First Published in 2005. The task of compiling a bibliography of the African slave trade is a difficult one as the literature comprises books, pamphlets and periodical articles in a variety of languages from the sixteenth century to the present day. This title aspires to present a representative selection of the material available and serve as a guide to the main categories of printed material on the subject in western languages. Due to their pre-existing availability and overwhelming quantity, government publications have been kept to a minimum.

In "Slavery and Reform in West Africa," Trevor Getz demonstrates that it was largely on the anvil of this issue that French and British policy in West Africa was forged. With distant metropoles unable to intervene in daily affairs, local European administrators, striving to balance abolitionist pressures against the resistance of politically and economically powerful local slave owners, sought ways to satisfy the latter while placating or duping the former.
The result was an alliance between colonial officials, company agents, and slave-owning elites that effectively slowed, sidetracked, or undermined serious attempts to reform slave holding. Although slavery was outlawed in both regions, in only a few isolated instances did large-scale emancipations occur. Under the surface, however, slaves used the threat of self-liberation to reach accommodations that transformed the master-slave relationship.
By comparing the strategies of colonial administrators, slave-owners, and slaves across these two regions and throughout the nineteenth century, "Slavery and Reform in West Africa" reveals not only the causes of the astounding success of slave owners, but also the factors that could, and in some cases did, lead to slave liberations. These findings have serious implications for the wider study of slavery and emancipation and for the history of Africa generally.

Slavery transformed Africa, Europe and the Americas and hugely-enhanced the well-being of the West but the subject of slavery can be hard to understand because of its huge geographic and chronological span. This book uses a unique atlas format to present the story of slavery, explaining its historical importance and making this complex story and its geographical setting easy to understand.

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"[DeCaro] provide[s] a concise, sympathetic, and, on occasion, dramatic and compelling account of Brown."
--"The Journal of American History"

"Readable and well-researched."
--"Journal of the West"

"The biography nicely integrates the moral imperative of the Brown family, particularly the ideal of racial egalitarianism, with increasing sectional tension. Engagingly written."
--"American Historical Review"

"In this biography, Louis A. DeCaro reveals the religious integrity of a man whom others have seen as a criminal, a lunatic or a study in contradictions."
--"Christian Century"

"""Fire from the Midst of You"" is the first major religious biography of John Brown...should become a classic religious biography...no future work on Brown can be complete without a serious consideration of its many claims and insights."
--"Journal of the American Academy of Religion"

"DeCaro's challenging book depicts [John Brown] as a man ahead of his time...From its title (a line from Ezekiel) to its last line, "Fire From the Midst of You" brings to life an austere time when America saw itself as a Christian nation and fire-and-brimstone gospel shaped the populace."
--"Philadelphia Inquirer"

"Handsomely produced and fluently written, the book is based on extensive research: a very worthwhile addition to the scholarship relating to John Brown."
--"Journal of American Studies"

"A welcome addition to the literature of John Brown."
--"Publishers Weekly"

aDecaro sets out to establish Brownas legacy as one grounded in an alternative evangelical tradition that decried pacifism, developed a doctrine of holywar, and called any church that did not actively work for abolition anti-Christian. He places Brown in his religious milieu, reforming the legacy of this religious extremist.a
--"Library Journal"

"DeCaro mines a wealth of information about Brown and the black community, showing that Brown was a well known antislavery activist and ally long before the Harper's Ferry raid of 1859."
--"Oakland Post"

John Brown is usually remembered as a terrorist whose unbridled hatred of slavery drove him to the ill-fated raid on Harper's Ferry, Virginia, in 1859. Tried and executed for seizing the arsenal and attempting to spur a liberation movement among the slaves, Brown was the ultimate "cause celebre" for a country on the brink of civil war.

"Fire from the Midst of You" situates Brown within the religious and social context of a nation steeped in racism, showing his roots in Puritan abolitionism. DeCaro explores Brown's unusual family heritage as well as his business and personal losses, retracing his path to the Southern gallows. In contrast to the popular image of Brown as a violent fanatic, DeCaro contextualizes Brown's actions, emphasizing the intensely religious nature of the antebellum U.S. in which he lived. He articulates the nature of Brown's radical faith and shows that, when viewed in the context of his times, he was not the religious fanatic that many have understood him to be. DeCaro calls Brown a "Protestant saint"-an imperfect believer seeking to realize his own perceived calling in divine providence.

In line with the post-millennial theology of his day, Brown understood God as working through mankind and the church to renew and revive sinful humanity. He read theBible not only as God's word, but as "God's word to John Brown," DeCaro traces Brown's life and development to show how by forging faith as a radical weapon, Brown forced the entire nation to a point of crisis.

"Fire from the Midst of You" defies the standard narrative with a new reading of John Brown. Here is the man that the preeminent Black scholar W.E.B. Du Bois called a "mighty warning" and the one Malcolm X called "a real white liberal."

In 1773, Poems on Various Subjects, Religious and Moral became the first book of poetry by an African-American author to be published. At the tender age of seven, Phillis had been brought to Massachusetts as a slave and sold to the well-to-do Wheatley family. There, she threw herself into education, and soon she was devouring the classics and writing verse with whatever she had to hand - odes in chalk on the walls of the house. Once her talent became known, there was uproar, and in 1772 she was interrogated by a panel of 'the most respectable characters in Boston' and forced to defend the ownership of her own words, since many believed that it was an impossible that she, an African-American slave, could write poetry of such high quality. As related in the 1834 memoir by an outspoken proponent of antislavery, B.B. Thatcher, also included in this volume, the road to publication was not straight, and while it became clear that such a volume could not be published in America at the time, Phillis was recommended to a London publisher, who brought out the book - albeit with an attestation as to her authorship, as well as a 'letter from her master' and a short preface asking the reader's indulgence. This edition includes the attestation, the 'letter from her master' and notes from the original publishers as an appendix, so that the twenty-first-century reader can discover Phillis Wheatley as she should have been read - as a poet, not property.

Making Slavery History focuses on how commemorative practices and historical arguments about the American Revolution set the course for antislavery politics in the nineteenth century. The particular setting is a time and place in which people were hyperconscious of their roles as historical actors and narrators: Massachusetts in the period between the Revolution and the Civil War. This book shows how local abolitionists, both black and white, drew on their state's Revolutionary heritage to mobilize public opposition to Southern slavery. When it came to securing the citizenship of free people of color within the Commonwealth, though, black and white abolitionists diverged in terms of how they idealized black historical agency.
Although it is often claimed that slavery in New England is a history long concealed, Making Slavery History finds it hidden in plain sight. From memories of Phillis Wheatley and Crispus Attucks to representations of black men at the Battle of Bunker Hill, evidence of the local history of slavery cropped up repeatedly in early national Massachusetts. In fixing attention on these seemingly marginal presences, this book demonstrates that slavery was unavoidably entangled in the commemorative culture of the early republic-even in a place that touted itself as the "cradle of liberty."
Transcending the particular contexts of Massachusetts and the early American republic, this book is centrally concerned with the relationship between two ways of making history, through social and political transformation on the one hand and through commemoration, narration, and representation on the other. Making Slavery History examines the relationships between memory and social change, between histories of slavery and dreams of freedom, and between the stories we tell ourselves about who we have been and the possibilities we perceive for who we might become.

In 1831, Nat Turner launched a violent slave insurrection in Southampton County, Virginia. In his confession, Turner recounted a spiritual world of revelation, visions, scripture, and signs which led him to revolt against slavery. This book explores the theological principles which created the rebellion in conversation with Old Testament views of prophetic violence and Jesus' politics of violence in the New Testament, proposing that Turner's uniquely Christian violence of the oppressed was also prophetic violence that conformed to the values of freedom, justice, liberation, and equality associated with the gospel of Jesus Christ and the Kingdom of Heaven.

The Slavery Reader brings together the most recent and essential writings on slavery. The focus is on Atlantic slavery - the enforced movement of millions of Africans from their homelands into the Americas, and the complex historical story of slavery in the Americas. Spanning almost five centuries - the late fifteenth until the mid-nineteenth - the articles trace the range and impact of slavery on the modern Western world. Key themes include:
* the origins and development of American slavery
* work
* family, gender and community
* slave culture
* slave economy
* resistance
* race and social structure
* Africans in the Atlantic world.
Together with the editors' clear and authoritative commentary and a substantial introduction, this volume will become central to the study of slavery.

On the eve of the Revolution, the Carolina lowcountry was the wealthiest and unhealthiest region in British North America. Slavery, Disease, and Suffering in the Southern Lowcountry argues that the two were intimately connected: both resulted largely from the dominance of rice cultivation on plantations using imported African slave labor. This development began in the coastal lands near Charleston, South Carolina, around the end of the seventeenth century. Rice plantations spread north to the Cape Fear region of North Carolina and south to Georgia and northeast Florida in the late colonial period. The book examines perceptions and realities of the lowcountry disease environment; how the lowcountry became notorious for its 'tropical' fevers, notably malaria and yellow fever; how people combated, avoided or perversely denied the suffering they caused; and how diseases and human responses to them influenced not only the lowcountry and the South, but the United States, even helping to secure American independence.

Intended for high school and undergraduate students, this work provides an engaging overview of the abolitionist movement that allows readers to consider history more directly through more than 20 primary source documents. The Abolitionist Movement: Documents Decoded collects primary sources pertaining to various aspects of the American anti-slavery movement in the 18th and 19th centuries and presents these firsthand sources alongside accessibly written, expert commentary in a visually stimulating format. Making use of primary source documents that include pamphlets, articles, speeches, slave narratives, and court decisions, the book models how scholars interpret primary sources and shows readers how to critically evaluate the key documents that chronicle this major American movement. The work begins with an essay that contextualizes the documents and guides readers toward perceiving the narrative that comes into focus when the seemingly disparate elements are read as a collection. Annotations throughout the book translate difficult passages into lay language, suggest comparisons of key passages, and encourage the reader to cross-reference documents within the volume. This book will illuminate American abolitionism and U.S. history prior to the Civil War while helping readers improve their ability to analyze and interpret primary source information-a key skill for both high school and undergraduate level students. Includes a concise introduction that summarizes the critical points in the history of slavery and abolition Provides carefully selected key documents that represent the full range of American thoughts on slavery Supplies useful annotations that guide the reader's analysis and shows how historians deconstruct documents Presents information and materials that help readers to understand the forces that supported and opposed slavery, thereby giving students a better grasp of American history in general

During the late sixteenth and seventeenth centuries, countless slaves from culturally diverse communities in the Indian subcontinent and Southeast Asia journeyed to Mexico on the ships of the Manila Galleon. Upon arrival in Mexico, they were grouped together and categorized as chinos. Their experience illustrates the interconnectedness of Spain s colonies and the reach of the crown, which brought people together from Africa, the Americas, Asia and Europe in a historically unprecedented way. In time, chinos in Mexico came to be treated under the law as Indians, becoming indigenous vassals of the Spanish crown after 1672. The implications of this legal change were enormous: as Indians, rather than chinos, they could no longer be held as slaves. Tatiana Seijas tracks chinos complex journey from the slave market in Manila to the streets of Mexico City, and from bondage to liberty. In doing so, she challenges commonly held assumptions about the uniformity of the slave experience in the Americas."

A collection of new essays, "Imagining Transatlantic Slavery" offers the latest research and thinking on current debates about the representation - past and present - of transatlantic slavery. Building on the interest generated by the bicentenary in 2007-8 of the end of British and American involvement in the transatlantic slave trade, our volume is interdisciplinary, drawing on history, literature and museum and heritage studies. Its focus is on the transatlantic nature of slavery and abolition, and the essays range from the seventeenth to the twenty-first century. Its distinguished contributors offer a critical view of the histories leading up to the defining decisions of 1807-08 and its complex legacies over the last two centuries. Essays on notable figures such as Phillis Wheatley, Olaudah Equiano, Hannah More, Benjamin Flower, and William and Ellen Craft are juxtaposed with those on early Quaker writing and the use of photography in abolitionist discourse. The last part of the book on 'Remembering and Forgetting' addresses debates surrounding the representation of slavery in drama, visual culture, museums and galleries, and appraises the importance of recent research to public understanding of slavery today.
Contributors: Brycchan Carey, Vincent Carretta, Lilla Maria Crisafulli, Eileen Razzari Elrod, Catherine Hall, Douglas Hamilton, Cora Kaplan, HollyGale Millette, John Oldfield, Jessie Morgan-Owens, Elizabeth Kowaleski Wallace and Marcus Wood

One of the most heavily travelled migration routes from Old World to New was the trajectory of slave ships that left the coast of West Africa along the Bight of Benin and landed their human cargo in Brazil. An estimated two million persons over the course of some 250 years were forced migrants along this route, arriving mainly in the Brazilian province of Bahia. Earlier generations of scholars studied this southern portion of the slave trade simply as an east-west movement of enslaved persons stripped of identity and culture, or they looked for possible retentions of Africa among descendants of slaves in the Americas.

**Winner of the Pulitzer Prize in History** "Extraordinary...a great American biography" (The New Yorker) of the most important African-American of the nineteenth century: Frederick Douglass, the escaped slave who became the greatest orator of his day and one of the leading abolitionists and writers of the era. As a young man Frederick Douglass (1818-1895) escaped from slavery in Baltimore, Maryland. He was fortunate to have been taught to read by his slave owner mistress, and he would go on to become one of the major literary figures of his time. His very existence gave the lie to slave owners: with dignity and great intelligence he bore witness to the brutality of slavery. Initially mentored by William Lloyd Garrison, Douglass spoke widely, using his own story to condemn slavery. By the Civil War, Douglass had become the most famed and widely travelled orator in the nation. In his unique and eloquent voice, written and spoken, Douglass was a fierce critic of the United States as well as a radical patriot. After the war he sometimes argued politically with younger African Americans, but he never forsook either the Republican party or the cause of black civil and political rights. In this "cinematic and deeply engaging" (The New York Times Book Review) biography, David Blight has drawn on new information held in a private collection that few other historian have consulted, as well as recently discovered issues of Douglass's newspapers. "Absorbing and even moving...a brilliant book that speaks to our own time as well as Douglass's" (The Wall Street Journal), Blight's biography tells the fascinating story of Douglass's two marriages and his complex extended family. "David Blight has written the definitive biography of Frederick Douglass...a powerful portrait of one of the most important American voices of the nineteenth century" (The Boston Globe). In addition to the Pulitzer Prize, Frederick Douglass won the Bancroft, Parkman, Los Angeles Times (biography), Lincoln, Plutarch, and Christopher awards and was named one of the Best Books of 2018 by The New York Times Book Review, The Wall Street Journal, The Boston Globe, The Chicago Tribune, The San Francisco Chronicle, and Time.

Antebellum Missouri's location at the intersection of North, South, and West makes it a location that allows one to examine regionalism in the United States in one location since Missouri contained characteristics of each region. Missouri also provides a view of how religion functioned for people in the antebellum United States. The institution of slavery transformed evangelical Christianity in the South from an influence with potential to erode slavery into an institution that was a bulwark for slavery. For African Americans, religion constituted part of their cultural resistance against the dehumanization of slavery. Through conjure, their traditional religion, they sought control over their own lives and practical tools to aid them with everyday issues. Christianity also provided control over their destiny and a belief system, that in their hands, affirmed the sinfulness of slavery and confirmed that it was their right and their destiny to be free.

During the past decade, the problem of British slave emancipation has generated considerable historiographical debate. Yet, until now, this debate has emphasized the relative importance of ideals and material self-interest in the British emancipation movement. In Moral Imperium, Ronald Richardson offers a new assessment of the relative importance of ideas, religious enthusiasm, national interest, and political circumstances. Arguing that historians have yet to develop an understanding of the impact of the Afro-Caribbean population on the development of British anti-slavery thought in general and the anti-slavery movement as a whole, he contends that abolition and emancipation were carried out in the context of British rule and were designed to create a social environment that would be receptive to British needs.

In this book, Ana Lucia Araujo argues that despite the rupture provoked by the Atlantic slave trade, the Atlantic Ocean was never a physical barrier that prevented the exchanges between the two sides; it was instead a corridor that allowed the production of continuous relations. Araujo shows that the memorialization of slavery in Brazil and Benin was not only the result of survivals from the period of the Atlantic slave trade but also the outcome of a transnational movement that was accompanied by the continuous intervention of institutions and individuals who promoted the relations between Brazil and Benin. Araujo insists that the circulation of images was, and still is, crucial to the development of reciprocal cultural, religious, and economic exchanges and to defining what is African in Brazil and what is Brazilian in Africa. In this context, the South Atlantic is conceived as a large zone in which the populations of African descent undertake exchanges and modulate identities, a zone where the European and the Amerindian identities were also appropriated in order to build its own nature. This book shows that the public memory of slavery and the Atlantic slave trade in the South Atlantic is plural; it is conveyed not only by the descendants of the victims but also by the descendants of perpetrators. Although the slave past is a critical issue in societies that largely relied on slave labor and where the heritage of slavery is still present, the memories of this past remain very often restricted to the private space. This book shows how in Brazil and Benin social actors appropriated the slave past to build new identities, fight against social injustice, and in some cases obtain political prestige. The book illuminates how the public memory of slavery in Brazil and Benin contributes to the rise of the South Atlantic as an autonomous zone of claim for recognition for those peoples and cultures that were cruelly broken, dispersed, and depreciated by the Atlantic slave trade. Public Memory of Slavery is an important book for collections in slavery studies, memory studies, Brazilian and Latin American studies, ethnic studies, cultural anthropology, African studies and African Diaspora. Araujo sheds light on the paradoxical understandings of the slave trade in southern Benin and the unintended results of some international efforts to recognise the history of slavery and the slave trade. ...] makes a useful addition to the literature because the reader is only reminded how much Africans and descen- dants of Africans have shaped this vast Atlantic world territory through divergent processes of exchange and recreation, occurring both within and beyond the gaze of Western dis- course. (Itinerario, November 2011) The book is broad ranging and provides an introduction to numerous subjects (...) Recommended. (Choice, June 2011)

In 1792, 400,000 people put their signature to petitions calling for the abolition of the slave trade. Popular Politics and British Anti-Slavery explains how this remarkable expression of support for black people was organized and orchestrated, and how it contributed to the growth of popular politics in Britain. In particular, this study focuses on the growing assertiveness of the middle classes in the public sphere and their increasingly powerful role in influencing parliamentary politics from outside the confines of Westminster. The author also argues that abolitionists need to be understood not as 'Saints' but as practical men who knew all aobut the market and consumer choice. This pioneering book examines the opinion-building activities of the Society for the Abolition of the Slave Trade, the linkage between abolition, consumption and visual culture - cameos, trade tokens, prints, etc. - and the dynamics of abolition at the grass-roots level. A separate chapter on Thomas Clarkson reconsiders his role in the mobilisation of public opinion against the slave trade. Popular Politics and British Anti-Slavery offers valuable new insights into the movement outside Parliament, its origins and the reasons for its vast popular appeal. Its cross-disciplinary approach will make it welcome to a broad spectrum of specialists and students.

Britain's 19th-century diplomatic efforts for abolition of slavery took contemporary pre-eminence over most questions and almost sparked war with France in 1845. Kielstra examines the issue in Anglo-French relations: how conflicting moral, economic, and nationalist pressures and lobby groups affected domestic politics and high diplomacy. To preserve peace and their positions, statesmen had little margin for error as they framed policies which attacked the trade and satisfied mutually incompatible domestic opinions.

This text studies the attitudes of the founding "fathers" toward slavery. Specifically, it examines the views of Thomas Jefferson reflected in his life and writings and those of other founders as expressed in the Northwest Ordinance, the Constitutional Convention and the Constitution itself, and the fugitive slave legislation of the 1790s. The author contends: slavery fatally permeated the founding of the American republic; the original constitution was, as the abilitionists later maintained, "a covnenant with death"; and Jefferson's anti-slavery reputation is undeserved and most historians and biographers have prettified Jefferson's record on slavery.