Modern Slavery: A Reference Handbook provides a thorough treatment of the evolving scope, nature, and contexts of modern slavery and a discussion of prevention and abolition efforts in an accessible format for high school and college readers. Modern Slavery: A Reference Handbook addresses essential questions about slavery in its contemporary manifestations. The book examines the growing epidemic and recent contexts of modern slavery in the United States and throughout the world, and describes in detail what caused it, whom it impacts, and what can be (and is being) done about it. It also explores the various contributing factors and how governmental and nongovernmental agencies can better engage in prevention and eradication. The volume opens with chapters providing information on contemporary slavery, followed by a discussion of the causes, consequences, and possible solutions. The next chapter includes essays from a diverse range of contributors, providing useful perspectives to round out the author's expertise. The book concludes with a collection of data and documents; an overview of important people, organizations, and resources relating to the issue; a chronology; and a glossary of key terms. Provides a foundation for general readers who want to learn more about the evolving nature, scope, and context of modern slavery in an easy-to understand fashion Allows arguments to be heard from a variety of individuals, including policy experts, victim advocates, and survivors, in a perspectives chapter Gives general readers a better of understanding of who is involved in combating modern slavery, and provides a foundation for further research in profile and references chapters

During the past decade, the problem of British slave emancipation has generated considerable historiographical debate. Yet, until now, this debate has emphasized the relative importance of ideals and material self-interest in the British emancipation movement. In Moral Imperium, Ronald Richardson offers a new assessment of the relative importance of ideas, religious enthusiasm, national interest, and political circumstances. Arguing that historians have yet to develop an understanding of the impact of the Afro-Caribbean population on the development of British anti-slavery thought in general and the anti-slavery movement as a whole, he contends that abolition and emancipation were carried out in the context of British rule and were designed to create a social environment that would be receptive to British needs.

Moving between Britain and Jamaica The bonds of family reconstructs the world of commerce, consumption and cultivation sustained through an extended engagement with the business of slavery. Transatlantic slavery was both shaping of and shaped by the dynamic networks of family that established Britain's Caribbean empire. Tracing the activities of a single extended family - the Hibberts - this book explores how slavery impacted on the social, cultural, economic and political landscape of Britain. It is a history of trade, colonisation, enrichment and the tangled web of relations that gave meaning to the transatlantic world. The Hibberts's trans-generational story imbricates the personal and the political, the private and the public, the local and the global. It is both the intimate narrative of a family and an analytical frame through which to explore Britain's history and legacies of slavery. -- .

In 1792, 400,000 people put their signature to petitions calling for the abolition of the slave trade. Popular Politics and British Anti-Slavery explains how this remarkable expression of support for black people was organized and orchestrated, and how it contributed to the growth of popular politics in Britain. In particular, this study focuses on the growing assertiveness of the middle classes in the public sphere and their increasingly powerful role in influencing parliamentary politics from outside the confines of Westminster. The author also argues that abolitionists need to be understood not as 'Saints' but as practical men who knew all aobut the market and consumer choice. This pioneering book examines the opinion-building activities of the Society for the Abolition of the Slave Trade, the linkage between abolition, consumption and visual culture - cameos, trade tokens, prints, etc. - and the dynamics of abolition at the grass-roots level. A separate chapter on Thomas Clarkson reconsiders his role in the mobilisation of public opinion against the slave trade. Popular Politics and British Anti-Slavery offers valuable new insights into the movement outside Parliament, its origins and the reasons for its vast popular appeal. Its cross-disciplinary approach will make it welcome to a broad spectrum of specialists and students.

This book is a study of the literature and visual arts concerned with the many and diverse forms of slaveries produced by globalisation in Britain since the early 1990s. Starting from the sociological and political analyses of the issue, it combines postcolonial and Holocaust studies in a twin perspective based on the recurrent images of the ghost and the concentration camp, whose manifold shapes populate today's Britain. Discussions focuses on a wide range of works: novelists and crime writers (Chris Abani, Chris Cleave, Marina Lewycka, Ian Rankin, Ruth Rendell), film directors (Nick Broomfield), photographers (Dana Popa), playwrights (Clare Bayley, Cora Bissett and Stef Smith, Abi Morgan, Lucy Kirkwood) and dystopian artists such as Alfonso Cuaron, P. D. James and Salman Rushdie. The book will appeal to both students and scholars in English, postcolonial, Holocaust, globalisation and slavery studies. -- .

In this book, Ana Lucia Araujo argues that despite the rupture provoked by the Atlantic slave trade, the Atlantic Ocean was never a physical barrier that prevented the exchanges between the two sides; it was instead a corridor that allowed the production of continuous relations. Araujo shows that the memorialization of slavery in Brazil and Benin was not only the result of survivals from the period of the Atlantic slave trade but also the outcome of a transnational movement that was accompanied by the continuous intervention of institutions and individuals who promoted the relations between Brazil and Benin. Araujo insists that the circulation of images was, and still is, crucial to the development of reciprocal cultural, religious, and economic exchanges and to defining what is African in Brazil and what is Brazilian in Africa. In this context, the South Atlantic is conceived as a large zone in which the populations of African descent undertake exchanges and modulate identities, a zone where the European and the Amerindian identities were also appropriated in order to build its own nature. This book shows that the public memory of slavery and the Atlantic slave trade in the South Atlantic is plural; it is conveyed not only by the descendants of the victims but also by the descendants of perpetrators. Although the slave past is a critical issue in societies that largely relied on slave labor and where the heritage of slavery is still present, the memories of this past remain very often restricted to the private space. This book shows how in Brazil and Benin social actors appropriated the slave past to build new identities, fight against social injustice, and in some cases obtain political prestige. The book illuminates how the public memory of slavery in Brazil and Benin contributes to the rise of the South Atlantic as an autonomous zone of claim for recognition for those peoples and cultures that were cruelly broken, dispersed, and depreciated by the Atlantic slave trade. Public Memory of Slavery is an important book for collections in slavery studies, memory studies, Brazilian and Latin American studies, ethnic studies, cultural anthropology, African studies and African Diaspora. Araujo sheds light on the paradoxical understandings of the slave trade in southern Benin and the unintended results of some international efforts to recognise the history of slavery and the slave trade. ...] makes a useful addition to the literature because the reader is only reminded how much Africans and descen- dants of Africans have shaped this vast Atlantic world territory through divergent processes of exchange and recreation, occurring both within and beyond the gaze of Western dis- course. (Itinerario, November 2011) The book is broad ranging and provides an introduction to numerous subjects (...) Recommended. (Choice, June 2011)

Britain's 19th-century diplomatic efforts for abolition of slavery took contemporary pre-eminence over most questions and almost sparked war with France in 1845. Kielstra examines the issue in Anglo-French relations: how conflicting moral, economic, and nationalist pressures and lobby groups affected domestic politics and high diplomacy. To preserve peace and their positions, statesmen had little margin for error as they framed policies which attacked the trade and satisfied mutually incompatible domestic opinions.

This text studies the attitudes of the founding "fathers" toward slavery. Specifically, it examines the views of Thomas Jefferson reflected in his life and writings and those of other founders as expressed in the Northwest Ordinance, the Constitutional Convention and the Constitution itself, and the fugitive slave legislation of the 1790s. The author contends: slavery fatally permeated the founding of the American republic; the original constitution was, as the abilitionists later maintained, "a covnenant with death"; and Jefferson's anti-slavery reputation is undeserved and most historians and biographers have prettified Jefferson's record on slavery.

Examines the dynamics of citizenship in Europe's new democracies, and the concerns that citizenship has raised. The concept of citizenship is analyzed and detailed studies of citizenship in Poland, Hungary, the Czech Republic and Slovakia are presented.

"In a United States that continues to be driven by racial and cultural divisions, from the disproportionately high number of incarcerated African Americans to heartfelt disagreements over the true nature of marriage and the proper role of faith in public policy, the Feminist Sexual Ethics Project (from which this book originated) has identified a crucial nexus underlying these fiercest of arguments: The conjunction of religion, slavery, and sexuality"--Provided by publisher.

2013 Finalist, 26th Annual Oregon Best Book Award Normal 0 MicrosoftInternetExplorer4 st1\:*{behavior:url(#ieooui) } /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman";} Frederick Douglass, one of the most prominent figures in African-American and United States history, was born a slave, but escaped to the North and became a well-known anti-slavery activist, orator, and author. In The Political Thought of Frederick Douglass, Nicholas Buccola provides an important and original argument about the ideas that animated this reformer-statesman. Beyond his role as an abolitionist, Buccola argues for the importance of understanding Douglass as a political thinker who provides deep insights into the immense challenge of achieving and maintaining the liberal promise of freedom. Douglass, Buccola contends, shows us that the language of rights must be coupled with a robust understanding of social responsibility in order for liberal ideals to be realized. Truly an original American thinker, this book highlights Douglass's rightful place among the great thinkers in the American liberal tradition. Podcast - Nicholas Buccola on Frederick Douglass and Liberty.

One of the earliest known published works written by an African author, The Interesting Narrative was a groundbreaking memoir that helped pave the way for the abolition of slavery. In it, Equiano describes his early life in Africa, his abduction and his gruelling journey across the world on a slave ship. Published in London once Equiano had secured his freedom, the runaway success of the book led to his financial independence, and he toured England, Scotland and Ireland lecturing on the horrors described in the book, and he dedicated his life to advocating for the abolition of slavery. Forgotten until the 1960s, The Interesting Narrative has again shot to fame, and is now considered the most detailed account of a slave's life, exposing the trials of the long road to freedom.

Antebellum Missouri's location at the intersection of North, South, and West makes it a location that allows one to examine regionalism in the United States in one location since Missouri contained characteristics of each region. Missouri also provides a view of how religion functioned for people in the antebellum United States. The institution of slavery transformed evangelical Christianity in the South from an influence with potential to erode slavery into an institution that was a bulwark for slavery. For African Americans, religion constituted part of their cultural resistance against the dehumanization of slavery. Through conjure, their traditional religion, they sought control over their own lives and practical tools to aid them with everyday issues. Christianity also provided control over their destiny and a belief system, that in their hands, affirmed the sinfulness of slavery and confirmed that it was their right and their destiny to be free.

"Will be welcomed by all interested in African history and anthropology. A valuable contribution and a rich mine of material."
"--Journal of African History"

In many parts of the African Muslim world, slavery still blights the landscape. What are the origins of this terrible institution? Why is it still practiced? How widespread is it and how does it differ from Western chattel slavery?

This book tells the story of how the enslavement of Africans by Berbers, Arabs, and other Africans became institutionalized and legitimized throughout Muslim Africa. A classic, pioneering study, first published in 1971 and extensively updated in this revised edition, Slavery in the History of Black Muslim Africa provides an expansive portrait of domestic slavery from the tenth to the nineteenth century in the context of the religious, social, and economic conditions of the African Islamic world.

Drawing on a host of accounts from contemporary observers such as Leo Africanus and Ibn Battuta, Fisher and Fisher describe the status and rights of slaves in Africa, and their various roles as currency, goods, eunuchs, soldiers, and statesmen, as well as the jarring historical interruption brought on by slave raiders and traders in West and North Africa.

Finding Charity's Folk highlights the experiences of enslaved Maryland women who negotiated for their own freedom, many of whom have been largely lost to historical records. Based on more than fifteen hundred manumission records and numerous manuscript documents from a diversity of archives, Jessica Millward skillfully brings together African American social and gender history to provide a new means of using biography as a historical genre. Millward opens with a striking discussion about how researching the life of a single enslaved woman, Charity Folks, transforms our understanding of slavery and freedom in Revolutionary America. For African American women such as Folks, freedom, like enslavement, was tied to a bondwoman's reproductive capacities. Their offspring were used to perpetuate the slave economy. Finding loopholes in the law meant that enslaved women could give birth to and raise free children. For Millward, Folks demonstrates the fluidity of the boundaries between slavery and freedom, which was due largely to the gendered space occupied by enslaved women. The gendering of freedom influenced notions of liberty, equality, and race in what became the new nation and had profound implications for African American women's future interactions with the state.