A little-studied aspect of the struggle to abolish slavery in Brazil in the 1880s is the relationship between Joaquim Nabuco, the leading Brazilian abolitionist, and the British and Foreign Anti-Slavery Society in London.The correspondence between Nabuco and Charles Harris Allen, secretary of the Anti-Slavery Society, and other British abolitionists throughout the decade and beyond reveals a partnership consciously sought by Nabuco in order to internationalize the struggle. These letters provide a unique insight into the evolution of Nabuco's thinking on both slavery and abolition. At the same time, they offer a running commentary on the slow and (at least until 1887?88) uncertain progress of the abolitionist cause in Brazil.

At the age of thirty-seven, after a very short courtship, William Wilberforce married Barbara Spooner, the daughter of a Midlands industrialist, and their first child was born in the following year. His family life brought him both happiness and anxiety. Convinced that he had been 'too long a Bachelor', he lacked confidence in his ability to be a good husband and father. A great deal has been written about Wilberforce's role in the abolition of the slave trade, but far less about his private life. Yet this is the man who exchanged his prestigious Yorkshire constituency for an undemanding pocket borough in order to devote himself to his family. In her innovative study, Anne Stott casts fresh light on the abolitionist and his friends, the group of Evangelical philanthropists retrospectively named the Clapham sect. While the men occupied important public roles they were also deeply committed to the ideal of domesticity. The ideology of the period depicted the middle-class home as a place of tranquil retreat from the cares and temptations of public life, though the family crises depicted in this study show that the reality was always more complex. With varying degrees of success, the Clapham men and women brought their Evangelical piety to their patterns of courtship and marriage, their philosophy of child-rearing, and their strategies in coping with death and bereavement. For the first time, much of this story is told from the perspective of the wives, and it is primarily through their voices that the book's themes of the family, women and gender, childhood and education, sexuality, and intimacy are explored.

Choice Outstanding Academic Title of 2016 Reveals the lived experience of slaves in eighteenth-century Boston Instead of relying on the traditional dichotomy of slavery and freedom, Hardesty argues we should understand slavery in Boston as part of a continuum of unfreedom. In this context, African slavery existed alongside many other forms of oppression, including Native American slavery, indentured servitude, apprenticeship, and pauper apprenticeship. In this hierarchical and inherently unfree world, enslaved Bostonians were more concerned with their everyday treatment and honor than with emancipation, as they pushed for autonomy, protected their families and communities, and demanded a place in society. Drawing on exhaustive research in colonial legal records - including wills, court documents, and minutes of governmental bodies - as well as newspapers, church records, and other contemporaneous sources, Hardesty masterfully reconstructs an eighteenth-century Atlantic world of unfreedom that stretched from Europe to Africa to America. By reassessing the lives of enslaved Bostonians as part of a social order structured by ties of dependence, Hardesty not only demonstrates how African slaves were able to decode their new homeland and shape the terms of their enslavement, but also tells the story of how marginalized peoples engrained themselves in the very fabric of colonial American society.

This comparative study looks at the laws concerning the murder of slaves by their masters and at how these laws were implemented. Andrew T. Fede cites a wide range of cases-across time, place, and circumstance-to illuminate legal, judicial, and other complexities surrounding this regrettably common occurrence. These laws had evolved to limit in different ways the masters' rights to severely punish and even kill their slaves while protecting valuable enslaved people, understood as "property", from wanton destruction by hirers, overseers, and poor whites who did not own slaves. To explore the conflicts of masters' rights with state and colonial laws, Fede shows how slave homicide law evolved and was enforced not only in the United States but also in ancient Roman, Visigoth, Spanish, Portuguese, French, and British jurisdictions. His comparative approach reveals how legal reforms regarding slave homicide in antebellum times, like past reforms dictated by emperors and kings, were the products of changing perceptions of the interests of the public; of the individual slave owners; and of the slave owners' families, heirs, and creditors. Although some slave murders came to be regarded as capital offenses, the laws consistently reinforced the second-class status of slaves. This influence, Fede concludes, flowed over into the application of law to free African Americans and would even make itself felt in the legal attitudes that underlay the Jim Crow era.

From the sixteenth to early-nineteenth century, four times more Africans than Europeans crossed the Atlantic Ocean to the Americas. While this forced migration stripped slaves of their liberty, it failed to destroy many of their cultural practices, which came with Africans to the New World. In Working the Diaspora, Frederick Knight examines work cultures on both sides of the Atlantic, from West and West Central Africa to British North America and the Caribbean.

Knight demonstrates that the knowledge that Africans carried across the Atlantic shaped Anglo-American agricultural development and made particularly important contributions to cotton, indigo, tobacco, and staple food cultivation. The book also compellingly argues that the work experience of slaves shaped their views of the natural world. Broad in scope, clearly written, and at the center of current scholarly debates, Working the Diaspora challenges readers to alter their conceptual frameworks about Africans by looking at them as workers who, through the course of the Atlantic slave trade and plantation labor, shaped the development of the Americas in significant ways.

The shocking first-hand account of one man’s remarkable fight for freedom; now an award-winning motion picture.

‘Why had I not died in my young years – before God had given me children to love and live for? What unhappiness and suffering and sorrow it would have prevented. I sighed for liberty; but the bondsman's chain was round me, and could not be shaken off.’

1841: Solomon Northup is a successful violinist when he is kidnapped and sold into slavery. Taken from his family in New York State – with no hope of ever seeing them again – and forced to work on the cotton plantations in the Deep South, he spends the next twelve years in captivity until his eventual escape in 1853.

First published in 1853, this extraordinary true story proved to be a powerful voice in the debate over slavery in the years leading up to the Civil War. It is a true-life testament of one man’s courage and conviction in the face of unfathomable injustice and brutality: its influence on the course of American history cannot be overstated.

Plantation membership, an important association that continues to carry meaning in today's African-American communities on the Sea Islands, depends on one's residence between the ages of two and 12. This is the time when one "catches sense," or learns the difference between right and wrong and the meaning of social relationships. Plantation membership confers rights and duties to its members for life, particularly in the areas of dispute settlement, adjudication, and status confirmation. The praise house system, which was the focal point of plantation life, is analyzed historically and in terms of the ethnographic present. Guthrie, an African-American anthropologist, believes that much of what she witnessed on St. Helena during her field research was a response to the experience of slavery when identity was derived from plantation residency rather than from mother, father, or place of birth.

This is a reprint of the original 1845 book about the scriptural legitimacy of slavery. ""Domestic Slavery"" originated in the nineteenth century as a literary debate between two Baptist leaders over the Bible's teachings on slavery. The chapters were originally letters published in a Baptist newspaper in Boston, Massachusetts. Southern pastor Richard Fuller and Northern educator Francis Wayland were each able defenders of their respective positions. These men were also good friends who believed that a difference of opinion about slavery should not necessitate a breaking of Christian fellowship. Unfortunately, these two Baptists leaders proved naive in this regard. Just weeks after the publication of the correspondence in book form, Fuller's Southern Baptist Convention broke away from the larger Baptist denomination and formed a new ecclesiastical body. A number of issues factored into the division, though the slavery debate was what ultimately led to the creation of a separate Baptist denomination in the South. Historians of Southern religion consider ""Domestic Slavery"" to be one of the major contributions to the nineteenth-century debate over the peculiar institution. This critical edition of ""Domestic Slavery"", which includes annotations and an appendix of related documents, represents the first reprint of this important work to be published since the mid-nineteenth century. Scholars of Southern culture and religious history will benefit from a close examination of what was undoubtedly the most significant Baptist contribution to the slavery debate in the years leading to the Civil War.

In "Slavery and Reform in West Africa," Trevor Getz demonstrates that it was largely on the anvil of this issue that French and British policy in West Africa was forged. With distant metropoles unable to intervene in daily affairs, local European administrators, striving to balance abolitionist pressures against the resistance of politically and economically powerful local slave owners, sought ways to satisfy the latter while placating or duping the former.
The result was an alliance between colonial officials, company agents, and slave-owning elites that effectively slowed, sidetracked, or undermined serious attempts to reform slave holding. Although slavery was outlawed in both regions, in only a few isolated instances did large-scale emancipations occur. Under the surface, however, slaves used the threat of self-liberation to reach accommodations that transformed the master-slave relationship.
By comparing the strategies of colonial administrators, slave-owners, and slaves across these two regions and throughout the nineteenth century, "Slavery and Reform in West Africa" reveals not only the causes of the astounding success of slave owners, but also the factors that could, and in some cases did, lead to slave liberations. These findings have serious implications for the wider study of slavery and emancipation and for the history of Africa generally.

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"[DeCaro] provide[s] a concise, sympathetic, and, on occasion, dramatic and compelling account of Brown."
--"The Journal of American History"

"Readable and well-researched."
--"Journal of the West"

"The biography nicely integrates the moral imperative of the Brown family, particularly the ideal of racial egalitarianism, with increasing sectional tension. Engagingly written."
--"American Historical Review"

"In this biography, Louis A. DeCaro reveals the religious integrity of a man whom others have seen as a criminal, a lunatic or a study in contradictions."
--"Christian Century"

"""Fire from the Midst of You"" is the first major religious biography of John Brown...should become a classic religious biography...no future work on Brown can be complete without a serious consideration of its many claims and insights."
--"Journal of the American Academy of Religion"

"DeCaro's challenging book depicts [John Brown] as a man ahead of his time...From its title (a line from Ezekiel) to its last line, "Fire From the Midst of You" brings to life an austere time when America saw itself as a Christian nation and fire-and-brimstone gospel shaped the populace."
--"Philadelphia Inquirer"

"Handsomely produced and fluently written, the book is based on extensive research: a very worthwhile addition to the scholarship relating to John Brown."
--"Journal of American Studies"

"A welcome addition to the literature of John Brown."
--"Publishers Weekly"

aDecaro sets out to establish Brownas legacy as one grounded in an alternative evangelical tradition that decried pacifism, developed a doctrine of holywar, and called any church that did not actively work for abolition anti-Christian. He places Brown in his religious milieu, reforming the legacy of this religious extremist.a
--"Library Journal"

"DeCaro mines a wealth of information about Brown and the black community, showing that Brown was a well known antislavery activist and ally long before the Harper's Ferry raid of 1859."
--"Oakland Post"

John Brown is usually remembered as a terrorist whose unbridled hatred of slavery drove him to the ill-fated raid on Harper's Ferry, Virginia, in 1859. Tried and executed for seizing the arsenal and attempting to spur a liberation movement among the slaves, Brown was the ultimate "cause celebre" for a country on the brink of civil war.

"Fire from the Midst of You" situates Brown within the religious and social context of a nation steeped in racism, showing his roots in Puritan abolitionism. DeCaro explores Brown's unusual family heritage as well as his business and personal losses, retracing his path to the Southern gallows. In contrast to the popular image of Brown as a violent fanatic, DeCaro contextualizes Brown's actions, emphasizing the intensely religious nature of the antebellum U.S. in which he lived. He articulates the nature of Brown's radical faith and shows that, when viewed in the context of his times, he was not the religious fanatic that many have understood him to be. DeCaro calls Brown a "Protestant saint"-an imperfect believer seeking to realize his own perceived calling in divine providence.

In line with the post-millennial theology of his day, Brown understood God as working through mankind and the church to renew and revive sinful humanity. He read theBible not only as God's word, but as "God's word to John Brown," DeCaro traces Brown's life and development to show how by forging faith as a radical weapon, Brown forced the entire nation to a point of crisis.

"Fire from the Midst of You" defies the standard narrative with a new reading of John Brown. Here is the man that the preeminent Black scholar W.E.B. Du Bois called a "mighty warning" and the one Malcolm X called "a real white liberal."

Slavery transformed Africa, Europe and the Americas and hugely-enhanced the well-being of the West but the subject of slavery can be hard to understand because of its huge geographic and chronological span. This book uses a unique atlas format to present the story of slavery, explaining its historical importance and making this complex story and its geographical setting easy to understand.

In premodern China, Korea, Japan, and Vietnam, just as in the far less culturally cohesive countries composing the West of the Middle Ages, enslavement was an assumed condition of servitude warranting little examination, as the power and profits it afforded to the slaver made it a convention pursued unreflectively. Slavery in medieval East Asia shared with the West the commonplace assumption that nearly all humans were potential chattel, that once they had become owned beings, they could then be either sold or inherited. Yet, despite being representative of perhaps the most universalizable human practice of that age, slavery in medieval East Asia was also endowed with its own distinctive traits and traditions. Our awareness of these features of distinction contributes immeasurably to a more nuanced understanding of slavery as the ubiquitous and openly practiced institution that it once was and the now illicit and surreptitious one that it intractably remains.

The Slavery Reader brings together the most recent and essential writings on slavery. The focus is on Atlantic slavery - the enforced movement of millions of Africans from their homelands into the Americas, and the complex historical story of slavery in the Americas. Spanning almost five centuries - the late fifteenth until the mid-nineteenth - the articles trace the range and impact of slavery on the modern Western world. Key themes include:
* the origins and development of American slavery
* work
* family, gender and community
* slave culture
* slave economy
* resistance
* race and social structure
* Africans in the Atlantic world.
Together with the editors' clear and authoritative commentary and a substantial introduction, this volume will become central to the study of slavery.

Intended for high school and undergraduate students, this work provides an engaging overview of the abolitionist movement that allows readers to consider history more directly through more than 20 primary source documents. The Abolitionist Movement: Documents Decoded collects primary sources pertaining to various aspects of the American anti-slavery movement in the 18th and 19th centuries and presents these firsthand sources alongside accessibly written, expert commentary in a visually stimulating format. Making use of primary source documents that include pamphlets, articles, speeches, slave narratives, and court decisions, the book models how scholars interpret primary sources and shows readers how to critically evaluate the key documents that chronicle this major American movement. The work begins with an essay that contextualizes the documents and guides readers toward perceiving the narrative that comes into focus when the seemingly disparate elements are read as a collection. Annotations throughout the book translate difficult passages into lay language, suggest comparisons of key passages, and encourage the reader to cross-reference documents within the volume. This book will illuminate American abolitionism and U.S. history prior to the Civil War while helping readers improve their ability to analyze and interpret primary source information-a key skill for both high school and undergraduate level students. Includes a concise introduction that summarizes the critical points in the history of slavery and abolition Provides carefully selected key documents that represent the full range of American thoughts on slavery Supplies useful annotations that guide the reader's analysis and shows how historians deconstruct documents Presents information and materials that help readers to understand the forces that supported and opposed slavery, thereby giving students a better grasp of American history in general

One of the most heavily travelled migration routes from Old World to New was the trajectory of slave ships that left the coast of West Africa along the Bight of Benin and landed their human cargo in Brazil. An estimated two million persons over the course of some 250 years were forced migrants along this route, arriving mainly in the Brazilian province of Bahia. Earlier generations of scholars studied this southern portion of the slave trade simply as an east-west movement of enslaved persons stripped of identity and culture, or they looked for possible retentions of Africa among descendants of slaves in the Americas.

The book represents a close study of slavery in the rice plantations of South Carolina and Georgia. The emphasis is principally on the human relations of slavery, both black and white. The book presents unique insights on how the institution of slavery actually functioned in the Antebellum American South.