Mohammed Bashir Salau addresses the neglected literature on Atlantic Slavery in West Africa by looking at the plantation operations at Fanisau in Hausaland, and in the process provides an innovative look at one piece of the historically significant Sokoto Caliphate.

Much scholarship on the British transatlantic slave trade has focused on its peak period in the late eighteenth century and its abolition in the early nineteenth; or on the Royal African Company (RAC), which in 1698 lost the monopoly it had previously enjoyed over the trade. During the early eighteenth-century transition between these two better-studied periods, Humphry Morice was by far the most prolific of the British slave traders. He bears the guilt for trafficking over 25,000 enslaved Africans, and his voluminous surviving papers offer intriguing insights into how he did it. Morice's strategy was well adapted for managing the special risks of the trade, and for duplicating, at lower cost, the RAC's capabilities for gathering information on what African slave-sellers wanted in exchange. Still, Morice's transatlantic operations were expensive enough to drive him to a series of increasingly dubious financial manoeuvres throughout the 1720s, and eventually to large-scale fraud in 1731 from the Bank of England, of which he was a longtime director. He died later that year, probably by suicide, and with his estate hopelessly indebted to the Bank, his family, and his ship captains. Nonetheless, his astonishing rise and fall marked a turning point in the development of the brutal transatlantic trade in enslaved Africans.

In Europe, the liberation of the serfs was a project initiated in 1806 with a scheduled completion date of 1810. It was obvious to those who planned the project that the liberation of the serfs involved a complete overhaul of agriculture as it was then known as Europe moved from feudalism to capitalism. For this reason, Prussia was careful in implementing the reform, and did not rush, after seeing the Kingdom of Westphalia perishing under its crushing debt accumulated in part from Napoleon's failed Russian campaign. The basic hypothesis of this book is that slave labor can never be efficient and will therefore disappear by itself. However, this process of disappearance can take many years. For instance, two generations after the importation of slaves to North America had ended, the states still fought over the issue, and this despite the fact that Ely Whitney had invented the Cotton Gin in 1793 and already then made slavery in cotton production literally superfluous. While there have been several books on the economics of American slavery, few studies have examined this issue in an international context. The contributions in this book address the economics of unfree labor in places like Prussia, Westphalia, Austria, Argentina and the British Empire. The issue of slavery is still a hotly debated and widely studied issue, making this book of interest to academics in history, economics and African Studies alike.

A Postcolonial African American Re-reading of Colossians: Identity, Reception, and Interpretation Under the Gaze of Empire examines the identities of two seemingly unrelated groups of people; the initial recipients of the letter and the enslaved African in the North American Diaspora. Both groups, although unrelated, share a common element. They are both considered erroneous in their interpretations of the gospel. They are labeled and summarily silenced. This work gives both a voice and determines from their identities their response to the gospel. Despite the lack of harsh labels given to the initial readers of Colossians by modern commentators, the author of the letter was guilty of error in that the letter lacked deference to their former beliefs and culture.

Through unprecedented access to over 100 court files and sentences, and interviews with police and security personnel in both origin and destination countries, this book provides the most comprehensive exploration to date of human trafficking and migrant smuggling in Eastern Europe and Russia.

What does one contested account of an enslaved woman tell us about our difficult racial past? Part history, part anthropology, and part detective story, "The Accidental Slaveowner" traces, from the 1850s to the present day, how different groups of people have struggled with one powerful story about slavery.

For over a century and a half, residents of Oxford, Georgia ("the birthplace of Emory University"), have told and retold stories of the enslaved woman known as "Kitty" and her owner, Methodist bishop James Osgood Andrew, first president of Emory's board of trustees. Bishop Andrew's ownership of Miss Kitty and other enslaved persons triggered the 1844 great national schism of the Methodist Episcopal Church, presaging the Civil War. For many local whites, Bishop Andrew was only "accidentally" a slaveholder, and when offered her freedom, Kitty willingly remained in slavery out of loyalty to her master. Local African Americans, in contrast, tend to insist that Miss Kitty was the Bishop's coerced lover and that she was denied her basic freedoms throughout her life.

Mark Auslander approaches these opposing narratives as "myths," not as falsehoods but as deeply meaningful and resonant accounts that illuminate profound enigmas in American history and culture. After considering the multiple, powerful ways that the Andrew-Kitty myths have shaped perceptions of race in Oxford, at Emory, and among southern Methodists, Auslander sets out to uncover the "real" story of Kitty and her family. His years-long feat of collaborative detective work results in a series of discoveries and helps open up important arenas for reconciliation, restorative justice, and social healing.

This is the first full-length biography of the Reverend Thomas K. Beecher, a member of the most famous family of reformers in 19th-century America. Unlike his famous siblings, Thomas Beecher defended slavery on the eve of the Civil War and condemned the abolitionist, temperance, and women's rights movements. This account of his anti-reform views examines important, but relatively unexplored, questions in the historiography of antebellum reform: Why did some Northern evangelical Protestants oppose these movements? To what extent did their opposition represent a backlash against the legacy of American Revolutionary ideals? Glenn emphasizes how Thomas Beecher's life and work illustrate important changes in the Protestant ministry during the latter half of the 19th century. This is an insightful and thorough biography that will appeal to readers interested in American cultural and religious history.

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This unique collection of twelve essays by internationally known scholars deals with the important, but underexplored, topic of the transatlantic linkages between western Africa and Brazil during the era of the slave trade (c. 1600-1850). Brazil received more enslaved Africans (approximately 4.5 million) than any other part of the Americas--ten times as many as North America, and more than all of the Caribbean and North America combined. The forced shipment of millions of Africans to the Americas, where their enslavement became the basis of intense exploitation, profoundly influenced the development of the American societies that used slaves, the African societies from which the victims originated, and the European nations centrally involved in colonizing the Americas. Transatlantic slavery and the forces that produced its formal abolition in the nineteenth and twentieth centuries were clearly vital in helping to define the identities of both black and white people, and in shaping European colonialism and imperialism. These factors have left legacies of racism and division with important social consequences. Divided into three major parts, the collection focuses in the first section on the Portuguese-Brazilian slave trade. The second section examines the impact of western Africans on the making of colonial and postindependence Brazil. The final section explores the effects of Brazil and Afro-Brazilians on western Africa. This important volume of cutting-edge research and analysis makes a significant contribution to our understanding of the history of slavery in the Americas.

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For almost four thousand years, men and women with power have exploited vulnerable populations for cheap or free labor. These slaves, serfs, helots, tenants, peons, bonded or forced laborers, etc., built pyramids and temples, dug canals and mined the earth for precious metals and gemstones. They built the palaces and mansions in which the powerful lived, grown the food they ate, spun the cloth that clothed them. This second edition of Historical Dictionary of Slavery and Abolition relates the long and brutal history of slavery and the struggle for abolition using several key features: .Chronology .Introductory essay .Appendixes .Extensive bibliography .Over 500 cross-referenced entries on forms of slavery, famous slaves and abolitionists, sources of slaves, and current conditions of modern slavery around the world This book is an excellent access point for students, researchers, and anyone wanting to know more about slavery and abolition."

New Testament scholarship and Paul have had a complicated relationship over the question of slavery. For many decades there has been a struggle to reconcile the abolitionist cause with a biblical text that seemingly supports the institution of slavery. Then the more recent discovery of inscriptions and documents referring to slaves in antiquity has added new dimensions to the debate. Furthermore, new interpretative approaches to the New Testament, including social-scientifi c criticism, rhetorical criticism and postcolonial criticism, have challenged earlier interpretations of Paul's statements about slavery. The issue has even more recently taken on a new shape as descendants of former North American slaves have engaged with the way Paul has been interpreted and used to justify the enslavement of their ancestors. In this volume, John Byron provides a survey of 200 years of scholarly interpretation of Paul and slavery with a focus on the last 35 years. After a general overview of the history of research, Byron focusses in turn on four specific areas: African-American responses to Paul, Paul's slavery metaphors, the elliptical phrase in 1 Corinthians 7.21, and the letter to Philemon. An epilogue highlights four areas in which scholarship is continuing to change its understanding of ancient slavery and, in consequence, its interpretation of Paul. New Testament students and scholars will fi nd the volume a valuable specialist resource that collects and analyses the most important developments on Paul and slavery.

This provocative analysis of American historiography argues that when scholars use modern racial language to articulate past histories of race and society, they collapse different historical signs of skin color into a transhistorical and essentialist notion of race that implicates their work in the very racial categories they seek to transcend.

Looking closely at both the slaves' and masters' worlds in low, middle, and up-country South Carolina, Larry E. Hudson Jr. covers a wide range of economic and social topics related to the opportunities given to slaves to produce and trade their own food and other goods - contingent on first completing the master's assigned work for the day. In particular, Hudson shows how these opportunities were exploited by the slaves to both increase their control over their family life and to gain status among their fellow slaves. Filled with details of slaves' social values, family formation, work patterns, "internal economies", and domestic production, To Have and to Hold is based on a wide variety of primary and secondary sources, emphasizing wherever possible the recollections of former slaves. Although their private world was never immune to intervention from the white world, Hudson demonstrates a relationship between the agricultural productivity of slaves, in family situations that range from simple to complex formations, and the accumulation of personal property and social status within slave communities. By capitalizing on these opportunities for autonomy, says Hudson, slaves not only tempered some of the daily brutalities of their lives but also prepared themselves for freedom, for it was the family group that most powerfully influenced the personalities of the slaves and it was in the slave quarters that the foundations of an African American culture were established.

Born to a privileged middle-class family in 1830s New York State, Sarah Hicks' decision to marry Benjamin Williams, a physician and slaveholder from Greene County, North Carolina, in 1853, was met with slight amazement by her parents, siblings and friends, not least her brother-in-law, James Monroe Brown, a committed anti-slavery campaigner from Ohio. This book traces Sarah's journey as she relocates to Clifton Grove, the Williams' slaveholding plantation, presenting her with complex dilemmas as she reconciled the everyday realities of plantation mistress to the gender script which she had been raised with in the North. She also faced familial divisions and disharmony with her northern kin and new southern in-laws, and the recognition that her whiteness and class accorded her special privileges in the context of mid-nineteenth century America.

As a young man, John B. Prentis (1788-1848) expressed outrage over slavery, but by the end of his life he had transported thousands of enslaved persons from the upper to the lower South. Kari J. Winter's life-and-times portrayal of a slave trader illuminates the clash between two American dreams: one of wealth, the other of equality.

Prentis was born into a prominent Virginia family. His grandfather, William Prentis, emigrated from London to Williamsburg in 1715 as an indentured servant and rose to become the major shareholder in colonial Virginia's most successful store. William's son Joseph became a Revolutionary judge and legislator who served alongside Thomas Jefferson, Patrick Henry, and James Madison. Joseph Jr. followed his father's legal career, whereas John was drawn to commerce. To finance his early business ventures, he began trading in slaves. In time he grew besotted with the high-stakes trade, appeasing his conscience with the populist platitudes of Jacksonian democracy, which aggressively promoted white male democracy in conjunction with white male supremacy.

Prentis's life illuminates the intertwined politics of labor, race, class, and gender in the young American nation. Participating in a revolution in the ethics of labor that upheld Benjamin Franklin as its icon, he rejected the gentility of his upbringing to embrace solidarity with "mechanicks," white working-class men. His capacity for admirable thoughts and actions complicates images drawn by elite slaveholders, who projected the worst aspects of slavery onto traders while imagining themselves as benign patriarchs. This is an absorbing story of a man who betrayed his innate sense of justice to pursue wealth through the most vicious forms of human exploitation.

Providing a succinct yet comprehensive introduction to the history of the Atlantic world in its entirety, "The Atlantic Experience" traces the first Portuguese journeys to the West coast of Africa in the mid-fifteenth century through to the abolition of slavery in America in the late-nineteenth century.
Bringing together the histories of Europe, Africa and the Americas, this book supersedes a history of nations, foregrounds previously neglected parts of these continents, and explores the region as a holistic entity that encompassed people from many different areas, ethnic groups and national backgrounds. Distilling this huge topic into key themes such as conquest, trade, race and migration, Catherine Armstrong and Laura Chmielewski's chronological survey illuminates the crucial aspects of this cutting edge field.

Bronwen Everill offers a new perspective on African global history, applying a comparative approach to freed slave settlers in Sierra Leone and Liberia to understand their role in the anti-slavery colonization movements of Britain and America.

The Greatest Escape of African slaves in American history
This unique book from Leonaur collects three pieces concerning the so called 'Schooner Pearl Incident' of 1848. This bid for freedom by seventy-seven slaves from Washington DC, a decade or so before the outbreak of the American Civil War, was the largest ever attempt to escape by slaves in American history and one of the most significant episodes in the struggle by African slaves to gain freedom in the U. S. A. The escape was organised by both white and free black radicals and the plan included a 225 mile sail by the 'Pearl' carrying the slaves to the 'free state' of New Jersey. Ill fortune and bad weather delayed the escapees and they were quickly captured by an armed posse travelling on a steamboat. The re-captured slaves were punished by being sold into the southern states and the incident promoted pro-slavery riots in Washington. These events proved tragic for most of those who participated in the escape and included imprisonment for some of the instigators. 'The Schooner Pearl Incident' nevertheless promoted vigorous political debate about slavery and contributed to the abolition of the slave trade in the District of Columbia. The Edmondson sisters, two of the recaptured slaves, achieved fame when their freedom was purchased by the congregation of a Brooklyn, New York, church. The escape also provided the inspiration for Harriet Beecher Stowe's enduringly famous novel 'Uncle Tom's Cabin.'
Leonaur editions are newly typeset and are not facsimiles; each title is available in softcover and hardback with dustjacket; our hardbacks are cloth bound and feature gold foil lettering on their spines and fabric head and tail bands.

This title discusses about religion and race in the British Atlantic. This study offers a new and challenging look at Christian institutions and practices in Britain's Caribbean and southern American colonies. Focusing on the plantation societies of Barbados, Jamaica, and South Carolina, Nicholas M. Beasley finds that the tradition of liturgical worship in these places was more vibrant and more deeply rooted in European Christianity than previously thought. In addition, Beasley argues, white colonists' attachment to religious continuity was thoroughly racialized. Church customs, sacraments, and ceremonies were a means of regulating slavery and asserting whiteness. Drawing on a mix of historical and anthropological methods, Beasley covers such topics as church architecture, pew seating customs, marriage, baptism, communion, and funerals. Colonists created an environment in sacred time and space that framed their rituals for maximum social impact, and they asserted privilege and power by privatizing some rituals and by meting out access to rituals to people of color. Throughout, Beasley is sensitive to how this culture of worship changed as each colony reacted to its own political, environmental, and demographic circumstances across time. Local factors influencing who partook in Christian rituals and how, when, and where these rituals took place could include the structure of the Anglican Church, which tended to be less hierarchical and centralized than at home in England; the level of tensions between Anglicans and Protestants; the persistence of African religious beliefs; and, colonists' attitudes toward free persons of color and elite slaves. This book enriches an existing historiography that neglects the cultural power of liturgical Christianity in the early South and the British Caribbean and offers a new account of the translation of early modern English Christianity to early America.

For nearly 150 years, William Lloyd Garrison, founder of the famed antislavery newspaper The Liberator, has been represented by scholars, educators, politicians and authors as the founder of the American abolitionist movement. Yet the idea that Garrison was the leader of a coherent movement was strongly contested during his lifetime. Drawing on private letters, diaries, newspapers, novels, memoirs, eulogies, late 19th century textbooks, poetry and monuments, this study reveals the dramatic social and political forces of the postwar period which transformed our perceptions of Garrison, the abolitionist movement and the first histories of the Civil War.