships, commercial activity as merchants who sold slaves upon their arrival from Africa, and direct ownership of slaves. His unprecedented original research utilizing shipping and tax records, stock-transfer ledgers, censuses, slave registers, and synagogue records reveals, once and for all, the minimal nature of Jews' involvement in the subjugation of Africans in theAmericas.

A crucial corrective, Jews, Slaves, and the Slave Trade lays to rest one of the most contested historical controversies of our time.

Winner of the William Sanders Scarborough Prize A prizewinning poet argues that Blackness acts as the caesura between human and nonhuman, man and animal. Throughout US history, Black people have been configured as sociolegal nonpersons, a subgenre of the human. Being Property Once Myself delves into the literary imagination and ethical concerns that have emerged from this experience. Each chapter tracks a specific animal figure-the rat, the cock, the mule, the dog, and the shark-in the works of Black authors such as Richard Wright, Toni Morrison, Zora Neale Hurston, Jesmyn Ward, and Robert Hayden. The plantation, the wilderness, the kitchenette overrun with pests, the simultaneous valuation and sale of animals and enslaved people-all are sites made unforgettable by literature in which we find Black and animal life in fraught proximity. Joshua Bennett argues that animal figures are deployed in these texts to assert a theory of Black sociality and to combat dominant claims about the limits of personhood. Bennett also turns to the Black radical tradition to challenge the pervasiveness of anti-Blackness in discourses surrounding the environment and animals. Being Property Once Myself is an incisive work of literary criticism and a close reading of undertheorized notions of dehumanization and the Anthropocene.

Winner of the Cundill History Prize Winner of the Frederick Douglass Book Prize Named One of the Best Books of the Year by NPR A breathtakingly original work of history that uncovers a massive enslaved persons' revolt that almost changed the face of the Americas Named one of the best books of the year by NPR, Blood on the River also won two of the highest honors for works of history, capturing both the Frederick Douglass Prize and the Cundill History Prize in 2021. A book with profound relevance for our own time, Blood on the River "fundamentally alters what we know about revolutionary change" according to Cundill Prize juror and NYU history professor Jennifer Morgan. Nearly two hundred sixty years ago, on Sunday, February 27, 1763, thousands of slaves in the Dutch colony of Berbice-in present-day Guyana-launched a rebellion that came amazingly close to succeeding. Blood on the River is the explosive story of this little-known revolution, one that almost changed the face of the Americas. Michael Ignatieff, chair of the Cundill Prize jury, declared that Blood on the River "tells a story so dramatic, so compelling that no reader will be able to put the book down." Drawing on nine hundred interrogation transcripts collected by the Dutch when the rebellion collapsed, and which were subsequently buried in Dutch archives, historian Marjoleine Kars has constructed what Pulitzer Prize-winning historian Eric Foner calls "a gripping narrative that brings to life a forgotten world."

In 1791, inspired by the ideals of the French Revolution, the slaves of San Domingo rose in revolt. Despite invasion by a series of British, Spanish and Napoleonic armies, their twelve-year struggle led to the creation of Haiti, the first independent black republic outside Africa. Only three years later, the British and Americans ended the Atlantic slave trade. In this outstanding example of vivid, committed and empathetic historical analysis, C. L. R. James illuminates these epoch-making events. He explores the appalling economic realities of the Caribbean economy, the roots of the world's only successful slave revolt and the utterly extraordinary former slave - Toussaint L'Ouverture - who led them. Explicitly written as part of the fight to end colonialism in Africa, The Black Jacobins put the slaves themselves centre stage, boldly forging their own destiny against nearly impossible odds. It remains one of the essential texts for understanding the Caribbean - and the region's inextricable links with Europe, Africa and the Americas.

"Slavery and Emancipation" is the most up-to-date and comprehensive collection of primary and secondary readings on the history of slaveholding in the American South. It combines recent historical research with period documents to bring both immediacy and perspective to the origins, principles, realities, and aftermath of African-American slavery. Central topics include the colonial foundations of slavery, the master-slave relationship, the cultural world of the planters, the slave community, and slave resistance and rebellion.

Each topical section contains one major article by a prominent historian, and three primary documents. The documents have been drawn from a wide variety of sources, including plantation records, travellers' accounts, slave narratives, autobiographies, statute law, diaries, letters, and investigative reports. This material has been carefully chosen to benefit students and readers of the history of African-American slavery and emancipation.

The brutal story of African slavery in the British colonies of the West Indies and North America is told with clarity and compassion in this classic history. James Walvin explores the experiences which bound together slaves from diverse African backgrounds and explains how slavery transformed the tastes and economy of the Western world.

Although written for readers with no prior knowledge of the subject, Walvins's account is based on detailed scholarship, drawing on a body of work from the USA, the West Indies and Britain. All aspects of African slavery up to 1776 are covered; the situation of women, flight and rebellion, disease and death, the conditions on the slave ships, the abolition campaign and much more. The narrative is enlivened and personalised by frequent reference to individual lives.

For this revised edition, the author has incorporated recent scholarly findings and updated the notes and bibliography in order to keep the book current.

In this widely praised history of an infamous institution, award-winning scholar Marcus Rediker shines a light into the darkest corners of the British and American slave ships of the eighteenth century. Drawing on thirty years of research in maritime archives, court records, diaries, and firsthand accounts, "The Slave Ship" is riveting and sobering in its revelations, reconstructing in chilling detail a world nearly lost to history: the ?floating dungeons? at the forefront of the birth of African American culture.

Read Chapter One.

Frederick Douglass and George Fitzhugh disagreed on virtually every major issue of the day. On slavery, women's rights, and the preservation of the Union their opinions were diametrically opposed. Where Douglass thundered against the evils of slavery, Fitzhugh counted its many alleged blessings in ways that would make modern readers cringe. What then could the leading abolitionist of the day and the most prominent southern proslavery intellectual possibly have in common? According to David F. Ericson, the answer is as surprising as it is simple; liberalism.

In The Debate Over Slavery David F. Ericson makes the controversial argument that despite their many ostensible differences, most Northern abolitionists and Southern defenders of slavery shared many common commitments: to liberal principles; to the nation; to the nation's special mission in history; and to secular progress. He analyzes, side-by-side, pro and antislavery thinkers such as Lydia Marie Child, Frederick Douglass, Wendell Phillips, Thomas R. Dew, and James Fitzhugh to demonstrate the links between their very different ideas and to show how, operating from liberal principles, they came to such radically different conclusions. His raises disturbing questions about liberalism that historians, philosophers, and political scientists cannot afford to ignore.