One of the preeminent Black scholars of his era traces the life and bold aspirations of a man who devoted his life to opposing slavery at any cost. W.E.B. Du Bois examines John Brown as a man as well as a motive force behind the abolitionist sympathies that helped lead to the Civil War. He traces Brown's sympathy for slaves to an incident in his youth when he was warmly received by a family that treated their slave with casual brutality. At the time it was written, John Brown was widely considered a fanatic at best, a lunatic at worst, but here he is seen clearly as a man driven by his Christianity and his personal morals to oppose what he clearly perceived as a tremendous wrong in society, and to do so regardless of whatever toll it might take upon him. The author examines Brown's impact on the minds of those who understood that the abolitionist cause was supported primarily by Blacks, on the lives of Blacks who discovered a white man willing to fight and die for their freedom, and by the masses who found that slavery was not only an actionable moral issue, but one of deadly urgency. Originally published in 1909, on the 50th anniversary of Brown's execution, this is W.E.B. Du Bois's only work of biography. Although less known than the author's The Souls of Black Folk or Black Reconstruction in America, John Brown remains a classic distinguished by its author's deep understanding and eloquence. With an eye-catching new cover, and professionally typeset manuscript, this edition of John Brown is both modern and readable.

This powerful narrative tells the triumphant story of the men and women who spent their lives and fortunes trying to abolish the institution of slavery in the United States. The practice of African slavery has been described as the United States's most shameful sin. Undoing this practice was a long, complex struggle that lasted centuries and ultimately drove America to a bitter civil war. After an introduction that places the United States's form of slavery into a global, historical perspective, author T. Adams Upchurch shows how an ancient custom evolved into the American South's peculiar institution. The gripping narrative will fascinate readers, while excerpts from primary documents provide glimpses into the minds of key abolitionists and proslavery apologists. The book's glossary, annotated bibliography, and chronology will be indispensable tools for readers researching and writing papers on slavery or abolitionists, making this text ideal for high school and college-level students. Contains excerpts from speeches and writings of William Lloyd Garrison, Frederick Douglass, John C. Calhoun, and others, as well as documents from the American Anti-Slavery Society and the Liberty party Provides a chronological history beginning with the colonial era and ending with the Civil War, covering every major event in the abolition movement Includes a biographical profiles section containing several mini-biographies of the most important abolitionists A glossary defines terms used commonly in discussing American slavery and abolitionism such as "chattel," "mulatto," and "moral suasion"

In the wake of the second wave of the Black Lives Matter movement, inequalities and disparities were brought to light across the publishing industry. The need for more diverse, representative young adult literature gained new traction, resulting in an influx of young adult speculative fiction featuring African American young women. While the #BlackGirlMagic movement inspired a wave of positive African American female heroes in young adult fiction, it is still important to acknowledge the history and legacy of enslavement in America and their impact on literature. Many of the depictions of young Black women in contemporary speculative fiction still rely on stereotypical representations rooted in American enslavement. African American Adolescent Female Heroes: The Twenty-First-Century Young Adult Neo-Slave Narrative investigates the application of the neo-slave narrative structure to the twenty-first-century young adult text. Author Melanie A. Marotta examines texts featuring a female, adolescent protagonist of color, including Orleans, Tankborn, The Book of Phoenix, Binti, and The Black God's Drums, as well as series like the Devil's Wake series, Octavia E. Butler's Parable series, and the Dread Nation series. Taken together, these chapters seek to analyze whether the roles for adolescent female characters of color are changing or whether they remain re-creations of traditional slave narrative roles. Further, the chapters explore if trauma, healing, and activism are enacted in this genre.

In the School of Anti-Slavery, 1840-1866 is the first of six volumes of The Selected Papers of Elizabeth Cady Stanton and Susan B. Anthony. The collection documents the lives and accomplishments of two of America's most important social and political reformers. Though neither Stanton nor Anthony lived to see the passage of the Nineteenth Amendment in 1920, each of them devoted fifty-five years to the cause. Their names were synonymous with woman suffrage in the United States and around the world as they mobilized thousands of women to fight for the right to a political voice.

Opening when Stanton was twenty-five and Anthony was twenty, and ending when Congress sent the Fourteenth Amendment to the states for ratification, this volume recounts a quarter of a century of staunch commitment to political change. Readers will enjoy an extraordinary collection of letters, speeches, articles, and diaries that tells a story -- both personal and public -- about abolition, temperance, and woman suffrage.

When all six volumes are complete, the Selected Papers of Stanton and Anthony will contain over 2,000 texts transcribed from their originals, the authenticity of each confirmed or explained, with notes to allow for intelligent reading. The papers will provide an invaluable resource for examining the formative years of women's political participation in the United States. No library or scholar of women's history should be without this original and important collection.
-- Funded, in part, by the National Historical Publications and Records Commission and the National Endowment for the Humanities, an independent federal agency.
-- The six-volume collection will record the first half centuryof women's campaign for political rights in the US and provide the primary reference point for examining women's political history in the nineteenth century.
-- Annotated notes to allow for informed reading of the letters.
-- Each volume will be individually indexed.

"Will be welcomed by all interested in African history and anthropology. A valuable contribution and a rich mine of material."
"--Journal of African History"

In many parts of the African Muslim world, slavery still blights the landscape. What are the origins of this terrible institution? Why is it still practiced? How widespread is it and how does it differ from Western chattel slavery?

This book tells the story of how the enslavement of Africans by Berbers, Arabs, and other Africans became institutionalized and legitimized throughout Muslim Africa. A classic, pioneering study, first published in 1971 and extensively updated in this revised edition, Slavery in the History of Black Muslim Africa provides an expansive portrait of domestic slavery from the tenth to the nineteenth century in the context of the religious, social, and economic conditions of the African Islamic world.

Drawing on a host of accounts from contemporary observers such as Leo Africanus and Ibn Battuta, Fisher and Fisher describe the status and rights of slaves in Africa, and their various roles as currency, goods, eunuchs, soldiers, and statesmen, as well as the jarring historical interruption brought on by slave raiders and traders in West and North Africa.

Antebellum Missouri's location at the intersection of North, South, and West makes it a location that allows one to examine regionalism in the United States in one location since Missouri contained characteristics of each region. Missouri also provides a view of how religion functioned for people in the antebellum United States. The institution of slavery transformed evangelical Christianity in the South from an influence with potential to erode slavery into an institution that was a bulwark for slavery. For African Americans, religion constituted part of their cultural resistance against the dehumanization of slavery. Through conjure, their traditional religion, they sought control over their own lives and practical tools to aid them with everyday issues. Christianity also provided control over their destiny and a belief system, that in their hands, affirmed the sinfulness of slavery and confirmed that it was their right and their destiny to be free.

A masterful survey based on Ottoman and European sources, this book is a major contribution to the comparative study of slavery. Erdem explores the distinguishing feature of the Ottoman institution of slavery, most interestingly from the perspective of the slaves themselves. One of the book's chief contribution lies in its treatment of the community of freed slaves in Istanbul. Organized in lodges, presided over by a matriarch who also served as spiritual head of cult whose practices, disparaged by the Muslim orthodoxy, might well be traced back to the Yoruba in West Africa. By this discovery, Erdem links one of the sub-cultures of Ottoman slavery to the broader study of African slavery.' - Dr Eugene Rogan, St Antony's College, Oxford

THE UNTOLD STORY OF THE BERBICE SLAVE REBELLION Winner of the 2021 Cundill History Prize Winner of the 2021 Frederick Douglass Prize 'A gripping tale about the human need for freedom ... spellbinding' NPR 'Impressively detailed ... Kars provokes the reader into seeing the many sides involved in this bloody and desperate struggle with empathy and pity ... excellent' Paterson Joseph, actor and author of The Secret Diaries of Charles Ignatius Sancho 'A masterpiece ... a story for the ages' Elizabeth Fenn, Pulitzer Prize-winning author of Encounters at the Heart of the World In February 1763, thousands of slaves in the Dutch colony of Berbice - in present-day Guyana - launched a massive rebellion - and very nearly succeeded. For an entire year, they fought their enslavers, dreaming of establishing a free state, what would have been the first Black republic. Instead, they vanished from history. Blood on the River is the explosive story of this forgotten revolution, an event that almost changed the face of the Americas. Historian Marjoleine Kars draws on long-buried Dutch interrogation transcripts to reconstruct a rich day-by-day account of this extraordinary event, providing a rare look at the political vision of enslaved people at the dawn of the Age of Revolution. An astonishing original work of history, Blood on the River will change our understanding of revolutions, slavery and the story of freedom in the New World.

Finding Charity's Folk highlights the experiences of enslaved Maryland women who negotiated for their own freedom, many of whom have been largely lost to historical records. Based on more than fifteen hundred manumission records and numerous manuscript documents from a diversity of archives, Jessica Millward skillfully brings together African American social and gender history to provide a new means of using biography as a historical genre. Millward opens with a striking discussion about how researching the life of a single enslaved woman, Charity Folks, transforms our understanding of slavery and freedom in Revolutionary America. For African American women such as Folks, freedom, like enslavement, was tied to a bondwoman's reproductive capacities. Their offspring were used to perpetuate the slave economy. Finding loopholes in the law meant that enslaved women could give birth to and raise free children. For Millward, Folks demonstrates the fluidity of the boundaries between slavery and freedom, which was due largely to the gendered space occupied by enslaved women. The gendering of freedom influenced notions of liberty, equality, and race in what became the new nation and had profound implications for African American women's future interactions with the state.

Twenty-five years after its original publication, Slave Religion remains a classic in the study of African American history and religion. In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. Using a variety of first and second-hand sources-- some objective, some personal, all riveting-- Raboteau analyzes the transformation of the African religions into evangelical Christianity. He presents the narratives of the slaves themselves, as well as missionary reports, travel accounts, folklore, black autobiographies, and the journals of white observers to describe the day-to-day religious life in the slave communities. Slave Religion is a must-read for anyone wanting a full picture of this "invisible institution."

In 1846 two slaves, Dred and Harriet Scott, filed petitions for their freedom in the Old Courthouse in St. Louis, Missouri. As the first true civil rights case decided by the U.S. Supreme Court, Dred Scott v. Sandford raised issues that have not been fully resolved despite three amendments to the Constitution and more than a century and a half of litigation. The Dred Scott Case: Historical and Contemporary Perspectives on Race and Law presents original research and the reflections of the nation\u2019s leading scholars who gathered in St. Louis to mark the 150th anniversary of what was arguably the most infamous decision of the U.S. Supreme Court. The decision that held that African Americans \u201chad no rights\u201d under the Constitution and that Congress had no authority to alter that galvanized Americans and thrust the issue of race and law to the center of American politics. This collection of essays revisits the history of the case and its aftermath in American life and law. In a final section, the present-day justices of the Missouri Supreme Court offer their reflections on the process of judging and provide perspective on the misdeeds of their nineteenth-century predecessors who denied the Scotts their freedom.

A fascinating study of freedom and slavery, told through the life of an escaped slave who built a life in the Hudson Valley In 1793 James F. Brown was born a slave, and in 1868 he died a free man. At age 34 he ran away from his native Maryland to pass the remainder of his life as a gardener to a wealthy family in the Hudson Valley. Two years after his escape and manumission, he began a diary which he kept until his death. In Freedom's Gardener, Myra B. Young Armstead uses the apparently small and domestic details of Brown's diaries to construct a bigger story about the transition from slavery to freedom. In this first detailed historical study of Brown's diaries, Armstead utilizes Brown's life to illuminate the concept of freedom as it developed in the United States in the early national and antebellum years. That Brown, an African American and former slave, serves as such a case study underscores the potential of American citizenship during his lifetime.

In this broad-ranging book, the pre-eminent authority on the history of slavery meditates on the origins, experience, and legacy of this "peculiar institution." David Brion Davis begins with a substantial and highly personal introduction in which he discusses some of the major ideas and individuals that have shaped his approach to history. He then presents a series of interlocking essays that cover topics including slave resistance, the historical construction of race, and the connections between the abolitionist movement and the struggle for women's rights. The book also includes essays on such major figures as Reinhold Niebuhr and Martin Luther King, Jr., as well as appreciations of two of the finest historians of the twentieth century: C. Vann Woodward and Eugene D. Genovese. Gathered together for the first time, these essays present the major intellectual, historical, and moral issues essential to the study of New World slavery and its devastating legacy.

How is the state produced? In what ways did enslaved African Americans shape modern governing practices? Ryan A. Quintana provocatively answers these questions by focusing on the everyday production of South Carolina's state space-its roads and canals, borders and boundaries, public buildings and military fortifications. Beginning in the early eighteenth century and moving through the post-War of 1812 internal improvements boom, Quintana highlights the surprising ways enslaved men and women sat at the center of South Carolina's earliest political development, materially producing the state's infrastructure and early governing practices, while also challenging and reshaping both through their day-to-day movements, from the mundane to the rebellious. Focusing on slaves' lives and labors, Quintana illuminates how black South Carolinians not only created the early state, but also established their own extra-legal economic sites, social and cultural havens, and independent communities along South Carolina's roads, rivers, and canals. Combining social history, the study of American politics, and critical geography, Quintana reframes our ideas of early American political development, illuminates the material production of space, and reveals the central role of slaves' daily movements (for their owners and themselves) to the development of the modern state.

Solomon Northup was born a free man in New York State. At the age of 33 he was kidnapped in Washington D.C. and placed in an underground slave pen. Northup was transported by ship to New Orleans where he was sold into slavery. He spent the next 12 years working as a carpenter, driver, and cotton picker. This narrative reveals how Northup survived the harsh conditions of slavery, including smallpox, lashings, and an attempted hanging. Solomon Northup was among a select few who were freed from slavery. His account describes the daily life of slaves in Louisiana, their diet and living conditions, the relationship between master and slave, and how slave catchers used to recapture runaways. Northup's first person account published in 1853, was a dramatic story in the national debate over slavery that took place in the nine years leading up to the start of the American Civil War.