A riveting pirate tale set in the eighteenth century during the golden age of piracy in the Caribbean, perfect for fans of Emma Carroll and Jacqueline Wilson. It's 1718: pirate ships sail the oceans and brutal slave masters control the plantations. Eleven-year-old Abigail Buckler lives with her father in the Caribbean. Her clothes are made of finest muslin so she can't play in them, not that there's anyone to play with anyway. She isn't even allowed to go out alone. But when pirates attack Abigail's life will change forever. Suddenly her old certainties about right and wrong, good and bad start to unravel. Maybe Abigail doesn't have to be so ladylike after all... Packed with historical detail about the Atlantic slave trade, the ravages of empire and human cost of providing luxuries like sugar, cotton and tobacco to Europe, Blackbeard's Treasure is a page-turning, swashbuckling adventure which takes a look at the real pirates of the Caribbean.

American Slavery, Atlantic Slavery, and Beyond provides an up-to-date summary of past and present views of American slavery in international perspective and suggests new directions for current and future comparative scholarship. It argues that we can better understand the nature and meaning of American slavery and antislavery if we place them clearly within a Euro-American context. Current scholarship on American slavery acknowledges the importance of the continental and Atlantic dimensions of the historical phenomenon, comparing it often with slavery in the Caribbean and Latin America. However, since the 1980s, a handful of studies has looked further and has compared American slavery with European forms of unfree and nominally free labor. Building on this innovative scholarship, this book treats the U.S. "peculiar institution" as part of both an Atlantic and a wider Euro-American world. It shows how the Euro-American context is no less crucial than the Atlantic one in understanding colonial slavery and the American Revolution in an age of global enlightenment, reformism, and revolutionary upheavals; the Cotton Kingdom's heyday in a world of systems of unfree labor; and the making of radical Abolitionism and the occurrence of the American Civil War at a time when nationalist ideologies and nation-building movements were widespread.

In Narrating the Slave Trade, Theorizing Community, Raphael Lambert explores the notion of community in conjunction with literary works concerned with the transatlantic slave trade. The recent surge of interest in both slave trade and community studies concurs with the return of free-market ideology, which once justified and facilitated the exponential growth of the slave trade. The motif of unbridled capitalism recurs in all the works discussed herein; however, community, whether racial, political, utopian, or conceptual, emerges as a fitting frame of reference to reveal unsuspected facets of the relationships between all involved parties, and expose the ramifications of the trade across time and space. Ultimately, this book calls for a complete reevaluation of what it means to live together.

These papers are intended to demonstrate the complexity of the historical processes leading up to the abolition of slavery in 1793-1794, and again in 1848, given that Bonaparte had restored the former colonial regime in 1802. Those processes include the slave insurrections and the many forms of resistance to slavery and servile work, the philosophical and political debates of the Enlightenment, the attitude of the Church, the action of anti-slavery associations and the role of revolutionary assemblies, not forgetting the importance of the economic interests that provided the backcloth to philosophical discussions in the matter. The close interweaving of the colonial spheres of the majority of European powers inexorably raised slavery to an international plane: from then on anti-slavery too became a cosmopolitan movement, and these present studies strive to take account of this important innovation at the end of the eighteenth century. This work, written in tribute to Leger Felicite Sonthonex, who was responsible for the first abolition in Santo Domingo in 1793, and to Victor Schoelcher, principal architect of the abolition of 1848, is intended to link two highly symbolic dates in the tragic history of the "first colonization": 1793 marks the beginning of the age of abolitions, yet it was not until half a century later that France, now republican once more, renewed links with the heritage of the Enlightenment and of Year II.

In Mastering Slavery, Fleischner draws upon a range of disciplines, including psychoanalysis, African-American studies, literary theory, social history, and gender studies, to analyze how the slave narratives--in their engagement with one another and with white women's antislavery fiction--yield a far more amplified and complicated notion of familial dynamics and identity than they have generally been thought to reveal. Her study exposes the impact of the entangled relations among master, mistress, slave adults and slave children on the sense of identity of individual slave narrators. She explores the ways in which our of the social, psychological, biological--and literary--crossings and disruptions slavery engendered, these autobiographers created mixed, dynamic narrative selves.

Think of maritime slavery, and the notorious Middle Passage - the unprecedented, forced migration of enslaved Africans across the Atlantic - readily comes to mind. This so-called 'middle leg' - from Africa to the Americas - of a supposed trading triangle linking Europe, Africa, and the Americas naturally captures attention for its scale and horror. After all, the Middle Passage was the largest forced, transoceanic migration in world history, now thought to have involved about 12.5 million African captives shipped in about 44,000 voyages that sailed between 1514 and 1866. No other coerced migration matches it for sheer size or gruesomeness. Maritime slavery is not, however, just about the movement of people as commodities, but rather, the involvement of all sorts of people, including slaves, in the transportation of those human commodities. Maritime slavery is thus not only about objects being moved but also about subjects doing the moving. Some slaves were actors, not simply the acted-upon. They were pilots, sailors, canoemen, divers, linguists, porters, stewards, cooks, and cabin boys, not forgetting all the ancillary workers in ports such as stevedores, warehousemen, labourers, washerwomen, tavern workers, and prostitutes. Maritime Slavery reflects this current interest in maritime spaces, and covers all the major Oceans and Seas. This book was originally published as a special issue of Slavery and Abolition.

This book puts psychological trauma at its center. Using psychoanalysis, it assesses what was lost, how it was lost and how the loss is compulsively repeated over generations. There is a conceptualization of this trauma as circular. Such a situation makes it stubbornly persistent. It is suggested that central to the system of slavery was the separating out of procreation from maternity and paternity. This was achieved through the particular cruelties of separating couples at the first sign of loving interest in each other; and separating infants from their mothers. Cruelty disturbed the natural flow of events in the mind and disturbed the approach to and the resolution of the Oedipus Complex conflict. This is traced through the way a new kind of family developed in the Caribbean and elsewhere where slavery remained for hundreds of years.

Colonialism, Slavery, Reparations and Trade: Remedying the Past Addresses how reparations might be obtained for the legacy of the Trans Atlantic slave trade. This collection lends weight to the argument that liability is not extinguished on the death of the plaintiffs or perpetrators. Arguing that the impact of the slave trade is continuing and therefore contemporary, it maintains that this trans-generational debt remains, and must be addressed. Bringing together leading scholars, practitioners, diplomats, and activists, Colonialism, Slavery, Reparations and Trade provides a powerful and challenging exploration of the variety of available legal, relief-type, economic-based and multi-level strategies, and apparent barriers, to achieving reparations for slavery.

This compelling, richly illustrated work recounts the African journeys of the intrepid Dutch traveller Alexine Tinne (1835-1869). Heiress to a huge fortune -she was at the time the richest woman in the country - and bored with the royal court intrigues in The Hague, Tinne left for Egypt and Sudan accompanied by her mother Henriette Tinne-Van Capellen, ultimately settling in Khartoum. On her expedition in 1862-64, Tinne was joined by the German zoologist Theodor von Heuglin: the whole party set out for the as yet uncharted Bahr-el-Ghazal, hoping to explore that region and ascertain how far westward the Nile basin extended. After four years of research in the Tinne archives, including hitherto unknown correspondence, photos and other documents, Willink presents a dramatic account of Tinne's eventful expedition, casting new light on the events which ultimately ended with Tinne's murder, most likely by the tribesmen who believed there was gold hidden in her water tanks. In addition, Willink casts a new light on the excitement and the dangers of travel in colonial Africa's uncharted territories before and after Tinne's enterprise, revealing to what extent her gruesome death had been foreshadowed in the earlier years and how it would reverberate in the years to come. An accomplished photographer and collector of artefacts, Tinne left a wealth of material from her travels, and many items are reproduced here in colour, bearing testimony to her fascination with Africa.

Most important issues of today's world - such as development, human rights, and cultural pluralism - bear the unmistakable stamp of the transatlantic slave trade. In particular Africa's state of development can only be properly understood in the light of the widespread dismantling of African societies and the methodical and lasting human bloodletting to which the continent was subjected by way of the trans-Saharan and transatlantic slave trade over the centuries. But this greatest displacement of population in history also transformed the vast geo-cultural area of the Americas and the Caribbean. In this volume, one result of UNESCO's project Memory of Peoples: The Slave Route, scholars and thinkers from Africa, the Americas, Europe, and the Caribbean have come together to raise some crucial questions and offer new perspectives on debates that have lost none of their urgency.

This collection of primary documents and previously published essays introduces students to the principal themes in recent scholarship on the social and cultural history of the Old South. The twelve essays cover a variety of topics including the relative modernity of the Old South, the proslavery defense of servitude, gender relations, southern honor and violence, the slave trade, the slaves' economy and community, and the histories of southern women - both black and white. The documents - including court cases, personal letters, diaries, travel accounts, newspaper stories, advertisements, and slave narratives - have been drawn directly from the essay sources in order to illustrate how historians construct arguments. Smith provides a detailed main introduction to the collection to help students situate the readings and documents within the larger context of the antebellum South. In addition, there are brief introductions to each document and essay, study questions, suggestions for further reading, a map, and a chronology of significant events.

Ireland, slavery and the Caribbean is a complex and ground-breaking collection of essays. Grounded in history, it integrates perspectives from art historians, architectural and landscape historians, and literary scholars to produce a genuinely interdisciplinary collection that spans from 1620-1830: the high point of European colonialism. By exploring imperial, national and familial relationships from their building blocks of plantation, migration, property and trade, it finds new ways to re-create and question how slavery made the Atlantic world. -- .

Basing her account on wills, probate records, published and unpublished census data, journals, diaries, and newspapers, she supplements these traditional sources with interviews and field observations. She thereby imparts sensitivity to her subject. Her discussion of slave life- including migration, separation of families through sale, slave breeding, diet, housing, language, and the importance of the task system to the distinctive slave culture of the lowcountry- is interesting and informed.

A pathbreaking consideration of the intertwined critical responses to Harriet Beecher Stowe and Frederick Douglass, giants of abolitionist literature. Harriet Beecher Stowe and Frederick Douglass represent a crucial strand in nineteenth-century American literature: the struggle for the abolition of slavery. Yet there has been no thoroughgoing discussion of the critical receptionof these two giants of abolitionist literature. Reading Abolition narrates and explores the parallels between Stowe's critical reception and Douglass's. The book begins with Stowe's Uncle Tom's Cabin, considering its initial celebration as a work of genius and conscience, its subsequent dismissal in the early twentieth century as anti-Southern and in the mid-twentieth century as racially stereotypical, and finally its recent recovery as a classic of women's, religious, and political fiction. It also considers the reception of Stowe's other, less well-known novels, non-fictional works, and poetry, and how engaging the full Stowe canon has changed the shape of Stowe studies. The second half of the study deals with the reception of Douglass both as a writer of three autobiographies that helped to define the contours of African American autobiography for later writers and critics and as an extraordinarily eloquent and influential orator and journalist. Reading Abolition shows that Stowe's and Douglass's critical destinies have long been intertwined, with questions about race, gender, nationalism, religion, and thenature of literary and rhetorical genius playing crucial roles in critical considerations of both figures. Brian Yothers is Frances Spatz Leighton Endowed Distinguished Professor and Associate Chair of the Department ofEnglish at the University of Texas at El Paso.

The Routledge History of Slavery is a landmark publication that provides an overview of the main themes surrounding the history of slavery from ancient Greece to the present day. Taking stock of the field of Slave Studies, the book explores the major advances that have taken place in the past few decades of study in this crucial field. Offering an unusual, transnational history of slavery, the chapters have all been specially commissioned for the collection. The volume begins by delineating the global nature of the institution of slavery, examining slavery in different parts of the world and over time. Topics covered here include slavery in Africa and the Indian Ocean World, as well as the Transatlantic Slave Trade. In Part Two, the chapters explore different themes that define slavery such as slave culture, the slave economy, slave resistance and the planter class, as well as areas of life affected by slavery, such as family and work. The final part goes on to study changes and continuities over time, looking at areas such as abolition, the aftermath of emancipation and commemoration. The volume concludes with a chapter on modern slavery. Including essays on all the key topics and issues, this important collection from a leading international group of scholars presents a comprehensive survey of the current state of the field. It will be essential reading for all those interested in the history of slavery.

This book is a study of the literature and visual arts concerned with the many and diverse forms of slaveries produced by globalisation in Britain since the early 1990s. Starting from the sociological and political analyses of the issue, it combines postcolonial and Holocaust studies in a twin perspective based on the recurrent images of the ghost and the concentration camp, whose manifold shapes populate today's Britain. Discussions focuses on a wide range of works: novelists and crime writers (Chris Abani, Chris Cleave, Marina Lewycka, Ian Rankin, Ruth Rendell), film directors (Nick Broomfield), photographers (Dana Popa), playwrights (Clare Bayley, Cora Bissett and Stef Smith, Abi Morgan, Lucy Kirkwood) and dystopian artists such as Alfonso Cuaron, P. D. James and Salman Rushdie. The book will appeal to both students and scholars in English, postcolonial, Holocaust, globalisation and slavery studies. -- .

A little-studied aspect of the struggle to abolish slavery in Brazil in the 1880s is the relationship between Joaquim Nabuco, the leading Brazilian abolitionist, and the British and Foreign Anti-Slavery Society in London.The correspondence between Nabuco and Charles Harris Allen, secretary of the Anti-Slavery Society, and other British abolitionists throughout the decade and beyond reveals a partnership consciously sought by Nabuco in order to internationalize the struggle. These letters provide a unique insight into the evolution of Nabuco's thinking on both slavery and abolition. At the same time, they offer a running commentary on the slow and (at least until 1887?88) uncertain progress of the abolitionist cause in Brazil.

At the age of thirty-seven, after a very short courtship, William Wilberforce married Barbara Spooner, the daughter of a Midlands industrialist, and their first child was born in the following year. His family life brought him both happiness and anxiety. Convinced that he had been 'too long a Bachelor', he lacked confidence in his ability to be a good husband and father. A great deal has been written about Wilberforce's role in the abolition of the slave trade, but far less about his private life. Yet this is the man who exchanged his prestigious Yorkshire constituency for an undemanding pocket borough in order to devote himself to his family. In her innovative study, Anne Stott casts fresh light on the abolitionist and his friends, the group of Evangelical philanthropists retrospectively named the Clapham sect. While the men occupied important public roles they were also deeply committed to the ideal of domesticity. The ideology of the period depicted the middle-class home as a place of tranquil retreat from the cares and temptations of public life, though the family crises depicted in this study show that the reality was always more complex. With varying degrees of success, the Clapham men and women brought their Evangelical piety to their patterns of courtship and marriage, their philosophy of child-rearing, and their strategies in coping with death and bereavement. For the first time, much of this story is told from the perspective of the wives, and it is primarily through their voices that the book's themes of the family, women and gender, childhood and education, sexuality, and intimacy are explored.

Choice Outstanding Academic Title of 2016 Reveals the lived experience of slaves in eighteenth-century Boston Instead of relying on the traditional dichotomy of slavery and freedom, Hardesty argues we should understand slavery in Boston as part of a continuum of unfreedom. In this context, African slavery existed alongside many other forms of oppression, including Native American slavery, indentured servitude, apprenticeship, and pauper apprenticeship. In this hierarchical and inherently unfree world, enslaved Bostonians were more concerned with their everyday treatment and honor than with emancipation, as they pushed for autonomy, protected their families and communities, and demanded a place in society. Drawing on exhaustive research in colonial legal records - including wills, court documents, and minutes of governmental bodies - as well as newspapers, church records, and other contemporaneous sources, Hardesty masterfully reconstructs an eighteenth-century Atlantic world of unfreedom that stretched from Europe to Africa to America. By reassessing the lives of enslaved Bostonians as part of a social order structured by ties of dependence, Hardesty not only demonstrates how African slaves were able to decode their new homeland and shape the terms of their enslavement, but also tells the story of how marginalized peoples engrained themselves in the very fabric of colonial American society.